Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010052
Ursula A. Potter
{"title":"Misery to Mirth. Recovery from Illness in Early Modern England, written by Newton, Hannah","authors":"Ursula A. Potter","doi":"10.1163/2208522X-02010052","DOIUrl":"https://doi.org/10.1163/2208522X-02010052","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81697214","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010053
P. Stearns
An intriguing and pervasive development in the history of the past century – in the United States and at least some other societies – has been the rise of greater informality in interpersonal relations. Almost everyone knows this has been happening – a class of college students can offer a number of valid illustrations (with a heavy dose of habits on social media), and some have lived through even more extensive changes in, for example, the way people dress. But the phenomenon is dramatically understudied, taken for granted rather than assessed or analysed. There is a serious historical topic here that should be addressed by a wider audience, with several dimensions for further evaluation.
{"title":"Informality: a Window on Contemporary Emotions History","authors":"P. Stearns","doi":"10.1163/2208522X-02010053","DOIUrl":"https://doi.org/10.1163/2208522X-02010053","url":null,"abstract":"\u0000An intriguing and pervasive development in the history of the past century – in the United States and at least some other societies – has been the rise of greater informality in interpersonal relations. Almost everyone knows this has been happening – a class of college students can offer a number of valid illustrations (with a heavy dose of habits on social media), and some have lived through even more extensive changes in, for example, the way people dress. But the phenomenon is dramatically understudied, taken for granted rather than assessed or analysed. There is a serious historical topic here that should be addressed by a wider audience, with several dimensions for further evaluation.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81008717","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010050
H. Howes
{"title":"Pathos in Late-Medieval Religious Drama and Art: A Communicative Strategy, written by Mazzon, Gabriella","authors":"H. Howes","doi":"10.1163/2208522X-02010050","DOIUrl":"https://doi.org/10.1163/2208522X-02010050","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88679099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010046
S. Handley
{"title":"Feeling Things: Objects and Emotions Through History, edited by Downes, Stephanie, Sally Holloway, and Sarah Randles","authors":"S. Handley","doi":"10.1163/2208522X-02010046","DOIUrl":"https://doi.org/10.1163/2208522X-02010046","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87901195","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010037
Philippa Byrne
The episcopacy in the High Middle Ages (c.1100–1300) can be understood through the idea of a shared emotional language, as seen in two treatises written to advise new bishops. In them, episcopal office was largely defined by the emotions it provoked: it was a cause for sorrow, a burden akin to back-breaking agricultural service. The ideas most associated with episcopal office were anxiety, labour and endurance. Ideas about Christian service as painful labour became particularly important in the twelfth century, alongside the development of the institutional authority of the Church. As episcopal power began to look more threatening and less humble, this emotional register provided one means of distinguishing episcopal power from secular lordly power: both were authorities, but bishops were distinguished by sorrowing over office and ‘enduring’, not enjoying it.
{"title":"I Second That Emotion: Modelling the Anxious Experiences of Thirteenth-Century Episcopal Office","authors":"Philippa Byrne","doi":"10.1163/2208522X-02010037","DOIUrl":"https://doi.org/10.1163/2208522X-02010037","url":null,"abstract":"\u0000The episcopacy in the High Middle Ages (c.1100–1300) can be understood through the idea of a shared emotional language, as seen in two treatises written to advise new bishops. In them, episcopal office was largely defined by the emotions it provoked: it was a cause for sorrow, a burden akin to back-breaking agricultural service. The ideas most associated with episcopal office were anxiety, labour and endurance. Ideas about Christian service as painful labour became particularly important in the twelfth century, alongside the development of the institutional authority of the Church. As episcopal power began to look more threatening and less humble, this emotional register provided one means of distinguishing episcopal power from secular lordly power: both were authorities, but bishops were distinguished by sorrowing over office and ‘enduring’, not enjoying it.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76190033","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010042
Shabnum Tejani
Recent violence in India towards minority Muslim and Dalit communities in response to their alleged killing of cows is shocking in its brutality. Those responsible maintain the cow is sacred to Hindus and a threat to its life is an attack on Hinduism itself. They claim a deep sense of hurt at what they see to be the historic violation of their religion. In contrast, liberal commentators argue that right-wing forces have become emboldened since Hindu nationalists came to power in 2014. Yet, Hindu nationalism alone cannot explain the widespread belief that people whose livelihoods depend on cattle are beyond the democratic norms of tolerance. Rather, we must consider ‘affect’ and the role of history to understand the currency of cow protection in the cultural politics of hurt in contemporary India.
{"title":"Cow Protection, Hindu Identity and the Politics of Hurt in India, c.1890–2019","authors":"Shabnum Tejani","doi":"10.1163/2208522X-02010042","DOIUrl":"https://doi.org/10.1163/2208522X-02010042","url":null,"abstract":"\u0000Recent violence in India towards minority Muslim and Dalit communities in response to their alleged killing of cows is shocking in its brutality. Those responsible maintain the cow is sacred to Hindus and a threat to its life is an attack on Hinduism itself. They claim a deep sense of hurt at what they see to be the historic violation of their religion. In contrast, liberal commentators argue that right-wing forces have become emboldened since Hindu nationalists came to power in 2014. Yet, Hindu nationalism alone cannot explain the widespread belief that people whose livelihoods depend on cattle are beyond the democratic norms of tolerance. Rather, we must consider ‘affect’ and the role of history to understand the currency of cow protection in the cultural politics of hurt in contemporary India.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87541129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010038
Luisanna Sardu
The collection of Rime by the Italian sonneteer Gaspara Stampa (1523–1554) has often been compared in style and format to the Canzoniere of Petrarch. Such analysis places emphasis on Petrarch instead of Stampa, and limits discussion of her work to its relation with the literary tradition he established. Interpretation of the work of Stampa and other female authors requires a new perspective, recognising that they sought to create for themselves a literary safe space in which to convey deeply held emotional states – especially anger – and in the process to reclaim the voices and emotions of women from the male literary traditions in which they had been ensnared.
{"title":"How Gaspara Stampa Challenged Classical Tradition and Conventional Notions of Women’s Anger","authors":"Luisanna Sardu","doi":"10.1163/2208522X-02010038","DOIUrl":"https://doi.org/10.1163/2208522X-02010038","url":null,"abstract":"\u0000The collection of Rime by the Italian sonneteer Gaspara Stampa (1523–1554) has often been compared in style and format to the Canzoniere of Petrarch. Such analysis places emphasis on Petrarch instead of Stampa, and limits discussion of her work to its relation with the literary tradition he established. Interpretation of the work of Stampa and other female authors requires a new perspective, recognising that they sought to create for themselves a literary safe space in which to convey deeply held emotional states – especially anger – and in the process to reclaim the voices and emotions of women from the male literary traditions in which they had been ensnared.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83564186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010043
Daniel Eastman
{"title":"Histoire des émotions 1: De l’Antiquité aux Lumières, edited by Corbin, Alain, Jean-Jacques Courtine, and Georges Vigarello","authors":"Daniel Eastman","doi":"10.1163/2208522X-02010043","DOIUrl":"https://doi.org/10.1163/2208522X-02010043","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80834878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-06DOI: 10.1163/2208522X-02010045
Kirk A. Essary
{"title":"The Spirit, the Affections, and the Christian Tradition, edited by Coulter, Dale M., and Amos Yong","authors":"Kirk A. Essary","doi":"10.1163/2208522X-02010045","DOIUrl":"https://doi.org/10.1163/2208522X-02010045","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2019-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75922740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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