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The Briny South: Displacement and Sentiment in the Indian Ocean World, written by Boer, Nienke 《南方移民:印度洋世界的流离失所与情感》,作者:布尔,尼恩克
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010191
Jared Asser
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引用次数: 0
Front matter 前页
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-00701000
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引用次数: 0
The Sound of Architecture: Acoustic Atmospheres in Place, edited by Sioli, Angeliki, and Elisavet Kiourtsoglou 《建筑之声:声学氛围》,由Sioli, Angeliki和Elisavet Kiourtsoglou编辑
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010197
Sara Honarmand Ebrahimi
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引用次数: 0
Notes on Contributors 投稿人说明
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010198
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引用次数: 0
Objects of the Anthropocene: Mapping Material-Emotional Culture from Human Beginnings to the End Times 人类世的对象:绘制从人类开始到结束的物质-情感文化
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010190
P. James, Timothy Erik Ström
Objects are complicated things, and no less so when they are created by us. We layer created objects with additional emotional meaning. Understanding the complexity of this layering requires much more than tracing the narrative history of an object. This essay is about the objects that we make and appropriate. In particular, the essay suggests that objects need to be understood sensitively both in the context of global human history, and the ontological framing of the various moments of their creation, use, appropriation and reception. The essay folds around four contentions. Objects are central to the narration of social relations and emotional life. Objects, as carriers of meaning, move across different ontological orientations. Objects exist in multiple and ontologically different time frames, sometimes at the same time. And objects mediate our (human) relation to the larger social and natural world, even as they (and we) are part of that world.
对象是复杂的东西,我们创造的对象也是如此。我们分层创建具有额外情感意义的对象。理解这种层次的复杂性需要的不仅仅是追踪一个对象的叙事历史。这篇文章是关于我们制造和使用的物品。特别是,这篇文章提出,需要在全球人类历史的背景下,以及在它们的创造、使用、占有和接受的各个时刻的本体论框架中敏感地理解物体。这篇文章围绕着四个论点展开。对象是社会关系和情感生活叙述的中心。对象作为意义的载体,在不同的本体论方向上移动。对象存在于多个本体论上不同的时间框架中,有时同时存在。物体调解了我们(人类)与更大的社会和自然世界的关系,即使它们(和我们)是那个世界的一部分。
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引用次数: 0
The Treasury Image of Mariazell: The Materialisation of Hope, Assurance and Security 玛丽亚泽尔的国库形象:希望、保证和安全的物质化
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010187
C. Zika
One of the key sacred objects at the Austrian pilgrimage shrine of Mariazell is the Schatzkammerbild or Treasury Image, a late fourteenth-century painting of the Virgin and child in the style of a metal-encased and adorned Byzantine icon. Originally commissioned by King Louis I of Hungary, it was later donated to Mariazell. This essay traces significant changes in the life of this precious object over approximately four centuries, focusing on how its materiality was meant to stimulate feelings of hope and assurance concerning public security. From votive image given in thanks for a miraculous victory, it was transformed into a powerful heavenly object to be used against the threats of Ottoman and Protestant enemies. Then from the 1670s it began to be appropriated by its Habsburg patrons as an assurance of the security they could provide against individual and collective threat, as King Louis had done in the past.
奥地利玛利亚泽尔朝圣圣地的重要圣物之一是宝藏像,这是一幅14世纪晚期的圣母和圣婴的画作,以金属包裹和装饰的拜占庭圣像的风格。它最初是由匈牙利国王路易一世委托建造的,后来被捐赠给了Mariazell。这篇文章追溯了大约四个世纪以来这一珍贵物品生活中的重大变化,重点是它的物质性如何激发人们对公共安全的希望和保证。它原本是为了感谢奇迹般的胜利而供奉的神像,后来变成了强大的神器,用来抵御奥斯曼帝国和新教敌人的威胁。从17世纪70年代开始,它开始被哈布斯堡赞助人挪用作为安全保障,以抵御个人和集体威胁,就像路易国王过去所做的那样。
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引用次数: 0
The Stuff of Snuff: The Affective and Sensory Connotations of Snuffboxes in Eighteenth-Century Culture 鼻烟的材料:18世纪文化中鼻烟壶的情感和感官内涵
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010189
L. Beaven, Matthew Martin
This essay explores the relationship between emotions and material culture in relation to one specific artefact, the snuffbox. Small in scale, capable of activating multiple senses and hugely fashionable, the snuffbox became an enormously popular accessory that was extensively used by both sexes in eighteenth-century society. Its scale, and intimate relationship to the body, made it an ideal gift between lovers or courting couples, and it could be personalised to carry affective inscriptions, imagery or even portraits. Often made of ornate or expensive materials, or studded with jewels, its materiality became part of its seductive charm. Its emotional potency extended to its role in the performance of public identities through the display and manipulation of the box in polite society, while its secret compartments facilitated the retention of mementos or the private display of explicitly pornographic imagery.
这篇文章探讨了情感和物质文化之间的关系,涉及到一个特定的人工制品,鼻烟壶。鼻烟壶体积小,能激活多种感官,而且非常时尚,在18世纪的社会中,鼻烟壶成为一种非常受欢迎的配饰,被两性广泛使用。它的尺寸和与身体的亲密关系,使它成为恋人或求爱夫妇之间的理想礼物,它可以个性化地携带情感的铭文,图像甚至肖像。它通常由华丽或昂贵的材料制成,或镶嵌着珠宝,其物质性成为其诱人魅力的一部分。它的情感力量扩展到它在公共身份表现中的作用,通过在礼貌社会中展示和操纵盒子,而它的秘密隔间有助于保留纪念品或私人展示明确的色情图像。
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引用次数: 0
Hope. A Literary History, written by Potkay, Adam 希望。《文学史》,作者是波特凯,亚当
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010195
C. Zika
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引用次数: 0
Arc of Feeling: The History of the Swing, written by Moscoso, Javier 《情感之弧:摇摆的历史》,作者:莫斯科索,哈维尔
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010193
T. Hoffman
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引用次数: 0
The Dangers of Desire: Medieval Franciscans as Book Owners 欲望的危险:中世纪的方济各会士作为图书拥有者
IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-23 DOI: 10.1163/2208522x-02010186
A. Welch
The Order of the Friars Minor faced a dilemma from the outset: their Rule of life, written by their founder St Francis of Assisi, included a strict adherence to the ideal of absolute poverty (that is, living without property, even property held in common), and yet it was impossible to fulfil their pastoral activities in the community without at least one type of property – liturgical books. In both the earlier (1209/10–1221) and later (1223) Rules, St Francis discussed the ownership of books, but not their production. Surviving manuscripts and archival records alert us to the fact that friars did produce their own liturgical books and act as the scribes and illuminators of books made for others. As both producers and owners of illuminated manuscripts, the friars engaged in a careful navigation of the relationship between beauty (permissible as an expression of invisible divine beauty, as defined by Hugh of St Victor) and luxury. It was all too easy (as the Franciscan Durand of Champagne bemoaned) for friars to desire ‘beautiful … and … curiously illuminated [books, rather] than true and well corrected ones’. This essay explores the ways in which friars negotiated the issues of poverty, beauty and luxury, and how they expressed and satisfied their desire for books, drawing on examples from the library of the Sacro Convento in Assisi.
小方济会从一开始就面临着两难境地:他们的生活规则,由他们的创始人圣弗朗西斯写的阿西西,包括严格遵守绝对贫困的理想(也就是说,生活没有财产,甚至财产共有),然而,如果没有至少一种财产——礼仪书,就不可能完成他们在社区的牧灵活动。在早期(1209/10-1221)和后期(1223)规则中,圣方济各讨论了书籍的所有权,但没有讨论它们的生产。现存的手稿和档案记录提醒我们,修士们确实制作了自己的礼仪书籍,并作为抄写员和为他人制作的书籍的插图。作为彩绘手稿的生产者和所有者,修士们在美(被允许作为一种无形的神圣美的表达,正如圣维克多的休所定义的那样)和奢侈之间的关系上进行了仔细的导航。对于修士来说,这太容易了(正如香槟的方济各会士杜兰哀叹的那样),他们渴望“美丽的……和……奇怪的照明(书),而不是真实的和正确的书”。本文以阿西西圣女修道院的图书馆为例,探讨了修士们在贫穷、美丽和奢侈问题上的谈判方式,以及他们如何表达和满足他们对书籍的渴望。
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引用次数: 0
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Emotions-History Culture Society
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