Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010191
Jared Asser
{"title":"The Briny South: Displacement and Sentiment in the Indian Ocean World, written by Boer, Nienke","authors":"Jared Asser","doi":"10.1163/2208522x-02010191","DOIUrl":"https://doi.org/10.1163/2208522x-02010191","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79220422","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010197
Sara Honarmand Ebrahimi
{"title":"The Sound of Architecture: Acoustic Atmospheres in Place, edited by Sioli, Angeliki, and Elisavet Kiourtsoglou","authors":"Sara Honarmand Ebrahimi","doi":"10.1163/2208522x-02010197","DOIUrl":"https://doi.org/10.1163/2208522x-02010197","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79891347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010187
C. Zika
One of the key sacred objects at the Austrian pilgrimage shrine of Mariazell is the Schatzkammerbild or Treasury Image, a late fourteenth-century painting of the Virgin and child in the style of a metal-encased and adorned Byzantine icon. Originally commissioned by King Louis I of Hungary, it was later donated to Mariazell. This essay traces significant changes in the life of this precious object over approximately four centuries, focusing on how its materiality was meant to stimulate feelings of hope and assurance concerning public security. From votive image given in thanks for a miraculous victory, it was transformed into a powerful heavenly object to be used against the threats of Ottoman and Protestant enemies. Then from the 1670s it began to be appropriated by its Habsburg patrons as an assurance of the security they could provide against individual and collective threat, as King Louis had done in the past.
{"title":"The Treasury Image of Mariazell: The Materialisation of Hope, Assurance and Security","authors":"C. Zika","doi":"10.1163/2208522x-02010187","DOIUrl":"https://doi.org/10.1163/2208522x-02010187","url":null,"abstract":"\u0000One of the key sacred objects at the Austrian pilgrimage shrine of Mariazell is the Schatzkammerbild or Treasury Image, a late fourteenth-century painting of the Virgin and child in the style of a metal-encased and adorned Byzantine icon. Originally commissioned by King Louis I of Hungary, it was later donated to Mariazell. This essay traces significant changes in the life of this precious object over approximately four centuries, focusing on how its materiality was meant to stimulate feelings of hope and assurance concerning public security. From votive image given in thanks for a miraculous victory, it was transformed into a powerful heavenly object to be used against the threats of Ottoman and Protestant enemies. Then from the 1670s it began to be appropriated by its Habsburg patrons as an assurance of the security they could provide against individual and collective threat, as King Louis had done in the past.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78121652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010190
P. James, Timothy Erik Ström
Objects are complicated things, and no less so when they are created by us. We layer created objects with additional emotional meaning. Understanding the complexity of this layering requires much more than tracing the narrative history of an object. This essay is about the objects that we make and appropriate. In particular, the essay suggests that objects need to be understood sensitively both in the context of global human history, and the ontological framing of the various moments of their creation, use, appropriation and reception. The essay folds around four contentions. Objects are central to the narration of social relations and emotional life. Objects, as carriers of meaning, move across different ontological orientations. Objects exist in multiple and ontologically different time frames, sometimes at the same time. And objects mediate our (human) relation to the larger social and natural world, even as they (and we) are part of that world.
{"title":"Objects of the Anthropocene: Mapping Material-Emotional Culture from Human Beginnings to the End Times","authors":"P. James, Timothy Erik Ström","doi":"10.1163/2208522x-02010190","DOIUrl":"https://doi.org/10.1163/2208522x-02010190","url":null,"abstract":"\u0000Objects are complicated things, and no less so when they are created by us. We layer created objects with additional emotional meaning. Understanding the complexity of this layering requires much more than tracing the narrative history of an object. This essay is about the objects that we make and appropriate. In particular, the essay suggests that objects need to be understood sensitively both in the context of global human history, and the ontological framing of the various moments of their creation, use, appropriation and reception. The essay folds around four contentions. Objects are central to the narration of social relations and emotional life. Objects, as carriers of meaning, move across different ontological orientations. Objects exist in multiple and ontologically different time frames, sometimes at the same time. And objects mediate our (human) relation to the larger social and natural world, even as they (and we) are part of that world.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87304219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010189
L. Beaven, Matthew Martin
This essay explores the relationship between emotions and material culture in relation to one specific artefact, the snuffbox. Small in scale, capable of activating multiple senses and hugely fashionable, the snuffbox became an enormously popular accessory that was extensively used by both sexes in eighteenth-century society. Its scale, and intimate relationship to the body, made it an ideal gift between lovers or courting couples, and it could be personalised to carry affective inscriptions, imagery or even portraits. Often made of ornate or expensive materials, or studded with jewels, its materiality became part of its seductive charm. Its emotional potency extended to its role in the performance of public identities through the display and manipulation of the box in polite society, while its secret compartments facilitated the retention of mementos or the private display of explicitly pornographic imagery.
{"title":"The Stuff of Snuff: The Affective and Sensory Connotations of Snuffboxes in Eighteenth-Century Culture","authors":"L. Beaven, Matthew Martin","doi":"10.1163/2208522x-02010189","DOIUrl":"https://doi.org/10.1163/2208522x-02010189","url":null,"abstract":"\u0000This essay explores the relationship between emotions and material culture in relation to one specific artefact, the snuffbox. Small in scale, capable of activating multiple senses and hugely fashionable, the snuffbox became an enormously popular accessory that was extensively used by both sexes in eighteenth-century society. Its scale, and intimate relationship to the body, made it an ideal gift between lovers or courting couples, and it could be personalised to carry affective inscriptions, imagery or even portraits. Often made of ornate or expensive materials, or studded with jewels, its materiality became part of its seductive charm. Its emotional potency extended to its role in the performance of public identities through the display and manipulation of the box in polite society, while its secret compartments facilitated the retention of mementos or the private display of explicitly pornographic imagery.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89986305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010195
C. Zika
{"title":"Hope. A Literary History, written by Potkay, Adam","authors":"C. Zika","doi":"10.1163/2208522x-02010195","DOIUrl":"https://doi.org/10.1163/2208522x-02010195","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84393228","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010193
T. Hoffman
{"title":"Arc of Feeling: The History of the Swing, written by Moscoso, Javier","authors":"T. Hoffman","doi":"10.1163/2208522x-02010193","DOIUrl":"https://doi.org/10.1163/2208522x-02010193","url":null,"abstract":"","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81091190","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-23DOI: 10.1163/2208522x-02010186
A. Welch
The Order of the Friars Minor faced a dilemma from the outset: their Rule of life, written by their founder St Francis of Assisi, included a strict adherence to the ideal of absolute poverty (that is, living without property, even property held in common), and yet it was impossible to fulfil their pastoral activities in the community without at least one type of property – liturgical books. In both the earlier (1209/10–1221) and later (1223) Rules, St Francis discussed the ownership of books, but not their production. Surviving manuscripts and archival records alert us to the fact that friars did produce their own liturgical books and act as the scribes and illuminators of books made for others. As both producers and owners of illuminated manuscripts, the friars engaged in a careful navigation of the relationship between beauty (permissible as an expression of invisible divine beauty, as defined by Hugh of St Victor) and luxury. It was all too easy (as the Franciscan Durand of Champagne bemoaned) for friars to desire ‘beautiful … and … curiously illuminated [books, rather] than true and well corrected ones’. This essay explores the ways in which friars negotiated the issues of poverty, beauty and luxury, and how they expressed and satisfied their desire for books, drawing on examples from the library of the Sacro Convento in Assisi.
{"title":"The Dangers of Desire: Medieval Franciscans as Book Owners","authors":"A. Welch","doi":"10.1163/2208522x-02010186","DOIUrl":"https://doi.org/10.1163/2208522x-02010186","url":null,"abstract":"\u0000The Order of the Friars Minor faced a dilemma from the outset: their Rule of life, written by their founder St Francis of Assisi, included a strict adherence to the ideal of absolute poverty (that is, living without property, even property held in common), and yet it was impossible to fulfil their pastoral activities in the community without at least one type of property – liturgical books. In both the earlier (1209/10–1221) and later (1223) Rules, St Francis discussed the ownership of books, but not their production. Surviving manuscripts and archival records alert us to the fact that friars did produce their own liturgical books and act as the scribes and illuminators of books made for others. As both producers and owners of illuminated manuscripts, the friars engaged in a careful navigation of the relationship between beauty (permissible as an expression of invisible divine beauty, as defined by Hugh of St Victor) and luxury. It was all too easy (as the Franciscan Durand of Champagne bemoaned) for friars to desire ‘beautiful … and … curiously illuminated [books, rather] than true and well corrected ones’. This essay explores the ways in which friars negotiated the issues of poverty, beauty and luxury, and how they expressed and satisfied their desire for books, drawing on examples from the library of the Sacro Convento in Assisi.","PeriodicalId":29950,"journal":{"name":"Emotions-History Culture Society","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77491388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}