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County, Nation, Ethnic Group? The Shaping of the Cornish Identity 县、民族、民族?康沃尔人身份的形成
Pub Date : 2007-01-01 DOI: 10.1179/jrl.2007.3.1.5
Bernard Deacon
If English regionalism is the dog that never barked then English regional history has in recent years been barely able to raise much more than a whimper. Regional history in Britain enjoyed its heyday between the late 1970s and late1990s but now looks increasingly threadbare when contrasted with the work of regional geographers. Like geographers, in earlier times regional historians busied themselves with two activities. First, they set out to describe social processes and structures at a regional level. The region, it was claimed, was the most convenient container for studying ‘patterns of historical development across large tracts of the English countryside’ and understanding the interconnections between social, economic, political, demographic and administrative history, enabling the researcher to transcend both the hyper-specialization of ‘national’ historical studies and the parochial and inward-looking gaze of English local history. Second, and occurring in parallel, was a search for the best boundaries within which to pursue this multi-disciplinary quest. Although he explicitly rejected the concept of region on the grounds that it was impossible comprehensively to define the term, in many ways the work of Charles Phythian-Adams was the culmination of this process of categorization. Phythian-Adams proposed a series of cultural provinces, supra-county entities based on watersheds and river basins, as broad containers for human activity in the early modern period. Within these, ‘local societies’ linked together communities or localities via networks of kinship and lineage. 3
如果说英国的地方主义是一只从不吠叫的狗,那么近年来,英国的地方历史几乎只能激起一声呜咽。在20世纪70年代末至90年代末,英国的地区历史达到了鼎盛时期,但与地区地理学家的研究成果相比,现在的英国地区历史显得越来越陈腐。像地理学家一样,在早期,地区历史学家忙于两项活动。首先,他们开始在区域层面上描述社会过程和结构。据称,该地区是研究“英国农村大片地区的历史发展模式”和理解社会、经济、政治、人口和行政历史之间相互联系的最方便的容器,使研究人员能够超越“国家”历史研究的高度专业化和英国地方历史的狭隘和内向型目光。其次,也是同时发生的,是对最佳边界的探索,在这个边界内,可以进行多学科探索。虽然他明确地拒绝了区域的概念,理由是不可能全面地定义这个术语,但在许多方面,查尔斯·菲西安·亚当斯的工作是这一分类过程的高潮。菲西安-亚当斯提出了一系列文化省,基于流域和河流流域的超县实体,作为近代早期人类活动的广阔容器。在这些社会中,“地方社会”通过亲属关系和血统网络将社区或地方联系在一起。3.
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引用次数: 6
The Battle for Beachlands: Hayling Island and the Development of Coastal Leisure in Britain 1820–1960 滩地之战:1820-1960年英国海灵岛与海岸休闲的发展
Pub Date : 2007-01-01 DOI: 10.1179/JRL.2007.3.1.56
S. Dawson
William Padwick, the successful entrepreneur, once envisaged Hayling, .a flat rural island off the south coast of Hampshire, as a resort that would rival Brighton in popularity and amenities. In 1823 he successfully lobbied Parliament to build a bridge connecting the island to the mainland. 1 The bridge opened in 1824, and within two years, Padwick began building on the island's sandy southern shore. Norfolk Crescent, an imposing curved construction of sixteen luxury town homes similar to buildings in Brighton and Bath, was flanked by the Royal Hotel, a bathhouse for sea-bathing, and an ionic-columned library, all deemed essential leisure amenities for a fashionable spa resort in the nineteenth century.
成功的企业家威廉•帕德威克(William Padwick)曾设想,在汉普郡南海岸外的一个平坦的乡村岛屿海林(Hayling),将成为一个在人气和便利设施方面可与布莱顿(Brighton)媲美的度假胜地。1823年,他成功地游说议会修建一座连接岛屿和大陆的桥梁。这座桥于1824年开通,两年内,帕德威克开始在岛上多沙的南岸建造。诺福克Crescent是一座雄伟的弧形建筑,由16座豪华的联排住宅组成,与布莱顿和巴斯的建筑类似,两侧是皇家酒店,一个用于海浴的澡堂和一个ionions柱式图书馆,这些都被认为是19世纪时尚水疗胜地必不可少的休闲设施。
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引用次数: 2
Contributors 贡献者
Pub Date : 2007-01-01 DOI: 10.1179/jrl.2007.3.1.3
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引用次数: 0
‘A Splendid Place to Live’ Housing and the Youngstown Sheet and Tube Company “一个美好的地方”住房和扬斯敦板管公司
Pub Date : 2007-01-01 DOI: 10.1179/jrl.2007.3.1.30
D. DeBlasio
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引用次数: 0
Alcoholism in Transylvania in the Second Half of the Nineteenth Century and Early Twentieth Century 十九世纪下半叶和二十世纪初特兰西瓦尼亚的酗酒问题
Pub Date : 2007-01-01 DOI: 10.1179/jrl.2007.3.2.41
Marius Rotar
With few exceptions, the theme of alcoholism is almost non-existent in Romanian contemporary historiography. This draws on a number of factors more or less noteworthy such as the thematic and methodological desynchronization of Romanian historiography compared to the products of the Western historiography during the nineteenth century and up until today. On the other hand, we can speak about a pseudo-reformation of the Romanian historiography after 1989 (the year when the communist regime collapsed in Romania). For the present subject, this is a paradoxical circumstance for two reasons. First of all, it is a fact that in present-day Romania, alcohol addiction is a major problem, as various sources revea1.3
除了少数例外,酗酒的主题在罗马尼亚当代史学中几乎不存在。这借鉴了许多或多或少值得注意的因素,例如罗马尼亚史学的主题和方法的不同步,与19世纪至今的西方史学的产物相比。另一方面,我们可以谈论1989年(罗马尼亚共产主义政权垮台的那一年)之后罗马尼亚史学的伪改革。就目前的主题而言,这是一个矛盾的情况,原因有二。首先,事实是,在当今的罗马尼亚,酗酒是一个主要问题,正如各种来源所显示的那样
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引用次数: 1
Democratisation, Sub-Ethnic Identities and Intra-Group Relations Among The Okun of Kogi State, Nigeria 尼日利亚科吉州奥昆人的民主化、亚族群认同和族群内关系
Pub Date : 2007-01-01 DOI: 10.1179/jrl.2007.3.1.81
J. S. Omotola
The study of identity politics and transformation in Nigeria has continued to gain increasing prominence particularly since the early 1990's when the Structural Adjustment Programmes (SAPs) began to have a profound impact on its form and character.l Efforts have been made to capture the effects of this on inter-group relations and conflicts. In these approaches, much emphasis has been placed on the ethnic and religious dimensions of identity politics and particularly the minority question.3 Despite these advances, however, there seems to be a glaring neglect of an equally significant component of identity politics in Nigeria. This relates to the question of sub-ethnic minorities, that is, minorities within a minority.
特别是自1990年代初以来,对尼日利亚身份政治和转型的研究日益突出,当时结构调整方案开始对其形式和特点产生深刻影响。l已作出努力捕捉这种情况对群体间关系和冲突的影响。在这些方法中,非常强调身份政治的种族和宗教方面,特别是少数民族问题然而,尽管取得了这些进步,尼日利亚似乎明显忽视了身份政治中同样重要的组成部分。这涉及到次少数民族问题,即少数民族中的少数民族问题。
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引用次数: 1
Foreign Treasures: Elizabeth Ginno's Costume Etchings at the 1940 Exposition on Treasure Island, San Francisco 外国宝藏:1940年旧金山金银岛博览会上伊丽莎白·吉诺的服装铜版画
Pub Date : 2007-01-01 DOI: 10.1179/JRL.2007.3.2.5
Heather A. Vaughan
Near the beginning of her career, Berkeley artist and etcher Elizabeth Ginno was afforded the opportunity to participate in one of the most culturally significant, pre-World War Two events to affect the public perception of West Coast Art The Golden Gate International Exposition held on Treasure Island in the San Francisco Bay (colloquially known as the World's Fair on Treasure Island). While working at the 1940 edition of the Fair, Ginno created some 75 etchings depicting men, women, and children of various cultures in traditional dress. Ginno's training in the arts and early theatrical costuming experience provided her with the background necessary to create these objects. She combined the documentation and communication aspects of costume illustration with the artistry and commercial appeal of etching. During the 1940 Exposition, Ginno utilized the exposure to foreign cultures to document traditional dress. Seemingly, these were merely depictions of 'foreign visitors', but as historian Elizabeth Ann Coleman has noted' As in all human endeavors, the truth is always slightly bent to favor someone.' 1 Though these etchings represent 'timeless' costumes steeped in regional history and traditions, they have actually captured a very distinct moment in time. They reveal a growing concern, held by Ginno and the Bay Area at large, over the presumed loss of traditional European cultures due to Hitler's growing occupation of Western Europe. More significant than accuracy, quality or technical skill these works primarily function as a link to a lost era and provide a record of the Bay Area's public memory just prior to the U.S. involvement in World War Two. In a more general sense, this private collection of etchings allows historians to glean a better picture of the life and concerns of Bay Area residents, which in this case, seem to focus on current events, race and politics.
接近她的职业生涯的开始,伯克利的艺术家和蚀刻伊丽莎白·吉诺提供了机会参加一个最具文化意义的,第二次世界大战前的事件,以影响公众对西海岸艺术的看法金门国际博览会在金银岛在旧金山湾举行(俗称金银岛世界博览会)。在1940年的博览会上,吉诺创作了75幅蚀刻画,描绘了穿着传统服装的不同文化的男人、女人和孩子。Ginno在艺术方面的训练和早期的戏剧服装经验为她创造这些物品提供了必要的背景。她将服装插图的记录和交流方面与蚀刻的艺术性和商业吸引力结合起来。在1940年世博会期间,Ginno利用对外国文化的接触来记录传统服饰。表面上看,这些只是对“外国游客”的描述,但正如历史学家伊丽莎白·安·科尔曼(Elizabeth Ann Coleman)所指出的那样,“在人类的所有努力中,真相总是会稍微偏向某个人。”虽然这些蚀刻版画代表的是浸透了地区历史和传统的“永恒”服装,但它们实际上捕捉到了一个非常独特的时刻。它们揭示了Ginno和整个旧金山湾区日益增长的担忧,即由于希特勒对西欧的不断占领,欧洲传统文化可能会丧失。比准确性、质量或技术技能更重要的是,这些作品的主要功能是连接一个失落的时代,并提供了湾区在美国参与第二次世界大战之前的公共记忆记录。从更广泛的意义上说,这些私人收藏的铜版画使历史学家能够更好地了解湾区居民的生活和关注的问题,在这种情况下,这些问题似乎集中在时事、种族和政治上。
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引用次数: 0
Football Chants: A Living Legacy of the 1984–85 Miners' Strike 足球颂歌:1984-85年矿工罢工的活遗产
Pub Date : 2007-01-01 DOI: 10.1179/JRL.2007.3.1.94
J. Luhrs
On the 31 January 2004, Notts County played Barnsley in a Nationwide League Division Two fixture. Meadow Lane, the home of Notts County Football Club echoed to the chilling cries of 'twenty years and you're still a scab' and other chants displaying similar sentiments, sung by Barnsley fans to their Nottinghamshire rivals. Just five weeks away from the twentieth anniversary of the beginning of the year long national Miners' Strike of 1984-85, it was painfully clear at this match that the wounds that had been reopened twenty years earlier; and that initially occurred during an earlier miners' strike in 1926, between striking and non-striking miners and their respective communities were far from healed. Drawing primarily on data collected at the match as part of a wider study examining the role of football chants in the continuity of the blason populaire tradition. The playing out of the hostilities of the Miners' Strike through football chants will be explored, together with how such chants act as powerful vocal weapons against rival fans. Their content relies on an event which continues to produce highly emotive responses many years after the event. The opinions of Barnsley fans regarding the appropriateness of such chants will also be examined, using data collected from several discussions on an unofficial Barnsley FC internet chatroom in the days following the match.
2004年1月31日,诺茨郡在全国联赛乙级联赛中对阵巴恩斯利。在诺茨郡足球俱乐部的主场草地巷,回荡着巴恩斯利球迷向诺丁汉郡对手唱的“20年了,你还是个败类”等令人不寒而栗的口号。距离1984- 1985年全国矿工大罢工开始20周年只有五个星期了,在这场比赛中,人们痛苦地清楚地看到,20年前被重新揭开的伤口;这最初发生在1926年早期的矿工罢工中,罢工和不罢工的矿工以及他们各自的社区之间的关系远远没有愈合。主要利用在比赛中收集的数据,作为一项更广泛的研究的一部分,该研究旨在研究足球口号在延续广受欢迎的传统中的作用。我们将探索通过足球口号来表达矿工罢工的敌意,以及这些口号如何成为对抗对手球迷的强大声音武器。他们的内容依赖于一个事件,该事件在事件发生多年后仍能产生高度情绪化的反应。巴恩斯利球迷对这些口号是否合适的意见也将被审查,使用的数据收集自比赛后几天在巴恩斯利足球俱乐部非官方网络聊天室的几次讨论。
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引用次数: 4
Architecture, History, Heritage, and Identity: Built Environment, Urban Form and Historical Context at the Seaside 建筑、历史、遗产和身份:海边的建筑环境、城市形态和历史文脉
Pub Date : 2007-01-01 DOI: 10.1179/jrl.2007.3.2.65
J. Walton
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引用次数: 2
Contributors 贡献者
Pub Date : 2007-01-01 DOI: 10.1179/jrl.2007.3.2.2
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引用次数: 0
期刊
The International Journal of Regional and Local Studies
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