This introductory article to the special Forum “Global TV Images of Female Masculinity in the 2010s” offers a reflection on the concept of “female masculinity” in global media and gender studies. Witnessing a growing number of TV representations of masculine girls and women worldwide, we present a summary of the four articles which comprise this themed Forum and address a number of key issues in their case studies, including televisual imaginaries of heterosexual, masculine women, the cultural legitimization of global female masculinities on reality TV, and the racialization and stigmatization of masculine women in White heteronormative societies. The Forum thus promotes a critical dialogue that aims to stimulate further interest in this interdisciplinary field by emphasizing the mutual implications of gendered TV genres and tropes, cross-cultural currents of gender, sexual, and racial knowledge and politics, and the intersectionality of female gender, sexuality, race, and nationality in TV representations.
{"title":"Introduction: global TV images of female masculinity in the 2010s","authors":"Jamie J. Zhao, Eve Ng","doi":"10.1093/ccc/tcac028","DOIUrl":"https://doi.org/10.1093/ccc/tcac028","url":null,"abstract":"\u0000 This introductory article to the special Forum “Global TV Images of Female Masculinity in the 2010s” offers a reflection on the concept of “female masculinity” in global media and gender studies. Witnessing a growing number of TV representations of masculine girls and women worldwide, we present a summary of the four articles which comprise this themed Forum and address a number of key issues in their case studies, including televisual imaginaries of heterosexual, masculine women, the cultural legitimization of global female masculinities on reality TV, and the racialization and stigmatization of masculine women in White heteronormative societies. The Forum thus promotes a critical dialogue that aims to stimulate further interest in this interdisciplinary field by emphasizing the mutual implications of gendered TV genres and tropes, cross-cultural currents of gender, sexual, and racial knowledge and politics, and the intersectionality of female gender, sexuality, race, and nationality in TV representations.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126034165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article uses the discursive construction of “Asian privilege” as a vehicle to think through what constitutes racial privilege. For racial privilege to exist three conditions are required: (1) structural control; (2) racial invisibility to hide power; and (3) direct benefits of a structural racist system. For Asian Americans, the accrued “benefits” in some areas of social life, what we call contextual advantages are indirect, based on the shape-shifting of White supremacy, not Asian American self-determination. This is not, however, to excuse or deny some Asian Americans’ cooperation with White supremacy, settler colonialism, and U.S. empire, but to note that hegemonic usefulness to White supremacy is not equivalent to racial privilege.
{"title":"Racial privilege as a function of White supremacy and contextual advantages for Asian Americans","authors":"David C. Oh, Shinsuke Eguchi","doi":"10.1093/ccc/tcac026","DOIUrl":"https://doi.org/10.1093/ccc/tcac026","url":null,"abstract":"\u0000 This article uses the discursive construction of “Asian privilege” as a vehicle to think through what constitutes racial privilege. For racial privilege to exist three conditions are required: (1) structural control; (2) racial invisibility to hide power; and (3) direct benefits of a structural racist system. For Asian Americans, the accrued “benefits” in some areas of social life, what we call contextual advantages are indirect, based on the shape-shifting of White supremacy, not Asian American self-determination. This is not, however, to excuse or deny some Asian Americans’ cooperation with White supremacy, settler colonialism, and U.S. empire, but to note that hegemonic usefulness to White supremacy is not equivalent to racial privilege.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"727 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116062727","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Correction to: Affect, Creativity and Migrant Belonging","authors":"","doi":"10.1093/ccc/tcac027","DOIUrl":"https://doi.org/10.1093/ccc/tcac027","url":null,"abstract":"","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122169676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I explore the topic of mentorship as a powerful form of feminist contestation from within, particularly for students and faculty of color. Inspired by the scholarship of women of color Communications and Media Studies scholars and specifically the literature on critical autoethnography, I argue for a more self-reflexive approach to mentoring rooted in an awareness of the dynamics of power and in-/exclusion embedded in the smallest of everyday exchanges. I assert that critical autoethnography can serve as a powerful analytical tool for highlighting and contesting historic asymmetries of power within Media Studies, Communications and beyond, in a self-reflexive manner that can radically transform our mentorship and pedagogical practices.
{"title":"Mentorship, Critical Autoethnography and the Practices of Self-Reflexivity: Investing in an Academy that Does Not Yet Exist","authors":"María Elena Cepeda","doi":"10.1093/ccc/tcab061","DOIUrl":"https://doi.org/10.1093/ccc/tcab061","url":null,"abstract":"\u0000 I explore the topic of mentorship as a powerful form of feminist contestation from within, particularly for students and faculty of color. Inspired by the scholarship of women of color Communications and Media Studies scholars and specifically the literature on critical autoethnography, I argue for a more self-reflexive approach to mentoring rooted in an awareness of the dynamics of power and in-/exclusion embedded in the smallest of everyday exchanges. I assert that critical autoethnography can serve as a powerful analytical tool for highlighting and contesting historic asymmetries of power within Media Studies, Communications and beyond, in a self-reflexive manner that can radically transform our mentorship and pedagogical practices.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130918678","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The strongBlackwoman (SBW; Morgan, 1999) is a hip hop generation cultural script strategically performed by Black women to project authority, competency, and togetherness. It acts as psychic armor to shield against the deadly daily dagger of White heteropatriarchy in the academy. The author recites two indelible moments when she engages as mentor to narratively stage unmasking. Each moment provides a pedagogical opportunity to reimagine so-called failed performances as reclamations of her humanness. In doing so, the author demonstrates how unmasking engages a Black feminist ethic of empathy and exemplifies a Black feminist praxis to engender relatable, compassionate, and life-affirming mentoring.
{"title":"Unmasking the Strongblackwoman in Mentoring","authors":"Aisha Durham","doi":"10.1093/ccc/tcab057","DOIUrl":"https://doi.org/10.1093/ccc/tcab057","url":null,"abstract":"\u0000 The strongBlackwoman (SBW; Morgan, 1999) is a hip hop generation cultural script strategically performed by Black women to project authority, competency, and togetherness. It acts as psychic armor to shield against the deadly daily dagger of White heteropatriarchy in the academy. The author recites two indelible moments when she engages as mentor to narratively stage unmasking. Each moment provides a pedagogical opportunity to reimagine so-called failed performances as reclamations of her humanness. In doing so, the author demonstrates how unmasking engages a Black feminist ethic of empathy and exemplifies a Black feminist praxis to engender relatable, compassionate, and life-affirming mentoring.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"51 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133700507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Using examples drawn from post-2010 TV in mainland China, I explore tomboyish images as a sign that potentially subverts both traditional feminine ideals and heteronormative expectations for women. I show that contemporary mainland Chinese TV representations of tomboyism have often softened its subversive edge in a hetero-patriarchal-structured society with growing knowledge in feminist and queer cultures. Thus, while adult women’s embodiment of female masculinity might have been tolerated and even commercialized in post-2010 Chinese society and entertainment, there exists an uncomfortable disjuncture between the tomboyism on TV and certain T identities in the off-screen world.
{"title":"Doing it Like a Tomboy on Post-2010 Chinese TV","authors":"Jamie J. Zhao","doi":"10.1093/ccc/tcab053","DOIUrl":"https://doi.org/10.1093/ccc/tcab053","url":null,"abstract":"\u0000 Using examples drawn from post-2010 TV in mainland China, I explore tomboyish images as a sign that potentially subverts both traditional feminine ideals and heteronormative expectations for women. I show that contemporary mainland Chinese TV representations of tomboyism have often softened its subversive edge in a hetero-patriarchal-structured society with growing knowledge in feminist and queer cultures. Thus, while adult women’s embodiment of female masculinity might have been tolerated and even commercialized in post-2010 Chinese society and entertainment, there exists an uncomfortable disjuncture between the tomboyism on TV and certain T identities in the off-screen world.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":" 44","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132040121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines the representation of same-sex attracted women in contemporary Thai culture by using the television series Club Friday To Be Continued: She Changed (2016) as the prime example. The show’s portrayal of the tomboy protagonist is not uncontroversial, given that her unfolding love for a man betrays the tomboy’s original self-identity as a woman-loving woman. It invokes the heteronormative specter that sees female homoeroticism as temporary or situational while same-sex attracted women will turn “straight” so long as they meet the right men. This article, however, urges us to look beyond the seeming political incorrectness and focus on the changing signification of “tomboy” in the Thai culture. I argue that the series dramatizes the expanded meaning of tomboy: now detached from a firm association with female homoeroticism (tom) to become a form of women’s gendered self-fashioning (tomboyism) that is mediated by trendy intra-Asian cosmopolitanism in contemporary Thai society.
{"title":"The Signifying Tomboy and the Thai TV Series Club Friday To Be Continued: She Changed","authors":"S. Chao","doi":"10.1093/ccc/tcab060","DOIUrl":"https://doi.org/10.1093/ccc/tcab060","url":null,"abstract":"\u0000 This article examines the representation of same-sex attracted women in contemporary Thai culture by using the television series Club Friday To Be Continued: She Changed (2016) as the prime example. The show’s portrayal of the tomboy protagonist is not uncontroversial, given that her unfolding love for a man betrays the tomboy’s original self-identity as a woman-loving woman. It invokes the heteronormative specter that sees female homoeroticism as temporary or situational while same-sex attracted women will turn “straight” so long as they meet the right men. This article, however, urges us to look beyond the seeming political incorrectness and focus on the changing signification of “tomboy” in the Thai culture. I argue that the series dramatizes the expanded meaning of tomboy: now detached from a firm association with female homoeroticism (tom) to become a form of women’s gendered self-fashioning (tomboyism) that is mediated by trendy intra-Asian cosmopolitanism in contemporary Thai society.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130274778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this paper, I will discuss mentoring within the discipline of Communication by centering international scholars, who are translated as people of color in the U.S. and are engaged with questions drawn from the context of their nations of origin. How do you enable such a scholar to traverse boundaries – national and disciplinary with the selfassurance that ostensibly comes from feeling at home? Briefly discussing the history of the institutionalization of Communication as an academic discipline, I ask what it means to mentor scholars of color engaged with transnational work within a space that centers the nation-state as a bounded territory, in general and the U.S. in particular. Drawing on transnational and women of color feminist theorization and praxis, I also draw out the productive collaborations and relationships forged when mentoring reveals the processes through which the discipline reiterates its boundaries.
{"title":"Mentoring at the Boundary: Interdisciplinarity and the International Student of Color in Communication","authors":"Madhavi Murty","doi":"10.1093/ccc/tcab058","DOIUrl":"https://doi.org/10.1093/ccc/tcab058","url":null,"abstract":"\u0000 In this paper, I will discuss mentoring within the discipline of Communication by centering international scholars, who are translated as people of color in the U.S. and are engaged with questions drawn from the context of their nations of origin. How do you enable such a scholar to traverse boundaries – national and disciplinary with the selfassurance that ostensibly comes from feeling at home? Briefly discussing the history of the institutionalization of Communication as an academic discipline, I ask what it means to mentor scholars of color engaged with transnational work within a space that centers the nation-state as a bounded territory, in general and the U.S. in particular. Drawing on transnational and women of color feminist theorization and praxis, I also draw out the productive collaborations and relationships forged when mentoring reveals the processes through which the discipline reiterates its boundaries.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"93 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121203776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
To be a good relative, as defined by Dakota scholar Ella Cara Deloria (1889–1971), means to follow cultural protocols of kinship in the shaping of relationships. In this article, the author utilizes Deloria’s employment of “being a good relative” within a Lakota/Dakota understanding and Indigenous studies’ articulations of relationality to discuss mentorship. Utilizing the Indigenous studies’ methodology of self-reflexivity, the author provides an analysis of mentorship experiences within different university settings.
{"title":"Mentorship and Relationality","authors":"Clementine Bordeaux","doi":"10.1093/ccc/tcab056","DOIUrl":"https://doi.org/10.1093/ccc/tcab056","url":null,"abstract":"\u0000 To be a good relative, as defined by Dakota scholar Ella Cara Deloria (1889–1971), means to follow cultural protocols of kinship in the shaping of relationships. In this article, the author utilizes Deloria’s employment of “being a good relative” within a Lakota/Dakota understanding and Indigenous studies’ articulations of relationality to discuss mentorship. Utilizing the Indigenous studies’ methodology of self-reflexivity, the author provides an analysis of mentorship experiences within different university settings.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"108 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132544544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Intersectionality and Mentoring as Organic Praxis: When Feminist Killjoys are Too Hot to be Mentors","authors":"A. Valdivia","doi":"10.1093/ccc/tcab055","DOIUrl":"https://doi.org/10.1093/ccc/tcab055","url":null,"abstract":"","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-09-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128057541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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