This article examines infrastructures as a tool for managing populations, specifically migrants and refugees, and more broadly, infrastructure as a communicative trope for social belonging and citizenship. Infrastructure emerges as a key site of ideological contestation. Refugees and their advocates argue that infrastructural breakdowns require greater investment of resources and social care. Opponents point to infrastructural breakdowns as evidence that refugees and migrants do not belong and are a drain on national resources. Through a comparative case study analysis of the refugee camp in Calais, France, and at the U.S.–Mexico border, this article argues that infrastructure and infrastructural breakdowns mediate and communicate claims to territory, political recognition, and legitimacy.
{"title":"Infrastructure in the Jungle: Infrastructure and Ideology in the Refugee Camps in Calais and Along the U.S.–Mexico Border","authors":"Jasmine Erdener","doi":"10.1093/ccc/tcaa002","DOIUrl":"https://doi.org/10.1093/ccc/tcaa002","url":null,"abstract":"\u0000 This article examines infrastructures as a tool for managing populations, specifically migrants and refugees, and more broadly, infrastructure as a communicative trope for social belonging and citizenship. Infrastructure emerges as a key site of ideological contestation. Refugees and their advocates argue that infrastructural breakdowns require greater investment of resources and social care. Opponents point to infrastructural breakdowns as evidence that refugees and migrants do not belong and are a drain on national resources. Through a comparative case study analysis of the refugee camp in Calais, France, and at the U.S.–Mexico border, this article argues that infrastructure and infrastructural breakdowns mediate and communicate claims to territory, political recognition, and legitimacy.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132877030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Between 2014 and 2017, the creation of hashtag syllabi—bricolage iterations of reading lists created by or circulated among educators on Twitter—emerged as a direct response for teaching about three highly publicized incidents of racial violence in the United States. Educators used hashtags as a means of sharing resources with their networks to provide non-normative literatures from marginalized scholars for teaching to transgress in the wake of Mike Brown’s slaying in Ferguson, Missouri; the massacre of nine congregants at Emmanuel AME Church in Charleston, South Carolina; and the fatal car attack on anti-fascist protestors in Charlottesville, Virginia. Acting on Chakravartty et al.’s provocation to center scholars of color in course syllabi as a pedagogical strategy to disrupt the reification of white supremacy in communication and media studies, I consider the creation of three hashtag syllabi related to these events as a form of critical resistance praxis in the emerging framework of digital intersectionality theory. I present a brief textual analysis of the aforementioned syllabi, triangulated with data from online conversations linked to them via their hashtags and derivative works produced by their creators and users to map two social media assisted strategies for doing critical public pedagogy.
{"title":"Remaking the #Syllabus: Crowdsourcing Resistance Praxis as Critical Public Pedagogy","authors":"Meredith D. Clark","doi":"10.1093/ccc/tcaa017","DOIUrl":"https://doi.org/10.1093/ccc/tcaa017","url":null,"abstract":"\u0000 Between 2014 and 2017, the creation of hashtag syllabi—bricolage iterations of reading lists created by or circulated among educators on Twitter—emerged as a direct response for teaching about three highly publicized incidents of racial violence in the United States. Educators used hashtags as a means of sharing resources with their networks to provide non-normative literatures from marginalized scholars for teaching to transgress in the wake of Mike Brown’s slaying in Ferguson, Missouri; the massacre of nine congregants at Emmanuel AME Church in Charleston, South Carolina; and the fatal car attack on anti-fascist protestors in Charlottesville, Virginia. Acting on Chakravartty et al.’s provocation to center scholars of color in course syllabi as a pedagogical strategy to disrupt the reification of white supremacy in communication and media studies, I consider the creation of three hashtag syllabi related to these events as a form of critical resistance praxis in the emerging framework of digital intersectionality theory. I present a brief textual analysis of the aforementioned syllabi, triangulated with data from online conversations linked to them via their hashtags and derivative works produced by their creators and users to map two social media assisted strategies for doing critical public pedagogy.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132134264","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The debates and critiques of #CommunicationSoWhite have arisen as responses to troubling academic and political contexts, which are complexly intertwined. We are in the midst of widespread expansion and ascendance of white supremacy globally, as disturbingly evident in the trajectories, rhetoric, and actions of Donald Trump in the United States, the United Kingdom's Boris Johnson, and the Golden Dawn in Greece, alongside the growing power of right-wing and authoritarian regimes more generally: China under Xi, India under Modi, Brazil under Bolsonaro, and others. At this moment of such cultural and political crises, a critical mass of scholars, recognizing the centrality of media and communication in facilitating...
{"title":"#CommunicationSoWhite: Race and Power in the Academy and Beyond","authors":"Eve Ng, K. White, Anamik Saha","doi":"10.1093/ccc/tcaa011","DOIUrl":"https://doi.org/10.1093/ccc/tcaa011","url":null,"abstract":"The debates and critiques of #CommunicationSoWhite have arisen as responses to troubling academic and political contexts, which are complexly intertwined. We are in the midst of widespread expansion and ascendance of white supremacy globally, as disturbingly evident in the trajectories, rhetoric, and actions of Donald Trump in the United States, the United Kingdom's Boris Johnson, and the Golden Dawn in Greece, alongside the growing power of right-wing and authoritarian regimes more generally: China under Xi, India under Modi, Brazil under Bolsonaro, and others. At this moment of such cultural and political crises, a critical mass of scholars, recognizing the centrality of media and communication in facilitating...","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122395688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Afonso de Albuquerque, Thaiane Moreira de Oliveira, Marcelo Alves dos Santos Junior, Sofia Oliveira Firmo de Albuquerque
Since the 2000s, calls for de-Westernizing the international communication research have been common, but their practical result has been very modest, as the share of non-western countries remained minimal. This article explores the hypothesis that structural factors hamper the diversity in international media research, based on the analysis of the membership of journals listed in Clarivate's Journal of Citation Reports. The data demonstrate a strong unbalance in favor of the US -- and a particular group of US universities in special -- to the detriment of the non-Western countries. The article discusses these findings in reference to the emergence of academic capitalism and the global rankings logic, which is based on ``universal'' defined from a US (and secondarily Anglophonic) viewpoint. The JCR system plays an important role in this schema, as it artificially introduces scarcity in the international publishing system and, therefore, concentrates symbolic power in the hands of a few.
自2000年代以来，国际传播研究“去西方化”的呼声一直很普遍，但其实际效果非常有限，因为非西方国家的份额仍然很小。本文通过对Clarivate《Journal of Citation Reports》期刊成员的分析，探讨了结构性因素阻碍国际媒体研究多样性的假设。数据显示出一种强烈的不平衡，这种不平衡有利于美国，特别是一群美国大学，而不利于非西方国家。本文将根据学术资本主义的出现和全球排名逻辑来讨论这些发现，全球排名逻辑是基于美国(其次是英语国家)观点所定义的“普遍”。JCR系统在这一模式中扮演着重要的角色，因为它人为地在国际出版系统中引入了稀缺性，因此将象征性的权力集中在少数人手中。
{"title":"Structural Limits to the De-Westernization of the Communication Field: The Editorial Board in Clarivate's JCR System","authors":"Afonso de Albuquerque, Thaiane Moreira de Oliveira, Marcelo Alves dos Santos Junior, Sofia Oliveira Firmo de Albuquerque","doi":"10.1093/ccc/tcaa015","DOIUrl":"https://doi.org/10.1093/ccc/tcaa015","url":null,"abstract":"\u0000 Since the 2000s, calls for de-Westernizing the international communication research have been common, but their practical result has been very modest, as the share of non-western countries remained minimal. This article explores the hypothesis that structural factors hamper the diversity in international media research, based on the analysis of the membership of journals listed in Clarivate's Journal of Citation Reports. The data demonstrate a strong unbalance in favor of the US -- and a particular group of US universities in special -- to the detriment of the non-Western countries. The article discusses these findings in reference to the emergence of academic capitalism and the global rankings logic, which is based on ``universal'' defined from a US (and secondarily Anglophonic) viewpoint. The JCR system plays an important role in this schema, as it artificially introduces scarcity in the international publishing system and, therefore, concentrates symbolic power in the hands of a few.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128349367","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Many science and engineering fields in Anglo-American countries have been pursuing aggressive diversity and inclusion programs to redress historical marginalization of underrepresented minorities. Though Communication has and continues to make important strides through various initiatives, the discipline has much more to do to achieve inclusivity. Examining tweets posted during the International Communication Association (ICA) 2019 annual conference using social network analysis and content analysis, this essay illustrates how the Twitter-based discussion around diversity was not heard enough outside the ghettoized spaces of the discipline. Therefore, I argue that we urgently need, as a discipline, to work more actively towards greater diversity and inclusivity. The future diversity of the Communication discipline depends on concerted efforts now.
{"title":"From Hashtag Activism to Inclusion and Diversity in a Discipline","authors":"D. Murthy","doi":"10.1093/ccc/tcaa014","DOIUrl":"https://doi.org/10.1093/ccc/tcaa014","url":null,"abstract":"Many science and engineering fields in Anglo-American countries have been pursuing aggressive diversity and inclusion programs to redress historical marginalization of underrepresented minorities. Though Communication has and continues to make important strides through various initiatives, the discipline has much more to do to achieve inclusivity. Examining tweets posted during the International Communication Association (ICA) 2019 annual conference using social network analysis and content analysis, this essay illustrates how the Twitter-based discussion around diversity was not heard enough outside the ghettoized spaces of the discipline. Therefore, I argue that we urgently need, as a discipline, to work more actively towards greater diversity and inclusivity. The future diversity of the Communication discipline depends on concerted efforts now.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131378324","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Location, Location, Location? The Politics of ICA Conference Venues","authors":"Eve Ng, Paula Gardner","doi":"10.1093/ccc/tcaa006","DOIUrl":"https://doi.org/10.1093/ccc/tcaa006","url":null,"abstract":"","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116476350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article analyzes the contemporary discourse that surrounds video games. Specifically, it confronts the rhetoric of “empathy,” which has become a buzzword in North American industry, academic, education, and media conversations about video games and their supposed power to place players into others’ shoes—especially those games created by queer or otherwise marginalized people. Scholars like Wendy Chun and Teddy Pozo and game designers like Robert Yang have spoken out against this rhetoric. Building from their writing, as well as critiques from the creators of queer independent games commonly mislabeled as “empathy games,” this article delineates the discriminatory implications of the term. Rather than simply dismissing “empathy,” however, this article unpacks it, turning to textual artifacts like news stories and industry presentations, as well as the 2016 video game Unravel (ColdWood Interactive), to deconstruct the term’s many meanings and to identity alternative (queerer) models of affective engagement with video games.
{"title":"Empathy and Its Alternatives: Deconstructing the Rhetoric of “Empathy” in Video Games","authors":"Bonnie Ruberg","doi":"10.1093/ccc/tcz044","DOIUrl":"https://doi.org/10.1093/ccc/tcz044","url":null,"abstract":"This article analyzes the contemporary discourse that surrounds video games. Specifically, it confronts the rhetoric of “empathy,” which has become a buzzword in North American industry, academic, education, and media conversations about video games and their supposed power to place players into others’ shoes—especially those games created by queer or otherwise marginalized people. Scholars like Wendy Chun and Teddy Pozo and game designers like Robert Yang have spoken out against this rhetoric. Building from their writing, as well as critiques from the creators of queer independent games commonly mislabeled as “empathy games,” this article delineates the discriminatory implications of the term. Rather than simply dismissing “empathy,” however, this article unpacks it, turning to textual artifacts like news stories and industry presentations, as well as the 2016 video game Unravel (ColdWood Interactive), to deconstruct the term’s many meanings and to identity alternative (queerer) models of affective engagement with video games.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126719220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
I. Siles, Johan Espinoza-Rojas, Adrián Naranjo, María Fernanda Tristán
This article examines the mutual domestication of users and recommendation algorithms on Netflix. Based on 25 interviews with users and an inductive analysis of their practices and profiles on the platform, we discuss five dynamics through which this mutual domestication occurs: personalization, or the ways in which individualized relationships between users and the platform are built; how algorithmic recommendations are integrated into a matrix of cultural codes; the rituals through which they are incorporated into spatial and temporal processes in daily life; the resistance to various aspects of Netflix as a form to enact agency; and the conversion or transformation of the private consumption of the platform into a public issue. The conclusion elaborates on the theoretical and analytical implications of this approach, to rethink the relationship between algorithms and culture.
{"title":"The Mutual Domestication of Users and Algorithmic Recommendations on Netflix","authors":"I. Siles, Johan Espinoza-Rojas, Adrián Naranjo, María Fernanda Tristán","doi":"10.1093/ccc/tcz025","DOIUrl":"https://doi.org/10.1093/ccc/tcz025","url":null,"abstract":"This article examines the mutual domestication of users and recommendation algorithms on Netflix. Based on 25 interviews with users and an inductive analysis of their practices and profiles on the platform, we discuss five dynamics through which this mutual domestication occurs: personalization, or the ways in which individualized relationships between users and the platform are built; how algorithmic recommendations are integrated into a matrix of cultural codes; the rituals through which they are incorporated into spatial and temporal processes in daily life; the resistance to various aspects of Netflix as a form to enact agency; and the conversion or transformation of the private consumption of the platform into a public issue. The conclusion elaborates on the theoretical and analytical implications of this approach, to rethink the relationship between algorithms and culture.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127050755","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper investigates the sociotechnical imaginary surrounding Uber’s supposedly imminent arrival in Winnipeg, through an examination of communication in the public sphere. We examine how actors mobilized their communicative resources in efforts to either bring ride-hailing or keep it away. For some advocates, ride-hailing technology was less important than Uber’s symbolic value of building Winnipeg’s image as an innovative city. Media coverage contrasted innovation and Uber with Winnipeg’s anxieties about being behind other cities and its taxi industry’s reputation as stuck in the past. These visions of Winnipeg’s future addressed an unspoken White, middle-class city dweller. While Winnipeg’s transportation industry was shaped by the socially located experiences of racialized immigrant men as taxi drivers and Indigenous women as passengers, these actors had less power to shape the imaginary. Our analysis suggests that cities like Winnipeg view Uber as an image-making product as much as a beneficial service for their citizens.
{"title":"A Desirable Future: Uber as Image-Making in Winnipeg","authors":"S. Gibbings, Jessica Taylor","doi":"10.1093/ccc/tcz026","DOIUrl":"https://doi.org/10.1093/ccc/tcz026","url":null,"abstract":"This paper investigates the sociotechnical imaginary surrounding Uber’s supposedly imminent arrival in Winnipeg, through an examination of communication in the public sphere. We examine how actors mobilized their communicative resources in efforts to either bring ride-hailing or keep it away. For some advocates, ride-hailing technology was less important than Uber’s symbolic value of building Winnipeg’s image as an innovative city. Media coverage contrasted innovation and Uber with Winnipeg’s anxieties about being behind other cities and its taxi industry’s reputation as stuck in the past. These visions of Winnipeg’s future addressed an unspoken White, middle-class city dweller. While Winnipeg’s transportation industry was shaped by the socially located experiences of racialized immigrant men as taxi drivers and Indigenous women as passengers, these actors had less power to shape the imaginary. Our analysis suggests that cities like Winnipeg view Uber as an image-making product as much as a beneficial service for their citizens.","PeriodicalId":300302,"journal":{"name":"Communication, Culture and Critique","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122257473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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