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Vladimir R. Djordjevic’s contribution to the transcription of vocal practices Vladimir R. Djordjevic对声乐练习转录的贡献
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.2298/MUZ2029051R
Sandra Ranković
Serbian musicians who were collecting different forms of traditional music at the end of the 19th and the beginning of the 20th century were unable to make audio recordings of the collected material. This conditioned the need to transcribe folk melodies ?by ear? during the very process of interviewing their interlocutors or later ? from memory. Methodology of transformation of sound into an adequate graphic transcription was especially promoted by Vladimir Djordjevic who, in comparison to his predecessors, introduced numerous novelties. This article discusses his approach to the transcription of vocal practices as applied in two large collections: Serbian Folk Melodies (Southern Serbia) and Serbian Folk Melodies (Pre-war Serbia). The fundaments of his work are observed through the analysis of the manner in which Djordjevic transcribed meta-data, as well as from poetic and music texts.
在19世纪末和20世纪初收集不同形式传统音乐的塞尔维亚音乐家无法对收集的材料进行录音。这就决定了用耳朵抄写民间旋律的需要。在采访他们的对话者的过程中还是之后?从内存中。Vladimir Djordjevic特别推广了将声音转化为适当的图形转录的方法,与他的前辈相比,他引入了许多新颖的方法。这篇文章讨论了他在两个大集合中应用的声乐实践的转录方法:塞尔维亚民间旋律(塞尔维亚南部)和塞尔维亚民间旋律(战前塞尔维亚)。通过分析Djordjevic转录元数据的方式,以及从诗歌和音乐文本中观察到他工作的基础。
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引用次数: 0
Central rotation of regular (and irregular) musical poligons 规则(和不规则)音乐多边形的中心旋转
IF 0.1 Q4 Arts and Humanities Pub Date : 2020-01-01 DOI: 10.2298/muz2028205l
Dragan Latincic
The text describes the application of one of the most important isometric transformations to the projected metro-rhythmic entities of individual harmonics of the spectrum. It is a direct isometry called central rotation. Central rotation conditions the hemiola structuring of the meter. Hemiolas are identified with regular and irregular geometric figures (primarily triangles) by means of a partition and the composition (index) number of a particular spectral harmonics. The partition and composition of numbers, which are dealt with in discrete mathematics, on the one hand, and, the technique of horizontal hemiolas, characteristic of the polyphony of the sub-Saharan region, on the other, served as a means of creating methods by which the isometric transformation of central rotation would be realized in (musical) time.
本文描述了一个最重要的等距变换的应用到投影的地铁节奏实体的个别谐波的频谱。这是一种叫做中心旋转的直接等距。中心旋转决定了仪表的偏斜结构。通过划分和特定谱次谐波的组成(指数)数,可以识别出半光团具有规则和不规则的几何图形(主要是三角形)。在离散数学中处理的数字的分割和组合,以及在撒哈拉以南地区的复调特征的水平偏音技术,作为一种创造方法的手段,通过这种方法,中心旋转的等距变换将在(音乐)时间内实现。
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引用次数: 0
Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy? 梅西安《圣器》中的古希腊节奏:尼采的遗产?
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-12-31 DOI: 10.2298/muz1927097c
Wai-Ling Cheong
It is little known that Nietzsche - appointed professor of classical philology at Basel University in his twenties - had postulated on the basis of rigorous textual studies that the leading classical philologists active in Central Europe in the nineteenth century, predominantly German-speaking, had gone seriously off -track by fitting Greek rhythms into measures of equal length. Unlike the philologists, influential musicologists who wrote about ancient Greek rhythms were mostly French. The Paris Conservatoire was a powerhouse of rhythmic theory, with an impressive lineage from F?tis and Gevaert through Laloy and Emmanuel to Messiaen and beyond. F?tis and Gevaert referenced their contemporary German philologists without really critiquing them. With Laloy, Emmanuel, and Messiaen, however, there was a notable change of orientation. These authors all read as if they had somehow become aware of Nietzsche?s discovery. Yet none of them make any mention of him whatsoever. In this study, a comparative analysis of their musical rendition of Greek rhythms is undertaken before focusing on Messiaen?s analytical proposal that there is an impressively long series of Greek rhythms in Stravinsky?s Le sacre du printemps. I seek to throw light on the resurgence of interest in ancient Greek rhythms in modernist musical works, and question how the convoluted reception of Nietzsche?s discovery in Parisian music circles might have sparked rhythmic innovation to new heights.
很少有人知道,二十多岁就被任命为巴塞尔大学古典文字学教授的尼采,曾在严格的文本研究基础上假设,活跃在19世纪中欧的主要古典文字学家,主要是讲德语的人,已经严重偏离了轨道,他们把希腊的节奏融入了等长的度量中。与语言学家不同,撰写古希腊节奏的有影响力的音乐学家大多是法国人。巴黎音乐学院是节奏理论的重地,其令人印象深刻的血统来自F?通过拉洛伊和伊曼纽尔,再到梅西安和更远的地方。F ?tis和Gevaert引用了他们同时代的德国语言学家,但没有真正批评他们。然而,在拉洛伊、伊曼纽尔和梅西安身上,方向发生了显著的变化。这些作者都读起来好像他们不知何故意识到了尼采?年代的发现。然而没有一个人提到他。在本研究中,对他们对希腊节奏的音乐演绎进行了比较分析,然后重点研究了梅西安?斯特拉文斯基的作品中有一长串令人印象深刻的希腊节奏。《神圣的春天》我试图阐明对现代主义音乐作品中古希腊节奏的兴趣的复兴,并质疑对尼采的复杂接受?他在巴黎音乐界的发现可能会将节奏创新推向新的高度。
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引用次数: 1
Ontological hermeneutics as a catalyst of musicological discourse: A few sketches 本体论解释学作为音乐学话语的催化剂:几个小品
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2298/MUZ1926183R
Igor Radeta
From the invention of language, the phenomenon of Greek herm?neia to biblical exegesis, interpretation is one of the crucial paradigms of culture and civilization. Joined with general ontology, hermeneutics offers original and intuitive theoretical insights. In this paper the author proposes and examines several possibilities of productive influence of ontological hermeneutics on musicological discourse. Starting with the dilemma concerning the relationship on the axis text-being, the first answers have been found in different definitions of discourse. A more elaborate debate continues in the field of ontology, from Aristotle to metaontology. Finally, cross-references that intersect types of hermeneutics/ontology and musical phenomena are offered.
从语言的发明,希腊赫姆现象?对圣经来说,释经是文化和文明的重要范式之一。与一般本体论相结合,解释学提供了原始和直观的理论见解。本文提出并探讨了本体论解释学对音乐学话语产生影响的几种可能性。从文本存在轴心上的关系困境出发,在话语的不同定义中找到了最初的答案。在本体论领域,从亚里士多德到元本体论,一场更为详尽的辩论仍在继续。最后,提供了解释学/本体论与音乐现象之间的交叉参考。
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引用次数: 0
The transmission of motets within the Paston manuscripts, c.1610 帕斯顿手稿中圣歌的传递,约1610年
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2298/muz1927137k
F. Knights
The creation and expansion of commercial music printing from around 1500 has normally led to modern editors assigning textual primacy to published copies of music from the period in preference to any equivalent manuscript copies. However, some groups of manuscript sources, such as the Paston collection, from late 16th and early 17th century England, can shed a different light on contemporary music print culture and its relationship to manuscript copying. Edward Paston?s huge private music library, now dispersed in collections in the UK and US, contains many multiple versions of works he already access to in print form, and the choices he or his copyists made with regard to three particular six-voice Latin motets, Byrd?s Memento homo, Ferrabosco?s In monte Oliveti, and Vaet?s Salve Regina, are examined here, and placed within with their collecting context and likely use.
从1500年左右开始,商业音乐印刷的创造和扩展通常导致现代编辑将该时期出版的音乐副本的文本优先于任何同等的手稿副本。然而,一些手稿来源,如帕斯顿收藏,来自16世纪末和17世纪初的英国,可以为当代音乐印刷文化及其与手稿复制的关系提供不同的见解。爱德华Paston ?他庞大的私人音乐图书馆,现在分散在英国和美国的收藏品中,包含了许多他已经可以访问的印刷形式的作品的多个版本,以及他或他的抄写员对三首特殊的六声拉丁颂歌所做的选择。《记忆碎片》,费拉博斯科?在monte Oliveti和Vaet?s Salve Regina,在这里进行了检查,并将其与收集背景和可能的用途放在一起。
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引用次数: 0
Music Hall: Regulations and behaviour in a British cultural institution 音乐厅:英国文化机构的规定和行为
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2298/MUZ1926061S
B. Scott
The music hall in late nineteenth-century Britain offers an example of a cultural institution in which legal measures, in-house regulations, and unscripted codes of behaviour all come into play. At times, the performers or audience were under coercion to act in a certain way, but at other times constraints on behaviour were more indirect, because the music hall created common understanding of what was acceptable or respectable. There is, however, a further complication to consider: sometimes insider notions of what is normative or appropriate come into conflict with outsider concerns about music-hall behaviour. These various pressures are examined in the context of rowdiness, drunkenness, obscenity, and prostitution, and conflicts that result when internal institutional notions of what is normative or appropriate come into conflict with external social anxieties.
19世纪晚期英国的音乐厅就是一个文化机构的例子,在这个文化机构中,法律措施、内部规定和即兴行为准则都发挥了作用。有时,表演者或观众被强迫以某种方式行事,但在其他时候,对行为的约束更为间接,因为音乐厅创造了对可接受或可敬的共同理解。然而,还有一个更复杂的问题需要考虑:有时内部人对规范或适当的概念与外部人对音乐厅行为的关注发生冲突。这些不同的压力是在吵闹、醉酒、淫秽和卖淫的背景下进行检查的,当内部制度的规范或适当的概念与外部社会焦虑发生冲突时,就会产生冲突。
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引用次数: 0
Baltic musicological conferences: National music historiographies and transnationalism 波罗的海音乐学会议:民族音乐史学和跨国主义
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2298/muz1926075s
Rūta Stanevičiūtė
The article explores the Baltic musicological conferences as a non-hierarchical network and its role and meaning in the changing political and cultural contexts. Starting from 1967, when the first conference took place, the annual meetings of the Baltic musicologists soon became a transnational space for the professional exchange and crosscultural discussion. Based on the results and the impact of cooperation between musicologists of neighbouring countries, the Soviet formation of the national history writing and the development of the Baltic musicological comparativism is discussed, given the political and cultural factors of these changes. The theoretical foundations and cultural aspirations of the concept of national music historiography by Vytautas Landsbergis is highlighted as representative example of the national self-confidence in Lithuanian musicology during the Soviet period.
本文探讨了波罗的海音乐学会议作为一个非等级网络及其在不断变化的政治和文化背景中的作用和意义。自1967年举办第一届会议以来,波罗的海音乐学家年会很快成为专业交流和跨文化讨论的跨国空间。根据研究结果和邻国音乐学家之间合作的影响,讨论了苏联民族历史写作的形成和波罗的海音乐学比较主义的发展,并给出了这些变化的政治和文化因素。作为苏联时期立陶宛音乐学民族自信的典型代表,突出了维陶塔斯·兰茨贝吉斯的民族音乐史学观念的理论基础和文化诉求。
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引用次数: 0
Phenomenon of the Baltic singing revolution in 1987-1991: Three Latvian songs as historical symbols of non-violent resistance 1987-1991年波罗的海歌唱革命现象:三首拉脱维亚歌曲作为非暴力抵抗的历史象征
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2298/MUZ1926027K
Janis Kudins
The denomination singing revolution (coined by Estonian artist Heinz Valk, b. 1936) is commonly used for events in Baltic States between 1987 and 1991 that led to the restoration of the independence of Estonia, Latvia and Lithuania. Three songs - the folk song P?t, v?ji?i! (Blow, Wind!), the choir song Gaismas pils (The Castle of Light) by the national classical composer J?zeps V?tols (1863-1948) and the song Saule, P?rkons, Daugava (Sun, Thunder, Daugava) by the composer M?rti?s Brauns (1951) - at that time in Latvia had a special significance in society. Each song represented references to different layers in Latvian cultural and political history. The characteristics of the three songs in the Singing Revolution process are based on the approach and methodology of distant (objective) analysis of cultural context and recent historical experience. As a result, this article reveals the meaning and reception of the three songs as symbols of nonviolent resistance during the fall of communist regime in Latvia in the late 1980s.
“歌唱革命”一词(由爱沙尼亚艺术家海因茨·瓦尔克创造,生于1936年)通常用于1987年至1991年间发生在波罗的海国家的事件,这些事件导致爱沙尼亚、拉脱维亚和立陶宛恢复独立。三首歌——民歌P?t v霁?我!(吹,风!),由国家古典作曲家J?V齐柏林飞艇?工具(1863-1948)和歌曲Saule, P?rkons的《道加瓦》(Sun, Thunder, Daugava)由作曲家M?s Brauns(1951)——在当时的拉脱维亚有着特殊的社会意义。每首歌都代表了拉脱维亚文化和政治历史的不同层面。三首歌在歌唱革命过程中的特点是建立在远(客观)分析文化语境和近代史经验的方法和方法论之上的。因此,本文揭示了在20世纪80年代末拉脱维亚共产主义政权垮台期间,这三首歌曲作为非暴力抵抗象征的意义和接受。
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引用次数: 0
The Balzan Musicology Project towards a global history of music, the study of global modernisation, and open questions for the future 巴尔赞音乐学项目朝向全球音乐史,全球现代化的研究,并为未来开放的问题
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2298/muz1927015s
R. Strohm
The contribution outlines the Balzan Musicology Project (2013-2017) and the published papers arising from its 14 international workshops on global music history. The approach of the project is described as post-eurocentric, uniting music history and ethnomusicology. 29 of the papers address processes of music and modernisation in many countries, pinpointing not only ?Westernisation? but also transculturalism and transnational media. Open questions for a future musicology concern the history concept itself, and the fair distribution of resources and sharing opportunities to all those concerned.
该贡献概述了Balzan音乐学项目(2013-2017)及其14次全球音乐史国际研讨会发表的论文。该项目的方法被描述为后欧洲中心,结合音乐史和民族音乐学。其中29篇论文讨论了许多国家的音乐和现代化进程,不仅指出了西方化?还有跨文化主义和跨国媒体。未来音乐学的开放问题涉及历史概念本身,以及资源的公平分配和所有相关人员的机会共享。
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引用次数: 0
Engagement in musical criticism: Pavle Stefanovic’s texts in The Music Herald (1938-1940) 参与音乐批评:帕夫勒·斯特凡诺维奇在《音乐先驱报》上的文章(1938-1940)
IF 0.1 Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.2298/muz1927203v
A. Vasić
Pavle Stefanovic (1901-1985) is one of the most prominent Serbian music critics and essayists. He created extensive musicographic work, largely scattered in periodicals. A philosopher by education, he had an excellent knowledge of music and its history. His style was marked by eloquence, associativity and plasticity of expression. Between 1938 and 1940 he published eighteen music reviews in The Music Herald, the longest-running Belgrade music magazine in the interwar period (1928-1941, with interruption from 1934 to 1938). Stefanovic wrote about concerts, opera and ballet performances in Belgrade, performances by local and eminent foreign artists. His reviews include Magda Tagliaferro, Nathan Milstein, Jacques Thibaud, Enrico Mainardi, Bronis?aw Huberman, Alexander Uninsky, Alexaner Borovsky, Ignaz Friedman, Nikita Magaloff and many other eminent musicians. Th is study is devoted to the analysis of the Stefanovic?s procedure. Pavle Stefanovic was an anti-fascist and left ist. He believed that the task of a music critic was not merely to analyze and evaluate musical works and musical interpretations. He argued that the critic should engage in important social issues that concerned music and music life. That is why he wrote articles on the occasion of German artists visiting Belgrade, about the persecution of musicians of Jewish descent and the cultural situation in the Third Reich. On the other hand, Stefanovic was an aesthetic hedonist who expressed a great sense of the beauty of musical works. Th at duality - a socially engaged intellectual and a subtle ?enjoyer? of the art - remained undisturbed. In these articles he did not go into a deterministic interpretation of the structure of musical composition and the history of music. And he did not accept the larpurlartistic views.
帕夫莱·斯特凡诺维奇(1901-1985)是塞尔维亚最杰出的音乐评论家和散文家之一。他创作了大量的音乐作品,大部分分散在期刊上。作为一名受过教育的哲学家,他对音乐及其历史有着渊博的知识。他的风格以雄辩、联想和表达的可塑性为特点。1938年至1940年间,他在《音乐先驱报》(The music Herald)上发表了18篇音乐评论。《音乐先驱报》是两次世界大战期间(1928年至1941年,1934年至1938年中断)发行时间最长的贝尔格莱德音乐杂志。斯特凡诺维奇写了贝尔格莱德的音乐会、歌剧和芭蕾舞表演,以及当地和著名外国艺术家的表演。他的评论包括Magda Tagliaferro, Nathan Milstein, Jacques Thibaud, Enrico Mainardi, Bronis?胡伯曼、亚历山大·乌宁斯基、亚历山大·波罗夫斯基、伊格纳兹·弗里德曼、尼基塔·马加洛夫和许多其他著名音乐家。本研究致力于分析Stefanovic?年代的过程。帕夫勒·斯特凡诺维奇是一名反法西斯和左翼分子。他认为音乐评论家的任务不仅仅是分析和评价音乐作品和音乐诠释。他认为,评论家应该参与与音乐和音乐生活有关的重要社会问题。这就是为什么他在德国艺术家访问贝尔格莱德的时候写文章,讲述犹太人血统的音乐家受到的迫害和第三帝国的文化状况。另一方面,斯特凡诺维奇是一个审美享乐主义者,他对音乐作品的美感表现出强烈的感觉。这种双重性——一个积极参与社会的知识分子和一个微妙的享受者。艺术的——保持不受干扰。在这些文章中,他没有对音乐作品的结构和音乐史进行决定论的解释。他不接受larpurlarism的观点。
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引用次数: 0
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Muzikologija-Musicology
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