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Martyrdom and the Struggle for Power. Interdisciplinary Perspectives on Martyrdom in the Modern Middle East 殉道与权力斗争。现代中东殉难的跨学科视角
Pub Date : 2019-05-13 DOI: 10.6094/BEHEMOTH.2019.12.1.1013
Olmo Gölz
This special issue on Martyrdom and the Struggle for Power in the Middle East was made possible by the collaborative research centre SFB 948 “Heroes – Heroizations – Heroisms” at the Albert-LudwigsUniversität Freiburg, Germany, which is funded by the Deutsche Forschungsgemeinschaft (DFG). The issue builds on a workshop on the topic of martyrdom in the modern Middle East. The workshop was facilitated by the staunch support of Prof Dr Johanna Pink, who is the head of the SFB’s Islamic studies project on Heroization Strategies in Conflicts of the Middle East Since the 1970s and to whom I express my sincerest gratitude for all the chances and opportunities she has given me in the course of the last few years. I would also like to thank the two student workers in our project, Elena Fellner and Jamal Herdzik, who helped to organise the workshop, read and corrected many of the written works and did some serious research contributions to the project’s success. Last but not least, I thank Alp Yenen for his comments on the editorial, and Wibke Liebhart for the tremendous effort she put into setting up this issue. Introduction
这期关于中东殉难和权力斗争的特刊是由德国弗莱堡(Albert-LudwigsUniversität)的SFB 948“英雄-英雄化-英雄主义”合作研究中心制作的,该中心由德国研究协会(DFG)资助。这个问题建立在一个关于现代中东殉难主题的研讨会上。研讨会得到了约翰娜·平克教授博士的大力支持,她是SFB伊斯兰研究项目“1970年代以来中东冲突中的英雄化策略”的负责人,我对她在过去几年里给我的所有机会和机会表示最诚挚的感谢。我还要感谢我们项目中的两位学生工作者,Elena Fellner和Jamal Herdzik,他们帮助组织了研讨会,阅读和纠正了许多书面作品,并为项目的成功做出了一些认真的研究贡献。最后但并非最不重要的是,我感谢Alp Yenen对这篇社论的评论,感谢Wibke Liebhart为这期杂志的出版所付出的巨大努力。介绍
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引用次数: 2
Affekte der Wahrheit. Über autoritäre Sensitivitäten von der Aufklärung bis zu 4Chan, Trump und der Alt-Right 感人的真相从启蒙运动到4Chan、Trump和老年权利的独裁敏感性中
Pub Date : 2018-12-07 DOI: 10.6094/behemoth.2018.11.2.989
Rainer Mühlhoff
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引用次数: 2
The Problem of Post-Truth. Rethinking the Relationship between Truth and Politics 后真相的问题。重新思考真理与政治的关系
Pub Date : 2018-12-07 DOI: 10.6094/BEHEMOTH.2018.11.2.986
Frieder Vogelmann
‘Post-truth’ is a failed concept, both epistemically and politically: its simplification of the relationship between truth and politics cripples our understanding and encourages authoritarianism. This makes the diagnosis of our ‘post-truth era’ as dangerous to democratic politics as relativism with its premature disregard for truth. In order to take the step beyond relativism and ‘post-truth’, we must conceptualise the relationship between truth and politics differently by starting from a ‘non-sovereign’ understanding of truth.
“后真相”在认识论和政治上都是一个失败的概念:它对真相和政治之间关系的简化削弱了我们的理解,并助长了威权主义。这使得对我们的“后真相时代”的诊断对民主政治来说是危险的,就像相对主义过早地无视真相一样。为了超越相对主义和“后真理”,我们必须从对真理的“非主权”理解出发,以不同的方式概念化真理与政治之间的关系。
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引用次数: 16
Ute Tellmann: Life and Money. The Genealogy of the Liberal Economy and the Displacement of Politics 尤特·特勒曼:生活与金钱。自由经济的谱系与政治的错位
Pub Date : 2018-12-07 DOI: 10.6094/BEHEMOTH.2018.11.2.992
A. Folkers
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引用次数: 0
Forms of Veridiction in Politics and Culture: Avowal in Today’s Jargon of Authenticity 政治与文化中的确证形式:在今天的真实性宣言中的回避
Pub Date : 2018-12-07 DOI: 10.6094/behemoth.2018.11.2.990
Mariana Valverde
The forms of political populism that are flourishing around the world, in extreme right-wing versions, but also in left-wing versions, are often dismissed as ignorance, fake news, and demagoguery. However, those analyses often focus only on the content of the claims made by populist leaders rather than on the forms of ‘veridiction’ and the ethical practices and forms that constitute ‘populism’. In this article some theoretical tools borrowed from Foucault’s diverse work on ‘veridiction’ and truth-telling, and also from Adorno’s 1960s critique of existentialism, are deployed to try to understand the forms and techniques that constitute populist leaders as ‘authentic’ and thus as close to the people and as not contaminated by discredited institutions. Authenticity is created through very specific forms of truth-telling, as is shown with the example of the late mayor of Toronto, Rob Ford—in analysis with broader implications.
在世界各地蓬勃发展的政治民粹主义形式,无论是极右翼版本,还是左翼版本,都经常被视为无知、假新闻和煽动。然而,这些分析往往只关注民粹主义领导人提出的主张的内容,而不是“真理”的形式以及构成“民粹主义”的道德实践和形式。在这篇文章中,借鉴了福柯关于“真理”和讲真话的各种著作,以及阿多诺20世纪60年代对存在主义的批判,试图理解民粹主义领导人的形式和技巧是“真实的”,因此是与人民亲近的,不受不可信的制度的污染。真实性是通过非常具体的真相讲述形式创造的,正如已故多伦多市长罗布·福特的例子所示——在分析中具有更广泛的含义。
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引用次数: 2
The Cautionary Use of Fakes 赝品的警示性使用
Pub Date : 2018-12-07 DOI: 10.6094/behemoth.2018.11.2.987
P. Niesen
In recent years, academic fakes have routinely been planted in order to discredit academic genres and subdisciplines. In line with Richard Rorty’s late pragmatist attempt to identify ‘cautionary’ and ‘metalinguistic’ uses of the truth predicate, I suggest we ascribe such fakes a ‘cautionary’ function, thereby explaining and partly defusing them. The predicate ‘is true’ highlights both the justification-transcendence of truths as well as their relativity to a specific language or vocabulary. While the cautionary use of ‘true’ reminds us of possible errors, the cautionary use of fakes reminds us that we may have invested in a problematic vocabulary. Academic fakes point out a lack of critical self-correcting procedures in academic vocabularies, yet at the same time can obstruct their innovative potential at too early a stage. Fakes highlight the fact that academic discourse is not just an industry that produces truths (or falsehoods), but should also be seen as an endeavour to generate new truth value candidates.
近年来,学术造假经常被植入,以诋毁学术流派和分支学科。与理查德·罗蒂(Richard Rorty)晚期实用主义者试图识别真理谓词的“警示性”和“元语言学”使用相一致,我建议我们将这种假造归因于“警示”功能,从而解释并部分消除它们。谓词“是真的”既突出了真理的正当性超越,也突出了真理与特定语言或词汇的相关性。“true”的谨慎使用提醒我们可能存在的错误,而fakes的谨慎使用则提醒我们,我们可能在一个有问题的词汇中投资了。学术造假指出,学术词汇缺乏批判性的自我纠正程序,但同时也会阻碍其在早期阶段的创新潜力。造假强调了一个事实,即学术话语不仅仅是一个产生真理(或谎言)的行业,还应该被视为一种努力产生新的真理价值候选者。
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引用次数: 0
Die Rationalität postfaktischen Denkens 后事实思维的合理性
Pub Date : 2018-12-07 DOI: 10.6094/BEHEMOTH.2018.11.2.988
Norbert Paulo
Can post-truth thinking be rational? In order to answer that question I develop, in the first part of this article, a non-pejorative understanding of post-truth thinking, namely as the systematic underestimation of the epistemic value of the expert discourse as compared to one’s individual deliberation in relation to politicized factual issues in an environment without secure epistemic rules. Everyone significantly underestimates how more reliable academic discourse, say, is compared to individual epistemic means. In post-truth thinking this underestimation concerns questions the answers to which allow for predictions about political affiliation. In answering such questions—about the truth of the theory of evolution, say—almost everyone has to draw on the testimony of others one regards as being trustworthy. Oftentimes one finds these trustworthy people in his or her social media filter bubbles. Post-truth thinking happens when one has to inform oneself in social or alternative media for which we currently lack safe epistemic rules of thumb or heuristics. “Post-truth thinking” seems to imply indifference about truth or rationality. Against this assumption I argue, in the second part, that post-truth thinking can be regarded as being rational, at least in the sense of “bounded rationality”. After all, everyone has to rely on the testimony of others in almost all fields of knowledge. In non-ideal circumstances, which are characteristic for post-truth thinking, it is rational, in navigating social and alternative media, to follow epistemic rules well-established in other domains. These rules often speak for believing what emerges in one’s filter bubble.
后真相思维可以是理性的吗?为了回答这个问题,在本文的第一部分,我对后真相思维进行了非贬义的理解,即在没有安全认识规则的环境中,与个人对政治化事实问题的审议相比,系统地低估了专家话语的认识价值。每个人都严重低估了更可靠的学术话语与个人认识手段相比的重要性。在后真相思维中,这种低估涉及的问题的答案允许对政治派别进行预测。在回答这些问题时——比如说,关于进化论的真理——几乎每个人都必须借鉴其他人的证词,他们认为这些证词是值得信赖的。人们经常在社交媒体的过滤泡沫中发现这些值得信赖的人。后真相思维发生在一个人必须在社交媒体或另类媒体上自我告知的时候,而我们目前缺乏安全的认知经验法则或启发式方法。“后真相思维”似乎意味着对真相或理性的漠不关心。针对这一假设,我在第二部分中认为,后真理思维可以被视为理性,至少在“有限理性”的意义上是这样。毕竟,在几乎所有的知识领域,每个人都必须依赖他人的证词。在后真相思维所特有的非理想环境中,在驾驭社交媒体和另类媒体时,遵循其他领域公认的认知规则是合理的。这些规则通常代表着相信一个人的过滤器泡沫中出现的东西。
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引用次数: 3
Information as Truth. Cybernetics and the Birth of the Informed Subject 信息即真理。控制论与知情主体的诞生
Pub Date : 2018-12-07 DOI: 10.6094/behemoth.2018.11.2.991
J. Herder
What is the specific subjectivity of the computer age? Donna Haraway and Katherine Hayles suggested that the spread of computers and the post World War II dis-courses of cybernetics and information theory enabled us to construe subjects as cyborgs or posthumans. This paper offers another perspective that regards subjectivity in relation to the central conceptual innovation cybernetics introduced—information. Cybernetics and information theory first of all enabled a new understanding of humans as informed sub-jects—subjects, for whom the feedback of information is a specific way to manifest truth. By help of Michel Foucault I will conceptualise subjectivity and its relation to information as a specific regime of truth. This regime presently gains enormous momentum as is evi-dent by practices such as self-tracking but also the growing importance of information or data in general.
计算机时代的具体主体性是什么?Donna Haraway和Katherine Hayles认为,计算机的普及以及二战后控制论和信息论的发展使我们能够将主体理解为半机器人或后人类。本文提供了另一个视角,将主观性与引入的中心概念创新控制论——信息联系起来。控制论和信息论首先使人们对人类作为知情子对象——主体——有了新的理解,对他们来说,信息的反馈是表现真理的一种特定方式。在米歇尔·福柯的帮助下,我将把主体性及其与信息的关系概念化为一种特定的真理制度。这一制度目前获得了巨大的势头,这得益于自我跟踪等做法,也得益于信息或数据的重要性不断增长。
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引用次数: 0
Karsten Schubert: Freiheit als Kritik. Sozialphilosophie nach Foucault 卡斯滕·舒伯特:自由即批评。福柯的社会哲学
Pub Date : 2018-12-07 DOI: 10.6094/BEHEMOTH.2018.11.2.994
Janina Ruhnau
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引用次数: 0
„Passivität im Kostüm der Aktivität“. Über Günther Anders’ Kritik kybernetischer Politik im Zeitalter der „totalen Maschine“ “活动服装中的被动性”——论Günther Anders对“全面机器”时代控制论政治的批判
Pub Date : 2018-07-02 DOI: 10.6094/BEHEMOTH.2018.11.1.976
Felix Maschewski, Anna-Verena Nosthoff
Various media-theoretical studies have recently characterized the fourth industrial revolution as a process of all-encompassing technicization and cybernetization. Against this background, this paper seeks to show the timely and critical potential of Gunther Anders’s magnum opus Die Antiquiertheit des Menschen vis-a-vis the ever-increasing power of cybernetic devices and networks. Anders has both witnessed, and negotiated, the process of cybernetization from its very beginning, having criticised not only its tendency of automatization and expansion, but also the circular logic and the “integral power” it rests upon, including the destructive consequences for the constitution of the political and the social. In this vein, Anders’s oeuvre can indeed shed new light on the techno-logically organized milieus of the contemporary digital regime. The aim of the essay is, thus, not only to emphasize the contemporariness of Anders’s critical thought, but also use it to frame a critique vis-a-vis current neo-technocratic and, ultimately, post-political concepts, such as “algorithmic regulation”, “smart states”, “direct technocracy”, and “government as platform”. The essay finally seeks to, through Anders’s lens, address the question of the position and role of the critic in relation to ever expanding technical environments.
最近,各种媒体理论研究将第四次工业革命描述为一个包罗万象的技术化和控制论化的过程。在此背景下,本文试图展示冈瑟·安德斯的巨著《人之古物》(Die Antiquiertheit des Menschen)面对不断增长的控制论设备和网络的力量时所具有的时代性和批判性潜力。安德斯从一开始就见证和讨论了控制论化的过程,他不仅批判了控制论化的自动化和扩张倾向,而且批判了控制论化所依赖的循环逻辑和“整体权力”,包括对政治和社会构成的破坏性后果。在这方面,安德斯的作品确实可以为当代数字政权的技术-逻辑组织环境提供新的视角。因此,本文的目的不仅是强调安德斯批判思想的当代性,而且要用它来构建对当前新技术官僚主义以及最终的后政治概念的批判,如“算法监管”、“智能国家”、“直接技术官僚主义”和“作为平台的政府”。这篇文章最后试图通过安德斯的镜头,解决批评家在不断扩大的技术环境中的地位和作用问题。
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引用次数: 5
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Behemoth a Journal on Civilisation
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