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Louise Amoore: Cloud Ethics. Algorithms and the Attributes of Ourselves and Others Louise Amoore:云伦理。算法与我们自己和他人的属性
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1062
Felix Maschewski, Anna-Verena Nosthoff
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引用次数: 1
Die Beweglichkeit der Kritik. Zur Wechselbeziehung von Kontextualisierung und Objektivierung im digitalen Zeitalter 批评的敏捷性。数字时代语境化与客体化的互动
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1058
Christoph Haker, Lukas Otterspeer
Given that digitisation and datafication go hand in hand with post-truth phenomena and claims to neutrality, we plead for an agility of critique. The problems of post-truth phenomena and claims to neutrality are that they are associated with relativistic and technocratic tendencies. These tendencies require an agility of critique that contrasts post-truth phenomena with a movement from contextualisation to objectivation and the claimed neutrality with a movement from objectivation to contextualisation. However, such agility of critique faces significant challenges: Conceptually, this agility is accused of being relativistic itself, and from a scientific-historical perspective, objectivation and contextualisation are regarded as incompatible forms of reflection. The goal of our contribution is therefore a rehabilitation of the agility of critique, which we theoretically substantiate with Bourdieu’s participant objectivation and the concept of the divided habitus.
鉴于数字化和数据化与后真相现象和中立性主张齐头并进,我们呼吁批评的灵活性。后真相现象和中立主张的问题在于,它们与相对论和技术官僚倾向有关。这些趋势需要敏捷的批判,将后真相现象与从情境化到客体化的运动进行对比,并将声称的中立性与从客体化到情境化的运动相对比。然而,这种批判的敏捷性面临着重大挑战:从概念上讲,这种敏捷性本身被指责为相对论性的,从科学历史的角度来看,客观化和语境化被视为不相容的反思形式。因此,我们的贡献的目标是恢复批判的灵活性,我们用布迪厄的参与者客体化和分裂习惯的概念从理论上证实了这一点。
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引用次数: 0
Distributed Planned Economies in the Age of their Technical Feasibility 技术可行性时代的分布式计划经济
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1061
J. Groos
Both climate change and the covid-19 pandemic have increased interest in a contemporary discourse around questions of planned economies. This discourse had been boiling up over the last decade and now meets a political landscape that has rather quickly and substantially re-assessed its relation towards planning. However, if the concept of planned economies is not to merely mean a more extensive role of the state within a social market economy, but fundamentally different types of political economy, substantial open questions need to be addressed. This article analyses the current discourse around non-capitalist planned economies and argues that there is a need for new conceptions of planned economies that neither resort to central planning nor variants of market socialism. For further work towards such alternative conceptions it proposes the term distributed planned economies.
气候变化和2019冠状病毒病大流行都增加了人们对围绕计划经济问题的当代讨论的兴趣。这种说法在过去十年中一直在沸腾,现在遇到了一种相当迅速和实质性地重新评估其与规划关系的政治格局。然而,如果计划经济的概念不仅仅意味着国家在社会市场经济中发挥更广泛的作用,而是意味着从根本上不同类型的政治经济,那么就需要解决大量悬而未决的问题。本文分析了当前围绕非资本主义计划经济的论述,认为有必要对计划经济提出新的概念,既不诉诸中央计划经济,也不诉诸市场社会主义的变体。为了进一步研究这种替代概念,它建议使用“分布式计划经济”一词。
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引用次数: 2
„Wie ist Geschichte a priori möglich?“ Algorithmische Vorhersage und die Aufgabe der Kritik “历史怎么可能是先验的?算法预测与批判任务
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1056
Lotte Warnsholdt
The term of critique is deeply embedded in the history of modernity. However, it seems that the current media technologies of algorithmic prediction transcend the temporal semantics of modernity and its forms of subjectivation. What does this mean for critique and the critical subject? Is critique still possible when (future) events are not only predicted but also captured and modified? This article takes up these questions by addressing Shoshana Zuboff’s analysis of surveillance capitalism and Antoinette Rouvroy’s notion of algorithmic governmentality. Additionally, the article takes the historical framework of the project of critique and its forms of subjectivation into consideration to finally evaluate the question whether it is possible to think beyond history with the help of history.
批判这个术语深深地植根于现代性的历史之中。然而,当前的算法预测媒体技术似乎超越了现代性的时间语义及其主观主义形式。这对批判和批判主体意味着什么?当(未来)事件不仅被预测,而且被捕捉和修改时,批判仍然可能吗?本文通过讨论Shoshana Zuboff对监控资本主义的分析和Antoinette Rouvroy对算法治理的概念来回答这些问题。此外,本文还考虑了批判项目的历史框架及其主观主义形式,以最终评估是否有可能借助历史进行超越历史的思考。
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引用次数: 0
Warum Ethikstandards nicht alles sind. Zu den herrschaftskonservierenden Effekten aktueller Digitalisierungskritik 为什么道德标准不是一切。论当前数字化批评的节能效应
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1057
B. Prietl
This article deals with AI ethic guidelines and standards as the currently dominant form in which society articulates critique of digital data technologies and searches for solutions for the respective upheavals. Based on a discourse-analytical reflection, it is argued that the premises underpinning the societal critique of digitalization have several conceptual limitations – especially when it comes to understanding and questioning social relations of power and the role that digital data technologies play in their reproduction. Against this backdrop, the currently dominant form of societal critique of digitalization is described as essentially preserving power relations. Therefore, it is pleaded for strengthening rationality- and power-critical perspectives in the debates on digitalization and its challenges.
本文将人工智能伦理准则和标准作为当前的主导形式进行讨论,在这种形式中,社会表达了对数字数据技术的批评,并为各自的动荡寻找解决方案。基于话语分析的反思,本文认为,支持数字化社会批判的前提有几个概念上的局限性——尤其是在理解和质疑权力的社会关系以及数字数据技术在其再生产中所扮演的角色时。在这种背景下,目前对数字化的主流社会批判形式被描述为本质上保留了权力关系。因此,在关于数字化及其挑战的辩论中,需要加强理性和权力批判的观点。
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引用次数: 1
Landnahme, analog und digital. Ursprüngliche Akkumulation in den Kontrollgesellschaften 采取模拟和数码的土地控制社会的最初累积
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1060
Roberto Nigro, Heiko Stubenrauch
In this article, we characterise the digitisation of the lifeworld led by platform companies as digital land grabbing and look at it in the mirror of the (analogue) land grabbing described by Karl Marx as primitive accumulation. While through analogue land grabbing, a situation was violently brought about in which the workers were forced to enter into exploited wage employment or die of starvation, through digital land grabbing, a situation emerged in which one has to enter into exploited data employment (and produce data for platform companies) or die social death. Just as Silvia Federici understands analogue land grabbing as a counter-revolutionary reaction to late medieval peasant uprisings, we want to interpret digital land grabbing and the emergence of data labour as a counter-revolutionary reaction to the micropolitical liberation movements that put pressure on Fordist and post- Fordist capitalism in the 20th century.
在这篇文章中,我们将平台公司领导的生活世界数字化描述为数字土地掠夺,并将其视为卡尔·马克思所描述的原始积累(类似)土地掠夺的镜像。虽然通过模拟土地掠夺,工人被迫从事剥削性的有薪工作或饿死,但通过数字土地掠夺,出现了一种不得不从事剥削性数据工作(并为平台公司生产数据)或饿死的情况。正如Silvia Federici将类似的土地掠夺理解为对中世纪晚期农民起义的反革命反应一样,我们希望将数字土地掠夺和数据劳工的出现解释为对20世纪给福特主义和后福特主义资本主义带来压力的微观政治解放运动的反革命回应。
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引用次数: 0
Kritik als Urteilskraft – wenn Trolle post-kritisch nachahmen 在于判断要依靠批评来证明
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1059
Ann-Kathrin Gräfe, E. Wagner
The extent to which the totalizing appropriation through subversive practices, in the visual arts and political activism, can be turned around in order to experience the possibility of a different present is the subject of the proposed contribution. Using the hashtag #DCBlackout and looking at Amalia Ulman’s Instagram performance „Excellences and Perfections“ (2014), the aim is to examine how ‚trolling‘ strategies, previously primarily used as populist manipulation by the political right, are reflexive and subversive and thereby can develop enlightening critical potential. Our thesis is arguing that through the use of mass media rhetoric and distribution channels inside social networks, ‚aesthetic trolls‘ provoke an art and political world that is concerned with criticality and honesty and can present its own defaults and blind spots. In addition to the resulting doubts about the digitally postulated existing, thus something like digital authenticity itself, the reflexive moment, i.e. the influence of the doubt on the individual her/ himself who spreads the digital message, is examined.
拟议贡献的主题是,通过视觉艺术和政治激进主义中的颠覆性实践,在多大程度上可以扭转总的挪用,以体验不同当下的可能性。使用#DCBlackout标签,观看Amalia Ulman在Instagram上的表演“卓越与完美”(2014),其目的是研究“巨魔”策略,以前主要被政治右翼用作民粹主义操纵,如何具有反射性和颠覆性,从而开发启发性的批评潜力。我们的论文认为,通过使用大众媒体的修辞和社交网络内的分销渠道,“审美巨魔”激发了一个关注批判性和诚实的艺术和政治世界,并可能呈现出自己的缺陷和盲点。除了由此产生的对数字假设存在的怀疑,因此类似于数字真实性本身,还考察了反射时刻,即怀疑对传播数字信息的个人的影响。
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引用次数: 0
Editorial: Futures of Critique in the Digital Age 社论:数字时代批判的未来
Pub Date : 2021-07-04 DOI: 10.6094/BEHEMOTH.2021.14.2.1055
J. Herder, Felix Maschewski, Anna-Verena Nosthoff
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引用次数: 0
Immunisieren - Über die politischen Praktiken der digitalen Finanzökonomie. Kommentar zu Joseph Vogl: Kapital und Ressentiment im Spiegel des Souveränitätseffekts 免疫——用于数字金融经济学的政策实践。约瑟夫·佛格对《主权反悔中的资本与愤恨》的评论
Pub Date : 2021-03-09 DOI: 10.6094/BEHEMOTH.2021.14.1.1053
Ute Tellmann
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引用次数: 0
Gespenstischer Materialismus. Eine Vorbesprechung zu Joseph Vogl: Kapital und Ressentiment 诡异的唯物主义.书名为约瑟夫·沃果《资本与憎恨
Pub Date : 2021-03-09 DOI: 10.6094/BEHEMOTH.2021.14.1.1052
F. Raimondi
Kapital und Ressentiment ist der jüngste Band in einer Serie von brillanten Analysen des gegenwärtigen Finanzkapitalismus, die Joseph Vogl 2010/11 – an seine frühere Arbeit Kalkül und Leidenschaft anknüpfend – mit Das Gespenst des Kapitals eingeleitet hat. Zusammen mit Der Souveränitätseffekt (2014) ordnen sich die drei Bücher keinem übergreifenden Systemgebäude unter, bereiten aber einander den Boden und weisen etliche Überschneidungen auf. Das Gespenst des Kapitals untersucht das Ordnungsdenken der Politischen Ökonomie, das seit den Theorieentwürfen des klassischen Liberalismus nie nur ökonomisch, sondern immer auch als eine Sozialtechnik konzipiert war. Von der „Idylle des Marktes“ bis hin zum gegenwärtigen „Überraschungsraum“ des krisengeschüttelten Finanzkapitalismus entlarvt Vogl die unterstellte Rationalität und Ordnung eines sich durch eine „unsichtbare Hand“ oder nach Maßgabe einer Efficient Market Hypothesis – wie es bei der neoliberalen Chicago School heißt – selbst regulierenden Marktes als Theologem (Vogl 2010, 11, 31 und 141). Was sich durch die Abstraktion von den realen gesellschaftlichen Verhältnissen etabliert, ist keine Harmonie und allgemeine Wohlfahrt, sondern ein Un-Ordnungsgefüge, in dem schließlich „die Launen und die Gefährlichkeit alter Souveränitätsfiguren [...], die in ihrer Ungebundenheit, in ihrer Gesetzeslosigkeit schicksalhaft werden“ (Vogl 2010, 178), regieren. Die Genealogie dieser „seignoralen Macht“, die sich in parademokratischen Institutionen wie den Zentralbanken, der EZB oder der WTO verkörpert, wird inDer Souveränitätseffekt entwickelt, in dem Vogl die wechselseitige Abhängigkeit von Staat und Markt und die Geschichte einer Ökonomisierung des Regierens bis in die Anfänge moderner Politik verfolgt (Vogl 2015, 69). Kapital und Ressentiment setzt dahingehend den Souveränitätseffekt fort, als hier mit dem Plattformkapitalismus eine „wechselseitige[] Verschränkung bzw. Verstärkung von Finanzund Informationsökonomie“ analysiert wird, die zur „Hegemonie des Finanzmarktkapitalismus“ führt, mit dem neue polit-ökonomische Monopolbildungen und zugleich eine neue informatisierte Öffentlichkeit entstehen, aus der sich Mehrwert extrahieren lässt (Vogl 2021, 5). Gerade die ressentimentalen Bewegungen, die sich gegenwärtig selbst als kritische Öffentlichkeit stilisieren, macht Vogl als Produkt und Produktivkraft des Informationskapitalismus aus, sofern ihr antisoziales Verhalten eben jene Form von Sozialität darstellt, mit der der Kapitalismus seit je her am besten funktionieren konnte.[1] 10.6094/behemoth.2021.14.1.1052
《资本与再情绪》是对当代金融资本主义的一系列精彩分析中的最新一卷,约瑟夫·沃格尔(Joseph Vogl,2010/11)继其早期作品《计算与激情》(Calculation and Passion)之后,在《资本的幽灵》(the Ghost of Capital)中介绍了这一分析。与《主权效应》(2014)一起,这三本书并不隶属于任何总体体系建设,而是为彼此奠定了基础,并显示了一些重叠。资本的幽灵考察了政治经济学的有序思维,自古典自由主义的理论草案以来,政治经济学从未仅仅被认为是经济上的,而是一直被认为是一种社会技术。从“市场的田园诗”到目前受到危机冲击的金融资本主义的“惊喜空间”,沃格尔以神学家的身份,揭露了通过“看不见的手”或根据有效市场假说(正如新自由主义芝加哥学派所说)来调节自己的市场的假定理性和秩序。(Vogl 2010,11,31和141)。从真实的社会关系中抽象出来的不是和谐和普遍的福利,而是一种无序的结构,在这种结构中,“旧的君主人物的奇思妙想和危险,在他们不受约束的情况下,这种“君主权力”的谱系(Vogl 2010178)。“体现在中央银行、欧洲央行或世贸组织等游行民主机构中的主权效应,在主权效应中,沃格尔追求国家和市场的相互依存,以及直到现代政治开始的治理经济化历史(沃格尔,2015,69)资本和怨恨延续了主权的影响,与平台资本主义形成了“对等[]纠缠或“相互[]纠缠”。分析了“金融和信息经济的强化”,这导致了“金融市场资本主义的霸权”,新的政治经济垄断,同时又产生了新的信息化公众,从中可以提取剩余价值(Vogl 2021,5)沃格尔准确地将怨恨运动认定为信息资本主义的产物和生产力,因为它们的反社会行为代表了资本主义始终能够发挥最佳作用的社会形式。[1] 10.6094/behmoth.2021.14.1.1052
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Behemoth a Journal on Civilisation
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