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Tatto. Un senso intelligente tra processi percettivi ed esperienza estetica 触觉。在感知过程和美学体验之间有一种聪明的感觉
Pub Date : 2015-01-20 DOI: 10.6092/ISSN.2038-6184/4664
M. Petrelli
The tactility is the place of the relationship between the senses, area of interaction of the faculties involved in every constitutive act of our perceptual intelligence. It is a feeling from within , that knocks out the equation “hand-touch” responsible for an exploration of the surface. In the same way, the practices of digital technologies are far from instances of body. In the early decades of the last century, in the French area, an address of experimental psychology, the metapsychics, has theorized about the intelligence of the senses and the sensible ulteriority.
触觉是感官之间关系的地方,是涉及到我们感知智能的每一个构成行为的官能相互作用的区域。这是一种来自内心的感觉,它打破了“触摸”的方程式,负责探索表面。同样,数字技术的实践也远非身体的实例。在上个世纪的前几十年,在法国地区,实验心理学的一个分支,即形而上学,提出了关于感官智能和感官超然性的理论。
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引用次数: 1
Arte e psicoanalisi nella prospettiva di Gombrich 从冈布里希的角度来看,艺术和精神分析
Pub Date : 2014-03-01 DOI: 10.6092/ISSN.2038-6184/4215
S. Ferrari
Ernst H. Gombrich has always shown particular attention to the psychology of art as psychology of representation (and enjoyment) of art. In addition, through his friendship with Ernst Kris, who had been a respected art historian in the staff of the Kunsthisthorisches Museum in Vienna before becoming an important psychoanalyst, Gombrich devoted some fundamental essays on the contribution of psychoanalysis to the study of art. The main novelty and the most original feature of his contribution to this field (and which cannot easily be differentiated in general theoretical terms from Kris’s one) lies in his focus on Freud’s theories on jokes and in his adherence to the concept of “controlled regression in the service of the ego” introduced by so-called Ego Psychology This allowed Gombrich not only to highlight a perfect relationship between Freud’s theoretical thinking and his conservative attitude in the field of aesthetics, but also to use psychoanalysis to underline the historical and cultural  character of the processes of representation and enjoyment.
恩斯特·h·贡布里希(Ernst H. Gombrich)一直特别关注作为艺术表现(和享受)心理学的艺术心理学。此外,通过与恩斯特·克里斯(Ernst Kris)的友谊,贡布里希在成为重要的精神分析学家之前,曾是维也纳Kunsthisthorisches博物馆(Kunsthisthorisches Museum)工作人员中受人尊敬的艺术史学家,他在精神分析对艺术研究的贡献方面发表了一些基本的论文。他对这一领域的贡献的主要新颖和最具原创性的特点(从一般的理论角度来看,很难与克里斯的贡献区分开来)在于他对弗洛伊德关于笑话的理论的关注,以及他对所谓“自我心理学”引入的“为自我服务的受控回归”概念的坚持。这使得贡布里希不仅突出了弗洛伊德的理论思想与他在幽默领域的保守态度之间的完美关系美学也要用精神分析来强调历史文化特征的再现和享受过程。
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引用次数: 0
L’uso e la contemplazione (1973) 使用与沉思(1973)
Pub Date : 2014-03-01 DOI: 10.6092/ISSN.2038-6184/4217
Octavio Paz
In 1973, when Octavio Paz writes Use and contemplation , the Western world had long known and assimilated the effects of the culture of technology. Indeed, one could already note signals of contrast: the technique, which had fully accomplished its life's course, was creating its own antidotes . The transnational, serial, anonymous, aseptic nature of the industrial object destined for the dump was counterbalanced by the rehabilitation of those values of which the craft object has always been dispenser: the reference to the body and to a kind of "erotic" aesthetics , the socializing and sharing, the local specialty, a peculiar type of transmission of memory and knowledge. Paz rediscovers in the handmade article the ability to reactivate those dimensions  of existence  neutralized by industry (oriented to the use) and transcended by the religion of the modern art (consecrated by the function of contemplation).
1973年,当奥克塔维奥·帕斯(Octavio Paz)撰写《使用与沉思》(Use and沉思)时,西方世界早就知道并吸收了技术文化的影响。事实上,人们已经可以注意到对比的信号:这项技术已经完全完成了它的生命历程,它正在创造自己的解药。被丢弃的工业物品的跨国、系列、匿名和无菌性质,被手工物品一直以来所传递的价值观的恢复所抵消:对身体和一种“情色”美学的参考,社交和分享,地方特色,一种特殊类型的记忆和知识传播。Paz在手工制品中重新发现了重新激活那些被工业所中和(以使用为导向)、被现代艺术的宗教所超越(被沉思的功能神圣化)的存在维度的能力。
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引用次数: 0
Dialogo su psicoanalisi e poesia (1946) 精神分析与诗歌对话(1946)
Pub Date : 2013-02-06 DOI: 10.6092/ISSN.2038-6184/3466
B. Croce, Umberto Saba
Nel 1946 “La Fiera letteraria” ospito due importanti interventi dedicati a psicoanalisi e poesia. Il primo, per mano nientemeno che di Benedetto Croce, era una lettera di poche pagine, di sostanziale chiusura nei confronti delle pretese novita e originalita del “freudismo” soprattutto in ambito filosofico. Il secondo era la risposta, molto piu dettagliata e articolata di un poeta come Umberto Saba, che invece alla psicoanalisi (e non solo come terapia) credeva e teneva molto. Riproponiamo qui questi due testi, preceduti da altri due brevi interventi di Croce sulla psicoanalisi: il primo e una recensione alla traduzione francese del testo di Freud sul sogno del 1903; il secondo e una critica sprezzante nei confronti della “cosiddetta critica stilistica”, che viene messa in relazione al metodo Montessori e appunto alla psicoanalisi.
1946年,“文学博览会”举办了两场关于精神分析和诗歌的重要演讲。首先,在贝尼迪克特·克罗齐(benedict克罗齐)的手中,这是一封几页纸的信,基本上对所谓的“弗洛伊德主义”(freuist)的新奇和独创性(尤其是在哲学领域)保持沉默。第二种是比翁贝托·萨巴(Umberto Saba)这样的诗人更详细、更清晰的答案。萨巴相信并珍视精神分析(而不仅仅是治疗)。我们在此回顾这两篇文章,之前还有另外两篇关于精神分析的简短演讲:第一篇是对弗洛伊德1903年梦的法语翻译的评论;第二种是对“所谓的文体批评”的轻蔑批评,这种批评与蒙特梭利方法有关,也与精神分析有关。
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引用次数: 0
Agalmatofilia. L'amore per le statue nel mondo antico: l'Afrodite di Cnido e il caso di Pigmalione Agalmatofilia。古代世界对雕像的热爱,c鸟巢的阿芙罗狄蒂和皮格马利翁的案例
Pub Date : 2013-01-28 DOI: 10.6092/ISSN.2038-6184/3452
G. Ferrari
The sexual attraction to statues, also known as 'agalmatophilia', seems to be prevalent in the Ancient World: the case of the Cnidian Aphrodite is of particular interest. According to multiples ancient sources, this statue, made by Praxiteles was able to arouse the erotic desire in the observer. However, this case must be contextualised in the ancient Greece, where different powers were ascribed to the divinities and great importance was given to Mimesis. The literary case of Pygmalion, recorded by Ovid in the Metamorphoses, plays a key role in this context as well. Here, the power of poetry allows the achievement of a happy end through the transformation of the statue into a real woman. Hereof we underline the analogies between the sculpture moulded by Pygmalion and the doll, which allow us to perceive in this myth a sort of conceptual bridge towards a contemporary form of agalmatophilia, the one that employs sex dolls.
对雕像的性吸引力,也被称为“agalmatophilia”,似乎在古代世界很普遍:Cnidian的阿芙罗狄蒂的案例特别有趣。根据多种古代资料,这座由普拉克西特莱斯制作的雕像能够唤起观察者的性欲。然而,这种情况必须在古希腊的背景下进行,在古希腊,不同的力量被归因于神,并给予Mimesis非常重要。奥维德在《变形记》中记录的皮格马利翁的文学案例在这一背景下也发挥了关键作用。在这里,诗歌的力量使雕像变成了一个真正的女人,从而实现了一个幸福的结局。在这里,我们强调皮格马利翁塑造的雕塑和娃娃之间的类比,这让我们在这个神话中感知到一种概念上的桥梁,通向当代形式的恋性癖,即使用性玩偶的恋性癖。
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引用次数: 0
James Elkins, "La pittura cos’è? Un linguaggio alchemico", Mimesis, Milano 2012 詹姆斯·埃尔金斯,“这是什么画?”《炼金术语言》,Mimesis,米兰2012
Pub Date : 2013-01-28 DOI: 10.6092/ISSN.2038-6184/3455
M. Gabriele
James Elkins, "La pittura cos’e? Un linguaggio alchemico", Mimesis, Milano 2012 – recensione a cura di Marta Gabriele
詹姆斯·埃尔金斯,这幅画是什么?《炼金术语言》,Mimesis,米兰2012 - Marta Gabriele的评论
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引用次数: 0
Visualità e lettura. Dinamiche psicologiche e percettive degli ambienti di lettura (dalla pagina stampata agli ipertesti visivi) 视觉和阅读。阅读环境的心理和感知动力学(从印刷到视觉超文本)
Pub Date : 2013-01-28 DOI: 10.6092/ISSN.2038-6184/3451
M. Petrelli
This essay investigates the psychological and perceptive view of reading as a visual fact and looks at its operations in different environments: from the traditional printed page to the more recent electronic page of the e-book, with particular attention reserved to the relationship between "word" (the linguistic aspects covered by the alphabetical vision) and "image" (image of the word and image with the word - visual hypertext integrated with verbal texts in e-book). In the light of the studies of the Psychology of perception, Neurophysiology and Phenomenology, the experience of reading is a function that transcends those value systems tending to oppose the categories of verbal and visual, intellect and intuition, logos and disorder. But literature shows even better the inviolability of belonging of word and image, and how the thinking in images consists in building a bridge between the visible trace and the invisible thing.
本文研究了阅读作为一种视觉事实的心理和感知观点,并研究了它在不同环境中的运作:从传统的印刷页面到最近的电子书电子页面,特别关注“词”(字母视觉所涵盖的语言方面)和“图像”(单词的图像和单词的图像-电子书中与口头文本相结合的视觉超文本)之间的关系。从感知心理学、神经生理学和现象学的研究来看,阅读的体验是一种超越了那些倾向于对立语言与视觉、理智与直觉、理性与无序的价值体系的功能。但文学更能展现文字与图像的不可侵犯性,以及图像中的思维如何在可见的痕迹与不可见的事物之间架起一座桥梁。
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引用次数: 0
Psicologia e fotografia Comignoli sognanti e comignoli guerrieri 心理学和摄影Comignoli sognanti和Comignoli guerrieri
Pub Date : 2013-01-28 DOI: 10.6092/ISSN.2038-6184/3449
T. Gallino
The article covers two aspects related to Psychology and Art. The first aspect concerns the similarities found between photography and various Schools of experimental psychology. For instance, the scientists of Psychology of ethological theory , and Non-verbal communication (NVC), observe with particular methodologies the non-verbal messages that animals and humans transmit to their peers through expressions, posture, gestures. The same is done by photographers (those who use the “camera” with a good knowledge of the medium and a “photographic  eye”) when they look around, careful to catch an expression, any unusual attitude, or a gesture of friendship. Another School of psychology, the Gestalpsychologie ( Gestalt : form, figure, configuration), attributes a decisive value to the perception of space, the foreground and the background, the perspective and vanishing points, the contrast between black and white. All aspects that effectively interest psychologists just as much as photographers. Finally, the second aspect relates to the art of Antony Gaudi and makes some hypothesis about the personality and behavior of the great architect, with regard to the construction of two houses, "Casa Batllo" and "Casa Mila": particularly because of the configuration or Gestalt of the "chimneys" that dominate the two buildings. In this study, cooperate each other psychological analysis and the art of photography. The last enables us to study also the details of the work of Gaudi, as can be seen in the pictures of this essay.
这篇文章涉及心理学和艺术两个方面。第一个方面是关于摄影和实验心理学各个流派之间的相似之处。例如,行为学心理学理论和非语言交流(NVC)的科学家们用特定的方法观察动物和人类通过表情、姿势和手势向同伴传递的非语言信息。摄影师也是这样做的(那些使用“相机”的人对媒体有很好的了解和“摄影的眼睛”),当他们环顾四周,小心地捕捉一个表情,任何不寻常的态度,或一个友好的手势。另一个心理学流派,格式塔心理学(格式塔:形式、形象、形态),认为对空间、前景和背景、透视和消失点、黑白对比的感知具有决定性的价值。心理学家和摄影师对这些方面都很感兴趣。最后,第二个方面与安东尼·高迪的艺术有关,并就“巴特罗之家”和“米拉之家”两座房屋的建造,对这位伟大建筑师的个性和行为做出了一些假设:特别是因为主导这两座建筑的“烟囱”的配置或格式塔。在本研究中,心理分析与摄影艺术相互配合。最后一个使我们能够研究高迪作品的细节,这可以从本文的图片中看到。
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引用次数: 0
Note per una psicologia della ricezione 接受心理学的注释
Pub Date : 2012-09-10 DOI: 10.6092/ISSN.2038-6184/3133
S. Ferrari
La mostra intitolata “Forme per il David”, che si tenne all’Accademia di Firenze tra il 2004 e il 2005, e l’analisi delle reazioni degli spettatori sono l’occasione per una serie di riflessioni sulle dinamiche psicologiche della ricezione artistica. Dopo alcune note preliminari di carattere metodologico sui problemi dell’interdisciplinarita e sulle modalita di una ricerca empirica circa l’atteggiamento del pubblico nei musei, il saggio (anche sulla base delle reazioni del pubblico nei confronti del David di Michelangelo) si sofferma sugli elementi erotico-pulsionali nella fruizione dell’arte, proponendo alcune critiche all’uso del concetto di sublimazione.  Si parla poi del ruolo e dei “gradi” del perturbante e delle dinamiche dei processi di identificazione nello studio della ricezione dell’arte. Inoltre viene sottolineata l’importanza del “contesto” della fruizione come preliminare per la comprensione dei suoi meccanismi. L’ultimo paragrafo e dedicato al problema dell’emozione considerata tra psicologia, arte ed estetica.
2004年至2005年在佛罗伦萨学院举办的名为“大卫的形式”的展览,以及对观众反应的分析,提供了一个机会,让我们思考艺术接受的心理动态。dell’interdisciplinarita问题经过了一些初步的方法论和安排一项实证研究的公共博物馆,明智的态度(包括公众的反应的基础上对米开朗基罗的大卫·erotico-pulsionali要素)谈到了艺术享受,并提出了一些批评使用中升华的概念。在研究艺术的接受程度时,我们还讨论了干扰物的作用和“程度”以及识别过程的动态。它还强调了利用“环境”作为了解其机制的先决条件的重要性。最后一段是关于心理学、艺术和美学之间的情感问题。
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引用次数: 0
Alcune riflessioni su arte, arte terapia e humor 一些关于艺术、艺术治疗和幽默的想法
Pub Date : 2012-09-01 DOI: 10.6092/UNIBO/AMSACTA/3466
R. Caterina
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引用次数: 0
期刊
PsicoArt
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