Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2329
Juan Signes Codoñer
Se da a conocer una pasaje de la crónica del 754 que confirma que el califa Yazid II, por indicación de su primo y predecesor Umar, prohibió los iconos cristianos en las paredes de las iglesias. Se trata de la fuente más antigua sobre el suceso y confirma su historicidad.
{"title":"Una fuente ignorada de ca. 750 sobre la prohibición de las imágenes por los califas ‘Umar (717-720) y Yazīd II (720-723)","authors":"Juan Signes Codoñer","doi":"10.37536/ebizantinos.2023.11.2329","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2329","url":null,"abstract":"Se da a conocer una pasaje de la crónica del 754 que confirma que el califa Yazid II, por indicación de su primo y predecesor Umar, prohibió los iconos cristianos en las paredes de las iglesias. Se trata de la fuente más antigua sobre el suceso y confirma su historicidad.","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":" 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138961000","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2390
Arianna Magnolo
Questo articolo è incentrato su un passo della Tabula Mundi di Giovanni di Gaza, ossia quello riguardante Afrodite e il Mare (vv. 454-466), che pone un problema esegetico. Generalmente la critica tende a pensare che si tratti della stessa figura. Al contrario, sostengo che si tratti di due figure differenti, facendo riferimento al contesto culturale in cui si colloca il poema, in particolare al suo sfondo filosofico: in una prospettiva neoplatonica, infatti, la dea può essere interpretata come l’Anima che trionfa sulla materia (il mare), in quanto sia Afrodite sia il Mare sono rappresentati brillanti e nell’atto di contemplare la luce del sole (l’Intelletto). Questa interpretazione è confermata da riferimenti ad Afrodite in autori neoplatonici, ma anche nelle Anacreontee di Giovanni e nelle opere degli autori della cosiddetta “scuola di Gaza”, fortemente influenzati dal Neoplatonismo. Dunque, Giovanni intende enfatizzare il trionfo della luce e, in definitiva, dell’Uno/Dio, attraverso la visione mistica di un intellettuale tardoantico, in un contesto decisamente sincretistico.
{"title":"Afrodite e il Mare nella Tabula Mundi di Giovanni di Gaza","authors":"Arianna Magnolo","doi":"10.37536/ebizantinos.2023.11.2390","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2390","url":null,"abstract":"Questo articolo è incentrato su un passo della Tabula Mundi di Giovanni di Gaza, ossia quello riguardante Afrodite e il Mare (vv. 454-466), che pone un problema esegetico. Generalmente la critica tende a pensare che si tratti della stessa figura. Al contrario, sostengo che si tratti di due figure differenti, facendo riferimento al contesto culturale in cui si colloca il poema, in particolare al suo sfondo filosofico: in una prospettiva neoplatonica, infatti, la dea può essere interpretata come l’Anima che trionfa sulla materia (il mare), in quanto sia Afrodite sia il Mare sono rappresentati brillanti e nell’atto di contemplare la luce del sole (l’Intelletto). Questa interpretazione è confermata da riferimenti ad Afrodite in autori neoplatonici, ma anche nelle Anacreontee di Giovanni e nelle opere degli autori della cosiddetta “scuola di Gaza”, fortemente influenzati dal Neoplatonismo. Dunque, Giovanni intende enfatizzare il trionfo della luce e, in definitiva, dell’Uno/Dio, attraverso la visione mistica di un intellettuale tardoantico, in un contesto decisamente sincretistico.","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":" 16","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138961334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2312
Marco Alviz Fernández
Reseña: de Edward J. Watts, The Eternal Decline and Fall of Rome: The History of a Dangerous Idea, Oxford, Oxford University Press 2021, 301 pp. [ISBN: 9780190076719]
Reseña: de Edward J. Watts, The Eternal Decline and Fall of Rome：一个危险理念的历史》，牛津，牛津大学出版社 2021 年版，301 页。[ISBN: 9780190076719］
{"title":"Edward J. Watts, The Eternal Decline and Fall of Rome: The History of a Dangerous Idea, Oxford, Oxford University Press 2021, 301 pp. [ISBN: 9780190076719]","authors":"Marco Alviz Fernández","doi":"10.37536/ebizantinos.2023.11.2312","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2312","url":null,"abstract":"Reseña: de Edward J. Watts, The Eternal Decline and Fall of Rome: The History of a Dangerous Idea, Oxford, Oxford University Press 2021, 301 pp. [ISBN: 9780190076719]","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138962860","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2272
Marco Carrozza
El presente artículo ofrece una reevaluación de algunas elecciones operadas en el proceso de constitutio textus de la metáfrasis planudea de las Heroidas por editores anteriores como A. Palmer y sobretodo M. Papathomopoulos, bastante proclives a introducir cambios en un texto que salió de las propias manos de Planudes, o sea el manuscrito autógrafo Vaticanus Reginensis graecus 133 = R, que encabeza, por tanto, la entera tradición manuscrita de la obra.
{"title":"Note critiche al testo della metafrasi planudea delle Heroides","authors":"Marco Carrozza","doi":"10.37536/ebizantinos.2023.11.2272","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2272","url":null,"abstract":"El presente artículo ofrece una reevaluación de algunas elecciones operadas en el proceso de constitutio textus de la metáfrasis planudea de las Heroidas por editores anteriores como A. Palmer y sobretodo M. Papathomopoulos, bastante proclives a introducir cambios en un texto que salió de las propias manos de Planudes, o sea el manuscrito autógrafo Vaticanus Reginensis graecus 133 = R, que encabeza, por tanto, la entera tradición manuscrita de la obra.","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":"6 17","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138959862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2307
P. Cavallero
Se ofrece una traducción española del texto mencionado, con introducción, anotación y comentario interpretativo, y se destaca que la obra representa el género satura en Bizancio, según una tradición amplia recogida por el 'clasicismo' del s. XII y representada también por Ignorante o el que se dice profesor, La vieja libidinosa y El fanático de Platón, obras con las que ésta tiene puntos de contacto sobre todo en su eje centrado en la oposición ser-parecer.
{"title":"Contra el viejo barbilargo que se cree sabio por esto. Sátira bizantina, en verso, de Teodoro Pródromos (141 H). Texto, traducción y estudio","authors":"P. Cavallero","doi":"10.37536/ebizantinos.2023.11.2307","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2307","url":null,"abstract":"Se ofrece una traducción española del texto mencionado, con introducción, anotación y comentario interpretativo, y se destaca que la obra representa el género satura en Bizancio, según una tradición amplia recogida por el 'clasicismo' del s. XII y representada también por Ignorante o el que se dice profesor, La vieja libidinosa y El fanático de Platón, obras con las que ésta tiene puntos de contacto sobre todo en su eje centrado en la oposición ser-parecer.","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138963206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2293
Marina Díaz Bourgeal
Reseña de Lea Niccolai, Christianity, Philosophy and Roman Power. Constantine, Julian and the Bishops on Exegesis and Empire, Cambridge, Cambridge University Press, 2023, 359 pp. [ISBN: 9781009299312]
Reseña de Lea Niccolai, Christianity, Philosophy and Roman Power.君士坦丁、朱利安和主教们的注释与帝国》，剑桥，剑桥大学出版社，2023 年，359 页。[ISBN: 9781009299312］
{"title":"Lea Niccolai, Christianity, Philosophy and Roman Power. Constantine, Julian and the Bishops on Exegesis and Empire, Cambridge, Cambridge University Press, 2023, 359 pp. [ISBN: 9781009299312]","authors":"Marina Díaz Bourgeal","doi":"10.37536/ebizantinos.2023.11.2293","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2293","url":null,"abstract":"Reseña de Lea Niccolai, Christianity, Philosophy and Roman Power. Constantine, Julian and the Bishops on Exegesis and Empire, Cambridge, Cambridge University Press, 2023, 359 pp. [ISBN: 9781009299312]","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":"35 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139172556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2391
J. Niehoff-Panagiotidis
In der Fachbibliographie wird der Übergang zwischen der letzten byzantinischen Herrschaft in Nordgriechenland als Bruch beschrieben. Orientalisten beschreiben es als muslimische Eroberung, Byzanzgelehrte als Verlust. Eine gemeinsame Vision beider Positionen ist nicht häufig. Dieses Verfahren vernachlässigt die Tatsache, dass viele Teile Mazedoniens/Thrakiens mehrmals den Besitzer wechselten. Dieser Artikel versucht, osmanische Dokumentation für eine detaillierte Analyse des Territoriums eines der berühmtesten Klöster von Byzanz zu nutzen: dem der Kosmosoteira an der heutigen griechisch-türkischen Grenze in Thrakien (Ferres/Ferecik). Es wurde Mitte des 12. Jahrhunderts von einem berühmten Prinzen der Komneni-Dynastie, Isaac Sebastocrator, dem Sohn von Kaiser Alexius I., gegründet. Im 20. Jahrhundert war es ein Kloster des Bektaschi-Derwisch-Ordens, einer schiitischen Sekte mit Riten, die dem Christentum nahestehen. Was ist in der Zwischenzeit passiert? Wir analysieren die spätbyzantinischen Zeugnisse (Johannes Kantakuzenos) sowie die der Kreuzfahrer im Vergleich zu den ersten osmanischen Dokumenten aus der Region vom Beginn des 15. Jahrhunderts. Das Ergebnis ist überraschend: Das Kloster war bereits in byzantinischer Zeit verlassen und die Sultane übergaben die Gebäude den Sufis des Bektaschi-Ordens. So blieb die mittelalterliche Topographie zumindest teilweise bis weit ins 20. Jahrhundert erhalten.
{"title":"Von der spätbyzantinischen zur osmanischen topographia sacra in Thrakien: der Derwishkonvent des Qĭzĭl Delü bei Didymoteichon/Dimetoka","authors":"J. Niehoff-Panagiotidis","doi":"10.37536/ebizantinos.2023.11.2391","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2391","url":null,"abstract":"\u0000\u0000\u0000\u0000\u0000In der Fachbibliographie wird der Übergang zwischen der letzten byzantinischen Herrschaft in Nordgriechenland als Bruch beschrieben. Orientalisten beschreiben es als muslimische Eroberung, Byzanzgelehrte als Verlust. Eine gemeinsame Vision beider Positionen ist nicht häufig. Dieses Verfahren vernachlässigt die Tatsache, dass viele Teile Mazedoniens/Thrakiens mehrmals den Besitzer wechselten. Dieser Artikel versucht, osmanische Dokumentation für eine detaillierte Analyse des Territoriums eines der berühmtesten Klöster von Byzanz zu nutzen: dem der Kosmosoteira an der heutigen griechisch-türkischen Grenze in Thrakien (Ferres/Ferecik). Es wurde Mitte des 12. Jahrhunderts von einem berühmten Prinzen der Komneni-Dynastie, Isaac Sebastocrator, dem Sohn von Kaiser Alexius I., gegründet. Im 20. Jahrhundert war es ein Kloster des Bektaschi-Derwisch-Ordens, einer schiitischen Sekte mit Riten, die dem Christentum nahestehen. Was ist in der Zwischenzeit passiert? Wir analysieren die spätbyzantinischen Zeugnisse (Johannes Kantakuzenos) sowie die der Kreuzfahrer im Vergleich zu den ersten osmanischen Dokumenten aus der Region vom Beginn des 15. Jahrhunderts. Das Ergebnis ist überraschend: Das Kloster war bereits in byzantinischer Zeit verlassen und die Sultane übergaben die Gebäude den Sufis des Bektaschi-Ordens. So blieb die mittelalterliche Topographie zumindest teilweise bis weit ins 20. Jahrhundert erhalten.\u0000\u0000\u0000\u0000\u0000","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":" 1238","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138960071","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2313
Horacio González Cesteros
Reseña de Joanita Vroom (ed.) Feeding the Byzantine City. The Archaeology of Consumption in the Eastern Mediterranean (Ca. 500-1500), Turnhout, Brepols 2023, 350 pp. [ISBN: 9782503605661]
Reseña de Joanita Vroom (ed.) Feeding the Byzantine City.东地中海消费考古（约 500-1500 年）》，Turnhout, Brepols 2023 年版，350 页。[ISBN: 9782503605661］
{"title":"Joanita Vroom (ed.) Feeding the Byzantine City. The Archaeology of Consumption in the Eastern Mediterranean (Ca. 500-1500), Turnhout, Brepols 2023, 350 pp. [ISBN: 9782503605661]","authors":"Horacio González Cesteros","doi":"10.37536/ebizantinos.2023.11.2313","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2313","url":null,"abstract":"Reseña de Joanita Vroom (ed.) Feeding the Byzantine City. The Archaeology of Consumption in the Eastern Mediterranean (Ca. 500-1500), Turnhout, Brepols 2023, 350 pp. [ISBN: 9782503605661]","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":" 62","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138961139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2389
Daniel Montiel Valadez
Reseña de P. Ubric Rabaneda (ed.), Writing History in Late Antique Iberia. Historiography in Theory and Practice from the 4th to the 7th Century, Amsterdam, Amsterdam University Press 2022 [ISBN: 9789463729413].
Reseña de P. Ubric Rabaneda (ed.), Writing History in Late Antique Iberia.从 4 世纪到 7 世纪理论与实践中的历史学》，阿姆斯特丹，阿姆斯特丹大学出版社 2022 年 [ISBN: 9789463729413]。
{"title":"Purificación Ubric Rabaneda (ed.), Writing History in Late Antique Iberia. Historiography in Theory and Practice from the 4th to the 7th Century, Amsterdam, Amsterdam University Press 2022 [ISBN: 9789463729413].","authors":"Daniel Montiel Valadez","doi":"10.37536/ebizantinos.2023.11.2389","DOIUrl":"https://doi.org/10.37536/ebizantinos.2023.11.2389","url":null,"abstract":"Reseña de P. Ubric Rabaneda (ed.), Writing History in Late Antique Iberia. Historiography in Theory and Practice from the 4th to the 7th Century, Amsterdam, Amsterdam University Press 2022 [ISBN: 9789463729413].","PeriodicalId":303500,"journal":{"name":"Revista de Estudios Bizantinos","volume":"113 47","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138959192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-19DOI: 10.37536/ebizantinos.2023.11.2392
John Giebfried
This paper explores the account of a Greek lord, Michael Ducas of Epirus, crucifying the constable of the Latin Empire of Constantinople, Amedée Pofey. It argues that the account of this event in a papal letter has not received significant scrutiny, especially in relation to the unprecedented accusation of the crucifixion of one Christian against another. It explores the careers of the two figures at the center of the incident, and then builds a case against the veracity of the crucifixion claim by focusing on the frequent distortions in the letters of the Latin Emperor Henry I who is the source of this claim. It then explores a similar method of execution, the phourka, which may have been confused with or exaggerated into a crucifixion.
本文探讨了希腊领主伊庇鲁斯的 Michael Ducas 将君士坦丁堡拉丁帝国的巡抚 Amedée Pofey 钉死在十字架上的故事。本文认为，教皇信函中对这一事件的描述并未得到认真审查，尤其是在将一名基督徒钉死在十字架上指控另一名基督徒这一史无前例的指控方面。该书探讨了事件中心的两位人物的职业生涯，然后通过重点分析作为这一指控来源的拉丁皇帝亨利一世的信件中经常出现的歪曲事实的情况，对钉死在十字架上的说法的真实性提出了质疑。然后探讨了一种类似的行刑方式--"phourka"，这种方式可能被混淆或夸大为钉死在十字架上。
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