{"title":"Plutarch i jego praktyczne znaczenie: bonae litterae Erazma z Rotterdamu","authors":"Dawid Nowakowski","doi":"10.24917/20841043.7.2.7","DOIUrl":"https://doi.org/10.24917/20841043.7.2.7","url":null,"abstract":"","PeriodicalId":30403,"journal":{"name":"Argument Biannual Philosophical Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42753298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Seeing of emptiness and mystical experience — the case of Madhyamaka: The problem of Buddhist religiosity is one of the most classic problems of Buddhist studies. a particular ver‐ sion of this issue is the search for mystical experience in Buddhism. This is due to the convic‐ tion that mystical experience is the essence of religious experience itself. The discovery of such an alleged experience fuels comparative speculations between Buddhism and the philosophical and religious traditions of the Mediterranean area. Madhyamaka is the Buddhist tradition which many researchers saw as the fulfillment of such mystical aspirations in Buddhism. In this paper I specify the standard parameters of mystical experience (non ‐conceptuality, inef‐ fability, paradoxicality, silence, oneness, fullness) and I conclude that they either cannot be applied to Madhyamaka or that the application is only illusory.
{"title":"Widzenie pustki a doświadczenie mistyczne – przypadek madhjamaki","authors":"Krzysztof Jakubczak","doi":"10.24917/20841043.7.1.4","DOIUrl":"https://doi.org/10.24917/20841043.7.1.4","url":null,"abstract":"Seeing of emptiness and mystical experience — the case of Madhyamaka: The problem of Buddhist religiosity is one of the most classic problems of Buddhist studies. a particular ver‐ sion of this issue is the search for mystical experience in Buddhism. This is due to the convic‐ tion that mystical experience is the essence of religious experience itself. The discovery of such an alleged experience fuels comparative speculations between Buddhism and the philosophical and religious traditions of the Mediterranean area. Madhyamaka is the Buddhist tradition which many researchers saw as the fulfillment of such mystical aspirations in Buddhism. In this paper I specify the standard parameters of mystical experience (non ‐conceptuality, inef‐ fability, paradoxicality, silence, oneness, fullness) and I conclude that they either cannot be applied to Madhyamaka or that the application is only illusory.","PeriodicalId":30403,"journal":{"name":"Argument Biannual Philosophical Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43757395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Nierozróżniający wgląd w medytacji buddyzmu chan i jego wczesnobuddyjskie analogie","authors":"K. Nowak","doi":"10.24917/20841043.7.1.5","DOIUrl":"https://doi.org/10.24917/20841043.7.1.5","url":null,"abstract":"","PeriodicalId":30403,"journal":{"name":"Argument Biannual Philosophical Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44133548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-12-30DOI: 10.24917/20841043.6.2.01
A. A. Bello
The paper deals with the ways in which Edmund Husserl develops the question of God. Six ways to reach God are shown as present in Husserl’s writings, some of them seem to be very close to the traditional philosophical ways to go as far as God (the objective and the subjective ways) others are very original, in particular the way that starts from the analysis of the hyletic sphere of the human being, a sphere which is present in all the reality too. At last it is possible to notice Husserl’s interest in the mystical approach to God.
{"title":"On the divine in Husserl","authors":"A. A. Bello","doi":"10.24917/20841043.6.2.01","DOIUrl":"https://doi.org/10.24917/20841043.6.2.01","url":null,"abstract":"The paper deals with the ways in which Edmund Husserl develops the question of God. Six ways to reach God are shown as present in Husserl’s writings, some of them seem to be very close to the traditional philosophical ways to go as far as God (the objective and the subjective ways) others are very original, in particular the way that starts from the analysis of the hyletic sphere of the human being, a sphere which is present in all the reality too. At last it is possible to notice Husserl’s interest in the mystical approach to God.","PeriodicalId":30403,"journal":{"name":"Argument Biannual Philosophical Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2016-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79217576","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-12-30DOI: 10.24917/20841043.6.2.04
Andrzej Serafin
Martin Heidegger has retrospectively characterized his philosophy as “phenomenology of the invisible”. This paradoxical formula suggests that the aim of his thinking was to examine the origin of the phenomena. Furthermore, Heidegger has also stated that his philosophy is ultimately motivated by a theological interest, namely the question of God’s absence. Following the guiding thread of those remarks, this essay analyzes the essential traits of Heidegger’s thought by interpreting them as an attempt to develop a phenomenology of the invisible. Heidegger’s attitude towards physics and metaphysics, his theory of truth, his reading of Aristotle, his concept of Dasein, his understanding of nothingness are all situated within the problematic context of the relation between the invisible and the revealed. Heidegger’s thought is thereby posited at the point of intersection of phenomenology, ontology, and theology.
{"title":"Heidegger’s phenomenology of the invisible","authors":"Andrzej Serafin","doi":"10.24917/20841043.6.2.04","DOIUrl":"https://doi.org/10.24917/20841043.6.2.04","url":null,"abstract":"Martin Heidegger has retrospectively characterized his philosophy as “phenomenology of the invisible”. This paradoxical formula suggests that the aim of his thinking was to examine the origin of the phenomena. Furthermore, Heidegger has also stated that his philosophy is ultimately motivated by a theological interest, namely the question of God’s absence. Following the guiding thread of those remarks, this essay analyzes the essential traits of Heidegger’s thought by interpreting them as an attempt to develop a phenomenology of the invisible. Heidegger’s attitude towards physics and metaphysics, his theory of truth, his reading of Aristotle, his concept of Dasein, his understanding of nothingness are all situated within the problematic context of the relation between the invisible and the revealed. Heidegger’s thought is thereby posited at the point of intersection of phenomenology, ontology, and theology.","PeriodicalId":30403,"journal":{"name":"Argument Biannual Philosophical Journal","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2016-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87372730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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