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Response of the Government of Latvia [CPT/Inf (2014) 6] / Réponse du gouvernement de la Lettonie [CPT/Inf (2014) 6] 拉脱维亚政府的答复[CPT/Inf(2014) 6] /拉脱维亚政府的答复[CPT/Inf (2014) 6]
Pub Date : 2020-11-06 DOI: 10.1163/9789004412743_030
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引用次数: 0
Response of the Government of the United Kingdom [CPT/Inf (2014) 12] / Réponse du gouvernement du Royaume-Uni [CPT/Inf (2014) 12] 联合王国政府的答复[CPT/Inf (2014) 12] / r<s:1> ponse du Government du Royaume-Uni [CPT/Inf (2014) 12]
Pub Date : 2020-11-06 DOI: 10.1163/9789004412743_045
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引用次数: 0
La disidencia sexual y la educación como activismo 性异议和作为行动主义的教育
Pub Date : 2019-07-01 DOI: 10.14201/HEDU201837199222
Renée DePalma, Inés Cebreiro López
In this article, we analyze several lines of activism related to gender and sexual diversity, along with the impact they have had, and continue to have, in school contexts. We analyze these movements along two main lines – first we review lgbt activism, movements that have promoted equality and visibility of gay, lesbian, transsexual and bisexual persons. At the same time, we consider other more radical movements based on transfeminist thinking that resist the very notion of normal, extending feminist critique of the patriarchy to include the social construction of the sexual binary. We identify the institution of schooling as a key site for disseminating inaccurate and harmful social ideologies, as well as for their resistance. We review here some of the efforts of activist collectives to educate about gender and sexual diversity.
在这篇文章中,我们分析了与性别和性多样性相关的几条行动主义路线,以及它们在学校环境中已经产生并将继续产生的影响。我们沿着两条主线分析这些运动——首先,我们回顾了lgbt激进主义,这些运动促进了男同性恋、变性人和双性恋者的平等和知名度。与此同时,我们考虑了其他基于反女权主义思想的更激进的运动,这些运动抵制正常的概念,将女权主义对父权制的批判扩展到包括性二元的社会建构。我们认为,学校教育是传播不准确和有害的社会意识形态以及抵制这些意识形态的关键场所。我们在这里回顾了激进集体在性别和性多样性教育方面的一些努力。
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引用次数: 2
La Escuela Normal de Maestros de Badajoz. Su primer periodo histórico (1844-1849) 巴达霍斯师范学院。他的第一个历史时期(1844-1849)
Pub Date : 2019-07-01 DOI: 10.14201/HEDU201837303314
Carmelo Real Apolo
espanolEl desarrollo de las Escuelas Normales de maestros en Espana corre en paralelo a la redaccion de la normativa que edifica nuestro sistema educativo. Con la fundacion de un centro pedagogico de este tipo para formar a maestros en una provincia como Badajoz, eminentemente rural y analfabeta, se intentaria cumplir con el desideratum liberal de elevar la felicidad y contribuir al bienestar material de todos los ciudadanos. Del analisis del primer periodo historico (1844-1849) de la Escuela Normal de Maestros de Badajoz resulta esta investigacion que intenta ponderar su valor socioeducativo en un momento donde se requerian maestros que regentaran las escuelas de instruccion primaria de Espana y, en concreto, de las diseminadas por esta provincia extremena. De la misma forma, se comprobara como dicha Escuela Normal quedo sujeta a las incertidumbres propias de toda institucion que comienza su singladura academica. EnglishThe development of the Normal Schools of the primary teachers in Spain took place at the same time of the drafting of the different laws which built our educational system. The foundation of such an academic centre to train the graduates to be teachers in the province of Badajoz, basically rural and illiterate, tried to fulfill the liberal aspiration of raising happiness and therefore contributed to the material well-being of all citizens. This research arises as a result of the analysis of the first historical stage (1844- 1849) of the Normal Schools of primary teachers of Badajoz, which seeks to evaluate its social and educational value in a moment where teachers were needed to run the primary schools of Spain and, in particular, the schools which were scattered all over this province of the region of Extremadura. In the same way, it will verify how it had to face several uncertainties as an institution which started its academic journey.
在西班牙,师范学校的发展与建立我们教育体系的法规的起草是并行的。在巴达约斯这样一个以农村为主、文盲为主的省份,建立这样一个教育中心来培训教师,是为了满足自由主义的愿望,即提高所有公民的幸福,并为他们的物质福利做出贡献。第一期的历史分析(1844-1849)师范学院教师霍斯这个调查,试图思考自己的勇气socioeducativo一会儿就是requerian regentaran初级instruccion西班牙学校教师,特别是2000 extremena该省。同样,这所师生学校也会受到任何开始其学术生涯的机构所特有的不确定性的影响。西班牙小学教师师范学校的发展与制定建立我国教育制度的不同法律同时进行。在巴达约兹省(主要是农村和文盲)设立这样一个学术中心,培训毕业生成为教师,目的是实现提高幸福的自由愿望,从而为所有公民的物质福祉作出贡献。This research arises因此of the analysis of the first历史阶段(1844 - 1849)of the正常学校小学教师巴达霍斯,which seeks to评价its value in a巴拉克在社会和教育教师需要to run the primary学校特别是of Spain and, in the学校是和all over This山东省of the region of埃斯特雷马杜拉。In the same way, it将核实how it to face若干研究所深海沉积厚度as an which started its academic journey。
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引用次数: 0
Del ecologismo como movimiento social a la educación ambiental como construcción histórica 从生态学作为一种社会运动到环境教育作为一种历史建设
Pub Date : 2019-07-01 DOI: 10.14201/HEDU201837165197
J. A. Caride, Pablo ángel Meira
The text that we present examines the historical development of Environmental Education as a pedagogical and social response to the environmental crisis of the last few decades, by placing its arguments on the convergences and divergences that exist between «environmentalism» and the «ecologism» as social movements. For this we start from Pierre Bourdieu’s concept of social field and Michel Foucault’s genealogical analysis, revealing the material and symbolic meanings inherent to the ways of building the institutional story of Environmental Education (ee) and its progressive replacement by that which has become known as Education for Sustainable Development (esd), which is led mainly by unesco and unep. The alternative and transforming desire of the former (ea) has been adjusting to the reformist claims of the latter (eds), in an international context that the Objectives of sustainable development validate, without the environmental movements, ecologists and post-ecologists having to bring together a mutual plan of action, with shared, coherent and consistent educational proposals.
我们提出的文本考察了环境教育的历史发展,作为对过去几十年环境危机的教育和社会回应,通过将其论点放在“环境主义”和“生态主义”作为社会运动之间存在的趋同和分歧上。为此,我们从Pierre Bourdieu的社会场域概念和Michel Foucault的系谱分析入手,揭示了构建环境教育(ee)制度故事的方式所固有的物质和象征意义,并逐渐被以联合国教科文组织和联合国环境规划署为首的可持续发展教育(esd)所取代。前者(ea)的替代和转变愿望一直在适应后者(eds)的改革主张,在可持续发展目标验证的国际背景下,在没有环境运动的情况下,生态学家和后生态学家必须制定一个共同的行动计划,并提出共同、连贯和一致的教育建议。
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引用次数: 9
Movimientos sociales y educación 社会运动与教育
Pub Date : 2019-07-01 DOI: 10.14201/HEDU2018372735
Narciso de Gabriel
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引用次数: 1
Reos, humillados y ofendidos. Nuevas aportaciones sobre los catedráticos de Bachillerato y la depuración franquista 囚犯,羞辱和冒犯。对高中教授和佛朗哥净化的新贡献
Pub Date : 2019-07-01 DOI: 10.14201/HEDU201837405413
Raimundo Cuesta Fernández
Tomando como punto de partida una reciente tesis doctoral sobre la depuracion de los catedraticos de Historia de la educacion secundaria durante los primeros anos de la dictadura franquista, en este articulo se hace un balance sobre las evaluaciones cuantitativas y cualitativas que tuvo la sistematica represion del profesorado y se presentan los avances historiograficos habidos en este tema asi como el mejor conocimiento de la brutal logica represiva del sistema politico nacido de la Guerra Civil. Al mismo tiempo, se  trata de defender una mirada que ponga mas el acento en la comparacion con otros cuerpos docentes y no docentes, de tal manera que en el futuro nos permita estimar sistematicamente en su totalidad la dimension numerica y cualitativa de la represion, pero tambien la racionalidad y multiples paradojas de una politica de castigo y terror ejercida sobre el  profesorado y el conjunto de la sociedad espanola de la epoca.
以最近一篇关于佛朗哥独裁统治初期中学教育史教授净化的博士论文为起点,本文回顾了对教师系统镇压的定量和定性评估,介绍了这一问题的历史进展,以及对内战产生的政治制度残酷镇压逻辑的更好了解。与此同时,这是为了捍卫一种更加强调与其他教学和非教学机构进行比较的观点,以便在未来,它将使我们能够系统地全面评估镇压的数量和质量方面,以及对教师和整个西班牙社会实施的惩罚和恐怖政策的合理性和多重悖论。
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引用次数: 0
Indigenismo, educación colonial y etnoeducación 土著主义、殖民教育和民族教育
Pub Date : 2019-07-01 DOI: 10.14201/HEDU201837145164
Martha Lucía Orozco Gómez, M.ª Dolores Fernández Malanda, Narda Dioselina Robayo Fique
The purpose of this study is to address indigenism as a political and cultural movement which seeks to defend the socio-political identity and the cultural value of Indian Americans. This movement, which arose from post-colonial discourse that is crucial for development, and from the worldviews of indigenous communities, proposes an alternative in the search of collective welfare. This alternative is «El Buen Vivir» (The Good Living) which pursues other ways of development that are more in accordance with the respect for Pachamama (Mother Earth) and where human beings are considered an inherent part of the natural and socio environment that surrounds them. In the same way, this work aims to show how from indigenous movements, natives communities struggle for their own education that allows them to maintain their ancestral knowledge, threatened in the present by the new neo-colonialism. This work emerges from the concerns generated by the authors’ own experiences and their knowledge from several research projects that involved direct participation with indigenous communities from Abya Yala.
本研究的目的是将土著主义视为一种政治和文化运动,旨在捍卫印度裔美国人的社会政治认同和文化价值。这一运动源于对发展至关重要的后殖民话语和土著社区的世界观,提出了寻求集体福利的另一种选择。另一种选择是“美好生活”(El Buen Vivir),它追求其他发展方式,更符合对地球母亲(Pachamama)的尊重,人类被视为周围自然和社会环境的固有组成部分。同样,这项工作旨在展示土著社区如何从土著运动中争取自己的教育,使他们能够在新的新殖民主义的威胁下保持他们的祖先知识。这项工作源于作者自己的经验和他们从几个研究项目中获得的知识所产生的关注,这些研究项目涉及与Abya Yala土著社区的直接参与。
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引用次数: 0
La movilización y la protesta estudiantil en el tardofranquismo y la democracia 晚期革命与民主中的学生动员与抗议
Pub Date : 2019-07-01 DOI: 10.14201/HEDU201837223255
Eduardo González Calleja
This article tries to analyze the student protests produced in Spain from the seventies to the present. After a summary tour of the historical background of school mobilization since the 19th century, the elements of context, opportunity and organization that converged in the unleashing, expansion and decline of the last great cycle of protests against the dictatorship that took place between 1968 and 1973. These factors are compared with the mobilizations that have occurred since the democratic transition, to try to explain the possible reasons for their shorter duration and lesser social and political impact.
本文试图对70年代至今西班牙学生抗议活动进行分析。在总结了自19世纪以来学校动员的历史背景后,背景、机会和组织因素在1968年至1973年间发生的反对独裁的最后一轮抗议活动的爆发、扩大和衰落中融合在一起。将这些因素与民主过渡以来发生的动员进行比较,试图解释其持续时间较短、社会和政治影响较小的可能原因。
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引用次数: 4
Conversaciones con Antonio Viñao: años de formación (1943-1982) 与安东尼奥·维尼奥的谈话:训练年限(1943-1982年)
Pub Date : 2019-07-01 DOI: 10.14201/HEDU201837481525
José Ignacio Cruz Orozco, J. M. Fernández-Soria
o, espiritualista, a salvo de adherencias populistas o chulescas», y lo define como «hombre de cierta nombradía política e intelectual» y «persona seria, fina e inteligente». Como alumno suyo, dice conservar «un agradable recuerdo del curso monográfico sobre el sistema político y constitucional británico que nos dio» tras su llegada a Murcia en el curso 1959-60. Eso sí, le reprocha que se tratara de un curso «formalista y aséptico» en el que, «como buen kelseniano» que era, los aspectos históricos, sociológicos y culturales estaban reducidos «al mínimo» (Martínez Sarrión, Antonio: Una juventud. Memorias ii, op. cit., pp. 226-227). No es este, sin embargo, el recuerdo que guardo de sus clases y, menos aún, de sus seminarios. Al menos en relación con lo histórico-político-cultural, aunque sus exposiciones se inclinaran más por la historia de las ideas políticas que por la ciencia política. Me extraña, por otra parte, su alusión al kelsianismo de Fernández-Carvajal. Quizás se trate de una confusión de la memoria. No recuerdo referencia alguna a Kelsen en las clases de Derecho Político. La Teoría pura del derecho de Kelsen era uno de los libros a leer y conocer en Filosofía del Derecho, una disciplina da cargo de un catedrático de formación germánica –y excelente fotógrafo–, Mariano Hurtado, al que, a causa de lo abstracto de sus disertaciones, solo entendíamos cuatro alumnos viviendo el resto de nuestros apuntes. Sí estaría de acuerdo con Martínez Sarrión, sin embargo, en que las clases de Fernández-Carvajal adolecían de un olvido de lo sociológico. Algo que traté de subsanar después por mi cuenta.
o、 精神主义者,不受民粹主义或丘吉尔主义的影响,并将其定义为“具有一定政治和知识名望的人”和“严肃、善良和聪明的人”。作为他的学生,他说,在1959-60学年抵达穆尔西亚后,他保留了“对他给我们的英国政治和宪法制度专题课程的美好回忆”。是的,他指责这是一门“形式主义和无菌”的课程,在这门课程中,“作为一个好的凯尔森人”,历史、社会学和文化方面被“降至最低”(马丁内斯·萨里翁,安东尼奥:一个年轻人。《回忆录二》,同前,第226-227页)。然而,这不是我对他的课,更不用说他的研讨会的记忆了。至少在历史-政治-文化方面,尽管他的展览更多地侧重于政治思想的历史,而不是政治科学。另一方面,我很惊讶他提到费尔南德斯·卡瓦哈尔的凯尔西亚主义。也许这是记忆的混乱。我不记得在政治法课上提到过凯尔森。凯尔森的《纯粹法律理论》是法律哲学中要阅读和了解的书籍之一,这门学科由一位受过日耳曼训练的教授兼出色的摄影师马里亚诺·乌尔塔多负责,由于他的论文摘要,我们只了解了四名学生,他们活在我们的笔记中。然而,他确实同意马丁内斯·萨里翁的观点,即费尔南德斯·卡瓦哈尔的课程被社会学遗忘了。我后来试图自己纠正的事情。
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引用次数: 0
期刊
Historia de la Educacion
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