Abstract In the twenties of the last century the process of building a new type of philosophical culture began, based on the sensitivity towards another person, the recognition of values and dignity of the person and the search for platforms of dialogue and compromise between people. However, it did not gain a broad social resonance. The 20th Century became the scene of the triumph of totalitarianisms, based on the idea of collectivism and marked by the contempt towards the individual, his rights and needs. In the post-war reality environments favouring the humanization of the culture of coexistence earned a voice, but they too did not manage to divert the tendency towards building a bureaucratic and technocratic order. In this kind of system, the person feels reduced to his instrumental functions, and the dialogue submerged in the world of humanistic values becomes a distant and unequalled dream. This text undertakes the problem of the conditions which must be met in order for the tendency towards dialogue and mutual respect to prevail over the hostile, confrontational approach, which characterizes many contemporary social environments. The author suggests that we refer to the analogy with the thermodynamics phenomenon, phase transition, and consider the notion of spiritual energy (the analogue of the physical term enthalpy) as an agent regulating the internal disposition of the individual to “freeze” or “thaw” relations with his fellow human beings. The key thesis is that the most important source of energy indispensable to move from confrontation to dialogue lies in the resources of religious experience- the openness to the grace flowing from the transcendental reality, and the guides on the path to discovering this source are the witnesses of faith- among them the spiritual heirs of Chiara Lubich’s charism.
{"title":"“Phase transition” between Confrontation and Dialogue in the Light of the Concept of the Unity Charism","authors":"K. Wieczorek","doi":"10.1515/pepsi-2016-0015","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0015","url":null,"abstract":"Abstract In the twenties of the last century the process of building a new type of philosophical culture began, based on the sensitivity towards another person, the recognition of values and dignity of the person and the search for platforms of dialogue and compromise between people. However, it did not gain a broad social resonance. The 20th Century became the scene of the triumph of totalitarianisms, based on the idea of collectivism and marked by the contempt towards the individual, his rights and needs. In the post-war reality environments favouring the humanization of the culture of coexistence earned a voice, but they too did not manage to divert the tendency towards building a bureaucratic and technocratic order. In this kind of system, the person feels reduced to his instrumental functions, and the dialogue submerged in the world of humanistic values becomes a distant and unequalled dream. This text undertakes the problem of the conditions which must be met in order for the tendency towards dialogue and mutual respect to prevail over the hostile, confrontational approach, which characterizes many contemporary social environments. The author suggests that we refer to the analogy with the thermodynamics phenomenon, phase transition, and consider the notion of spiritual energy (the analogue of the physical term enthalpy) as an agent regulating the internal disposition of the individual to “freeze” or “thaw” relations with his fellow human beings. The key thesis is that the most important source of energy indispensable to move from confrontation to dialogue lies in the resources of religious experience- the openness to the grace flowing from the transcendental reality, and the guides on the path to discovering this source are the witnesses of faith- among them the spiritual heirs of Chiara Lubich’s charism.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"35 1","pages":"291 - 317"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67286030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract A dialogue as a social reality consists, first and foremost, in communication between those who realize that they are called to notice and to accept the other and to treat him or her with proper respect. Such a dialogue may be motivated either by the desire to share the good or by the willingness to avoid conflict. The aforementioned approaches are marked by distinctly different attitudes, which are not only rooted in two different methodologies and have two different aims, but they also encompass two diverse procedures. More importantly, engaging in dialogue may also be motivated by realizing one’s own mission in life, i.e. acting in harmony with the spiritual nature of the human being, who is a relational being. Upon realizing his or her likeness to the Triune God, i.e. the inseparable communion of the Divine Persons, a Christian discovers that the Holy Trinity constitutes the model and source for his or her own involvement in maintaining relationships with other people. Chiara Lubich, the founder of the Focolare Movement was a contemporary thinker, who had realized and creatively developed the human vocation for unity in the likeness of the Father, the Son and the Holy Spirit. This movement, founded by Lubich, has both lay and consecrated members who are devoted to building the culture of unity based upon promoting dialogue as a tool for interpersonal communication. The aim of this article is to present the spiritual experience of Chiara Lubich, which marks the origin of this new concept of a dialogue rooted in the mystery of Divine unity.
{"title":"Trinitarian Paradigm for Dialogue","authors":"Andrzej Derdziuk","doi":"10.1515/pepsi-2016-0007","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0007","url":null,"abstract":"Abstract A dialogue as a social reality consists, first and foremost, in communication between those who realize that they are called to notice and to accept the other and to treat him or her with proper respect. Such a dialogue may be motivated either by the desire to share the good or by the willingness to avoid conflict. The aforementioned approaches are marked by distinctly different attitudes, which are not only rooted in two different methodologies and have two different aims, but they also encompass two diverse procedures. More importantly, engaging in dialogue may also be motivated by realizing one’s own mission in life, i.e. acting in harmony with the spiritual nature of the human being, who is a relational being. Upon realizing his or her likeness to the Triune God, i.e. the inseparable communion of the Divine Persons, a Christian discovers that the Holy Trinity constitutes the model and source for his or her own involvement in maintaining relationships with other people. Chiara Lubich, the founder of the Focolare Movement was a contemporary thinker, who had realized and creatively developed the human vocation for unity in the likeness of the Father, the Son and the Holy Spirit. This movement, founded by Lubich, has both lay and consecrated members who are devoted to building the culture of unity based upon promoting dialogue as a tool for interpersonal communication. The aim of this article is to present the spiritual experience of Chiara Lubich, which marks the origin of this new concept of a dialogue rooted in the mystery of Divine unity.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"125 - 139"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67285572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract A space for dialogue between people and the cultures is a focus of this article. To start with, the biblical basis for analysing spiritual experience is presented, followed by the components of Christian spiritual-religious experience. It is also explored whether it is possible to cross-reference the said components with the culture of dialogue. A particular focus is made on the spirituality of encounter and mysticism that leads to a conclusion that a reliable and continuously deepening reflection on Christian spirituality shows its value not only on a “vertical” (upright) plane, i.e. a dialogue with God, but also on a horizontal, flat plane. It shapes the overall attitude of a person, both towards other people and towards themselves, as well as towards the world around them. Certain elements may play a major role in shaping the culture of dialogue between people and the communities of people. These elements are: relational character, desire of getting to know “the other you”, emphasizing the dignity of “the other you”, mutual respect, shared search for and acceptance of the truth and a communal dimension (communion). The ethical aspects of spiritual experience – including a mystical experience – such as conscience, virtue or value, have also been regarded because the ethical elements play a very important role in the dialogue of people and communities.
{"title":"Christian Spiritual Experience as a Model of a Culture of Dialogue","authors":"A. Rybicki","doi":"10.1515/pepsi-2016-0004","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0004","url":null,"abstract":"Abstract A space for dialogue between people and the cultures is a focus of this article. To start with, the biblical basis for analysing spiritual experience is presented, followed by the components of Christian spiritual-religious experience. It is also explored whether it is possible to cross-reference the said components with the culture of dialogue. A particular focus is made on the spirituality of encounter and mysticism that leads to a conclusion that a reliable and continuously deepening reflection on Christian spirituality shows its value not only on a “vertical” (upright) plane, i.e. a dialogue with God, but also on a horizontal, flat plane. It shapes the overall attitude of a person, both towards other people and towards themselves, as well as towards the world around them. Certain elements may play a major role in shaping the culture of dialogue between people and the communities of people. These elements are: relational character, desire of getting to know “the other you”, emphasizing the dignity of “the other you”, mutual respect, shared search for and acceptance of the truth and a communal dimension (communion). The ethical aspects of spiritual experience – including a mystical experience – such as conscience, virtue or value, have also been regarded because the ethical elements play a very important role in the dialogue of people and communities.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"85 - 94"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/pepsi-2016-0004","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67285628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The new concept of “interpersonal pollution” and its antecedents and effects, i.e. on organizational members’ health and well-being and on organizational outcomes are investigated. Building upon this work this presentation proposes a model and tentative definition of a broader construct, i.e. “organizational pollution”, and identifies its potential antecedents and explores its impact on humans’ health and well-being and organizational outcomes. In particular our model explores the roles played by leaders’ and members’ dark personalities and lack of environmental concern, by unethical leadership, by both the characteristics of the community and the organization, including the latter’s physical and ethical environment, and finally their link to organizational pollution. This new model implications for organizational and environmental psychology are discussed.
{"title":"The Interpersonal Pollution and its Effect on Group Members’ Well-Being, and on Culture of Unity in Organizational Context","authors":"B. Pietrulewicz","doi":"10.1515/pepsi-2016-0009","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0009","url":null,"abstract":"Abstract The new concept of “interpersonal pollution” and its antecedents and effects, i.e. on organizational members’ health and well-being and on organizational outcomes are investigated. Building upon this work this presentation proposes a model and tentative definition of a broader construct, i.e. “organizational pollution”, and identifies its potential antecedents and explores its impact on humans’ health and well-being and organizational outcomes. In particular our model explores the roles played by leaders’ and members’ dark personalities and lack of environmental concern, by unethical leadership, by both the characteristics of the community and the organization, including the latter’s physical and ethical environment, and finally their link to organizational pollution. This new model implications for organizational and environmental psychology are discussed.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"159 - 195"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/pepsi-2016-0009","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67285788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract This text explores some of the great challenges present in the cultural landscape of today, such as globalization and its associated phenomena – (internationalisation and ultra-contemporaneousness); exasperated economism with its outcome in the scrap culture; the “piecemeal third world war”, according to Pope Francis’ effective expression, which is connected with a widespread and still poorly understood post-humanism and transhumanism; nihilism and the eclipse of religion as an institution. It considers the light that might be shed by the culture arising from the Focolare’s charism of unity, in order to address these challenges rigorously and without hasty demonizing. The overall picture is not intended to be negative but, without being naive, to offer an interpretation that is able to discern the work of the Spirit in the dramatic scenario of present times.
{"title":"The Culture of Unity and Some of the Great Challenges of Humankind Today","authors":"Jesús Morán Cepedano","doi":"10.1515/pepsi-2016-0001","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0001","url":null,"abstract":"Abstract This text explores some of the great challenges present in the cultural landscape of today, such as globalization and its associated phenomena – (internationalisation and ultra-contemporaneousness); exasperated economism with its outcome in the scrap culture; the “piecemeal third world war”, according to Pope Francis’ effective expression, which is connected with a widespread and still poorly understood post-humanism and transhumanism; nihilism and the eclipse of religion as an institution. It considers the light that might be shed by the culture arising from the Focolare’s charism of unity, in order to address these challenges rigorously and without hasty demonizing. The overall picture is not intended to be negative but, without being naive, to offer an interpretation that is able to discern the work of the Spirit in the dramatic scenario of present times.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"15 1","pages":"17 - 40"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67285891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Marital dialogue plays an essential role in shaping the relationship between spouses and supports experiencing personal I in the context of the community – We. In these couples, where dialogue is going well, it fulfils the function of a secure base forming a community based on the foundation of unity. However, contemporary culture denies an interpersonal dialogue the authenticity and engagement, emphasizing individualistic attitudes, preoccupation with oneself, leading to relationship and community disintegration and breakdown. This paper is to present the authors twenty year research into bonds, communication styles, marital conflicts and ways of coping with them. The research shows various issues related to developing the interpersonal dialogue and thus creating bonds and unity in the marriage and family. At first, the research devoted to the transmission of generation patterns in the family is presented and it is followed by presentation of selected psychological factors influencing marriage quality and marital satisfaction.
{"title":"Marital Dialogue – between Conflict, Agreement and Relationship Breakdown","authors":"M. Kornaszewska-Polak","doi":"10.1515/pepsi-2016-0013","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0013","url":null,"abstract":"Abstract Marital dialogue plays an essential role in shaping the relationship between spouses and supports experiencing personal I in the context of the community – We. In these couples, where dialogue is going well, it fulfils the function of a secure base forming a community based on the foundation of unity. However, contemporary culture denies an interpersonal dialogue the authenticity and engagement, emphasizing individualistic attitudes, preoccupation with oneself, leading to relationship and community disintegration and breakdown. This paper is to present the authors twenty year research into bonds, communication styles, marital conflicts and ways of coping with them. The research shows various issues related to developing the interpersonal dialogue and thus creating bonds and unity in the marriage and family. At first, the research devoted to the transmission of generation patterns in the family is presented and it is followed by presentation of selected psychological factors influencing marriage quality and marital satisfaction.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"257 - 273"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/pepsi-2016-0013","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67286433","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract Why sometimes people use their own resources to help unknown others? What drives an entrepreneur to adopt expensive socially responsible behaviours? What prompts a public employee to spend time with a customer outside the working hours? In every-day life there many social phenomena based on un-conditionality, disinterestedness, over abound. Such phenomena remain outside the field of explanation of approaches such as rational choice theory or neo-utilitarianism, being described as paradoxes of social action. But also solidarity or gift theories do not provide sufficient explanation for phenomena in which group identity or social ties are not the main motivations of action. Drawing from critical theories, we propose to (re)introduce the sociological concept of agape-love as a theoretical frame for those social mechanisms that elude reification, quantifiability, instrumental thinking. Agape-love, as formerly introduced by Luc Boltanski (1990), is focused on the present, avoiding any consequence calculation, refuses comparison and equivalence, does not involve reciprocity. According to Boltanski, agape must remain unaware for social agents, as any intentionality would lead action away from pure disinterestedness. We propose to reconceptualise agape, integrating it with theoretical insights by different social scientists (such as Honneth and Sorokin), with new reflexive and institutional accounts, and provide it with empirical foundation (Iorio, 2014). We present the case of “suspended goods” and read it with the look of agape. It is a relatively recent practice widespread in various fields (examples are suspended groceries, suspended books, suspended holidays) that consists in purchasing goods or services, which will be actually consumed by others who cannot afford them. This is a case of informal or popular welfare for needy people. Starting from this case study the authors will reflect on poverty, wondering if it is possible an action of aid toward poor which is not based on labelling and submission (Simmel 1908/1965). We argue that agape is a powerful concept, capable of linking micro and macro levels, useful both to enlighten agents’ motivations in apparent nonrational (choice) situations, but also to describe the aggregate effects of collective behaviours that produce alternative economic regimes or welfare systems.
{"title":"An Interpretative Concept for Social Sciences: Agapic Love as a Framework for Poverty","authors":"S. Cataldi, A. Gallelli, G. Iorio","doi":"10.1515/pepsi-2016-0003","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0003","url":null,"abstract":"Abstract Why sometimes people use their own resources to help unknown others? What drives an entrepreneur to adopt expensive socially responsible behaviours? What prompts a public employee to spend time with a customer outside the working hours? In every-day life there many social phenomena based on un-conditionality, disinterestedness, over abound. Such phenomena remain outside the field of explanation of approaches such as rational choice theory or neo-utilitarianism, being described as paradoxes of social action. But also solidarity or gift theories do not provide sufficient explanation for phenomena in which group identity or social ties are not the main motivations of action. Drawing from critical theories, we propose to (re)introduce the sociological concept of agape-love as a theoretical frame for those social mechanisms that elude reification, quantifiability, instrumental thinking. Agape-love, as formerly introduced by Luc Boltanski (1990), is focused on the present, avoiding any consequence calculation, refuses comparison and equivalence, does not involve reciprocity. According to Boltanski, agape must remain unaware for social agents, as any intentionality would lead action away from pure disinterestedness. We propose to reconceptualise agape, integrating it with theoretical insights by different social scientists (such as Honneth and Sorokin), with new reflexive and institutional accounts, and provide it with empirical foundation (Iorio, 2014). We present the case of “suspended goods” and read it with the look of agape. It is a relatively recent practice widespread in various fields (examples are suspended groceries, suspended books, suspended holidays) that consists in purchasing goods or services, which will be actually consumed by others who cannot afford them. This is a case of informal or popular welfare for needy people. Starting from this case study the authors will reflect on poverty, wondering if it is possible an action of aid toward poor which is not based on labelling and submission (Simmel 1908/1965). We argue that agape is a powerful concept, capable of linking micro and macro levels, useful both to enlighten agents’ motivations in apparent nonrational (choice) situations, but also to describe the aggregate effects of collective behaviours that produce alternative economic regimes or welfare systems.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"73 - 84"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67285529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The John Paul II Catholic University of Lublin (KUL) was the very first University to honor the Italian religious leader Chiara Lubich, with a honorary degree. In 2007, Chiara Lubich who shared with Henry cardinal Newman some very similar intuitions on the task of a University, founded on the basis of the charism the Church recognized in her the University Institute Sophia (IUS) in Tuscany (Italy). This was to be the very last initiative of her long life as the foundress of the Focolare Movement, Chiara Lubich wanted it to be an interdisciplinary institute bringing together life and studies in harmony. Now, after more than eight years of life, the author dresses a ‘state of the union’ of this University Institute, in the context of the crisis of the universitarian world today.
{"title":"The University in a Fragmented World. A Contribution from Sophia University Institute","authors":"B. Callebaut","doi":"10.1515/pepsi-2016-0006","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0006","url":null,"abstract":"Abstract The John Paul II Catholic University of Lublin (KUL) was the very first University to honor the Italian religious leader Chiara Lubich, with a honorary degree. In 2007, Chiara Lubich who shared with Henry cardinal Newman some very similar intuitions on the task of a University, founded on the basis of the charism the Church recognized in her the University Institute Sophia (IUS) in Tuscany (Italy). This was to be the very last initiative of her long life as the foundress of the Focolare Movement, Chiara Lubich wanted it to be an interdisciplinary institute bringing together life and studies in harmony. Now, after more than eight years of life, the author dresses a ‘state of the union’ of this University Institute, in the context of the crisis of the universitarian world today.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"111 - 122"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67285975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract The purpose of this article is to present the Pilgrimage of Trust on Earth organized by the brothers of Taizé Community as an event building a relationship of dialogue, trust and reconciliation between nations and cultures. The article features an in-depth discussion of the elements of youth meetings and their impact on developing an attitude of dialogue and trust. We will briefly discuss the means used by the brothers to develop a dialogue between people, as well as the methods of spreading the idea of dialogue, trust and solidarity in interpersonal and international relations.
{"title":"The Idea of Dialogue, Trust and Reconciliation in the Pilgrimage of Trust on Earth","authors":"A. Katarzyńska","doi":"10.1515/pepsi-2016-0011","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0011","url":null,"abstract":"Abstract The purpose of this article is to present the Pilgrimage of Trust on Earth organized by the brothers of Taizé Community as an event building a relationship of dialogue, trust and reconciliation between nations and cultures. The article features an in-depth discussion of the elements of youth meetings and their impact on developing an attitude of dialogue and trust. We will briefly discuss the means used by the brothers to develop a dialogue between people, as well as the methods of spreading the idea of dialogue, trust and solidarity in interpersonal and international relations.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"225 - 243"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67286298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract An attempt of explaining the formulation of laws as a mechanism for shaping social relations in Poland are presented in the paper. The causes of divisions to liberal and civic (social) Poland are revealed, indicating that politics can divide people into groups according to the ideology based on tradition and modernity.
{"title":"Ordo Iuris of Neoliberalism in Poland – Controversies or Solutions to the Challenges of Modernity","authors":"A. Barcik","doi":"10.1515/pepsi-2016-0012","DOIUrl":"https://doi.org/10.1515/pepsi-2016-0012","url":null,"abstract":"Abstract An attempt of explaining the formulation of laws as a mechanism for shaping social relations in Poland are presented in the paper. The causes of divisions to liberal and civic (social) Poland are revealed, indicating that politics can divide people into groups according to the ideology based on tradition and modernity.","PeriodicalId":30599,"journal":{"name":"Journal for Perspectives of Economic Political and Social Integration","volume":"22 1","pages":"245 - 256"},"PeriodicalIF":0.0,"publicationDate":"2016-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67286346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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