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Sprechende Steine, Gesang und ,professionelles‘ Wissen: Kulturhistorische Überlegungen zur Grabsäule des Seikilos (I. Tralleis 219) 说话石,唱歌和专业的知识:在文化和历史上对圣塞基鸟柱的思考(i trall冰川219)
Pub Date : 2018-01-01 DOI: 10.15661/TYCHE.2017.032.10
L. Meier
The epitaph of Seikilos from Tralleis has attracted remarkable scholarly interest, as it provides the only complete example of an ancient Greek musical composition that includes musical notation. However, while highlighting the singularity of the epitaph, scholars have neglected to relate it to its context: thousands of funeral inscriptions from Asia Minor. Comparing musical notation inscribed on stone to similarly documented phenomena such as mathematical proofs or philosophical essays  allows a redefinition of the epitaph’s role in its broader cultural context. Keywords Greek epigraphy; Greek music; Greek mathematics; epitaph; funeral culture; Seikilos; Tralleis
来自特拉利斯的塞基洛墓志铭引起了学术界的极大兴趣,因为它提供了唯一完整的古希腊音乐作品,包括乐谱。然而,在强调墓志铭的独特性的同时,学者们忽略了将其与背景联系起来:来自小亚细亚的成千上万的丧葬铭文。将刻在石头上的乐谱与类似的记录现象(如数学证明或哲学论文)进行比较,可以重新定义墓志铭在更广泛的文化背景下的作用。关键词希腊碑文;希腊音乐;希腊数学;墓志铭;葬礼文化;Seikilos;Tralleis
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引用次数: 0
The συναρχίαι in the Achaian federation and its member cities 亚该亚联邦及其成员城市的σ ναρχ末梢αι
Pub Date : 2018-01-01 DOI: 10.15661/tyche.2017.032.18
S. Sizov
The term συναρχίαι (“joint magistracies”), designating the joint meetings of different boards of magistrates, appears in the decrees of the Peloponnesian cities in the 3rd and the 2nd centuries BCE, obviously under the influence of the Achaian federation. The institution itself seems to have been originated in Achaia, but the συναρχίαι in the cities should not be regarded as exact copies of the corresponding federal body, since the local and the federal “joint magistracies” carried out different functions. KeywordsThe Peloponnese; Achaia; koinon; polis; joint magistracies; Greek epigraphy
术语συναρχίαι(“联合地方行政长官”)指定的联合会议不同板的地方,出现在伯罗奔尼撒的法令城市在公元前第三和第二世纪,明显的影响下希腊的联邦。机构本身似乎是起源于亚该亚,但συναρχίαι在城市不应该被视为确切拷贝相应的联邦机构,由于当地和联邦“联合地方行政长官”执行不同的功能。KeywordsThe伯罗奔尼撒半岛;亚该亚;koinon;城邦;联合地方行政长官;希腊的碑文
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引用次数: 1
Bemerkungen zu Papyri XXVIII ( 832–854) 《纸莎草纸残片》(832
Pub Date : 2018-01-01 DOI: 10.15661/tyche.2017.032.20
Lajos Berkes et.alii
Bemerkungen zu Papyri XXVIII ( 832–854) Verfasser: Lajos Berkes, Ana Isabel Blasco Torres, Willy Clarysse, Susan Fogarty, Nikolaos Gonis, Csaba A. La'da, Federica Micucci
在对纸莎利纸莎贝拉XXVIII (882
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引用次数: 0
A Magical Amulet from Durostorum (Moesia Inferior) 来自Durostorum的魔法护身符(Moesia亚)
Pub Date : 2018-01-01 DOI: 10.15661/tyche.2017.032.02
D. Deac, Radu Petcu
The paper analyzes a magical amulet discovered in 2007 by Radu Petcu in the civilian Roman settlement of Ostrov-Durostorum, province of Moesia Inferior. The intaglio, made of lapis lazuli, is a ring stone and depicts the so-called Pantheos or Polymorphic Deity . Following a description of the iconography, a history of research on the interpretation of this deity is presented. An interpretation of the Greek texts on the obverse and reverse of the intaglio is then offered, assisted by a review of comparanda. Finally, the conclusions are made, envisaging the apotropaic role of the amulet and the importance of the new vox magica. Keywords: Magical Amulet; Durostorum; Pantheos; Polymorphic deity; vox magica.
这篇论文分析了2007年Radu Petcu在Ostrov-Durostorum的罗马平民定居点发现的一个神奇的护身符。这幅凹版由青金石制成,是一种环形石,描绘了所谓的万神或多形神。在对肖像的描述之后,介绍了对这位神的解释的研究历史。在凹版正面和反面的希腊文本的解释,然后提供,协助审查比较。最后,得出结论,设想护身符的消邪作用和新的巫术的重要性。关键词:魔法护身符;Durostorum;Pantheos;多态的神;嗓音很。
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引用次数: 1
A New Inscription Attesting to Associations from the Necropolis of Rhodes. With an Appendix by Nicos Christodoulides 罗得岛墓地出土的新铭文。附有Nicos Christodoulides的附录
Pub Date : 2018-01-01 DOI: 10.15661/TYCHE.2017.032.03
V. Gabrielsen
The present paper presents and comments on the text of an inscription from the eastern necropolis of Rhodes. In addition to attesting to five hitherto unknown private associations (koina), the inscription makes known three new toponyms, one of which might belong to an administrative unit known as ktoina. Moreover, it is argued that the new text probably provides evidence for the celebration on Rhodes of the festival Dalia.   Keywords Greek epigraphy; Hellenistic Rhodes; private associations; Rhodian toponyms; festivals; fereigners; networks
本文提出并评论了罗德岛东部墓地的碑文。除了证明五个迄今为止未知的私人协会(koina)之外,铭文还提供了三个新的地名,其中一个可能属于一个被称为ktoina的行政单位。此外,有人认为,新的文本可能提供了罗德岛庆祝达利亚节的证据。关键词希腊碑文;希腊罗兹;私人协会;罗得斯岛人地名;节日;fereigners;网络
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引用次数: 15
Der Beginn der attischen Panathenaïdenära 启动时间attischen Panathenaïdenära
Pub Date : 2018-01-01 DOI: 10.15661/tyche.2017.032.04
K. Hallof
The inscription IG II/III³ 4, 1397 found in the agora of Athens is a dedication to Septimius Severus, Caracalla, Geta and Iulia Domna. It is to be dated to the 23rd Panathenais = 207/208 which proofs that the Attic Panathenaids start with the year 120 AD.  Die Inschrift IG II/III³ 4, 1397 von der Agora in Athen, eine Weihung an Septimius Severus, Caracalla, Geta und Iulia Domna, ist in die 23.  Panathenais = 207/208 zu datieren. Damit ist bewiesen, dass die Attische Panathenaidenzahlung mit dem Jahr 120 n.Chr. begann. Keywords Greek epigraphy; Athens; Agora; Septimius Severus; Caracalla; Geta; Iulia Domna; Panathenais Griechische Epigraphik; Athen; Agora; Septimius Severus; Caracalla; Geta; Iulia Domna; Panathenais
在雅典广场发现的铭文IG II/III³41397是献给塞普蒂米乌斯·塞维鲁、卡拉卡拉、格塔和尤利娅·多姆纳的。它可以追溯到公元207/208年的第23次泛雅典,这证明了阿提克泛雅典始于公元120年。这证明阿提克泛雅典付款始于公元前120年。希腊金石学;雅典Agora?Septimius Severus?卡拉卡拉?格塔?Iulia Domna?泛鱼际希腊Epigraphy;雅典Agora?Septimius Severus?卡拉卡拉?格塔?Iulia Domna?泛鱼际
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引用次数: 0
Per o contro il nemico? Le razioni di un carpentiere e la cronologia dell’invasione araba secondo P.Vindob. G 39718 = PERF 550 支持还是反对敌人?根据P.Vindob的说法,木匠的口粮和阿拉伯入侵的时间表。G 39718 = PERF 550
Pub Date : 2018-01-01 DOI: 10.15661/TYCHE.2017.032.11
F. Morelli
This document is a demand note for providing a shipwright and his rations sent by Appa Kyros to the inhabitants of the village of Poinami in the Heracleopolite nome. According to Karabacek, it belongs to the archive of the Heracleopolitan pagarchs Appa Kyros and sons, Christophoros and Theodorakios, from the early years after the Arab conquest of Egypt. This attribution implies for our papyrus a date to the year 638: one year earlier than the regularly accepted date for the beginning of the conquest and thus, according to Karabacek, still falling into the Byzantine period. However, the composition of the rations shows that the carpenter of our text must have worked in the service of the Arab administration. By discussing the chronology of the documents of the said archive, I try to answer the question of whether we have to anticipate the date of the conquest, or whether the papyrus has to be dated to a later period. Il documento e una richiesta per l’invio di un carpentiere con le sue razioni, inviata da Appa Kyros agli abitanti del villaggio di Poinami, in Eracleopolite. Secondo Karabacek, esso appartiene all’archivio dei pagarchi Appa Kyros e figli, Christophoros e Theodorakios, dei primi anni dopo la conquista araba d’Egitto. Questa attribuzione implica per il nostro papiro una data al 638: un anno prima della data accettata tradizionalmente per l’inizio della conquista e dunque, secondo Karabacek, ancora nel periodo bizantino. Tuttavia la composizione delle razioni mostra che il carpentiere del nostro testo deve aver lavorato al servizio dell’amministrazione araba. Attraverso la discussione della cronologia dei documenti dell’archivio, cerco di rispondere alla questione se si debba anticipare la data della conquista, o se il papiro sia da datare a un periodo piu tardo. Keywords Archive of the pagarchs Appa Kyros; Christophoros and Theodorakios; Arab conquest; chronology; shipwright; karaboi; rations; measures Archivio dei pagarchi Appa Kyros; Christophoros e Theodorakios; conquista araba; cronologia; mastro d’ascia; karaboi; razioni; misure
这份文件是阿帕·基罗斯向赫拉克利奥波里米村的居民提供一名造船工和他的口粮的要求单。根据卡拉巴切克的说法,它属于赫拉克利opolitan的异教徒Appa Kyros及其儿子Christophoros和Theodorakios的档案,从阿拉伯征服埃及的早期开始。这个归属意味着我们的莎草纸的日期是638年:比通常接受的征服开始日期早一年,因此,根据卡拉巴切克的说法,仍然属于拜占庭时期。然而,口粮的组成表明,我们文本中的木匠一定是为阿拉伯政府服务的。通过讨论上述档案文件的年表,我试图回答这样一个问题:我们是否必须预测征服的日期,或者纸莎草是否必须追溯到更晚的时期。在雅典,我将记录下一份富有的文件,这是一份关于农业发展和农业发展的文件,这是一份关于农业发展和农业发展的文件。第二卡拉巴切克,第一个被任命为总督档案的人,第一个被任命为总督档案的人,第一个被任命为总督档案的人。每il往来帐,attribuzione implica papiro una数据al 638:联合国伊斯兰教纪元的德拉数据accettata tradizionalmente / l 'inizio德拉conquista e dunque第二声部Karabacek,重新nel periodo bizantino。在此基础上,作者提出了一种新的研究方法,即利用该方法为阿拉伯阿拉伯的行政部门提供服务。通过对文献档案的讨论,我们发现了一个问题,那就是我们对数据的预测和征服,也就是我们对数据的预测和征服。pagarchs档案;阿帕基罗斯;克里斯托弗罗斯和西奥多拉基奥斯;阿拉伯人征服;时间表;造船工人;karaboi;口粮;测量Archivio dei pagarchi Appa Kyros;克里斯托弗罗斯·西奥多拉基奥斯;conquista araba;cronologia;获取d 'ascia;karaboi;razioni;misure
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引用次数: 0
A Honorific Inscription from Amphipolis for the Sappaean King Sextus Iulius Cotys 安菲波利斯为萨帕安国王Sextus Iulius Cotts题词
Pub Date : 2018-01-01 DOI: 10.15661/TYCHE.2017.032.13
P. Nigdelis
First publication and commentary on an inscription by which young men of Amphipolis (neoi) honored Serxtus Iulius Cotys who assumed the office of high priest and agonothetes of the imperial cult in the city. The honoree belongs to the Sappaean dynasty and is identical with Cotys IX (PIR2 C 1555) who ruled Lesser Armenia. The inscription is dated between September of AD 38 and May of AD 39, i.e. before Cotys ascended his throne. On this occasion all inscriptions related to the other members’ of the Sappaean dynasty presence in Amphipolis are being reexamined and discussed. KeywordsAmphipolis; gymnasium; Sextus Iulius Cotys; Sappaean dynasty; imperial cult; Lesser Armenia; Thrace
安菲波利斯(neoi)的年轻人对塞尔克斯图斯·尤利乌斯·科蒂斯(Serxtus Iulius Cotys)的碑文的第一次出版和评论,他担任了该市帝国崇拜的大祭司和agonothees的职务。获奖者属于萨帕亚王朝,与统治小亚美尼亚的科提斯九世(PIR2 C 1555)相同。铭文的日期为公元38年9月至公元39年5月,即在科提斯登上王位之前。在这种情况下,所有与萨帕亚王朝其他成员在安菲波利斯的存在有关的铭文都被重新审查和讨论。KeywordsAmphipolis;体育馆;塞克斯图斯·尤利乌斯·科提斯;Sappaean王朝;帝王崇拜;亚美尼亚较小;色雷斯
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引用次数: 1
Hocharchaische Opfervorschrift für das Kronos-Fest in Olympia (BrU 7) 非常古老的在奥林匹亚斯斯克朗斯节上的祭品规定(br7)
Pub Date : 2018-01-01 DOI: 10.15661/tyche.2017.032.17
P. Siewert
Auf dem Bruchstuck eines Bronzekessels steht eine Bustrophedon-Inschrift im elischen Dialekt aus der Mitte des 6. Jh. v. Chr. Genannt ist eine Regelung („wratra“ = Rhetra) des Kronos-Festes („Kronika“), dass ein Kultbeamter (der „Theokolos“) in den funf Tagen des Festes das Opfer auszufuhren hat, auser wenn die „Olympiade“ stattfindet. Kronos hatte in Olympia einen Altar in der Altis und einen auf der Spitze des nach ihm genannten Kronos-Hugels. Vermutlich gab es in archaischer Zeit ein jahrliches funftagiges Fest fur Kronos, das alle vier Jahre im Zusammenhang mit dem ebenfalls funftagigen Fest der Olympien fur Zeus, den Sohn des Kronos, stattfand. The fragment of a bronze cauldron shows a bustrophedon inscription in Elean dialect to be dated to the middle of the 6. cent. B.C. Its text is a regulation („wratra“ = rhetra) of the festival of Kronos („Kronika“): a cult official (the „theokolos“) has to sacrifice in the five days of the festival, except in time of the „Olympiad“. At Olympia Kronos had an altar in the Altis, another one at the top of the hill of Kronos, named after this cult place. In archaic times there was presumably an annual five-day festival for Kronos, which every four years was celebrated together with the five-day Olympic festival for Kronos’s son Zeus. KeywordsOlympia; Bronze-Inschrift; lex sacra; Rhetra; Kronos; Archaik; Olympische Spiele Olympia; bronze inscription; lex sacra; rhetra; Kronos; Cronus; archaic time; Olympic Games
一座铜板上刻着一支6世纪中叶的艾方言丁字拼图Jh .公元前.有一种特殊的规定是在奥林匹亚有一个祭坛据说在阿古拉奥斯时代,有一个为克罗诺斯举行的为期一年的五星节,是在克罗诺斯的儿子宙斯的五星节中每四年举行一次。写了一些关于青春泉的论文b . e .它的文章是为克洛诺斯音乐节(Kronika)调节(okay节目表):一份正式节目(the theokoloka)相当于在音乐节五日演出《神学》,在奥林匹克时间表达。在奥运克洛诺斯的圣坛上又有人在克洛诺斯山的最高峰在这里在《常规时报》上有一些为克罗诺斯举行的春假晚会以及为克罗诺斯的儿子宙斯举行的五周年奥运会宣告了元旦。KeywordsOlympia;Bronze-Inschrift;莱克斯sacra;Rhetra;克罗诺斯;Archaik;奥林匹克运动会;青铜inscription;莱克斯sacra;rhetra;克罗诺斯;Cronus;archaic时代;奥林匹克运动会
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引用次数: 1
Zur Lesung von Kap. 27 der lex Troesmensium 我正在读雷克斯特洛伊极乐世界27号
Pub Date : 2018-01-01 DOI: 10.15661/TYCHE.2017.032.16
M. G. Schmidt
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引用次数: 0
期刊
TYCHE - Contributions to Ancient History Papyrology and Epigraphy
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