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Die Enttäuschung des belesenen Severus. Eine Anspielung auf Herodot I 44, 2 im Brief P.Oslo II 50 博览群书的西弗勒斯的失望。书信P.Oslo II 50中对希罗多德一世44,2的影射
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.15
A. Papathomas
In ancient and medieval Greek texts it occurs frequently that well-read authors allude to literary passages without mentioning their sources, thus inviting the reader to discover the underlying intertextuality. The paper deals with such a case in the private letter P.Oslo II 50 (1st - 2nd cent. A.D.), where the author, a certain Severus, alludes to Herodotus I 44, 2, so that he may express his disappointment at the recipient. In den griechischen Texten der Antike und des Mittelalters kommt es des Ofteren vor, das belesene Autoren auf literarische Stellen anspielen, ohne sie ausdrucklich zu nennen, und damit ihre Leser einladen, die Intertextualitat zu erfassen. Der Aufsatz befasst sich mit einem solchen Fall im Privatbrief P.Oslo II 50 (1./2. Jh. n. Chr.), wo der Verfasser, ein gewisser Severus, auf Herodot I 44, 2 anspielt, um seine Enttauschung uber den Adressaten zum Ausdruck zu bringen.
在古代和中世纪的希腊文本中,经常发生这样的情况:读得好的作者对文学段落都不提及其来源,从而邀请读者发现潜在的互文性。本文在私人信件P.Oslo II 50(公元1至2美分)中处理了这样一个案例,作者,某个西弗鲁,暗指希罗多德一世44,2,这样他就可以表达对收件人的不满。在古代和中世纪的希腊文本中,阅读作者往往在没有明确命名的情况下暗指文学段落,从而邀请读者理解互文性。该文件在私人信件P.Oslo II 50(1/2。cN.C.),作者,某个西弗鲁,暗指希罗多德一世44,2,以表达他对收件人的交换。
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引用次数: 0
A rediscovered arkhisynagogos inscription from Thessaloniki, and an intriguing Iulia Prokla 在塞萨洛尼基重新发现的arkhisynagogos铭文,以及有趣的尤利娅·普罗克拉(Iulia Prokla)
Pub Date : 2017-03-27 DOI: 10.15661/tyche.2016.031.01
N. Ashton, G. Horsley
In 1993, three incomplete ancient Greek inscriptions came to light in Perth, Western Australia. All were subsequently repatriated to Greece. One from the Roman Imperial period was unpublished, and remained so until very recently. It mentions a citizen of Thessaloniki who is arkhisynagogos of a private association which memorialises a fellow-member. The mention of a certain Iulia Prokla suggests that she may be known from another inscription from that city, and possibly also from one in Rome. (496 characters including spaces; 420 characters, not including spaces)
1993年,三个不完整的古希腊铭文在西澳大利亚的珀斯曝光。所有人随后被遣返希腊。罗马帝国时期的一本未出版,直到最近才出版。它提到了塞萨洛尼基的一位公民,他是一个私人协会的arkhisynaggos,该协会纪念一位会员。提到某个Iulia Prokla表明,她可能是从该市的另一个铭文中知道的,也可能是从罗马的一个铭文。(496个字符,包括空格;420个字符,不包括空格)
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引用次数: 1
Adnotationes epigraphicae VI ( 57–60) Epigraphic additions VI(57–60)
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.19
Franziska Beutler, T. Corsten, Kerstin Sänger-Böhm, H. Taeuber
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引用次数: 1
La campagna estiva del 357 in Germania I, la spedizione del magister peditum praesentalis Barbatio contro gli Alamanni Iuthungi in Raetia II e le manipolazioni narrative di Ammiano Marcellino 357年在德国的夏季战役,向拉蒂亚二世的阿拉米尼·乌特亨吉总督派遣
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.06
M. Colombo
The summer of 357 was a problematic time of overlapping troubles for the Roman Empire in the West. Ammianus Marcellinus is our best or unique source about these events. His account, as usual, shows many signs of strong bias in favour of Julian. But past scholarship has missed other points that enable us to tell a very different tale on this year of warfare. The strategic planning of Constantius II and the tactical leadership of Barbatio were not at all so bad as Ammianus brilliantly enjoins us to believe.
357年夏天对西方的罗马帝国来说是一个麻烦重重的时期。Ammianus Marcelinus是我们关于这些事件的最好或独特的来源。和往常一样,他的叙述显示出许多有利于朱利安的强烈偏见的迹象。但过去的学术研究忽略了其他一些要点,这些要点使我们能够讲述一个关于今年战争的截然不同的故事。君士坦提乌斯二世的战略规划和巴巴蒂奥的战术领导并没有像阿米亚努斯精彩地要求我们相信的那样糟糕。
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引用次数: 2
New Inscriptions from Karadeniz Ereğli Museum III (Herakleia Pontike and Tieion/Tios) Karadeniz Ereğli博物馆三的新铭文(Herakleia Pontike和Tieion/Tios)
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.14
B. Öztürk
In 2007, a project commenced to catalogue and to publish the Greek and Latin inscriptions in the Karadeniz Eregli Museum. The recorded inscriptions are all from Zonguldak province (Eastern Bithynia), which is where the ancient cities of Herakleia Pontike and Tieion/Tios are located. So far, twenty-two new inscriptions held by the Museum have been published in previous papers. In the present paper, one honorary and four new grave inscriptions of the Roman imperial period - found in the districts of Alapli, Devrek, Gokcebey, and Eregli, all in Zonguldak province - are presented. Their importance lies in the new information they provide on the social history and prosopography of Herakleia Pontike and Tios/Tieion as well as the ethnicity and the status of individuals in Roman Bithynia. These English translations of those new inscriptions are 1.The uncle Marcus Aemilius? Thalassios, the younger, (honoured) Gnaeus Aemilius Pontikos/Pontianos, son of Gnaeus?. 2.Clodius?, son of …..-siphilos, (died) at the age of 75. Dionysia, daughter of Dionysios?, wife of Clodius, (died) at the age of ?. Farewell! 3. Diomedes, son of Chrysion, (died) at the age of 70. Farewell! Kotta, daughter of Paterion, wife of Diomedes, (died) at the age of 60. Farewell! 4. Dionysios, son of Ninos (died) at the age of ?; Kleopatra, daughter/wife of Dionysios, (died) at the age of ? Farewell! 5. Marcus? Aurelius Opikos, son of Chrysogonos, (grandson of Chrysogonos)?, who was loved by all, excellent, lived examplarily ? years. Farewell! Aurelia Panmoiris, daughter of Chrysogonos, wife of [- - -], lived examplarily ? years. Farewell!
2007年,一个项目开始在卡拉德尼兹·埃雷格利博物馆编目和出版希腊语和拉丁语铭文。有记录的铭文都来自宗古尔达克省(比提尼亚东部),赫拉克勒亚-庞提克古城和提俄斯古城就坐落在这里。到目前为止,博物馆收藏的22件新铭文已在以前的论文中发表。在本文中,介绍了在宗古尔达克省的Alapli、Devrek、Gokcebey和Eregli地区发现的一个罗马帝国时期的荣誉和四个新的坟墓铭文。它们的重要性在于它们提供了关于赫拉克勒亚·庞蒂克和提奥斯/提昂的社会历史和韵律学的新信息,以及罗马比提尼亚的种族和个人地位。这些新铭文的英文译文是1.马库斯·阿米利乌斯叔叔?年轻的Thalassios,(尊敬的)Gnaeus Aemilius Pontikos/Pontianos,Gnaeus的儿子?。2.克劳狄乌斯?,…的儿子-西菲洛斯去世,享年75岁。狄奥尼西娅,狄奥尼修斯的女儿?,克劳狄乌斯的妻子,(去世),享年?岁?。再会3.克里昂之子狄俄墨德斯(去世),享年70岁。再会科塔,狄俄墨得斯的妻子Paterion的女儿,(去世),享年60岁。再会4.狄奥尼修斯,尼诺斯之子(卒),年?;克利奥帕特拉,狄奥尼索斯的女儿/妻子,(去世),享年?再会5.马库斯?Aurelius Opikos,克里索戈诺斯的儿子,(克里索戈诺的孙子)?,谁被所有人所爱,优秀,生活榜样?年。再会Aurelia Panmoiris,Chrysogonos的女儿,[-]的妻子,生活在榜样中?年。再会
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引用次数: 1
Vadimonium Nertae. Zum römischen Privatrecht in den gallischen Provinzen 桔梗。高卢行省的罗马私法
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.09
R. Frei-Stolba, B. Hartmann, Cédric Roms
Publikation einer neu gefundenen, holzernen Wachstafel ( tabula cerata ) aus Augustobona Tricassium (Troyes, F). Die Schreibtafel ist Uberrest einer Vadimonium-Urkunde, ausgestellt in der zweiten Halfte des 1. Jh. n. Chr. fur eine Einwohnerin mit dem keltischen Namen Nerta. Das Dokument wirft Licht auf die Frage nach der Verbreitung und Anwendung des romischen Privatrechts in den gallischen Provinzen. Publication of a recently discovered, wooden wax tablet ( tabula cerata ) from Augustobona Tricassium (Troyes, F). The writing tablet was part of a vadimonium deed, which was issued to an inhabitant with the Celtic name Nerta in the second half of the 1. century AD. The document sheds light on the question of the diffusion and usage of Roman civil law in the Gallic provinces.
发表了一个来自奥古斯都伯拿·崔西扬(Troyes, F)的新发现的醒着的精神病日记。它的墓地是一份vadimonium的论文。Jh .~ n . .哪个宣称是凯尔坦族的该法阐明了高卢各省罗马私法的普及和应用的问题。《重新发现发现》一书由欧葛斯都伯纳·特里卡森担任二十世纪.阿德人《在高卢地区传播传播与民法》出版的文件
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引用次数: 1
Marcia, Commodus’ ‘Christian’ Concubine and CIL X 5918 Marcia,Commodus“Christian”贵妃和CIL X 5918
Pub Date : 2017-03-27 DOI: 10.15661/tyche.2016.031.08
Michael A. Flexsenhar
Since 1883, the Roman emperor Commodus’ (180-192 CE) famed concubine Marcia has been identified as Marcia Aurelia Ceionia Demetrias, a woman honored on a statue base in ancient Anagnia, Italy (CIL X 5918). This article reexamines the inscription in light of other epigraphic evidence and corrects a longstanding mistake in historical reconstructions of the late-Antonine dynasty. It shows that the woman known as Marcia the powerful courtier and ostensible Christian-sympathizer was not the same as the woman honored on the inscription. They were two different women entirely, as the inscription’s nomenclature, status indication, and date indicate. The Marcia Aurelia Ceionia Demetrias honored on the inscription was a local elite likely married to the imperial freedman who was also honored with her as a civic benefactor in ancient Anagnia (CIL X 5917).
自1883年以来,罗马皇帝康茂德(公元180-192年)的著名妃子玛西娅被确认为玛西娅·奥雷莉亚·切奥尼娅·德米特里亚斯,一位在意大利古代阿纳尼亚雕像基座上受到表彰的女性(CIL X 5918)。本文结合其他碑文证据对铭文进行了重新审视,并纠正了安东尼王朝后期历史重建中长期存在的一个错误。这表明,被称为玛西娅的女人——强大的朝臣和表面上的基督教同情者——与铭文上的女人不同。正如铭文的命名、地位和日期所示,她们完全是两个不同的女人。铭文上的Marcia Aurelia Ceionia Demetrias是一位当地精英,很可能嫁给了帝国自由人,后者在古代阿纳尼亚也被尊为公民恩人(CIL X 5917)。
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引用次数: 3
Quatre diplômes militaires fragmentaires 四个零碎的军事文凭
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.07
D. Dana, Florian Matei-Popescu
The epigraphic record pertaining to the auxiliary fort from Buciumi is quite scarce. This is especially true for onomastic evidence, indeed virtually none of the members of the local garrison is known to us by name. The graffito discussed in the paper, although incomplete, reveals the names of two individuals: a centurion and a common soldier. While the name of the centurion ( Genialis ) is quite usual, the miles displays an extremely rare name of uncertain origin ( Zanax ). The object of the paper is twofold. On one hand it discusses the phenomenon of military graffiti, especially ownership inscriptions, on the other hand it analyses various possibilities regarding the origin of the enigmatic name borne by the soldier in question.
有关布丘米辅助炮台的碑文记载相当稀少。这对于象征物的证据来说尤其如此,实际上我们不知道当地守军成员的名字。论文中讨论的涂鸦,虽然不完整,但揭示了两个人的名字:一个百夫长和一个普通士兵。虽然百夫长(genalis)的名字很常见,但英里显示了一个极其罕见的名字,来历不明(Zanax)。这篇论文的目的是双重的。一方面,它讨论了军事涂鸦的现象,特别是所有权铭文,另一方面,它分析了有关士兵所携带的神秘名字起源的各种可能性。
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引用次数: 0
Ἐγώ εἰμι ῾Ερμῆς. Eine dramaturgische Facette der antiken Zaubersprache Ἐγώεἰμι῾Ερμῆς.一种充满魔力的符咒
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.05
Sara Chiarini
The formulary of ancient magic features an expression, which is object of analysis in the present paper. It consists of the predicate ἐγώ eἰμι followed by the name of one or more gods or daemons. By this, the person reciting the magical spell identified him- or herself with a supernatural entity. A detailed overview of its stylistic and semantic features reveals how the formula is to be counted among those rhetorical devices of the magic act that enhanced its dramatic force. Rather than believing to be actually possessed by some divinity, the speaker-actor of the formula played the role of that divinity, thereby staging the magic ritual as a dialogic performance.
古代魔术的公式有一个表达式,这是本文分析的对象。它由谓词组成ἐγἰμι后面跟着一个或多个神或守护者的名字。通过这一点,背诵魔咒的人将他或她自己与一个超自然的实体联系在一起。对其文体和语义特征的详细概述揭示了该公式如何被视为增强其戏剧性的魔术表演的修辞手段之一。公式的演讲者扮演者并没有相信自己实际上被某种神性所拥有,而是扮演了这种神性的角色,从而将魔术仪式作为一种对话表演。
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引用次数: 1
A Receipt for Tax Arrears from Hermopolis Hermopolis的欠税收据
Pub Date : 2017-03-27 DOI: 10.15661/TYCHE.2016.031.12
P. V. Minnen
Edition of P.Mich. inv. 1055, a tax receipt from Hermopolis from the early Arab period with a seal on the back. The receipt is for two solidi  for the sixth and seventh indictions, paid in the tenth indiction and received via the well-known Menas, "the soldier.”
P.Mich版。公元1055年,阿拉伯早期赫莫波利斯的一张税单,背面有印章。这张收据是第六次和第七次起诉的两笔索利,在第十次起诉时支付,通过著名的“士兵”梅纳斯收到。
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引用次数: 1
期刊
TYCHE - Contributions to Ancient History Papyrology and Epigraphy
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