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A psychological-semiotic approach to cultural translation: A case study of translational performance text and translated cultural identity 文化翻译的心理-符号学方法:翻译表演文本和翻译文化身份的案例研究
Pub Date : 2023-12-06 DOI: 10.1177/1354067x231219452
Shuying Liang
Cultural translation promotes cross-cultural synthetization and hybridization. Against the backdrop of cultural assimilation and inherent conceptual contestation of different languages, the cultural meaning of the source performance text is interpreted and reconstructed by specific cultural translator who intentionally creates the aesthetic value and significance for a specific target readership/audience. Drawing on Valsiner’s cultural psychology and Marais’ notion of representamen translation, this paper focuses on an exemplary example of a cross-cultural stardom-fandom exchange regarding the Korean artist Lee Joon Gi, who produces his translational performance texts of the source Chinese performance texts for his target Chinese audience. The psychological-semiotic approach to Translation Studies also explores the issue of translated cultural identity within cultural translation. Thus, the concept of translational performance text is proposed as Lee is deemed as both cultural translator and translated cultural product simultaneously. On the one hand, by incorporating non-linguistic semiotic process-phenomena into the conventional linguistic-biased Translation Studies, Translation Studies could be nurtured promisingly with cultural psychology and semiotics for interdisciplinary progress. On the other hand, a translational perspective enhances the understanding of the profound psychological-semiotic aspect of cultural translation pertaining to the production of entertainment jouissance within cultural translation.
文化翻译促进了跨文化的综合和融合。在不同语言的文化同化和固有概念之争的背景下,特定的文化译者对源表演文本的文化意义进行解读和重构,并有意为特定的目标读者/观众创造审美价值和意义。本文借鉴瓦尔西纳的文化心理学和玛莱的代表翻译观,以韩国艺术家李俊基为例,研究了明星与粉丝之间跨文化交流的一个典型例子。李俊基将中国的表演文本翻译成中国观众的表演文本。翻译研究的心理符号学方法也探讨了文化翻译中的翻译文化认同问题。因此,我们提出了翻译表演文本的概念,因为他既是文化译者,也是被翻译的文化产品。一方面,将非语言的符号学过程现象纳入传统的语言偏颇的翻译研究中,可以促进翻译研究与文化心理学和符号学的交叉发展。另一方面,翻译的视角增强了对文化翻译的深层心理符号学方面的理解,这些方面与文化翻译中娱乐快感的产生有关。
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引用次数: 0
A new position: Creativity as ecological responsiveness. The sociomateriality of creativity - reviewed 新的定位:作为生态响应的创造力。创造力的社会物质性--回顾
Pub Date : 2023-12-05 DOI: 10.1177/1354067x231219453
Julie Mayoni Nørgaard, Lene Tanggaard
The aim of this paper is to set out a new position within the socio-material field of creativity research that puts a great emphasis on an ecological and social awareness. As part of a new research project on Creativity and Performance Pressure, the authors map recent contributions to the field of creativity research with an emphasis on socio-materiality. 25 studies are displayed to explore the relation between man, materials and making as creative doings. Based on the findings, the authors argue that an individualized and isolated understanding of creativity endorses a growth paradigm that increasingly challenges both the globe and the life upon it. Future investigations on creativity should aim to learn more about human relatedness and how it contributes to prosperity among all life forms. This leaves behind the isolated individualistic approach towards creativity and replaces it with an ethnographic-informed human curiosity towards social and situational responsiveness.
本文的目的是在社会物质领域的创造力研究中提出一个新的立场,强调生态和社会意识。作为一项关于创造力和表现压力的新研究项目的一部分,作者绘制了最近对创造力研究领域的贡献,重点是社会物质性。展示了25项研究,以探索人,材料和创造性行为之间的关系。基于这些发现,作者认为,对创造力的个性化和孤立的理解支持了一种日益挑战全球和地球上生活的增长范式。未来对创造力的研究应该旨在更多地了解人类的关系,以及它如何促进所有生命形式的繁荣。这抛弃了孤立的个人主义的创造力方法,代之以一种民族志知识丰富的人类对社会和情境反应的好奇心。
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引用次数: 0
“Is my culture influencing me?”: Client experiences of mental illness and psychotherapy in a transitional Indian culture "我的文化影响了我吗?转型期印第安文化中客户对精神疾病和心理治疗的体验
Pub Date : 2023-12-04 DOI: 10.1177/1354067x231219462
Baiju Gopal, Deborah Yazhini Charles, Vaishali V. Raval, Padmakumari P, Elizabeth Thomas
The client therapy experience has been the focus of many bodies of literature in psychotherapy, even across cultures. While researchers have emphasized on the use of indigenous approaches in Indian psychotherapy, how much of this is applicable in the present scenario? The experience has become increasingly tricky to understand given the complexities arising from the influence of urbanization and westernization. Thus, the present study aimed to explore the experience of mental illness and psychotherapy in modern day India. Using the integrated, holistic idea of the person and their needs, the study conducted semi-structured interviews with ten cis-gender, urban Indian participants between 21 and 39 years of age. Data analysis using thematic analysis uncovered the global theme of “Transitional Culture Impacting the Therapeutic Experience.” The major organizing themes and basic themes have been elaborated as well. In essence, the study concludes that the increased awareness and acceptance of psychotherapy in urban India, combined with the exposure to Western methodologies, may be related to an increase in the expectations for similar therapeutic services. Implications and recommendations have been discussed.
来访者的治疗经历一直是许多心理治疗文献的焦点,甚至是跨文化的。虽然研究人员强调在印度心理治疗中使用本土方法,但在目前的情况下,这些方法有多少是适用的?考虑到城市化和西方化的影响所带来的复杂性,这种经历变得越来越难以理解。因此,本研究旨在探讨精神疾病和心理治疗在现代印度的经验。利用对个人及其需求的综合、整体的看法,该研究对10名年龄在21岁至39岁之间的顺性别印度城市参与者进行了半结构化访谈。使用主题分析的数据分析揭示了“过渡文化影响治疗体验”的全球主题。并阐述了主要组织主题和基本主题。从本质上讲,该研究得出结论,印度城市对心理治疗的认识和接受程度的提高,加上对西方方法的接触,可能与对类似治疗服务的期望增加有关。讨论了影响和建议。
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引用次数: 0
Contributions of queer theory to a political approach to corporeality in cultural psychology 同性恋理论对文化心理学中肉体性政治方法的贡献
Pub Date : 2023-12-04 DOI: 10.1177/1354067x231219448
Carina Borgatti Moura, Maria Cláudia Santos Lopes de Oliveira
Since the end of the 20th century, the Cartesian paradigm of identity has been the object of criticism, raised by different epistemological perspectives, including post-structuralism, feminism, constructionism, and philosophy of language studies. A common aspect of these new theoretical-epistemological perspectives is the search to overcome an idealistic, immaterial, vision of the psychological subject, emphasizing the concrete character of its subjective construction, and the anchoring of the whole process in corporeality. These new trends rediscover the body as a concept within the human and social sciences, especially, inspired by Michel Foucault’s work. In Psychology, although the body has recently become an object of increasing interest for different perspectives, a theoretical gap concerning its political dimension, the power forces that cross through corporeity is still observed. This article draws, then, on Queer Theory’s epistemological contributions to critical psychology and the construction of such a notion of embodied subjectivity within Cultural Semiotic Psychology, considering the sociocultural processes that operate in the construction of subjects. Additionally, we seek to provide arguments to refuse the understanding that social markers such as sex, gender, and race are mere variables associated with the human, and reinforce that subjects are constitutively sexed, gendered, and racialized.
自20世纪末以来,笛卡儿的身份范式一直是各种认识论观点的批判对象,包括后结构主义、女性主义、建构主义和语言研究哲学。这些新的理论认识论观点的一个共同方面是寻求克服对心理主体的唯心主义、非物质的看法,强调其主观建构的具体特征,并将整个过程锚定在物质性中。这些新趋势在人类科学和社会科学中重新发现了身体作为一个概念,特别是受到米歇尔·福柯(Michel Foucault)作品的启发。在心理学中,尽管身体最近已经成为不同视角中越来越感兴趣的对象,但关于其政治维度的理论差距,仍然可以观察到跨越身体的权力力量。因此,本文将探讨酷儿理论在认识论上对批判心理学的贡献,以及在文化符号学心理学中构建这种体现的主体性概念,并考虑在主体建构中起作用的社会文化过程。此外,我们试图提供论据,以拒绝理解社会标志,如性别、性别和种族仅仅是与人类相关的变量,并强调主体在本质上是性别、性别和种族化的。
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引用次数: 0
Migrants’ deaths at Europe’s southern border: Cultural psychological dimensions of memory and mourning in Lampedusa 欧洲南部边境的移民死亡事件:兰佩杜萨的记忆与哀悼的文化心理层面
Pub Date : 2023-11-29 DOI: 10.1177/1354067x231219449
Ciro De Vincenzo, Adriano Zamperini
This paper explores undocumented migrants’ deaths, known as border-deaths, in the Mediterranean Sea by adopting liminality theory to memory and border concepts. Bordering, securitizing, externalizing, and militarizing policies have transformed the Mediterranean into the southern border of Europe. Consequently, the Sea has become a submerged cemetery where thousands of people have lost their lives. Particularly, the Italian Island of Lampedusa has become a geopolitical fiat boundary where conflicting securitarian/humanitarian symbolic frameworks compete. The death of migrants has been an ongoing historical issue, resulting a permanent state of liminality. Using empirical data collected through semi-structured interviews and participant observations in Lampedusa, this study aims to understand the cultural psychological dimension of memory from the experiential standpoint of Lampedusans citizens and community. The findings reveal three themes: the primacy of experience, the relational diffidence, and the memorialization/mourning practices act as subjective and collective forms of resistance subverting external oppressing narratives. Moreover, they also serve to differentiate mourners from spectators and to preserve the material functioning of the Lampedusan community by replicating the symbolic order holding it together. Finally, implications for a semiotic-cultural psychological and liminality theory of memory and border studies are discussed.
本文通过对记忆和边界概念采用边缘性理论,探讨无证移民在地中海的死亡,即所谓的 "边界死亡"。边界化、安全化、外部化和军事化政策已将地中海转变为欧洲的南部边界。因此,地中海成了一个淹没的墓地,成千上万的人在这里失去了生命。尤其是意大利的兰佩杜萨岛已成为地缘政治的法定边界,在这里,相互冲突的安全/人道主义象征框架相互竞争。移民的死亡是一个持续的历史问题,造成了一种永久的边缘状态。本研究利用在兰佩杜萨通过半结构式访谈和参与观察收集到的经验数据,旨在从兰佩杜萨公民和社区的经验角度了解记忆的文化心理维度。研究结果揭示了三个主题:经验的首要地位、关系的不确定性以及纪念/哀悼实践作为主观和集体的抵抗形式,颠覆了外部压迫性叙事。此外,它们还有助于将哀悼者与旁观者区分开来,并通过复制维系兰佩杜桑社区的符号秩序来维护该社区的物质功能。最后,讨论了符号学-文化心理和边缘记忆理论以及边境研究的意义。
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引用次数: 0
Unveiling the art and crafts of raffia weaving: A cultural theory and instructional model development 揭示烟叶编织的艺术与工艺:一种文化理论与教学模式的发展
Pub Date : 2023-09-07 DOI: 10.1177/1354067x231201390
Jennelle Rosarry C Centillas, Reynaldo B. Inocian, Rae Mikaela B Amper, Jennilyn P Bacalso
The study unveiled the art and craft of raffia weaving and its economic significance. It seeks to answer the following objectives: visualize the production process of buri strips and the tools used; document the steps of raffia weaving; analyze the aesthetics of raffia designs; determine the weavers’ status and income; and develop a theory and an instructional model. This qualitative study utilized ethnographic and grounded theory designs. Complete documentation of the intricacies of raffia weaving was conducted. Verbatim accounts from audio-video transcripts were sorted, coded, and analyzed. Reliance on the art and craft of raffia weaving is dependent on the environment’s buri resources. Raffia’s art and craft of weaving reflect perseverance in times of adversity, adaptation to change, and dedication to one’s craft. Through enculturation and government assistance, aspiring weavers improve their craft and get sustainable income. The development of the Quadrant Theory of Cultural Dynamism (QTCD) and the Contextualized Raffia Instructional Model (CRIM) serve as outcomes that may prepare academics to use the dialectical approach to instruction. QTCD is one of the holistic approaches to cultural globalization, asserting to bring out peripheral culture in the mainstream. Using CRIM as an instructional process, teachers and learners engage in 21st-century learning competencies that promote national cultural identity and pride.
这项研究揭示了烟草编织的艺术和工艺及其经济意义。它试图回答以下目标:可视化buri带的生产过程和使用的工具;记录烟叶编织的步骤;分析烟叶设计的美学;确定织工的地位和收入;并发展理论和教学模式。本定性研究采用人种志和扎根理论设计。对错综复杂的贩毒组织编织进行了完整的记录。从音频-视频记录逐字记录进行分类、编码和分析。依赖于艺术和工艺的拉菲亚编织取决于环境的buri资源。拉菲亚的编织艺术和工艺体现了逆境中的毅力、对变化的适应和对手艺的奉献。通过文化培训和政府援助,有抱负的织工提高了手艺,获得了可持续的收入。文化动力象限理论(QTCD)和情境化拉菲亚教学模型(CRIM)的发展可以作为学者们使用辩证方法进行教学的成果。QTCD是文化全球化的整体路径之一,主张将边缘文化带入主流。使用CRIM作为教学过程,教师和学习者参与21世纪的学习能力,促进民族文化认同和自豪感。
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引用次数: 0
Understanding the power of mindfulness from a cultural-psychological perspective 从文化心理学的角度理解正念的力量
Pub Date : 2023-09-07 DOI: 10.1177/1354067x231201387
Enno Freiherr von Fircks
In the present paper I investigate the phenomenon of mindfulness from a cultural-psychological perspective. During the past years mindfulness has been primarily treated as an independent (intervention) variable trying to evidence its effectiveness in relation to psychotherapy as well as to specific work outcomes such as a decrease in stress symptoms at work. Yet, what has been rather missing within the literature is the analysis of mindfulness from a theoretical and historical perspective. Arguing with E.E. Boesch, I show based on an autoethnography that the need for mindfulness emerges when there are conflicts with one’s fantasms (private needs, goals, wants, wishes) or with a specific myth in one’s community (you should work hard in order to become a good citizen). I conclude with the findings that mindfulness has the power to alter one’s fantasms hierachy as well as the stance towards a specific myth in one’s community. This is further evidenced by analyzing the glass bead game of H. Hesse and which role mindfulness plays in there – a transformative role for individuals and groups.
本文从文化心理学的角度对正念现象进行了研究。在过去几年中,正念主要被视为一种独立(干预)变量,试图证明其与心理治疗以及具体工作结果(如减少工作中的压力症状)相关的有效性。然而,文献中一直缺失的是从理论和历史角度对正念的分析。在与E.E. Boesch的争论中,我基于一本自传表明,当一个人的幻想(私人需求、目标、欲望、愿望)或一个人所在社区的特定神话(你应该努力工作以成为一个好公民)发生冲突时,就会出现对正念的需求。我的结论是,正念有能力改变一个人的幻想层次,以及对一个人所在社区的特定神话的立场。通过分析H. Hesse的玻璃珠游戏,以及正念在其中扮演的角色——个人和群体的变革角色,进一步证明了这一点。
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引用次数: 0
Mapuche entrepreneur women profiles and their trajectories in poverty alleviation programs 马普切女企业家简介及其在扶贫项目中的轨迹
Pub Date : 2023-08-03 DOI: 10.1177/1354067x231191483
M. Daher, María José Campero, A. Rosati, Andrea Jaramillo
Entrepreneurship has become a prominent strategy for overcoming poverty, but few studies have identified the specificities of different entrepreneurial configurations in indigenous contexts. Thus, the aim of this study was to analyze positive effects and their relationship with participants’ profiles of entrepreneurial programs, from the experiences and meanings of Mapuche people (mostly women) in poverty and social vulnerability situation in rural and urban contexts. A qualitative study was conducted in rural and urban areas considering a total of 19 respondents. Results focus on woman experiences showing three types of Mapuche entrepreneur women profiles (fighter, submissive and reluctant) and their trajectories in entrepreneurship programs, considering their responses to their background, their relationship with the program and profile-specific positive effects.
创业已成为克服贫困的一项重要战略,但很少有研究确定土著环境中不同创业形态的特点。因此,本研究的目的是从马普切人(主要是妇女)在农村和城市环境中的贫困和社会脆弱性的经历和意义出发,分析创业计划的积极影响及其与参与者形象的关系。在农村和城市地区进行了定性研究,总共考虑了19名受访者。研究结果集中在三种类型的马普切女性企业家的经历上(斗士、顺从和不情愿),以及她们在创业项目中的轨迹,考虑到她们对自身背景的反应、她们与项目的关系以及具体的积极影响。
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引用次数: 0
Neurodivergent culture and embodied knowledge beyond neoliberal identity politics 神经分化文化和超越新自由主义身份政治的具体化知识
Pub Date : 2023-07-31 DOI: 10.1177/1354067x231191489
T. Beck
The neurodiversity movement has influenced the way people think about mental health and disability around the world. Emerging during the turn of the 21st century, it has simultaneously incorporated ideas from mainstream science and challenged the authority of scientists and clinical professionals as the sole arbiters of what those diagnosed with neurodevelopmental disorders are capable of. In the process, it has spawned a unique approach to identity politics, evoking questions about the body, mind, and culture too often ignored in critiques commonly directed at it. This paper combines concepts from posthumanist, feminist, and queer theorists with writings from neurodiversity scholars and activists to highlight how differences in embodied disposition are policed under neoliberal capitalism. This sets a foundation for a nuanced understanding of neurodivergent identity as an expression of neurodiversity culture. Drawing on Karen Barad’s agential realism, neurodivergence is construed as a form of agency produced through processes of disidentification with mainstream cultural norms rather than identification with a particular social category. It is suggested that any critique of the neurodiversity movement should account for how those who participate in it use its language to distance themselves from neoliberal institutional norms and engender community through a counterculture of embodied knowledge.
神经多样性运动影响了全世界人们对精神健康和残疾的看法。它出现在21世纪之交,它同时吸收了主流科学的思想,并挑战了科学家和临床专业人员作为神经发育障碍患者能力的唯一仲裁者的权威。在这个过程中,它催生了一种独特的身份政治方法,引发了关于身体、思想和文化的问题,而这些问题在通常针对它的批评中往往被忽视。本文将后人类主义、女权主义和酷儿理论家的概念与神经多样性学者和活动家的著作结合起来,强调在新自由主义资本主义下,体现性格的差异是如何被监管的。这为细致入微地理解神经发散性身份作为神经多样性文化的一种表达奠定了基础。借鉴Karen Barad的代理现实主义,神经分化被解释为一种代理形式,通过对主流文化规范的不认同过程产生,而不是对特定社会类别的认同。有人建议,对神经多样性运动的任何批评都应该解释那些参与其中的人如何使用其语言将自己与新自由主义制度规范拉开距离,并通过体现知识的反文化产生社区。
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引用次数: 0
Identifying Hashtag Cultures to Study the Construction of Childhood Image and Parents’ Aspirations 识别标签文化研究童年形象建构与父母愿望
Pub Date : 2023-07-28 DOI: 10.1177/1354067x231191480
A. Benevento
This study considers posting behavior as a cultural practice as enacted with Instagram postings marked by hashtags #fashionkids and #letthekids and examines whether and how the two hashtags reflect two distinct online cultures about childhood. The study is important for two reasons. First, it offers socio-cultural theory to the study of social media and provides researchers with a theory-based method of using Instagram as a data source to detect and study digital cultures. Second, it contributes to the research activities on the phenomena of sharenting and the changing narrative of childhood in domestic contexts. The inquiry included analyses of the scale of a sample of Instagram postings with hashtags of #fashionkids and #letthekids posted in a 12-day period in 2016, geographical locations where the postings were made, searches of words with linguistic functions in captions, and networking strategies. Analysis of the scale, the networking patterns, the verbal accounts, and the geographical locations where the postings happened help inform us about the magnitude and diverse purposes of the hashtags. Overall, the findings underscore greater diversity among #letthekids posts compared to the more focused content of #fashionkids’ postings.
本研究将发布行为视为一种文化实践,通过标签#fashionkids和#letthekids在Instagram上发布帖子,并研究这两个标签是否以及如何反映两种不同的关于童年的在线文化。这项研究之所以重要,有两个原因。首先,它为社交媒体的研究提供了社会文化理论,并为研究人员提供了一种基于理论的方法,使用Instagram作为数据源来检测和研究数字文化。其次,它有助于研究家庭背景下的育儿现象和童年叙事的变化。调查包括对2016年12天内发布的带有#fashionkids和#letthekids标签的Instagram帖子样本的规模、发布帖子的地理位置、标题中具有语言功能的单词搜索以及社交策略的分析。对话题标签的规模、网络模式、口头描述和发布的地理位置的分析,有助于我们了解话题标签的规模和多种用途。总的来说,研究结果强调,与“时尚孩子”的帖子内容更集中相比,“让孩子”帖子的多样性更大。
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引用次数: 0
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Culture & Psychology
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