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Symposium Review 研讨会综述
Pub Date : 2019-07-01 DOI: 10.1386/aps_00008_5
Donald B. Kraybill, Karen M. Johnson-weiner, S. Nolt
Overview The Amish is a 500-some page university press-sized handbook that touches on a variety of topical areas. The book is the culmination of two and a half decades each of Kraybill’s, Johnson-Weiner’s, and Nolt’s work about the Amish. Karen Johnson-Weiner published a series of linguistic studies through the 1990s, and from these spring-board works later explored more fully schools and New York settlements. Donald Kraybill’s first Amish-focused publication was a Durkheimian study of the Amish and suicide in 1986. From then on he has maintained this functionalist orientation in comparative studies of plain Anabaptists and Amish responses to cultural, economic, and political change. Steven Nolt’s work follows two threads: Amish history, of which his A History of the Amish (1992) stands as the premiere testament, and Amish identity, realized most fully in Plain Diversity (2007), co-authored with Thomas Meyers. While Kraybill and Nolt have collaborated on seven publications, this is Johnson-Weiner’s first publication with either. Given the book’s volumous size and its claim to be the first generalist book about the Amish since John Hostetler’s first edition of Amish Society (1963), we as co-editors felt the book merited special review via a symposium in JAPAS . Three respondents provide reviews: a scholar of the Amish, a scholar outside Amish studies, and an Amishman. The first is Steven Reschly, a JAPAS editorial board member whose research focuses on Midwestern Amish and Amish from around the 1870s to 1930s. His work extends Bourdieau’s theories by arguning for a communitybased Amish repetoire of action. The second reviewer is Benjamin Zeller, who has published several books about New Religious Movements and religion & food. He is Assistant Professor of Religion at Lake Forest College. The third reviewer is Tom Coletti, a long-term convert to the Amish and a farmer in the Union Grove, NC, community. Megan Bogden, a former student in Ohio State University’s Amish Society course, provides a brief book summary.
《阿米什人》是一本500页左右的大学出版社大小的手册,涉及各种主题领域。这本书是克雷比尔、约翰逊-韦纳和诺尔特25年来对阿米什人的研究的巅峰之作。卡伦·约翰逊-韦纳在20世纪90年代发表了一系列语言学研究,并从这些跳板作品中探索了更全面的学校和纽约定居点。Donald Kraybill的第一份以阿米绪人为主题的出版物是1986年关于阿米绪人和自杀的涂尔干式研究。从那时起,他在比较研究普通再洗礼派和阿米什人对文化、经济和政治变革的反应时,一直保持着这种功能主义的取向。史蒂文·诺尔特的作品遵循两条主线:一是阿米什人的历史,其中他的《阿米什人的历史》(1992)是阿米什人的首份遗嘱;二是阿米什人的身份,在与托马斯·迈耶斯合著的《平淡的多样性》(2007)中得到了最充分的体现。虽然Kraybill和Nolt已经合作出版了7本出版物,但这是Johnson-Weiner第一次与他们合作出版。考虑到这本书的庞大规模,以及它声称是自约翰·霍斯特勒的第一版《阿米什社会》(1963)以来第一本关于阿米什人的通才书籍,作为共同编辑,我们认为这本书值得通过JAPAS的研讨会进行特别评论。三位回答者提供评论:一位是研究阿米什人的学者,一位是研究阿米什人以外的学者,一位是阿米什人。第一位是Steven Reschly, JAPAS编辑委员会成员,他的研究主要集中在19世纪70年代到30年代的中西部阿米什人和阿米什人。他的作品扩展了布尔迪奥的理论,主张以社区为基础的阿米什人的重复行动。第二个评论者是本杰明·泽勒,他出版了几本关于新宗教运动和宗教与食物的书。他是森林湖学院的宗教助理教授。第三位评论者是Tom Coletti,他长期皈依阿米什教,是北卡罗来纳州联合格罗夫社区的一名农民。俄亥俄州立大学阿米什社会课程的前学生梅根·博格登(Megan Bogden)提供了一份简短的书摘要。
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引用次数: 0
Exhibition Review 展回顾
Pub Date : 2019-07-01 DOI: 10.1386/aps_00010_5
Roma Madan Soni
The exhibit Dowry as a Form of Identity should be viewed by the western audience to gain a clearer understanding of the significance of dowry in the Middle East that breaks the general stereotypical understanding of dowry as bride-price (Anderson 2007), which, as this exhibition shows, holds true only in some parts of the world. The exhibition's title is metaphorical; the dowry loses its traditional 'ceremonial' dimensions to adopt new consumable configurations that highlight the social and expending behaviours of consumers and the flamboyance of wedding rituals within the community. Dowry as a Form of Identity questions the contradictory, yet fluid aspects of the ritual, which negotiate tradition and content, as it alters in context and meaning, through the passage of time. Subsequently, it morphs into an inherent hauler of affluence and power, constructing the consumer's identity and authority. Consumers negotiate, produce, transform and contest the ritual to legitimize their consuming and spending practices.
展览嫁妆作为身份的一种形式应该被西方观众观看,以获得对嫁妆在中东的意义的更清晰的理解,这打破了一般的刻板印象,即嫁妆作为彩礼(Anderson 2007),正如这次展览所显示的,这只在世界的某些地方成立。展览的标题是隐喻性的;嫁妆失去了传统的“仪式”维度,采用了新的可消费配置,突出了消费者的社会和消费行为,以及社区内婚礼仪式的华丽。嫁妆作为身份的一种形式,质疑了仪式的矛盾和流动的方面,随着时间的推移,它在背景和意义上发生了变化,它与传统和内容进行了协商。随后,它变成了财富和权力的内在载体,构建了消费者的身份和权威。消费者协商、生产、改造和质疑这种仪式,以使他们的消费和支出行为合法化。
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引用次数: 0
The essay and psychogeography: Negotiating Marxism in the essays of Iain Sinclair and Will Self 随笔与心理地理学:辛克莱与赛尔夫随笔中的马克思主义谈判
Pub Date : 2019-07-01 DOI: 10.1386/aps_00007_1
W. Brown
Abstract In their essays for the London Review of Books (LRB), Iain Sinclair and Will Self draw on two legacies in particular ‐ that of the essays of Walter Benjamin and Theodor Adorno, and that of Psychogeography and the work of the Situationist International. This article reviews a selection of these LRB essays ‐ appearing between 2002 and 2015. It traces and analyses a dialectical tension within them ‐ inherited from Benjamin and Adorno ‐ as to the commensurability of 'the essayistic' with the delivery of serious, effective Marxist criticism; whether (as Self himself says, noting an analogous tension in the films of Patrick Keiller) they are to see their own work 'as part of a strategy of resistance to the spatial forms of late capitalism, or only as incorporations of the everyday into a bourgeois calculus of the arty-factual'. It is argued that this tension is itself not only characteristic of, but in some way fundamental to their work and its impetus, concluding with a consideration of how the essay form might offer a means of moving beyond ideology (which is the constraint of both capitalism and Marxism alike) ‐ to find a literary analogue to, and vehicle for, the imaginative spatial possibilities and practices that the psychogeographic legacy represents.
在他们为《伦敦书评》(LRB)撰写的文章中,伊恩·辛克莱和威尔·赛尔夫特别借鉴了两种遗产——瓦尔特·本雅明和西奥多·阿多诺的文章,以及心理地理学和情境主义国际的作品。本文回顾了2002年至2015年间出现的LRB文章。它追踪并分析了他们内部的辩证张力——从本雅明和阿多诺那里继承而来——以及“散文论”与严肃、有效的马克思主义批评的通约性;无论是(正如Self自己所说,在Patrick Keiller的电影中注意到类似的张力)他们将自己的作品视为“抵抗晚期资本主义空间形式的策略的一部分,还是仅仅将日常生活纳入资产阶级对艺术-事实的计算”。有人认为,这种张力本身不仅是他们作品的特征,而且在某种程度上是他们作品及其推动力的基础,最后考虑了散文形式如何提供一种超越意识形态(这是资本主义和马克思主义的约束)的手段——找到一种文学类比,以及为心理地理学遗产所代表的富有想象力的空间可能性和实践提供载体。
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引用次数: 0
Performing freedom: Massive protest in the Catalan sovereignty process: From smiling to resisting 表演自由:加泰罗尼亚主权进程中的大规模抗议:从微笑到反抗
Pub Date : 2019-07-01 DOI: 10.1386/aps_00005_1
Sara Bartumeus, E. Vendrell
Abstract Political activism, performativity and social empowerment in contemporary public space are examined with a multi-disciplinary approach to analyse the mass choreographies organized in the sovereignty process of Catalonia. Through the lenses of the performing, visual and environmental arts (dance and architecture), this research looks at the interplay between public space and performance in collective protests, and its roles in shaping the collective experience and in the construction of the commoning.The study focuses on the largest peaceful marches ever organized in contemporary Europe, annually from 2012 to 2017 on September 11 (Catalonia National Day), by Catalan cultural and political activist associations (ANC and Òmniun Cultural) as massive collective actions in support of an independent republic state for Catalonia.The research aims to identify the unique elements of these long-time planned choreographies, and the repeated and embodied ones that are constructing a social identity influential in current semi-improvised protests.The choreography, iconography and impact of the protests are examined at different scales, from the emotional human experience and its local dissemination in social media, to the impressive visual experience of the aerial images at the city and the geographic scale, designed to be broadcasted live by global media. The study's goal is highlighting the design-thinking involved in these massive, peaceful and artistic expressions of emancipatory will, and its role and impact in the collective empowerment, the internal cohesion and the internationalization of the conflict in search of global empathy.
当代公共空间中的政治活动、表演和社会赋权,通过多学科的方法来分析加泰罗尼亚主权进程中组织的群众舞蹈。通过表演艺术、视觉艺术和环境艺术(舞蹈和建筑)的镜头,本研究着眼于公共空间与集体抗议中的表演之间的相互作用,以及它在塑造集体经验和构建共性方面的作用。这项研究的重点是当代欧洲有史以来规模最大的和平游行,从2012年到2017年,每年9月11日(加泰罗尼亚国庆日),由加泰罗尼亚文化和政治活动家协会(ANC和Òmniun文化)组织,作为支持加泰罗尼亚独立共和国国家的大规模集体行动。本研究旨在确定这些长期策划的舞蹈编排的独特元素,以及那些正在构建一种影响当前半即兴抗议活动的社会身份的重复和具体化的元素。从人类情感体验及其在社交媒体上的地方传播,到城市和地理尺度上令人印象深刻的航拍图像的视觉体验,旨在由全球媒体现场直播,对抗议活动的编排、图像和影响进行了不同尺度的考察。这项研究的目的是强调设计思维所涉及的这些大规模的,和平的,艺术的解放意志的表达,以及它在集体赋权,内部凝聚力和寻求全球同情的冲突国际化中的作用和影响。
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引用次数: 0
Sceptics of Capital Unite! 资本怀疑论者联合起来!
Pub Date : 2018-12-01 DOI: 10.1386/APS.7.2.123_2
M. Jordan
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引用次数: 0
The wrong Malevich: Art, revolution and the public sphere 错误的马列维奇:艺术、革命和公共领域
Pub Date : 2018-12-01 DOI: 10.1386/aps.7.2.127_1
M. Hutchinson
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引用次数: 0
Public meetings: Rhythms, fragments, art and everyday life 公共会议:节奏、片段、艺术与日常生活
Pub Date : 2018-12-01 DOI: 10.1386/APS.7.2.175_1
B. Cittadini
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引用次数: 0
The critical invariant: Avant-garde and change 关键的不变量:前卫和变化
Pub Date : 2018-12-01 DOI: 10.1386/APS.7.2.145_1
Euripides Altintzoglou
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引用次数: 0
Art and the community in the Philippines: Conversation between Sarena Abdullah and Eileen Legaspi-Ramirez 菲律宾的艺术与社区:Sarena Abdullah与Eileen Legaspi-Ramirez的对话
Pub Date : 2018-07-01 DOI: 10.1386/APS.7.1.93_7
Sarena Abdullah, Eileen Legaspi-Ramirez
Sarena Abdullah (S): Hi Eileen Legaspi-Ramirez thank you for agreeing to this online interview. We have worked together under the Ambitious Alignments project in 2015, though the project was under a different research, I also know that you have worked with the community realms back in the Philippines. On behalf of the Art & the Public Sphere journal, I would like to thank you in agreeing in sharing with us the arts engagement especially within the construct of the larger public sphere in the Philippines.
Sarena Abdullah (S):你好,Eileen Legaspi-Ramirez,感谢你同意接受我们的在线采访。我们在2015年在Ambitious Alignments项目下合作过,虽然这个项目是在不同的研究下,我也知道你在菲律宾的社区领域工作过。我谨代表《艺术与公共领域》杂志,感谢您同意与我们分享艺术参与,特别是在菲律宾更大的公共领域的建设中。
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引用次数: 0
Artistic practices in contemporary Asia 当代亚洲的艺术实践
Pub Date : 2018-07-01 DOI: 10.1386/APS.7.1.3_2
Sarena Abdullah
Welcome to Art & the Public Sphere Volume 7, Issue 1, one of the few art journals that focuses on the complex web of regional and international challenges that confront local cultural, religious and political forms of artistic practices in the public sphere. Fundamentally, the journal frames its niche area of examining the critical relationship towards the traditional and conventional debates about art, especially in the context of it being part of or engaged with the public/public sphere. In the past decades, the global geopolitical economy has shifted its focus from Europe to United States, and then in the new millennium, to Asia. Under the geographical premise of Asia, this issue focuses on the selection of papers that address the artistic practice that linked art to the broader shifts of political, social and public spheres. The contemporary artistic practices in Asia have long evolved and have grown exponentially since the 1990s, with the increasing regional biennials and triennials, the establishment of new contemporary art museums and the success of various Asian artists. This encouraged the establishment of various alternative artistic practices that reflected the everevolving and mutative artistic practices in contemporary Asia. Globalization, mobility and the threats and opportunities that new technologies have expanded are also reflected in such artistic practices. Globalization enables the potentially breaking down of boundaries and revolutionizes the way artists think and see. Technologies, low-cost carriers, international
欢迎来到《艺术与公共领域》第7卷第1期,这是为数不多的关注公共领域艺术实践中当地文化、宗教和政治形式所面临的区域和国际挑战的复杂网络的艺术期刊之一。从根本上说,该杂志构建了它的利基领域,研究对传统和传统艺术辩论的关键关系,特别是在它成为公共/公共领域的一部分或参与公共/公共领域的背景下。在过去的几十年里,全球地缘政治经济的焦点已经从欧洲转移到美国,然后在新的千年里,转移到亚洲。在亚洲的地理前提下,这一问题的重点是论文的选择,解决艺术实践,将艺术与更广泛的政治,社会和公共领域的变化联系起来。亚洲的当代艺术实践经历了漫长的演变,自20世纪90年代以来,随着地区双年展和三年展的增加,新的当代艺术博物馆的建立以及各种亚洲艺术家的成功,亚洲的当代艺术实践呈指数级增长。这鼓励了各种另类艺术实践的建立,反映了当代亚洲不断发展和变化的艺术实践。全球化、流动性以及新技术带来的威胁和机遇也反映在这些艺术实践中。全球化有可能打破界限,并彻底改变艺术家的思维和观看方式。技术、低成本航空公司、国际航空公司
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引用次数: 0
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Art & the Public Sphere
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