Pub Date : 2023-02-08DOI: 10.21043/palastren.v15i1.13634
Bustamar Bustamar, Alimir Alimir
{"title":"SEKOLAH KELUARGA KONSTRUKSI KETAHANAN KELUARGA PADA MASA PANDEMI COVID-19 DI KOTA BUKITTINGGI","authors":"Bustamar Bustamar, Alimir Alimir","doi":"10.21043/palastren.v15i1.13634","DOIUrl":"https://doi.org/10.21043/palastren.v15i1.13634","url":null,"abstract":"","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"102 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83335519","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As a group who are considered weak, it is not surprising that the cases of violence against women tend to happen repeatedly in Indonesia. Although there are a plethora of violence such as physical violence, psychological violence, sexual violence, and economic violence, these days physical violence remains the number one case in society. Generally economic violence is completely an invisible form of violence in society. This is essentially deemed a small matter, in which one of the causes is the concept of authoritarianism embedded in society. This study aims to investigate the forms of economic violence frequently experienced by women and its impact on women’s mental health. A qualitative method was employed with a case study approach. A purposive sampling was presented in this study with the sample consisting of two people. The findings showed that there are several varieties of economic violence against women such as inhibiting the development of women’s career, taking women’s financial well-being without permission, controlling family assets strictly, and obligating women to create a financial report. In addition, this violence has a significant deteriorating effect on women's mental health including frustration, conflict, fright, stress, and threats. As the last point, it was found that there is a relevance between economic violence and other types of violence
{"title":"Economic Violence Against Women: A Case of Mental Health Perspective","authors":"Ririn Setiawati, Marhumah Marhumah, Zulkipli Lessy","doi":"10.21043/palastren.v15i2.14930","DOIUrl":"https://doi.org/10.21043/palastren.v15i2.14930","url":null,"abstract":"As a group who are considered weak, it is not surprising that the cases of violence against women tend to happen repeatedly in Indonesia. Although there are a plethora of violence such as physical violence, psychological violence, sexual violence, and economic violence, these days physical violence remains the number one case in society. Generally economic violence is completely an invisible form of violence in society. This is essentially deemed a small matter, in which one of the causes is the concept of authoritarianism embedded in society. This study aims to investigate the forms of economic violence frequently experienced by women and its impact on women’s mental health. A qualitative method was employed with a case study approach. A purposive sampling was presented in this study with the sample consisting of two people. The findings showed that there are several varieties of economic violence against women such as inhibiting the development of women’s career, taking women’s financial well-being without permission, controlling family assets strictly, and obligating women to create a financial report. In addition, this violence has a significant deteriorating effect on women's mental health including frustration, conflict, fright, stress, and threats. As the last point, it was found that there is a relevance between economic violence and other types of violence","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"55 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80174661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-20DOI: 10.21043/palastren.v15i2.16373
Widia Fithri, Febri Yulika, Ermagusti Ermagusti
This paper aims to explain the local wisdom used in preventing sexual violence against women in West Sumatra Province. This type of research uses a PAR approach through management planning, actuating, organizing, and reflecting. Data were analyzed descriptively using data reduction, display, and verification. The findings of this study show that Aisiyah organization used the local wisdom to change people’s mindsets in seeing victims of sexual violence as figures that need to be strengthened together. The Minangkabau traditional order, which is based on customs and religion, is a comprehensive guide to governing people’s lives, particularly in the Minangkabau community. Minangkabau customs’ philosophical values of adat basandi syarak-syarak basandi kitabullah place women to a noble position. Women are the limpapeh rumah nan gadang, or the pillars of rumah gadang, which symbolize honor and glory. Women, as bundo kanduang, become symbols both physically and personality because they know how to behave in good manners and how to dress appropriately.
本文旨在解释在西苏门答腊省预防针对妇女的性暴力中使用的当地智慧。这种类型的研究通过管理计划、执行、组织和反思使用PAR方法。使用数据还原、显示和验证对数据进行描述性分析。这项研究的结果表明，aiisiyah组织利用当地的智慧改变了人们将性暴力受害者视为需要共同加强的人物的心态。以习俗和宗教为基础的米南卡保传统秩序是管理人民生活的全面指南，特别是在米南卡保社区。米南卡保习俗的哲学价值观“adat basandi syarak-syarak basandi kitabullah”将女性置于崇高的地位。妇女是limpapeh rumah nan gadang，或rumah gadang的支柱，象征着荣誉和荣耀。女性，作为bundo kanduang，成为身体和个性的象征，因为她们知道如何举止得体，如何穿着得体。
{"title":"The Prevention of Sexual Violence Against Women Based on Minangkabau Local Wisdom","authors":"Widia Fithri, Febri Yulika, Ermagusti Ermagusti","doi":"10.21043/palastren.v15i2.16373","DOIUrl":"https://doi.org/10.21043/palastren.v15i2.16373","url":null,"abstract":"This paper aims to explain the local wisdom used in preventing sexual violence against women in West Sumatra Province. This type of research uses a PAR approach through management planning, actuating, organizing, and reflecting. Data were analyzed descriptively using data reduction, display, and verification. The findings of this study show that Aisiyah organization used the local wisdom to change people’s mindsets in seeing victims of sexual violence as figures that need to be strengthened together. The Minangkabau traditional order, which is based on customs and religion, is a comprehensive guide to governing people’s lives, particularly in the Minangkabau community. Minangkabau customs’ philosophical values of adat basandi syarak-syarak basandi kitabullah place women to a noble position. Women are the limpapeh rumah nan gadang, or the pillars of rumah gadang, which symbolize honor and glory. Women, as bundo kanduang, become symbols both physically and personality because they know how to behave in good manners and how to dress appropriately.","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91199581","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-20DOI: 10.21043/palastren.v15i2.11837
S. Syahrul, Fawziah Zahrawati, N. Nursaptini
The study aims to know the division of labor between women and men in the Bugis Families at Kupang coastal community. Collecting the data through Focus Group Discussion (FGD) with 20 familial members such as wives and husbands, and gathering in-deep information by conducting interviews and observations. The result of this study shows that: (1) In Bugis families, wife and husband work representing social solidarity because there is no role play that the only wife should cook, clean, and wash, while several husbands stay at home for cooking, washing, and nursing. (2) Gender division of labor approach to highlight the role, benefits, and risks of women and men in the coastal area. Women and men supply seaweed farming as a family business, and both of them work with a division of labor. The wife used the extra money for daily expenses, whereas the husband used their extra money for bigger investments. (3) Both women and men work not only equal but also equity because fishing is dangerous for women, but men can do it, while fishery multi-products are difficult for Bugis men, but it easy for women.
{"title":"Division of Labour in Coastal Community: The Equity of Role-Play Between Bugis Women and Men in Kupang","authors":"S. Syahrul, Fawziah Zahrawati, N. Nursaptini","doi":"10.21043/palastren.v15i2.11837","DOIUrl":"https://doi.org/10.21043/palastren.v15i2.11837","url":null,"abstract":"<p class=\"06IsiAbstrak\"><span lang=\"EN-GB\">The study aims to know the </span><span>division of labor</span><span lang=\"EN-GB\"> between women and men in the Bugis Families at Kupang coastal community. </span><span>Collecting the data through Focus Group Discussion (FGD) with 20 familial members such as wives and husbands, and gathering in-deep information by conducting interviews and observations. The result of this study shows that: </span><span lang=\"IN\">(1) In Bugi</span><span>s</span><span lang=\"IN\"> families, wife and husband work representing social solidarity because there is no role play that the only wife should cook, clean, and wash, while several husbands stay at home for cooking, washing, and </span><span>nursing</span><span lang=\"IN\">. (2) Gender division of labor approach to highlight the role, benefits, and risks of women and men in the coastal area. Women and men supply seaweed farming as a family business, and both of them work with a division of labor. The wife used the extra money for daily expenses, whereas the husband used their extra money for bigger investments. (3) Both women and men work not only equal but also equity because fishing is dangerous for women, but men can do it, while fishery multi-products are difficult for Bugis men, but it easy for women. </span></p>","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77388567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.21043/palastren.v15i2.14601
Aminah Zb, Harisah Harisah, I. Iskandar, Fauzan Sulman
Eivironmental literacy is an important aspect of individual abilities in maintaining environmental conditions. This study aimed to determine the understanding of environmental literacy of Biology Tadris students with Islamic religious college backgrounds based on Gender and Parents’ Occupation. This study uses a descriptive quantitative approach. The research population is Biology Education students from Islamic Religious College in Jambi Province. The research sample was determined by purposive sampling, which consisted of 118 people. The study results are; students’ environmental literacy in general is quite good which female students are in good criteria with slightly better than boys. Then in terms of the work of parents, the criteria of good enough which the highest average score was obtained by farmers. Environmental knowledge and student cognitive skills obtained from learning and information obtained from the environment. The ability of environmental literacy based on gender has become a must to be observed as a form of consistency and seriousness in understanding the differences and the need to increase the understanding of environmental literacy that students own.
{"title":"Environmental Literacy Investigation Biology Education Students at Islamic Colleges Based on Gender and Parents' Occupation in Jambi Province","authors":"Aminah Zb, Harisah Harisah, I. Iskandar, Fauzan Sulman","doi":"10.21043/palastren.v15i2.14601","DOIUrl":"https://doi.org/10.21043/palastren.v15i2.14601","url":null,"abstract":"Eivironmental literacy is an important aspect of individual abilities in maintaining environmental conditions. This study aimed to determine the understanding of environmental literacy of Biology Tadris students with Islamic religious college backgrounds based on Gender and Parents’ Occupation. This study uses a descriptive quantitative approach. The research population is Biology Education students from Islamic Religious College in Jambi Province. The research sample was determined by purposive sampling, which consisted of 118 people. The study results are; students’ environmental literacy in general is quite good which female students are in good criteria with slightly better than boys. Then in terms of the work of parents, the criteria of good enough which the highest average score was obtained by farmers. Environmental knowledge and student cognitive skills obtained from learning and information obtained from the environment. The ability of environmental literacy based on gender has become a must to be observed as a form of consistency and seriousness in understanding the differences and the need to increase the understanding of environmental literacy that students own.","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"64 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80827534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-29DOI: 10.21043/palastren.v15i2.13518
Evi Muafiah, Neng Eri Sofiana
Perempuan pekerja pada masa kini mulai banyak, begitu pula pada profesi dalam bidang seperti seorang bidan yang di Indonesia hanya menilai seorang perempuan saja.Seorang bidan yang bekerja di puskesmas dan membuka praktik sendiri di rumah sangat rentan terhadap virus. Wabah COVID-19 yang telah hidup bersama masyarakat selama hampir tiga tahun ini menjadi ancaman nyata bagi setiap orang, khususnya tenaga kesehatan. Apa saja bidan tersebut juga merupakan bidan wilayah yang memiliki tanggung jawab kesehatan satu wilayah desa atau kelurahan. Selain beban, sebagai seorang perempuan yang selalu dilekatkan dengan pekerjaan domestik menjadikkannya beban ganda. Tulisan ini akan melihat bagaimana seorang bidan wilayah menyeimbangkan dan menganalisis terhadap WLB (Work-Life Balance).Penelitian ini dilakukan dengan metode kualitatif dengan data yang diperoleh dari hasil observasi, wawancara, dan dokumentasi. Hasilnya, seorang bidan wilayah dapat mencapai keseimbangan kehidupan-kerja atau WLB (Work-Life Balance) sehingga mampu memenuhi faktor-faktor WLB seperti adanya keseimbangan waktu, keterlibatan, dan kepuasan. Dalam tulisan, bidan wilayah yang menjadi objek kajian mampu mencapai WLB sebab mampu mengatasi faktor-faktor tersebut.
{"title":"Work-Life Balance of Regional Midwife During the Covid-19 Pandemic Time","authors":"Evi Muafiah, Neng Eri Sofiana","doi":"10.21043/palastren.v15i2.13518","DOIUrl":"https://doi.org/10.21043/palastren.v15i2.13518","url":null,"abstract":"<span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Perempuan pekerja pada masa kini mulai banyak, begitu pula pada profesi dalam bidang seperti seorang bidan yang di Indonesia hanya menilai seorang perempuan saja.Seorang bidan yang bekerja di puskesmas dan membuka praktik sendiri di rumah sangat rentan terhadap virus. </span></span></span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Wabah COVID-19 yang telah hidup bersama masyarakat selama hampir tiga tahun ini menjadi ancaman nyata bagi setiap orang, khususnya tenaga kesehatan. </span></span></span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Apa saja bidan tersebut juga merupakan bidan wilayah yang memiliki tanggung jawab kesehatan satu wilayah desa atau kelurahan. </span></span></span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Selain beban, sebagai seorang perempuan yang selalu dilekatkan dengan pekerjaan domestik menjadikkannya beban ganda. </span></span></span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Tulisan ini akan melihat bagaimana seorang bidan wilayah menyeimbangkan dan menganalisis terhadap WLB (Work-Life Balance).</span></span></span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Penelitian ini dilakukan dengan metode kualitatif dengan data yang diperoleh dari hasil observasi, wawancara, dan dokumentasi. </span></span></span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Hasilnya, seorang bidan wilayah dapat mencapai keseimbangan kehidupan-kerja atau WLB (Work-Life Balance) sehingga mampu memenuhi faktor-faktor WLB seperti adanya keseimbangan waktu, keterlibatan, dan kepuasan. </span></span></span><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\"><span style=\"vertical-align: inherit;\">Dalam tulisan, bidan wilayah yang menjadi objek kajian mampu mencapai WLB sebab mampu mengatasi faktor-faktor tersebut.</span></span></span></span>","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"53 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90044275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-29DOI: 10.21043/palastren.v15i2.13951
Citra Orwela
Sexual violence is one of the unresolved issues up to now. Several efforts have been made by the government such as providing LPA protection and safe houses in several areas in order to minimize the case of sexual violence. However, this issue has still been found in the community, in the area of City and District of Kediri. The research used a multi case study approach by conducting interviews and observing sexual violence survivors and associates from NGOs KIBAR and WCC Kilisuci. The researcher was actively participated and involved in mentoring activities. It was found that there were 3 stages of therapeutic communication; The first stage is the pre-counseling process in the form of collecting data from survivor reports, survivors' friends or survivors' families. The second stage, the counseling process is carried out by taking a persuasive approach to build the level of trust of the survivors and their families towards the assocaites volunteers. The third stage, post mentoring process for recovery communication after all case counseling processes are completed.
{"title":"Therapeutic Communication in Trauma Recovery for Students Surviving of Sexual Violence","authors":"Citra Orwela","doi":"10.21043/palastren.v15i2.13951","DOIUrl":"https://doi.org/10.21043/palastren.v15i2.13951","url":null,"abstract":"Sexual violence is one of the unresolved issues up to now. Several efforts have been made by the government such as providing LPA protection and safe houses in several areas in order to minimize the case of sexual violence. However, this issue has still been found in the community, in the area of City and District of Kediri. The research used a multi case study approach by conducting interviews and observing sexual violence survivors and associates from NGOs KIBAR and WCC Kilisuci. The researcher was actively participated and involved in mentoring activities. It was found that there were 3 stages of therapeutic communication; The first stage is the pre-counseling process in the form of collecting data from survivor reports, survivors' friends or survivors' families. The second stage, the counseling process is carried out by taking a persuasive approach to build the level of trust of the survivors and their families towards the assocaites volunteers. The third stage, post mentoring process for recovery communication after all case counseling processes are completed.","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79660156","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-29DOI: 10.21043/palastren.v15i2.16231
Faridatur Riskiyah, Dhia Al-Uyun
This research focuses on the forms of resistance developed by women survivors of Technology-Facilitated Sexual Violence (TFSV) or Kekerasan Gender Berbasis Siber (KGBS) on social media. This research aims to describe and analyze those forms of resistance. This paper uses the resistance theory of James Scott to identify forms of victim resistance and uses SWOT analysis to evaluate the results that have been carried out. The samples of this research are social media users, specifically on Instagram and Twitter, and public figures who were experiencing sexual violence on those media. This qualitative research has been conducted with a gender perspective and primary data as a data collection. The results showed that the forms of women’s resistance were public education through social media, prosecuting and threatening perpetrators, and self-acceptance. Based on SWOT analysis, these resistance forms have enabled victims to expose cases of sexual violence in cyberspace using social media and open dialogue with social media, and increase public awareness. This research seeks to show a tangible form of women’s resistance to sexual violence on social media. Although it cannot eliminate patriarchal culture in society’s view of sexual violence, these forms of women’s resistance can affect people effectively so that gradually people can recognize forms of sexual violence in cyberspace and no longer blame the victim.
本研究的重点是技术促进性暴力(TFSV)或Kekerasan Gender Berbasis Siber (KGBS)的女性幸存者在社交媒体上形成的抵抗形式。本研究旨在描述和分析这些形式的抗性。本文利用詹姆斯·斯科特的抵抗理论来识别受害者抵抗的形式，并使用SWOT分析来评估已经开展的结果。这项研究的样本是社交媒体用户，特别是Instagram和Twitter上的用户，以及在这些媒体上遭受性暴力的公众人物。本定性研究以性别观点和原始数据作为数据收集进行。结果显示，女性反抗的形式有:通过社交媒体进行公共教育、起诉和威胁加害者、自我接纳。通过SWOT分析，这些抵抗形式使受害者能够利用社交媒体曝光网络空间性暴力案件，并与社交媒体展开对话，提高公众意识。这项研究旨在展示女性在社交媒体上抵制性暴力的有形形式。虽然不能消除社会对性暴力的男权文化观念，但女性的这些反抗形式可以有效地影响人们，使人们逐渐认识到网络空间中的性暴力形式，不再责怪受害者。
{"title":"Resistance of Women Survivors of Sexual Violence in Social Media","authors":"Faridatur Riskiyah, Dhia Al-Uyun","doi":"10.21043/palastren.v15i2.16231","DOIUrl":"https://doi.org/10.21043/palastren.v15i2.16231","url":null,"abstract":"This research focuses on the forms of resistance developed by women survivors of Technology-Facilitated Sexual Violence (TFSV) or Kekerasan Gender Berbasis Siber (KGBS) on social media. This research aims to describe and analyze those forms of resistance. This paper uses the resistance theory of James Scott to identify forms of victim resistance and uses SWOT analysis to evaluate the results that have been carried out. The samples of this research are social media users, specifically on Instagram and Twitter, and public figures who were experiencing sexual violence on those media. This qualitative research has been conducted with a gender perspective and primary data as a data collection. The results showed that the forms of women’s resistance were public education through social media, prosecuting and threatening perpetrators, and self-acceptance. Based on SWOT analysis, these resistance forms have enabled victims to expose cases of sexual violence in cyberspace using social media and open dialogue with social media, and increase public awareness. This research seeks to show a tangible form of women’s resistance to sexual violence on social media. Although it cannot eliminate patriarchal culture in society’s view of sexual violence, these forms of women’s resistance can affect people effectively so that gradually people can recognize forms of sexual violence in cyberspace and no longer blame the victim.","PeriodicalId":31236,"journal":{"name":"PALASTReN Jurnal Studi Gender","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80294700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-20DOI: 10.21043/palastren.v15i1.11449
Agoes Dariyo, Raja Oloan Tumanggor
ABSTRACTVillage officials (village heads, hamlet heads, village secretaries, village staff) have a strategic role to prevent early marriage in Indonesia. This study uses a qualitative approach with data collection techniques, namely structured interviews based on a question guide. The research subjects involved 9 people consisting of 4 village heads, 4 hamlet heads and 1 village staff. Data analysis techniques using thematic approach (thematic approach) and by using the concept of Urrie Broffenbrenner's ecological systems theory. The results of the study can be concluded that they as village officials can take practical steps, namely; (1) socializing law number 1 of 1974 concerning the minimum age for marriage is 19 years, (2) preventing (forbidding, hindering or hindering) marriage before reaching the age of 19 years, (3) encouraging citizens to participate in compulsory 12 years of education, (4) serving the provision of certificates for residents who take care of marriage dispensation letters, (5) providing special policies for residents to get married immediately, because they were pregnant before marriage. Furthermore, after doing these things, it was also found that (1) the village community has the awareness to marry at least 19 years old, (2) the community has the awareness to improve education, and, (3) the community has the awareness to avoid promiscuity. All the results of this study can be seen in this paper. Key words: village apparatus, preventing early marriage. ABSTRAKAparatur desa (kepala desa, kepala dusun, sekretaris desa, staf desa) memiliki peran strategis untuk mencegah perkawinan usia dini di Indonesia. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengambilan data yaitu wawancara terstruktur yang didasarkan pada panduan pertanyaan. Subyek penelitian melibatkan 9 orang yang terdiri dari 4 kepala desa, 4 kepala dusun dan 1 staf desa. Teknik analisis data dengan menggunakan pendekatan tematik (thematic approach). Hasil penelitian dapat disimpulkan bahwa mereka sebagai aparatur desa dapat melakukan langkah-langkah praktis yaitu; (1) melakukan sosialisasi undang-undang nomor 1 tahun 1974 mengenai usia minimal menikah adalah 19 tahun, (2) mencegah (melarang, menghambat atau menghalangi) pernikahan sebelum mencapai usia 19 tahun, (3) mendorong warga untuk ikut wajib belajar 12 tahun, (4) melayani penyediaan surat keterangan bagi warga yang mengurus surat dispensasi nikah, (5) memberikan kebijakan khusus bagi warga untuk segera menikah, karena mereka sudah hamil sebelum menikah. Selanjutnya, setelah melakukan hal-hal tersebut, maka ditemukan pula bahwa (1) masyarakat desa memiliki kesadaran untuk menikah minimal usia 19 tahun, (2) masyarakat memiliki kesadaran untuk meningkatkan pendidikan, dan, (3) masyarakat memiliki kesadaran untuk menghindari pergaulan bebas. Semua hasil penelitian ini dapat dilihat dalam tulisan ini. Kata-kata kunci: aparatur desa, mencegah perkawinan usia dini.
【摘要】在印尼，村官(村长、村长、村书记、村员)在防止早婚方面发挥着战略作用。本研究采用数据收集技术的定性方法，即基于问题指南的结构化访谈。研究对象共9人，包括4名村长、4名村长和1名村干部。数据分析技术采用主题方法(thematic approach)和Urrie Broffenbrenner的生态系统理论概念。研究结果可以得出结论，他们作为村官可以采取实际步骤，即;(一)1974年第1号社会法规定最低结婚年龄为19岁，(二)防止(禁止、阻碍、阻碍)未满19岁结婚，(三)鼓励公民参加12年义务教育，(四)为办理结婚准予函的居民提供证明，(五)对婚前怀孕的居民实行立即结婚的特殊政策。此外，在做了这些事情之后，还发现:(1)村庄社区有了至少19岁结婚的意识，(2)社区有了加强教育的意识，(3)社区有了避免滥交的意识。本研究的所有结果都可以在本文中看到。关键词:村具;预防早婚;摘要/ abstract摘要:在印尼，行政区划(行政区划、行政区划、行政区划、行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划(行政区划)、行政区划。Penelitian ini menggunakan pendekatan质量，dengan技术，pengambilan数据，yitu wawankara结构，yang didasarkan padpanduan peranyan。Subyek penelitian melibatkan 9 orang yang terdiri dari 4 kepala desa, 4 kepala dusun dan 1 staff desa。技术分析数据dengan menggunakan pendekatan tematik(专题方法)Hasil penelitian dapat dispulkan bahwa mereka sebagai aparatur desa dapat melakukan langkah-langkah praktis yitu;(1) melakukan sosialisasi undang-undang nomor 1 tahun 1974 mengenai usia minimal menikah adalah 19 tahun， (2) menmenegah (melanang, menghambat atau menghalangi) pernikahan sebelum menalah 19 tahun， (3) mendoong warga untuk ikut wajib belajar 12 tahun， (4) melakani penyediaan surat keterangan bagi warga Yang mengurus surat dispensasi nikah， (5) memberikan kebijakan khusus bagi warga untuk segera menikah, karena mereka sudah hamil sebelum menikah。Selanjutnya, setelah melakukan hal-hal tersebut, maka ditemukan pula bahwa (1) masyarakat desa memiliki kesadaran untuk menikah minimal usia 19 tahun， (2) masyarakat memiliki kesadaran untuk meningkatkan pendidikan, dan， (3) masyarakat memiliki kesadaran untuk menghindari bebas。Semua hasil penelitian ini dapat dilihat dalam tulisan ini。Kata-kata kunci: aparatur desa, menegah perkawinan usia dini。
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Pub Date : 2022-06-29DOI: 10.21043/palastren.v15i1.7167
Cucu Solihah, Husni Syawali, Mia Amalia, Raysita Dewi
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