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Book Review: Invisible Atrocities: The Aesthetic Biases of International Criminal Justice 书评:《看不见的暴行:国际刑事司法的审美偏见》
Pub Date : 2023-04-01 DOI: 10.5038/1911-9933.16.3.1936
Barbora Holá
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引用次数: 0
Pillage as the Political Economy of the Kurdish Anfal Genocide 掠夺是库尔德人安法尔种族灭绝的政治经济学
Pub Date : 2023-04-01 DOI: 10.5038/1911-9933.16.3.1909
Kaziwa Salih
Scholars are critical of how economists overlook “the questions of genocide,” and of how legislatures have not paid adequate attention to the subject of looting, except in the case of the Armenian genocide. This article, informed by interdisciplinary perspectives, uses government documents, data, and semi-structured interviews to discuss the overlooked triangle of looting, economics, and the Anfal genocide of the Kurds in Iraq. The study refuses to limit itself only to the eight stages of the Anfal genocide that started in 1988, and instead offers data on its preliminary phases which occurred earlier in the 1980s. It then discusses the multidimensional political economy of the Anfal genocide and argues that (a) the legalized plundering of spoils of warby the Ba’ath regime served as a political economic strategy to justify the Anfal genocide; (b) Saddam Hussein utilized economic prospect theory—putting a higher emphasis on imagined gains than on losses—by maximizing revenue and minimizing the cost of the genocide; and (c) Saddam’s use of symbolic religious names and Qur’an verses did not demonstrate his religious commitment, but rather aimed to foster and restore the cultural legacy of looting among ordinary people. The article focuses on rewards, in the form of economic capital earned from looting and confiscations, as goals that aided the effective execution of the Anfal genocide and promoted divisions within urban Kurdish society but that failed to deracinate Kurdish resistance culture.
学者们对经济学家如何忽视“种族灭绝问题”以及立法机构如何没有充分关注抢劫问题(除了亚美尼亚种族灭绝的情况)持批评态度。本文采用跨学科的视角,利用政府文件、数据和半结构化访谈来讨论被忽视的抢劫、经济和伊拉克库尔德人的安法尔种族灭绝的三角关系。这项研究拒绝将自己局限于1988年开始的安法尔种族灭绝的八个阶段,而是提供了20世纪80年代早期发生的初步阶段的数据。然后讨论了安法尔种族灭绝的多维政治经济学,并认为:(a)复兴党政权对战利品的合法掠夺是为安法尔种族灭绝辩护的政治经济战略;(b)萨达姆·侯赛因利用经济前景理论- -更强调想象中的收益而不是损失- -使种族灭绝的收入最大化和成本最小化;(c)萨达姆使用象征性的宗教名称和《古兰经》经文并不表明他的宗教承诺,而是为了在普通民众中培养和恢复抢劫的文化遗产。这篇文章聚焦于以掠夺和没收所得的经济资本为形式的奖励,作为帮助有效执行安法尔种族灭绝的目标,促进了库尔德城市社会的分裂,但未能根除库尔德人的抵抗文化。
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引用次数: 0
Book Review: Intent to Deceive: Denying the Genocide of the Tutsi 书评:意图欺骗:否认图西族的种族灭绝
Pub Date : 2023-02-01 DOI: 10.5038/1911-9933.16.3.1902
Jean-Damascène Gasanabo, P. Rutayisire
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引用次数: 0
Armenian Resistance to the Hamidian Massacres 亚美尼亚人抵抗哈米德大屠杀
Pub Date : 2022-10-01 DOI: 10.5038/1911-9933.16.2.1812
Deborah Mayersen
Between 1894 and 1896, the Hamidian massacres claimed the lives of more than 100,000 Armenians in Ottoman Turkey. This article presents an exploratory analysis of Armenian resistance to the massacres. It examines the context and contours of resistance, including the strategies employed, scope and organization of resistance efforts. Evidence indicates that resistance was widespread, and Armenians adopted a diverse range of strategies in attempting self-protection. The relative powerlessness of the Armenian minority, however, meant that most attempts at resistance were overwhelmed. Additionally, resisters were often targeted for especially violent retribution. The lack of success of resistance efforts can also be partially explained by the role of the Ottoman government in the massacres.
1894年至1896年间,哈米德大屠杀夺去了奥斯曼土耳其超过10万亚美尼亚人的生命。本文对亚美尼亚人对大屠杀的抵抗进行了探索性分析。它考察了抵抗的背景和轮廓,包括所采用的策略,范围和抵抗努力的组织。有证据表明,抵抗很普遍,亚美尼亚人采取了各种各样的策略来试图自我保护。然而,亚美尼亚少数民族的相对无能为力意味着大多数抵抗的企图都被挫败了。此外,抵抗者经常成为特别暴力报复的目标。抵抗努力的失败也可以部分地解释为奥斯曼政府在大屠杀中的角色。
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引用次数: 0
Round Table (Part 2): Reflections & Questions 圆桌会议(第二部分):反思与问题
Pub Date : 2022-10-01 DOI: 10.5038/1911-9933.16.2.1918
Sarah Federman
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引用次数: 0
Round Table (Full Symposium): What’s Raphaël Lemkin Got to do with Genocide Studies? A Conversation on Gender, Culture, Economics, Categorical Violence, and Colonization with Professors Sarah Federman, Dirk Moses, Max Pensky, and Scott Straus 圆桌会议(全体研讨会):Raphaël Lemkin与种族灭绝研究有何关系?关于性别、文化、经济、绝对暴力和殖民与教授莎拉·费德曼、德克·摩西、马克斯·彭斯基和斯科特·斯特劳斯的对话
Pub Date : 2022-10-01 DOI: 10.5038/1911-9933.16.1.1929
A. Moses, Sarah Federman, S. Straus, M. Pensky, Douglas Irvin-Erickson
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引用次数: 0
Round Table (Part 5): What’s Raphaël Lemkin Got to do with Genocide Studies? 圆桌会议(第五部分):Raphaël Lemkin与种族灭绝研究有何关系?
Pub Date : 2022-10-01 DOI: 10.5038/1911-9933.16.2.1928
Douglas Irvin-Erickson
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引用次数: 0
Round Table (Part 1): The Apex of Biographical Intellectual History 圆桌会议(第一部分):传记思想史的顶点
Pub Date : 2022-10-01 DOI: 10.5038/1911-9933.16.2.1894
A. Moses
In my brief commentary, I ask Douglas Irvin-Erickson, six years since his book appeared, about what comes next: namely, whether he thinks a new intellectual history of genocide needs transcend the assumption about its humanization of domestic and international affairs.
在我的简短评论中,我问道格拉斯·欧文-埃里克森(Douglas Irvin-Erickson),在他的书出版六年后,接下来会发生什么:也就是说,他是否认为新的种族灭绝思想史需要超越将国内和国际事务人性化的假设。
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引用次数: 0
Round Table (Part 3): The Limits of Lemkin 圆桌会议(第三部分):莱姆金的极限
Pub Date : 2022-10-01 DOI: 10.5038/1911-9933.16.2.1899
S. Straus
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引用次数: 0
Arts & Literature: Looking Back at the Roots of Genocides in Ex-Belgian Africa 艺术与文学:回顾前比利时非洲种族灭绝的根源
Pub Date : 2022-10-01 DOI: 10.5038/1911-9933.16.2.1892
R. Lemarchand
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引用次数: 0
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