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Climate in Crisis: Art and Activism at the Brooklyn Museum 危机中的气候:布鲁克林博物馆的艺术与行动主义
Pub Date : 2022-07-01 DOI: 10.5038/1911-9933.16.1.1867
Nancy B. Rosoff
This paper explores the Brooklyn Museum’s activism-centered museum practice as exemplified by the exhibition Climate in Crisis: Environmental Change in the Indigenous Americas. The exhibition presents the collections of Indigenous art from North, Central, and South America through the lens of climate change and its impact on the survival of Indigenous people. The main thesis is that the current climate emergency is part of a longer history of environmental colonialism that began five hundred years ago. For millennia, Indigenous communities throughout the Americas have maintained profound and expansive relationships with the natural world. However, beginning in the 1500s, Europe’s conquest and colonization of the Americas forced ways of using natural resources that clashed with traditional Indigenous modes of relating to the world. This fundamental difference in worldview—between one that sees human beings, animals, plants, and the land as interrelated and co-equal, and another that privileges human needs above everything else—has resulted in ever-escalating threats to Indigenous homelands, ways of life, and survival, as well as the unprecedented level of climate change affecting the planet today.
本文以展览“危机中的气候:美洲原住民的环境变化”为例,探讨了布鲁克林博物馆以行动主义为中心的博物馆实践。本次展览通过气候变化及其对土著人生存的影响的视角,展示了来自北美、中美和南美的土著艺术收藏品。主要论点是,当前的气候紧急情况是500年前开始的更长的环境殖民主义历史的一部分。几千年来,美洲各地的土著社区与自然界保持着深厚而广泛的关系。然而,从16世纪开始,欧洲对美洲的征服和殖民迫使使用自然资源的方式与传统的土著与世界联系的模式发生冲突。一种世界观认为人类、动物、植物和土地是相互关联、平等的,另一种世界观认为人类的需求高于一切,这种世界观的根本差异导致了对土著家园、生活方式和生存的不断升级的威胁,以及影响当今地球的前所未有的气候变化。
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引用次数: 0
A Dance of Shadows and Fires: Conceptual and Practical Challenges of Intergenerational Healing after Mass Atrocity 影与火之舞:大规模暴行后代际愈合的概念与实践挑战
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1779
B. Hamber, I. Palmary
The legacy of mass atrocity—including colonialism, slavery or specific manifestations such as apartheid—continue long after their demise. Applying a temporal intergenerational lens adds complications. We argue that mass atrocity creates for subsequent generations a deep psychological rupture akin to witnessing past atrocities. This creates a moral liability in the present. Healing is a process dependent on the authenticity (evident in discourse and action) with which we address contemporary problems. A further overriding task is to open social and political space for divergent voices. Acknowledgement of mass atrocity requires more than one-off events or institutional responses (the grand apology, the truth commission). Rather, acknowledgement has to become a lived social, cultural and political reality. Without this acknowledgement, healing, either collectively or individually, is stymied. Healing after mass atrocity is as much about political action (addressing inequalities and racism) as an act of re-imaging created through constant and contested re-writing.
大规模暴行的遗留问题——包括殖民主义、奴隶制或种族隔离等具体表现形式——在它们灭亡后很长一段时间仍在继续。采用时间代际视角会增加复杂性。我们认为,大规模暴行给后代造成了类似于目睹过去暴行的深刻心理破裂。这就造成了现在的道德责任。治疗是一个依赖于我们解决当代问题的真实性(在话语和行动中很明显)的过程。另一项压倒一切的任务是为不同的声音打开社会和政治空间。承认大规模暴行需要的不仅仅是一次性事件或制度性回应(大道歉、真相委员会)。相反,承认必须成为一个活生生的社会、文化和政治现实。如果没有这种认识,无论是集体还是个人,治愈都会受阻。大规模暴行后的治愈既需要政治行动(解决不平等和种族主义问题),也需要通过不断的、有争议的重写来重新塑造形象。
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引用次数: 0
Book Review: An Indigenous Peoples' History Of The United States 书评:美国土著民族的历史
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1858
J. Cohen
Roxanne Dunbar-Ortiz's, An Indigenous Peoples' History Of The United States, confronts the reality of settler-colonialism and genocide as foundational to the United States. It reconstructs and reframes the consensual narrative from the Native Indian perspective while exposing indoctrinated myths and stereotypes. This masterful and riveting journey provides truth and paths towards the future progress for all peoples. It is a must read and belongs in every classroom, home, library, and canon of genocide studies.
罗克珊·邓巴-奥尔蒂斯的《美国土著人民的历史》直面移民殖民主义和种族灭绝的现实,认为这是美国的基础。它从土著印第安人的角度重建和重构了共识叙事,同时揭露了灌输的神话和刻板印象。这段精彩而引人入胜的旅程为各国人民提供了通向未来进步的真理和道路。它是一本必读的书,属于每一个教室、家庭、图书馆和种族灭绝研究的经典。
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引用次数: 0
Book Review: Cultural Genocide: Law, Politics, and Global Manifestations 书评:《文化灭绝:法律、政治和全球表现》
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1862
Jeff Benvenuto
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引用次数: 0
Arts & Literature: Making Art Out of History’s Tragedies—An Interview with Grzegorz Kwiatkowski 艺术与文学:从历史悲剧中创造艺术——格热戈尔兹·科瓦特科夫斯基访谈
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1875
S. Jacoby
Grzegorz Kwiatkowski is a Polish poet and musician. Here he reflects on the violence perpetrated in Poland during the Second World War, and the dualities of the Polish experience. Is it possible for art to reckon with the darkness, free of melodrama and kitsch?
格热戈尔兹·奎亚特科夫斯基是波兰诗人和音乐家。在书中,他反思了二战期间在波兰犯下的暴力行为,以及波兰经历的两重性。艺术是否有可能考虑到黑暗,摆脱情节剧和媚俗?
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引用次数: 0
Book Review: Scorched Earth: Environmental Warfare as a Crime Against Humanity and Nature 书评:焦土:环境战是对人类和自然的犯罪
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1854
Jeremy Ritzer
The subtitle of Emmanuel Kreike’s Scorched Earth foreshadows the goal of this impressive and comprehensive contribution to the field. His goal is to chip away at the Nature-Culture dichotomy that he argues drives, and limits, much of the analysis that is produced of historical, and modern, warfare. Kreike uses the concept of environcide, which he defines as “intentionally or unintentionally damaging, destroying, or rendering inaccessible environmental infrastructure”, and argues that the traditional assumptions about nature and culture in the study of warfare obscure the importance of the natural world in determining who lives and who dies. For the field of genocide studies, Kreike’s work promotes the analysis of mass violence and potentially genocidal conflicts by looking not simply at actions taken by perpetrators directly against victims, but also at a litany of actions that perpetrators might take that could reasonably result in mass death, joining those in the field who promote a shift in the definition of genocide that includes actions that do not simply meet the definition of dolus specialis to also those that demonstrate dolus eventualis. While confiscating food and burning fields may not fit our current understanding of genocidal acts, they can certainly have the same eventual outcome as the use of machine guns and poison gas. And, recent scholars of risk factors do note the importance of “crises, resource scarcity, population pressure, natural disasters” as increasing the likelihood of genocide.
伊曼纽尔·克雷克的《焦土》一书的副标题就预示了这本对该领域的深刻而全面的贡献的目标。他的目标是打破自然-文化的二分法,他认为这种二分法驱动和限制了许多关于历史和现代战争的分析。Kreike使用了“环境破坏”的概念,他将其定义为“有意或无意地破坏、破坏或使环境基础设施无法进入”,并认为,在战争研究中,关于自然和文化的传统假设掩盖了自然世界在决定谁生谁死方面的重要性。在种族灭绝研究领域,Kreike的工作促进了对大规模暴力和潜在种族灭绝冲突的分析,不仅着眼于肇事者直接针对受害者采取的行动,而且还着眼于肇事者可能采取的可能导致大规模死亡的一连串行动,加入那些在这一领域推动改变种族灭绝定义的人的行列,其中包括不单纯符合“特别惩罚”定义的行动,也包括那些表现出“最终惩罚”的行动。虽然没收粮食和焚烧田地可能不符合我们目前对种族灭绝行为的理解,但它们肯定会产生与使用机枪和毒气相同的最终结果。而且,最近研究风险因素的学者确实注意到“危机、资源短缺、人口压力、自然灾害”的重要性,因为它们增加了种族灭绝的可能性。
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引用次数: 0
Dossier: Genocide Research—Some Observations and Some Suggestions 档案:种族灭绝研究——一些观察和建议
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1872
Christian Gudehus
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引用次数: 0
Collective Healing to Address Legacies of Transatlantic Slavery: Opportunities and Challenges 集体治愈解决跨大西洋奴隶制遗留问题:机遇与挑战
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1877
Scherto R. Gill, G. Thomson
In this article, we show how pathways to justice and reconciliation pertaining to the transatlantic slavery should begin with collective healing processes. To illustrate this conclusion, we first employ a four-fold conceptual framework for understanding collective healing that consists in: (1) acknowledging historical dehumanizing acts; (2) addressing the harmful effects of dehumanisation; (3) embracing relational rapprochement; and (4) co-imagining and co-creating conditions for systemic justice. Based on this framework, we then examine existing collective healing practices in different contexts that are aimed at addressing legacies of transatlantic slavery. In doing so, we further identify challenges and pose critical questions concerning such practices. While globally there are, and have been, many different kinds of racism and slavery, and even though transatlantic slavery has many features specific to it, nevertheless, we hope that this exploration of collective healing will be illuminating for other situations where acts of brutality have served to demean and dehumanize.
在本文中,我们将展示如何从集体治愈过程开始,实现与跨大西洋奴隶制有关的正义与和解。为了说明这一结论,我们首先采用了一个四重概念框架来理解集体治疗,其中包括:(1)承认历史上的非人性化行为;(2)解决非人化的有害影响;(3)拥抱关系和解;(4)共同想象和共同创造制度正义的条件。基于这一框架,我们随后研究了不同背景下旨在解决跨大西洋奴隶制遗留问题的现有集体治疗实践。在此过程中,我们进一步确定挑战并提出有关此类做法的关键问题。虽然在全球范围内存在着,并且曾经存在着许多不同类型的种族主义和奴隶制,尽管跨大西洋奴隶制有许多特定的特征,但我们希望这种集体治愈的探索将对其他残暴行为导致贬低和非人化的情况有所启发。
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引用次数: 0
Ongoing Genocides and the Need for Healing: The Cases of Native and African Americans 正在进行的种族灭绝和治疗的需要:土著和非洲裔美国人的案例
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1785
B. Bowser, C. Word, K. Shaw
The elimination of Native peoples and the enslavement of Africans in the U.S. more than qualify as acts of historical state sponsored genocide. A feature of both genocides is that they ended as institutional practices but have continued culturally and psychologically. The primary contemporary legacy of these genocides is racism which reinforces historical trauma and grief. Suggestions are made for how healing for Native and African Americans can begin despite ongoing racism. This includes psychological counseling for White Americans with beliefs in White supremacy. Suggestions are also made for how reconciliation can begin at the county-level between descendants of slave owners and enslaved Africans as well as between descendants of settlers and Native Americans.
在美国,消灭土著居民和奴役非洲人的行为完全可以被视为历史上国家支持的种族灭绝行为。这两种种族灭绝的一个特点是,它们以制度性做法告终,但在文化和心理上仍在继续。这些种族灭绝的主要当代遗产是种族主义,它加剧了历史创伤和悲伤。尽管种族主义持续存在,但对如何开始治愈土著和非洲裔美国人提出了建议。这包括为信奉白人至上主义的美国白人提供心理咨询。对于如何在县一级开始奴隶主和被奴役的非洲人后裔之间的和解,以及定居者和印第安人后裔之间的和解,也提出了建议。
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引用次数: 0
Book Review: Conceptualizing Mass Violence: Representations, Recollections, and Reinterpretations 书评:概念化大规模暴力:表现、回忆和重新解释
Pub Date : 2021-12-01 DOI: 10.5038/1911-9933.15.3.1853
Mehnaz M. Afridi
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引用次数: 0
期刊
Genocide Studies and Prevention An International Journal
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