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Arts & Literature: Feeding Her Child a Green Slipper Instead of a Cucumber 艺术与文学:给孩子喂绿拖鞋而不是黄瓜
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1827
Kaziwa Salih
I first observed the confident, sad, yet hopeful face of Nabat Fayiaq Rahman through the black screen of the TV. She was wearing a traditional, completely black Kurdish outfit that matched the stage curtains designed for the anniversary of the Anfal genocide, marked on April 14th of each year. The Kurdish Anfal genocide in Iraq was perpetrated by Saddam Hussein’s regime in the 1980s. Human Rights Watch (1994) estimates that as many as 182,000 Kurds were buried alive in mass graves; many of these mass graves were found after Hussein was overthrown. More than 2.5 million people were displaced, 4500 villages destroyed, and 250 towns and villages exposed to chemical weapons.
我第一次透过电视的黑屏看到纳巴特·法耶克·拉赫曼那张自信、悲伤却充满希望的脸。她穿着一套传统的全黑库尔德服装,与为纪念每年4月14日的安法尔大屠杀周年而设计的舞台窗帘相匹配。伊拉克的库尔德人安法尔种族灭绝是萨达姆侯赛因政权在20世纪80年代犯下的罪行。人权观察(1994年)估计,多达182,000名库尔德人被活埋在乱葬坑中;许多乱葬岗是在侯赛因被推翻后发现的。250多万人流离失所,4500个村庄被毁,250个城镇和村庄暴露在化学武器之下。
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引用次数: 0
Book Review: Remembrance and Forgiveness: Global and Interdisciplinary Perspectives on Genocide and Mass Violence 书评:纪念与宽恕:种族灭绝和大规模暴力的全球和跨学科视角
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1820
A. Hadžiomerović
The volume Remembrance and Forgiveness, edited by Ajlina Karamehić-Muratović and Laura Kromják, brings together a diversity of disciplines, authors, and cultural contexts to discuss the legacies of the post-Holocaust era genocides by focusing on the (de)mobilisation of memory in seeking truth, justice, and forgiveness. The book provides a compendious overview of the social, historical, and political contexts behind the insurgencies and gives a better sense of understanding of (the obstacles to) the healing process and reconciliation in the global frame.
《记忆与宽恕》一书由Ajlina Karamehić-Muratović和Laura Kromják编辑,汇集了各种学科、作者和文化背景,通过关注在寻求真相、正义和宽恕的过程中(去)动员记忆,讨论大屠杀后时代种族灭绝的遗产。这本书对叛乱背后的社会、历史和政治背景进行了简明的概述,并对全球框架下的愈合过程和和解提供了更好的理解(障碍)。
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引用次数: 1
“We Planted Rice and Killed People:” Symbiogenetic Destruction in the Cambodian Genocide “我们种了水稻,杀了人:”柬埔寨种族灭绝中的共生破坏
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1805
Andrew Woolford, Wanda June, Sereyvothny Um
In recent years, genocide scholars have given greater attention to the dangers posed by climate change for increasing the prevalence or intensity of genocide. Challenges related to forced migration, resource scarcity, famine, and other threats of the Anthropocene are identified as sources of present and future risk, especially for those committed to genocide prevention. We approach the connection between the natural and social aspects of genocide from a different angle. Our research emanates out of a North American Indigenous studies and new materialist rather than Euro-genocide studies framework, meaning we see the natural and the social (or cultural) as inseparable, deeply imbricated, phenomena. We argue that those entities designated natural are often engaged in co-constitutive relations with the social and cultural groups that are the focus of genocide studies. Simply put, groups become what they are through interaction—or symbiogenesis—with their natural world(s). Symbiogenetic destruction, then, is the destruction of this symbiogenesis. We use this term to draw attention to how relations with more-than-human entities are integral components of the ongoing formation of group life, and how they are put at risk by genocide. In particular, we examine testimony that centers on the relationship between Khmer people and rice, including rice cultivation and consumption, as it was impacted by the Khmer Rouge. In so doing, we highlight the cultural consequences of social/natural death in the Cambodian genocide.
近年来,种族灭绝学者更加关注气候变化对种族灭绝发生率或强度的增加所带来的危险。与被迫移徙、资源短缺、饥荒和人类世的其他威胁有关的挑战被确定为当前和未来风险的来源,特别是对那些致力于防止种族灭绝的人。我们从不同的角度探讨种族灭绝的自然方面和社会方面之间的联系。我们的研究源于北美土著研究和新唯物主义,而不是欧洲种族灭绝研究框架,这意味着我们将自然和社会(或文化)视为不可分割的、深刻交织的现象。我们认为,那些被认定为自然的实体往往与作为种族灭绝研究重点的社会和文化群体存在共同构成关系。简单地说,群体通过与自然世界的互动或共生而成为他们的样子。共生破坏,就是对这种共生的破坏。我们使用这一术语是为了提请注意,与超越人类的实体的关系如何成为群体生活不断形成的组成部分,以及它们如何受到种族灭绝的威胁。特别是,我们研究了以高棉人与大米之间的关系为中心的证词,包括大米的种植和消费,因为它受到了红色高棉的影响。在这样做时,我们强调柬埔寨种族灭绝中社会/自然死亡的文化后果。
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引用次数: 1
Book Review: Collective & State Violence in Turkey: The Construction of a National Identity from Empire to Nation-State 书评:土耳其的集体与国家暴力:从帝国到民族国家的国家认同的建构
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1824
Cheng Xu
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引用次数: 0
Dossier: Uyghur Women in China’s Genocide 档案:中国种族灭绝中的维吾尔妇女
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1834
Rukiye Turdush, Magnus Fiskesjö
In genocide, both women and men suffer. However, their suffering has always been different; with men mostly subjected to torture and killings, and women mostly subjected to torture and mutilation. These differences stem primarily from the perpetrators' ideology and intention to exterminate the targeted people. Many patriarchal societies link men with blood lineage and the group’s continuation, while women embody the group’s reproductivity and dignity. In the ongoing genocide against the Uyghurs and other Turkic Muslims in East Turkistan, the ideology of Chinese colonialism is a root cause. It motivates the targeting of women as the means through which to destroy the reproductivity and the dignity of the people as a whole. It is a common misunderstanding to associate genocide with only mass killings, and the current lack of evidence for massacres has led some to prematurely conclude there is no genocide. But this overlooks the targeting of women, which is also a prominent part of the definition of genocide laid out in the Genocide Convention. State policy in China intentionally targets Uyghur and other Turkic women in multiple ways. This dossier is focused on analyzing China’s targeted policies against Uyghur women and their “punishment,” as rooted in part in ancient Chinese legalist philosophy. In doing so, this dossier contributes toward further exposing Chinese colonialism and the genocidal intent now in evidence.
在种族灭绝中,男女都是受害者。然而,他们的痛苦总是不同的;男性大多遭受酷刑和杀害,女性大多遭受酷刑和残害。这些差异主要源于肇事者的意识形态和消灭目标人民的意图。许多父权社会将男性与血统和群体的延续联系在一起,而女性则体现了群体的生殖能力和尊严。在东突厥斯坦对维吾尔族和其他突厥穆斯林的持续种族灭绝中,中国殖民主义的意识形态是一个根本原因。它促使以妇女为目标,作为破坏整个人民的生殖能力和尊严的手段。将种族灭绝与大规模杀戮联系在一起是一种常见的误解,而目前缺乏大屠杀的证据导致一些人过早地得出不存在种族灭绝的结论。但这忽略了以妇女为目标,这也是《灭绝种族罪公约》所规定的灭绝种族定义的一个突出部分。中国的国家政策有意以多种方式针对维吾尔族和其他突厥妇女。本档案的重点是分析中国针对维吾尔族妇女的针对性政策及其“惩罚”,这些政策部分植根于中国古代法家哲学。在这样做的过程中,这份档案有助于进一步揭露中国殖民主义和种族灭绝的意图,现在是证据。
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引用次数: 4
Arts & Literature: The Many Faces of Hope 艺术与文学:希望的多重面
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1828
Fiza Lee-Winter
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引用次数: 0
Book Review: Criminalizing Atrocity: The Global Spread of Criminal Laws against International Crimes 书评:将暴行定为犯罪:针对国际犯罪的刑法的全球传播
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1825
V. Michel
Book review of the book Criminalizing Atrocity: The Global Spread of Criminal Laws against International Crimes by Mark S. Berlin.
马克·s·柏林的《将暴行定为犯罪:针对国际犯罪的刑法的全球传播》一书书评。
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引用次数: 0
The Impact of Religious Beliefs, Practices, and Social Networks on Rwandan Rescue Efforts During Genocide 种族灭绝期间宗教信仰、习俗和社会网络对卢旺达救援工作的影响
Pub Date : 2021-05-01 DOI: 10.5038/1911-9933.15.1.1790
Nicole Fox, H. N. Brehm, John Gasana Gasasira
In April 1994, in one of the most Christian nations in Africa, genocidal violence erupted culminating in the deaths of upwards of one million people. While thousands participated in mass killings, others choose not to, and rescued persecuted individuals instead. Relying on 45 in-depth interviews with individuals who rescued others in Rwanda, we demonstrate that religion is tied to rescue efforts in at least three ways: 1) through the creation of cognitive safety nets that enabled high-risk actions; 2) through religious practices that isolated individuals from the social networks of those committing the violence; and 3) through religious social networks where individuals encountered opportunities and accessed resources to rescue. The case of rescue in Rwanda illustrates how religiosity can support high-risk collective action, buffer individuals from recruitment to violent social movements, and can connect individuals in ways that enable them to save lives during extreme political violence.
1994年4月,在非洲最信奉基督教的国家之一,爆发了种族灭绝暴力,最终造成100多万人死亡。虽然成千上万的人参与了大屠杀,但其他人选择不这样做,而是拯救受迫害的人。通过对卢旺达救援人员的45次深度访谈,我们发现宗教与救援工作至少有三种联系:1)通过建立认知安全网,使高风险行动成为可能;2)通过宗教活动将个人与施暴者的社会网络隔离开来;3)通过宗教社会网络,个人遇到机会并获得资源进行救援。卢旺达的救援案例说明了宗教信仰如何能够支持高风险的集体行动,缓冲个人被招募到暴力社会运动中,并能够以某种方式将个人联系起来,使他们能够在极端政治暴力中拯救生命。
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引用次数: 1
Gender, Age, and Survival of Italian Jews in the Holocaust 大屠杀中意大利犹太人的性别、年龄和生存
Pub Date : 2020-12-01 DOI: 10.5038/1911-9933.14.3.1772
S. Welch
Political scientists have examined the role of gender in genocide but have largely ignored the Holocaust in these analyses. Yet, the Holocaust is the largest genocide in human history and there is much we do not know about how gender affected individual experiences. Nor do we have a very precise understanding of the impact of age in survival, beyond the common wisdom that old and young people usually did not survive. Here we examine in more detail the impact of gender and age and their intersection among the nearly 7,000 Italian Jews deported to the east, mostly to Poland and mostly to their deaths. Unlike most previous work on gender that uses personal recollections as the data source, here we use individual data collected and published by Liliana Picciotto in Il Libro della Memoria. Examining survival rates and places of death, we find distinct gender and age differences and an important interaction between the two characteristics.
政治学家研究了性别在种族灭绝中的作用,但在这些分析中基本上忽略了大屠杀。然而,大屠杀是人类历史上最大规模的种族灭绝,关于性别如何影响个人经历,我们知之甚少。我们也没有非常精确的理解年龄对生存的影响,除了普遍的智慧,老年人和年轻人通常不会活下来。在这里,我们更详细地研究了性别和年龄的影响,以及它们在近7000名被驱逐到东方的意大利犹太人中的相互作用,这些犹太人大多被驱逐到波兰,大部分被杀害。与以往大多数使用个人回忆作为数据来源的性别研究不同,这里我们使用Liliana Picciotto在Il Libro della Memoria中收集和发布的个人数据。通过检查存活率和死亡地点,我们发现了明显的性别和年龄差异以及这两个特征之间的重要相互作用。
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引用次数: 0
Cambodian Family Albums: Tian's "L'année du lièvre" Cambodian家庭,请考虑:Tian’s L 'année你李èvre "
Pub Date : 2020-12-01 DOI: 10.5038/1911-9933.14.3.1734
Angelica P So
This article explores how Franco-Cambodian cartoonist Tian’s graphic novel, L’année du lièvre [Year of the Rabbit], represents second-generation postmemory in the form of, what I call, a “Cambodian family album,” or a personal-collective archive. The album serves to convey to subsequent generations: 1) the history of the Cambodian genocide, 2) the collective memories of pre-1975 Cambodia preceding the Khmer Rouge takeover of Phnom Penh, and 3) the Cambodian humanitarian crisis and exodus of the 1970s-1990s. The conceptualization of the family album is derived from the literal translation, from Khmer into English, of the term “photo album” – “book designated for sticking pictures.” The translation of the term emphasizes the fragmentary and creative nature of postmemory, or the second-generation’s experience of their parents’ trauma. This article begins with an analysis of L’année du lièvre as family album and moves beyond the comics medium to show how Cambodian identity is being reshaped and renegotiated through 1.5- and second-generation Cambodian genocide survivors’ contributions to film, dance, and the literary-arts.
本文探讨法裔柬埔寨漫画家Tian的漫画小说《兔年》,如何以我所谓的“柬埔寨家庭相册”或个人集体档案的形式,代表第二代人的后记忆。这张专辑旨在向后代传达:1)柬埔寨种族灭绝的历史,2)1975年前红色高棉占领金边之前的柬埔寨集体记忆,以及3)柬埔寨人道主义危机和20世纪70年代至90年代的难民潮。家庭相册的概念来源于“photo album”一词的直译,从高棉语翻译成英语,意思是“专门用来贴照片的书”。这个词的翻译强调了后记忆的碎片性和创造性,即第二代人对父母创伤的体验。本文首先分析《L’annacime du li》作为家庭画册,然后超越漫画媒介,透过第1.5代和第二代柬埔寨大屠杀幸存者对电影、舞蹈和文学艺术的贡献,展现柬埔寨身份如何被重塑和重新协商。
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引用次数: 1
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Genocide Studies and Prevention An International Journal
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