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Actual Entity and Actual Occasion: Are These Terms Interchangeable or Quite Different? 实际实体和实际场合:这两个术语是可以互换还是完全不同?
Pub Date : 2017-10-01 DOI: 10.5406/processstudies.46.2.0270
Joseph Bracken, S.J.
In this article I argue against the claim that “actual entity” and “actual occasion” are synonymous in Whitehead. My examination of these terms will help to illuminate the role of “society” in Whitehead’s philosophy and to prepare the way for a fruitful comparison of process thought and contemporary systems theory in the sciences.
在这篇文章中,我反对“实际实体”和“实际场合”在怀特黑德是同义词的说法。我对这些术语的研究将有助于阐明“社会”在怀特黑德哲学中的作用,并为过程思想和当代科学系统理论的富有成效的比较铺平道路。
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引用次数: 0
Christian Ideas as “Nonsense”: The Continuing Legacy of Kant’s Worldview 作为“废话”的基督教观念:康德世界观的延续遗产
Pub Date : 2017-10-01 DOI: 10.5840/PROCESS20174629
L. Smith
The present article challenges the bifurcation of the world established by Kant, a bifurcation that continues to plague contemporary thinking about science, religion, and morality. This challenge is aided by Whitehead’s alternative worldview.
这篇文章挑战了康德建立的世界分歧论,这种分歧论继续困扰着当代关于科学、宗教和道德的思考。这一挑战得益于怀特黑德的另类世界观。
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引用次数: 1
Nature as Sacred Ground: A Metaphysics for Religious Naturalism 作为圣地的自然:宗教自然主义的形而上学
Pub Date : 2017-10-01 DOI: 10.5840/PROCESS201746215
G. Shields
does not matter to religion. “The question of the world is dismissed” (94). such positions would be better described as religious nonsupernaturalisms since “naturalism” is for them just a placeholder. unlike the books mentioned above by de caro and macarthur, the papers in this collection develop naturalism as an answer to both an intellectual problem and an existential problem (3). each one is clearly written and fitting to the topic. They therefore witness to a wide range of religious options that are largely ignored in philosophy of religion textbooks but that are nevertheless available to those who embrace the idea that there is but one world and seek an ultimate source of value and purpose within it.
与宗教无关。“世界的问题被忽略了”(94)。这种立场最好被描述为宗教的非超自然主义,因为“自然主义”对他们来说只是一个占位符。与上面提到的德卡罗和麦克阿瑟的书不同,这本合集中的论文将自然主义发展为对智力问题和存在问题的回答(3)。每一篇都写得很清楚,适合这个主题。因此,他们见证了广泛的宗教选择,这些选择在宗教哲学教科书中基本上被忽视,但对于那些信奉只有一个世界的想法并在其中寻求价值和目的的最终来源的人来说,这些选择仍然是可用的。
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引用次数: 2
The Continuation of Material Being in Seibt’s Process Theory Seibt过程理论中物质存在的延续
Pub Date : 2017-10-01 DOI: 10.5840/process20174628
M. Oakes
I call “material continuation” the fact of one material thing or event being followed by another in time. In this article, I address the question why material continuation obtains, as it seems to do. Johanna Seibt’s theory of dynamism promises to explain material continuation by reference to Aristotle’s concept of energeia. I argue that her account fails to explain how one thing at one time might be followed by another at another.
我把一个物质事物或事件在时间上跟随另一个物质事物或事件的事实称为“物质延续”。在这篇文章中,我将讨论为什么会出现物质延续的问题。约翰娜·塞布特的动力理论承诺通过参考亚里士多德的能量概念来解释物质的延续。我认为,她的描述未能解释一件事如何在一个时间点接着另一件事。
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引用次数: 1
The Helios Theory: The Sun as a Self-Regulating System and as a Cosmic Living Organism 太阳神理论:太阳是一个自我调节的系统,是一个宇宙生命有机体
Pub Date : 2017-10-01 DOI: 10.5840/PROCESS201746210
A. Grandpierre
I summarize here the recent scientific achievements exploring the causal chain of solar activity. Following the causal chain has led to a novel, comprehensive picture, including system-level regulation of local processes, such as the mass flows in the solar interior. I call attention to some crucial aspects of solar activity and present a series of facts that demand a revision of the old picture, according to which the Sun is a mere “hot ball of gas.” For example, the magnetic changes of solar activity are accelerated more than a billion times faster in comparison to theoretical expectations. The closer aspects of the comprehensive picture show that the mass flows accelerating magnetic changes deviate significantly from their physically prescribed behavior corresponding to the given physical conditions of the solar interior. I argue that they must be orchestrated in a highly sophisticated manner. Another novel aspect that has been found is that the dynamo process is not enough to give an account of the magnetic cycle, since a regulative factor is needed to make the dynamo a machine. I show that the existence of a machine within the Sun introduces novel conceptual issues transcending the conceptual framework of physics. The novel problems have guided my search for the ultimate causes of solar activity toward biology. I present arguments showing the difference between the thermodynamic behavior of far-from-equilibrium open systems and the non-physical behavior of solar activity initiated by biological causes determining and organizing quantum uncertainties. Remarkably, the results fit adequately with the Whiteheadean view of organizational duality and show that the Sun can be regarded as a compound individual.
我在这里总结一下最近探索太阳活动因果链的科学成果。遵循因果链导致了一个新颖的,全面的画面,包括局部过程的系统级调节,如太阳内部的质量流。我提请大家注意太阳活动的一些关键方面,并提出一系列事实,要求对过去那种认为太阳不过是一个“热气球”的看法进行修正。例如,与理论预期相比,太阳活动的磁场变化加速了10亿倍以上。综合图像的更近的方面表明,加速磁变化的质量流明显偏离了与给定的太阳内部物理条件相对应的物理规定行为。我认为它们必须以一种高度复杂的方式精心策划。另一个新发现是,发电机过程不足以说明磁循环,因为需要一个调节因素使发电机成为机器。我展示了太阳内部机器的存在引入了超越物理学概念框架的新概念问题。这些新奇的问题引导我从生物学角度研究太阳活动的最终原因。我提出的论点显示了远非平衡开放系统的热力学行为与由生物原因决定和组织量子不确定性引发的太阳活动的非物理行为之间的差异。值得注意的是,结果与whitehead的组织二元性观点完全吻合,表明太阳可以被视为一个复合个体。
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引用次数: 2
God and the History of the Universe 上帝和宇宙的历史
Pub Date : 2017-10-01 DOI: 10.5840/PROCESS201746216
J. Cobb
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引用次数: 1
Actual Entity and Actual Occasion: Are these Terms Interchangeable or Quite Different? 实际实体和实际场合:这两个术语是可以互换还是完全不同?
Pub Date : 2017-10-01 DOI: 10.5840/process201746213
J. Bracken
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引用次数: 1
Cancer, Theodicy, and Theology: A Personal Reflection 癌症,神正论和神学:个人反思
Pub Date : 2017-10-01 DOI: 10.5840/PROCESS201746211
B. Macallan
Theodicy wrestles with suffering and pain, while seeking to understand God’s engagement with these realities. Cancer raises similar questions, while focusing on specific aspects of those questions. Cancer appears to challenge many aspects of Christian doctrine, in particular issues regarding the origin of sin, Christology, and ultimately one’s doctrine of God. This article explores how my own personal diagnosis of colon cancer has led to an exploration and re-evaluation of these traditional doctrines and their relevance for my own faith journey. The realities of cancer, and random cell mutation as an evolutionary driver, appear to call into question traditional understandings of the origin of suffering and sin, and, I would argue, the very role of Jesus. A process theology that redefines core features of the nature of God is proposed as one way of addressing these doctrines and their impact for faith. These features will note the limited nature of God with regard to power and knowledge as well as the nature of a God who truly risks.
神正论与苦难和痛苦搏斗,同时寻求理解上帝与这些现实的关系。癌症也提出了类似的问题,但关注的是这些问题的具体方面。癌症似乎挑战了基督教教义的许多方面,特别是关于罪的起源,基督论,以及最终一个人对上帝的教义。这篇文章探讨了我个人对结肠癌的诊断如何导致了对这些传统教义的探索和重新评估,以及它们与我自己的信仰之旅的相关性。癌症的现实,以及作为进化驱动因素的随机细胞突变,似乎对痛苦和罪恶起源的传统理解提出了质疑,而且,我认为,对耶稣的角色提出了质疑。过程神学重新定义了神的本质的核心特征,作为解决这些教义及其对信仰的影响的一种方法。这些特征表明,上帝在能力和知识方面的有限性,以及真正敢于冒险的上帝的本性。
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引用次数: 1
Eros, Creativity, and Cosmological Individuation: A Vision of Spiritual Process Emerging through the Thought of Jung and Whitehead 爱欲,创造力和宇宙个体化:通过荣格和怀特海的思想出现的精神过程的愿景
Pub Date : 2017-10-01 DOI: 10.5840/process201746212
Nicolo Santilli
The current ecological and global crises call us to reexamine our understanding of ourselves, our relationships, and the world in which we live together as well as the values that shape and determine our mutual participation within this shared world process. This article engages the dynamic relationship between the thought and writings of C. G. Jung and A. N. Whitehead, two insightful contemplative visionaries, exploring the philosophical and spiritual vision that arises from this interaction, with special attention to the emergence of principles and values that might serve as guides for reflection, evolution, and mutual understanding.
当前的生态和全球危机要求我们重新审视我们对自己、我们的关系和我们共同生活的世界的理解,以及在这个共同的世界进程中塑造和决定我们相互参与的价值观。这篇文章探讨了c·g·荣格和a·n·怀特黑德这两位富有洞察力的沉思思想家的思想和著作之间的动态关系,探索了从这种互动中产生的哲学和精神愿景,特别关注了可能作为反思、进化和相互理解指南的原则和价值观的出现。
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引用次数: 0
On Not Seeing What Lies Open to View in Wittgenstein and Whitehead: A Response to Jerry H. Gill and Richard McDonough 论在《维特根斯坦与怀特黑德》中看不到什么:对杰里·h·吉尔和理查德·麦克多诺的回应
Pub Date : 2017-04-01 DOI: 10.5840/process20174612
Randy Ramal
In this article, I discuss two recent accounts of potential philosophical links between Whitehead and Wittgenstein, one by Jerry H. Gill (Process Studies 43.1) and a response to it by Richard McDonough (Process Studies 45.2). I argue that Gill and McDonough fail to do full justice to the views of Whitehead and Wittgenstein on language and the nature of philosophy. I also argue that they miss an obvious link between Whitehead and Wittgenstein that would have made the engagement with their works more productive. Borrowing a metaphor from Wittgenstein, I argue that Gill and McDonough not only fail to see what is open to view regarding the views of Whitehead and Wittgenstein on language and philosophy, but also regarding their agreement on the transcendent nature of values as such.
在这篇文章中,我讨论了最近关于怀特黑德和维特根斯坦之间潜在的哲学联系的两种说法,一种是Jerry H. Gill的(过程研究43.1),另一种是Richard McDonough的回应(过程研究45.2)。我认为吉尔和麦克多诺没有完全公正地对待怀特黑德和维特根斯坦关于语言和哲学本质的观点。我还认为,他们忽略了怀特黑德和维特根斯坦之间的一个明显联系,而这种联系本可以使人们更有成效地参与他们的作品。借用维特根斯坦的比喻,我认为吉尔和麦克多诺不仅没有看到怀特黑德和维特根斯坦在语言和哲学方面的观点是开放的,而且也没有看到他们对价值的超越性的认同。
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引用次数: 1
期刊
Process Studies
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