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A Frequency Ratio Account of Temporal Atomism 时间原子论的频率比解释
Pub Date : 2021-04-01 DOI: 10.5840/PROCESS20215017
Carey R. Carlson
This article examines the time duration of individual occasions in the light of the discovery that temporal succession produces frequency ratios. The frequency ratios are used to define energy ratios and the quantum. The manifold and the common particles are constructed graphically using the arrows of time, with the mass-ratios of the particles derivable from the graphs. The formal reduction of physics to time compels us to adopt Whitehead's conception of the physical universe as occasions of experience engaged in temporal/causal succession. The relative duration of the constituent occasions of the particles are determined by their graphs. In the final section, a refined account of the mind-brain interaction sequence confirms the duration of a human occasion as one tenth of a second.
本文根据时间演替产生频率比的发现,考察了个别场合的时间持续时间。频率比用来定义能量比和量子。流形和普通粒子用时间箭头图形化地构造,粒子的质量比可以从图中推导出来。物理对时间的正式还原迫使我们采用怀特海的物理宇宙概念,将其作为参与时间/因果演替的经验场合。粒子组成时刻的相对持续时间由它们的图形决定。在最后一节,对心智-大脑互动序列的精细描述证实了人类活动的持续时间为十分之一秒。
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引用次数: 0
Not with a Ten-Foot Pole? A Mutually Enriching Dialogue Between Whitehead and Śaṅkara on Causation 不用十英尺高的杆子吗?怀特海与Śaṅkara关于因果关系的互补性对话
Pub Date : 2021-04-01 DOI: 10.5406/processstudies.50.1.0045
Marc A. Pugliese
This article brings together Alfred North Whitehead and Śaṅkara, the eminent eighth-century teacher of Advaita Vedanta, in a dialogue on causation. After arguing that comparative philosophical encounter is possible, the article investigates how Whitehead might benefit Śaṅkara in his critique of the Buddhist doctrine of momentariness and how Śaṅkara may assist Whitehead in responding to criticisms of his own doctrine of causation and his critique of Hume.
这篇文章汇集了阿尔弗雷德·诺斯·怀特黑德和Śaṅkara,八世纪著名的吠檀多的老师,在一个关于因果关系的对话。在论证了比较哲学相遇是可能的之后,文章探讨了Whitehead如何从他对佛教短暂性教义的批评中获益Śaṅkara,以及Śaṅkara如何帮助Whitehead回应对他自己的因果学说和对休谟的批评。
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引用次数: 0
The Animacy of Stone: A Whiteheadian Perspective 《石头的生命力:怀特黑德的视角
Pub Date : 2021-04-01 DOI: 10.5406/processstudies.50.1.0007
Brecht Govaerts
This article undertakes a critical analysis of the adoption of process metaphysics in the field of archaeology and anthropology for the explanation of animism. The field of “new animism” has adopted process metaphysics in order to counter the nineteenth-century definition of animism as epistemological projection toward animism as ontological condition. This shift from epistemology to ontology has the danger of equating animism with process metaphysics as such. By examining the category of propositional judgment within Whitehead’s metaphysics, I argue that the condition of animism emerges through a judgment of truth, which is aesthetic. It is through Whitehead’s integration of propositional judgment within his metaphysical system that one can understand that an ontological approach toward animism is not necessarily opposed to a reflective type of experience.
本文对考古学和人类学领域采用过程形而上学来解释万物有灵论进行了批判性分析。“新万物有灵论”领域采用了过程形而上学,以对抗19世纪将万物有灵论定义为认识论的投射,将万物有灵论定义为本体论条件。这种从认识论到本体论的转变有将泛灵论等同于过程形而上学的危险。通过考察怀特海形而上学中命题判断的范畴,我认为万物有灵论的条件是通过对真理的判断而出现的,这是美学的判断。正是通过怀特黑德在他的形而上学体系中整合命题判断,人们可以理解,对万物有灵论的本体论方法并不一定反对反思类型的经验。
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引用次数: 0
The God of Religion and the God of Philosophy Debate Revisited 再论宗教之神与哲学之神之争
Pub Date : 2021-04-01 DOI: 10.5840/PROCESS20215016
Noel E. Boulting
This article explores the relationship between "the God of religion" and "the God of philosophy" via four key concepts: existence, actuality, reality, and mystical experience. The exploration of these key concepts relies heavily on the thought of Charles Hartshorne, but it also relies on crucial insights from Charles Sanders Peirce and Simone Weil.
本文通过“存在”、“现实”、“现实”和“神秘体验”四个关键概念来探讨“宗教之神”与“哲学之神”之间的关系。对这些关键概念的探索在很大程度上依赖于查尔斯·哈茨霍恩的思想,但它也依赖于查尔斯·桑德斯·皮尔斯和西蒙娜·韦尔的重要见解。
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引用次数: 3
On Hartshorne's Creative Understanding of the Christian View of Love and Its Significance for Comparative Religious Studies 论哈茨霍恩对基督教爱情观的创造性理解及其对比较宗教研究的意义
Pub Date : 2021-04-01 DOI: 10.5840/PROCESS20215013
Jiran Wang
Charles Hartshorne highlights sympathy as a core element of God's love that is undervalued in Christian theology. A detailed understanding of the relationship between loving God and loving others and loving others as oneself is developed based on God's sympathetic love. A comparison between Hartshorne's sympathetic love and Confucian empathetic ren is possible since both eliminate the estrangement between the subject loving and the subject loved and both expand love to others beyond the limited scope of love in human moral practice.
查尔斯·哈茨霍恩强调,同情是基督教神学中被低估的上帝之爱的核心要素。对爱神与爱人、爱人如己的关系的详细理解,是基于神的同情之爱而发展起来的。哈茨霍恩的同情之爱与儒家的移情之爱可以进行比较,因为两者都消除了爱的主体与被爱的主体之间的隔阂,都将爱扩展到人类道德实践中有限的爱的范围之外。
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引用次数: 1
Freedom as a Centralizing Motif in the Work of Henri Bergson 自由:柏格森作品中的中心主题
Pub Date : 2021-04-01 DOI: 10.5840/PROCESS20215015
B. Macallan
Contemporary debates on freedom traverse questions concerning metaphysics, the mind/body relationship, evolution, morality, and religion. Throughout his life, the French philosopher Henri Bergson dealt with these questions from the perspective of time, believing that spatializing these problems led to inadequate solutions. That freedom was a centralizing concern in his oeuvre can be demonstrated in the way he approached these questions in challenging determinism, materialism, mechanism, and finalism. Bergson studies, despite noting the importance of freedom for Bergson, have focussed on intuition and duration as his seminal contributions. Bergson himself never thematized freedom in any specific way, but by working with a positive conception of freedom, as a creation of the new within the fiow of duration, freedom can be seen as a centralizing motif in his work. By clarifying the nature of freedom and its centrality, the ground can be cleared for a Bergsonian intervention into contemporary debates on freedom.
当代关于自由的辩论涉及形而上学、身心关系、进化、道德和宗教等问题。法国哲学家亨利·柏格森(Henri Bergson)终其一生都是从时间的角度来处理这些问题的,他认为将这些问题空间化会导致解决方案的不足。自由在他的作品中是一个集中的关注点,这可以从他在挑战决定论、唯物主义、机械论和终局论的方式中得到证明。柏格森的研究,尽管注意到自由对柏格森的重要性,但把重点放在直觉和持续时间上,作为他的开创性贡献。柏格森本人从未以任何特定的方式将自由主题化,但通过一种积极的自由概念,作为一种在持续时间流动中创造的新事物,自由可以被视为他作品中的一个中心主题。通过澄清自由的本质及其中心地位,可以为柏格森介入当代关于自由的辩论扫清障碍。
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引用次数: 0
Progress and Civilization in Whitehead 怀特黑德的进步与文明
Pub Date : 2020-10-01 DOI: 10.5840/process20204929
D. Schulz
This article is an attempt to analyze and criticize, both positively and negatively. Whitehead's concept of progress. Whitehead's progressive cosmology is critically examined, as is the relationship between technology and moral progress. The fragility of progress is emphasized.
本文试图从积极和消极两方面进行分析和批评。怀特海的进步概念。怀特黑德的进步宇宙观以及技术与道德进步之间的关系都受到了批判性的审视。强调了进步的脆弱性。
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引用次数: 0
Nygren and Oord on Love: A Critique 尼格伦和奥德谈爱:一种批判
Pub Date : 2020-10-01 DOI: 10.5406/processstudies.49.2.0275
Bradford McCall
This article offers a critique of Anders Nygren’s influential theory of love, which radically distinguishes among eros, agape, and philia. By contrast, a defense is offered of Thomas Jay Oord’s view, which I label “kenotically donated love” or “full-Oorded” love. Comparisons are developed of related biological relationships like mutualism, commensalism, and parasitism.
本文对安德斯·尼格伦颇具影响力的爱情理论进行了批判,该理论从根本上区分了eros、agape和philia。相比之下,托马斯·杰伊·奥德的观点得到了辩护,我称之为“感性捐赠的爱”或“全有序的”爱。比较是由相互关系、共生关系和寄生关系等相关的生物学关系发展起来的。
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引用次数: 0
Religious Perspectives on Environmental Issues: A Dialogue with John Cobb 环境问题的宗教观点:与约翰·科布对话
Pub Date : 2020-10-01 DOI: 10.5406/processstudies.49.2.0254
M. Sayem
This article is a transcription of a dialogue between Mohammad Abu Sayem and John Cobb that took place on June 24, 2019. The major topic covered in the dialogue is the relationship between Cobb’s environmental thought and theology.
本文是2019年6月24日穆罕默德·阿布·萨耶姆和约翰·科布的对话记录。对话的主要议题是柯布的环境思想与神学之间的关系。
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引用次数: 1
Whitehead's God and the Bahἄí Concept of the Manifestation of God 怀特海的上帝与巴厄斯í上帝显现观
Pub Date : 2020-10-01 DOI: 10.5840/process20204928
R. Faber
This article continues a long history within process thought of multi-religious engagement and analysis of the concept of God. Specifically, this article will move beyond the classical "big five" religions of Judaism, Christianity, Islam, Hinduism, and Buddhism so as to explore in detail the relationship between Whitehead's philosophy/theology and several thinkers and concepts in the Bahἄí faith, especially the concept of the "Manifestation" of God.
这篇文章延续了多元宗教参与的漫长历史进程和对上帝概念的分析。具体而言,本文将超越犹太教、基督教、伊斯兰教、印度教和佛教的经典“五大”宗教,详细探讨怀特黑德的哲学/神学与Bah古希腊í信仰中的几位思想家和概念,特别是上帝的“显化”概念之间的关系。
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引用次数: 0
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