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Identity: Duality or Tripartism? 身份认同:二元性还是三方性?
Pub Date : 2022-11-01 DOI: 10.5406/21543682.51.2.03
Noel E. Boulting
This article explores the relationship between three elements—personality, character, and script—to interpret the idea of someone's identity. A common way to deal with this relationship is in terms of a duality, but a tripartite analysis works better. The article relies heavily on the thought of Charles Hartshorne, with the aid of Simone Weil and Charles Sanders Peirce.
本文探讨了人格、性格和剧本这三个要素之间的关系,以解释某人的身份。处理这种关系的常见方法是二元分析,但三方分析效果更好。这篇文章在很大程度上依赖于查尔斯·哈茨霍恩的思想,在西蒙娜·韦尔和查尔斯·桑德斯·皮尔斯的帮助下。
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引用次数: 1
Is There a Principle of Continued Material Being? 有物质持续存在的原则吗?
Pub Date : 2022-11-01 DOI: 10.5406/21543682.51.2.05
M. Oakes
What is the relation of an earlier being to a later such that given the earlier there is or will be a later? I call this the question of material continuation. To answer, I offer a review of several philosophers’ thoughts, including those of Zeno, Aristotle, Descartes, Bertrand Russell, Henri Bergson, and Alfred North Whitehead. While there is considerable variety among the ontological views of these philosophers, and indeed some direct opposition of both method and assertion, my review suggests that material continuation may be explained by reference to a principle of continual creation. This principle is reflected in Aristotle's unmoved mover, in Descartes's account of God's activity in persistence, in Bergson's concept of la durée, and in Whitehead's principle of creativity. It disappears from view in objective methodologies first emerging in pre-Socratic thought, made rigorous by the development of science by the modern philosophers such as Descartes, and realized in the scientist philosophy of Russell. I include some consideration of whether the creative principle might be ideal or divine.
一个较早的存在与一个较晚的存在之间的关系是什么?我把这个问题称为物质延续的问题。为了回答这个问题,我对几位哲学家的思想进行了回顾,包括芝诺、亚里士多德、笛卡尔、伯特兰·罗素、亨利·柏格森和阿尔弗雷德·诺斯·怀特黑德的思想。虽然在这些哲学家的本体论观点中有相当多的变化,而且确实有一些直接反对方法和断言,但我的评论表明,物质的延续可以通过参考连续创造的原则来解释。这一原则反映在亚里士多德的“不动者”理论中,体现在笛卡儿的“上帝在坚持中活动”理论中,体现在柏格森的“生命轮回”概念中,体现在怀特黑德的“创造力原则”中。它从客观方法论的视野中消失了,这种方法论最初出现在苏格拉底以前的思想中,随着笛卡尔等现代哲学家的科学发展而变得严谨,并在罗素的科学家哲学中得以实现。我包含了一些关于创造性原则是理想的还是神圣的考虑。
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引用次数: 0
Performing Flights: Perspectivism and Shamanic Epistemology in the Amazon 表演飞行:亚马逊地区的透视主义和萨满认识论
Pub Date : 2022-11-01 DOI: 10.5406/21543682.51.2.02
A. Campolina
Alfred North Whitehead famously compares the philosophical method of knowledge acquisition with the process of flying an airplane. Likewise, “shamanic flight” marks stages of cognitive processing in navigation through perceptible and imperceptible worlds. This article focuses on the cosmovision of the Amazon people Huni Kuin, the Whiteheadian method of imaginative rationalization, and the concept of Amerindian perspectivism. This study also investigates shamanism as an experience of knowledge generation. Furthermore, “shamanic flight,” as an ecstatic technique experienced in many diverse Amerindian rituals, will be explored as a method in the discovery and organization of nonhuman alterities. Finally, Amazonian-based shamanic epistemology will be discussed within a “multinaturalist” ontology.
阿尔弗雷德·诺斯·怀特黑德曾把获取知识的哲学方法比作驾驶飞机的过程。同样,“萨满飞行”标志着在可感知和不可感知的世界中导航的认知加工阶段。本文主要探讨了亚马逊人胡尼·库因的宇宙观、怀特海德的想象合理化方法以及美洲印第安人的视角主义概念。本研究亦将萨满教作为一种知识产生的经验来探讨。此外,“萨满飞行”作为一种在许多不同的美洲印第安人仪式中体验到的狂喜技术,将作为一种发现和组织非人类变体的方法进行探索。最后,基于亚马逊的萨满认识论将在“多自然主义”本体论中讨论。
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引用次数: 0
Untying the Gordian Knot: Process, Reality, and Context 解开高尔迪结:过程、现实和背景
Pub Date : 2022-11-01 DOI: 10.5406/21543682.51.2.07
M. D. Segall
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引用次数: 2
From Drive to Value 从驱动到价值
Pub Date : 2022-11-01 DOI: 10.5406/21543682.51.2.04
Jason Brown, Denys Zhadiaiev
This article takes up the processual account of drive and its derivations in relation to desire and emotion with an aim to explore the continuity of feeling from internal drive to value in the world. A mental state or act of cognition begins with an impulse and the category of instinctual drive. Drive partitions to desire, which is shaped by value. The combined concept/feeling can remain internal as emotion or distribute into action in vocalization or display. The transition in the mental state from drive (need) through desire (want) is constrained by intrinsic value, which accompanies the object outward as extrinsic value (worth). The partly intrapersonal nature of action prevents feeling from externalizing. Feeling drives concepts to completion. Concepts propelled by feeling undergo specification to images and/or objects. The feeling in the action gives intensity to emotion; the concept in the perception gives the quality of emotion. Feeling empowers concepts to finality, as emotions, ideas, or act/objects. In the animal mind, feeling empowers drive categories. In the human mind, feeling distributes as emotion into a diversity of ideas. Feeling unfelt in lower organisms is felt in a human mind according to the degree of individuation.
本文从欲望和情感的关系出发,对驱动力及其衍生进行了过程解释,旨在探索世界上从内在驱动力到价值的情感连续性。一种认知的精神状态或行为始于一种冲动和本能驱动的范畴。驱动分割为欲望,欲望是由价值塑造的。结合的概念/感觉可以作为情感保留在内部,也可以通过发声或展示的方式分配到行动中。心理状态从驱力(需要)到欲望(想要)的转变受到内在价值的制约,内在价值以外在价值(价值)的形式伴随客体向外发展。行动的部分个人性质阻止了感觉的外化。感觉推动概念的完成。由感觉推动的概念经过对图像和/或物体的规范。动作中的感觉使情感更加强烈;感知中的概念赋予情感的品质。感觉赋予概念最终的力量,如情感、想法或行为/对象。在动物的头脑中,感觉赋予了驱动分类能力。在人的头脑中,感觉作为情感分布到各种各样的思想中。在低等生物中无法感受到的感觉,在人类的头脑中也能感受到,这取决于个性化的程度。
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引用次数: 0
The Dipolar Character of Being in Plato and Whitehead 柏拉图与怀特海的两极人格
Pub Date : 2022-05-01 DOI: 10.5406/21543682.51.1.07
D. Dombrowski
It has often been noticed that Plato's metaphysical view of being is dipolar. The purpose of the present article is to detail what it means to say that being is dipolar in Plato. Further, I will explore the extent to which dipolarity in Whitehead is indebted to Plato and the extent to which Whitehead's dipolarity is different from Plato's. In this regard I will concentrate on Whitehead's recently published Harvard Lectures.
人们经常注意到,柏拉图的形而上学的存在观是偶极的。这篇文章的目的是详细说明柏拉图所说的存在是偶极的是什么意思。此外,我将探讨怀特海的双极性在多大程度上得益于柏拉图,以及怀特海的双极性在多大程度上不同于柏拉图。在这方面,我将重点介绍怀特海最近出版的《哈佛讲座》。
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引用次数: 1
Whitehead on Religion in a Metaphysical Context: Some Pros and Cons 怀特海论形而上学背景下的宗教:一些正反两面
Pub Date : 2022-05-01 DOI: 10.5406/21543682.51.1.06
L. Smith
This article treats religion as a central concern in Whitehead. His view of rational religion relies primarily on rational inference, not direct intuition. Taking seriously in religion the nonreflective elements in human cognition would not jeopardize, but would strengthen, his treatment of the reflective ones. While religion can certainly include vestiges of human savagery, it also promotes the ascent of humanity beyond social decay and enhances the art of life.
这篇文章将宗教视为怀特海的中心问题。他的理性宗教观主要依靠理性推理,而不是直接的直觉。在宗教中重视人类认知中的非反思性因素不会危及,反而会加强他对反思性因素的处理。虽然宗教当然可以包括人类野蛮的痕迹,但它也促进了人类超越社会衰退的上升,并提高了生活的艺术。
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引用次数: 0
Mind, Value, and Cosmos: On the Relational Nature of Ultimacy 心灵、价值与宇宙:论终极的关系本质
Pub Date : 2022-05-01 DOI: 10.5406/21543682.51.1.09
Austin Roberts
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引用次数: 0
Conceptions of Experienced Time and the Practice of Life 经验时间的概念与生活的实践
Pub Date : 2022-05-01 DOI: 10.5406/21543682.51.1.04
Noel E. Boulting
This article is prompted by some ideas from Robert S. Brumbaugh and Alfred North Whitehead, in particular. Four different views of experienced time are considered as well as four different conceptions of the practice of life that are the implications of these views of time. Further, four different famous works of literature are considered in the effort to understand these views of time and their implications for the practice of life.
这篇文章的灵感来自罗伯特·s·布伦博和阿尔弗雷德·诺斯·怀特黑德的一些观点。考虑了四种不同的经验时间观,以及四种不同的生活实践概念,这是这些时间观的含义。此外,为了理解这些时间观及其对生活实践的影响,我们考虑了四部不同的著名文学作品。
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引用次数: 1
Religion and Hatred: Examining an Unpublished Whitehead Essay 宗教与仇恨:检视一篇未发表的怀特海文章
Pub Date : 2022-05-01 DOI: 10.5406/21543682.51.1.02
Joseph Petek
This article examines a recently discovered unpublished essay by Alfred North Whitehead titled “Religious Psychology of the Western Peoples.” It is the most sustained criticism of religion he would ever make. This essay is put into conversation with a previously published essay by Whitehead titled “An Appeal to Sanity.”
本文考察了阿尔弗雷德·诺斯·怀特黑德最近发现的一篇未发表的文章,题为《西方民族的宗教心理学》。这是他对宗教最持久的批评。这篇文章与怀特黑德之前发表的一篇题为《理智的呼吁》的文章进行了对话。
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引用次数: 0
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