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Pedagogical challenges and design of virtual theatre performance: an exploratory case study 虚拟剧场表演的教学挑战与设计:一个探索性案例研究
Pub Date : 2022-04-21 DOI: 10.31763/viperarts.v4i1.596
Budi Tri Santosa, Diana Hardiyanti
Covid-19 impacts universities around the world, changing online teaching and learning activities. These changes occur rapidly, causing teachers to look for creative online learning methods, especially learning theatre performances. Virtual theatre learning looks difficult and gives a challenge for teachers during the Covid-19 pandemic. Hence, it is necessary to change the performance mode of production and virtual theatre teaching with the audience's presence through the gadget screens in their homes. This research evaluates and answers the challenges of acting pedagogy that has existed so far and designs a virtual theatre performance format that is certainly different from conventional performances. This research uses the exploratory case study research design. This design was used as a procedure to identify, analyse, and design pedagogical challenges and design a virtual theatre for University of Muhammadiyah Semarang students by giving them a questionnaire. The result shows that collaboration between art and technology is an effective formula for virtual theatre performances. The zoom application and its accompanying features were chosen to be a virtual stage for staging a work. The transition of theatre performances from the traditional to the digital era also impacts the creative team's duties and work responsibilities. It can be observed in the directors, costume stylists, music stylists, lighting stylists, video stylists, stage directors, and production directors. Virtual theatre performances challenge the creativity of actors and creative teams to produce works of art with the help of digital technology. By analyzing the challenge and designing virtual theatre performances, this research can benefit the art community in the future
新冠肺炎疫情影响了世界各地的大学,改变了在线教学活动。这些变化发生迅速,导致教师寻找创造性的在线学习方法,特别是学习戏剧表演。在Covid-19大流行期间,虚拟剧场学习看起来很困难,给教师带来了挑战。因此,有必要通过观众在家中的小屏幕来改变制作和虚拟戏剧教学的表演方式。本研究评估并回答了迄今为止存在的表演教育学的挑战,并设计了一种与传统表演不同的虚拟戏剧表演形式。本研究采用探索性案例研究的研究设计。该设计被用作识别、分析和设计教学挑战的程序,并通过给穆罕默德迪亚三宝垄大学的学生问卷调查,为他们设计了一个虚拟剧院。结果表明,艺术与技术之间的合作是虚拟剧场表演的有效公式。选择缩放应用程序及其附带的功能作为展示作品的虚拟舞台。戏剧表演从传统时代向数字时代的转变也影响了创作团队的职责和工作责任。这可以在导演、服装造型师、音乐造型师、灯光造型师、视频造型师、舞台指导和制作总监中观察到。虚拟剧场表演挑战了演员和创意团队在数字技术的帮助下创作艺术作品的创造力。通过对挑战的分析和虚拟剧场表演的设计,本研究可以在未来造福艺术界
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引用次数: 0
Preservation strategy through implementation of Hindu aesthetics on Balinese Pejaten pottery in Indonesia 印度美学在印尼巴厘Pejaten陶器上的应用
Pub Date : 2021-12-29 DOI: 10.31763/viperarts.v3i2.421
Priscilla Tamara, G. R. L. Simatupang, Gustami Gustami, I. W. Senen
Pejaten pottery is one of the aesthetically unique potteries. The pottery has various ornaments such as god ornaments, god weapons, barong, and animals and plants. These ornaments are often found in Hindu worship ceremonies. This shows that, aesthetically, Pejaten pottery cannot be separated from Hindu aesthetics, so it is interesting to study. The problem is how the implementation of Hindu aesthetics in Pejaten pottery works and how Hindu aesthetics is used as a strategy for preserving Hindu aesthetics in Pejaten pottery. This study aims to determine the basis for applying Hindu aesthetics as a strategy for preserving Pejaten pottery. This qualitative research took the location of Pejaten Village, Kediri District, Tabanan Regency, Bali. Data were collected by direct observation, interviews, and also collecting literature data related to Hindu aesthetics. The aesthetic analysis process of Pejaten pottery is carried out using the concepts of Rwa bhineda (balance), satyam (truth), sivam (holiness), sundaram (beauty), and Pangider Bhuana (Pangider-ider). This study indicates that the ornaments and various forms of Pejaten pottery have a strong Hindu philosophical foundation, and this shows the religious nature of the Pejaten pottery craftsman. The conclusion is that the religiosity of the Pejaten pottery craftsmen is very influential in their creative process, and this is significantly able to maintain the preservation of the Hindu aesthetics of Pejaten pottery, Bali
Pejaten陶器是具有独特审美的陶器之一。陶器上有各种各样的装饰物,如神饰、神兵器、巴龙、动植物等。这些装饰品经常出现在印度教的礼拜仪式上。这表明,在美学上,Pejaten陶器不能与印度教美学分开,因此研究起来很有趣。问题是印度美学是如何在Pejaten陶器中发挥作用的,以及印度美学是如何被用作在Pejaten陶器中保存印度美学的策略的。本研究旨在确定应用印度教美学作为保存Pejaten陶器的策略的基础。本定性研究选取了巴厘岛Tabanan摄政Kediri区的Pejaten村。通过直接观察、访谈和收集与印度美学相关的文献资料来收集数据。Pejaten陶器的美学分析过程是使用Rwa bhineda(平衡),satyam(真理),sivam(圣洁),sundaram(美)和Pangider Bhuana(庞德)的概念进行的。这一研究表明,佩贾顿陶器的装饰和各种形式都有很强的印度教哲学基础,这表明了佩贾顿陶器工匠的宗教性质。结论是,Pejaten陶器工匠的宗教信仰在他们的创作过程中非常有影响力,这在很大程度上能够保持巴厘岛Pejaten陶器的印度教美学
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引用次数: 0
Transforming folklore into stage performance: the role of oral literature as local resources for traditional performing arts in Indonesia 将民间传说转化为舞台表演:口头文学作为印度尼西亚传统表演艺术的地方资源的作用
Pub Date : 2021-12-24 DOI: 10.31763/viperarts.v3i2.439
Djarot Heru Santosa, Heni Siswantari, Niswi Mukarromah
The transformation of folklore as oral literature is often used for traditional performances. Its function is to strengthen the resilience of a local culture. This research aims to gain better knowledge about the transition process of traditional theatre performances to increase the awareness of the local community. The method used in this research uses a qualitative approach with an explanatory analytical approach and focuses on a multidisciplinary approach that comes from the theory of several branches of science. The results obtained from this study, namely the oral literature of the archipelago, have an important role in historical knowledge. The use of oral literature in stage performances makes a simple story more complex, one of which is manifested in the performing arts of the Dolalak dance. The conclusion that can be drawn is that the transformation of folklore as oral literature into stage performances provides a spiritual experience for the community because it is packaged interestingly through the dance movements. This article will contribute to the use of oral literature as a source of stories in traditional performances so that the results can be used to nurture and maintain the resilience of a local culture
民间传说转化为口头文学常用于传统表演。它的功能是加强当地文化的复原力。本研究旨在了解传统戏剧表演的转型过程,以提高当地社区的认识。本研究使用的方法采用定性方法和解释分析方法,并侧重于多学科方法,该方法来自多个科学分支的理论。从这项研究中获得的结果,即群岛的口头文学,在历史知识中具有重要作用。口头文学在舞台表演中的运用使一个简单的故事变得更加复杂,其中一个表现就是多拉克舞的表演艺术。可以得出的结论是,民间传说作为口头文学转化为舞台表演,因为它通过舞蹈动作进行了有趣的包装,为社区提供了一种精神体验。本文将有助于在传统表演中使用口头文学作为故事的来源,以便结果可以用来培育和保持当地文化的弹性
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引用次数: 0
Yogyakarta Guitar Orchestra (YGO): managing innovation and creativity in creative resource management for classical guitar education in Indonesia 日惹吉他乐团(YGO):在印尼古典吉他教育的创意资源管理中管理创新和创造力
Pub Date : 2021-12-20 DOI: 10.31763/viperarts.v3i2.509
Ari Palawi, Setyabudhi Rahardjo Situmorang, Raden Agustinus Arum Eka Nugroho
Many researchers are fascinated by creativity and innovation. The question of creative resources at the Yogyakarta Guitar Orchestra (YGO) becomes the primary topic to be discussed in this paper. The premise is that the innovation and creativity framework embedded in YGO's creative resources directly impacts and influences the creative process so that the role of creative resources becomes visible. The goal of this study was to establish a model for YGO's creative resource management to manage innovation and creativity effectively. The research method is grounded theory, with data collected via interviews, literature reviews, and photo documentation. The data analysis was conducted using the innovation paradigm and the creative resource management perspective on creativity. The study's findings include information about how YGO acts as an accelerator for creative resources in order to foster innovation and creativity. This contribution can assist policymakers in directing resources and actions toward YGO or similar communities in order to foster the future development of a high-quality innovation and creative ecosystem
许多研究人员对创造力和创新着迷。日惹吉他乐团(YGO)的创意资源问题成为本文讨论的主要话题。前提是YGO创意资源中嵌入的创新和创意框架直接影响和影响着创意过程,从而使创意资源的作用显现出来。本研究旨在建立YGO创意资源管理模式,有效管理创新与创意。研究方法以理论为基础,通过访谈、文献综述和照片资料收集数据。采用创新范式和创意资源管理视角对创意进行数据分析。该研究的发现包括关于YGO如何作为创意资源的加速器,以促进创新和创造力的信息。这种贡献可以帮助决策者将资源和行动导向YGO或类似社区,以促进高质量创新和创意生态系统的未来发展
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引用次数: 1
Collaboration in the arts for interdisciplinary practice at the Institut Kesenian Jakarta, Indonesia 在印度尼西亚雅加达的克塞尼安艺术学院进行跨学科实践的艺术合作
Pub Date : 2021-12-10 DOI: 10.31763/viperarts.v3i2.505
Indah Tjahjawulan
In recent years, the interdisciplinary approach to art has gained popularity in the field of art studies. Numerous art studies transcend creative disciplines, allowing for the production of novel ideas and works. This study aims to understand the multidisciplinary art and design processes at the Institut Kesenian Jakarta. The data were acquired by observation and a review of the literature. Observations were made in order to collect field data about the work of art. This observation method was employed while visiting numerous exhibitions and performances at the Institut Kesenian Jakarta, and the literature was sourced by reading articles published in foreign magazines. The examination focuses on the difficulty inherent in diverse art practices. This study discovered that collaborative work increases the process of knowledge exchange between members and groups. As a result, an art ecosystem is developed from the standpoint of art creation and study. This research contributes to the discovery of new creative models or value chains and the provision of fundamental knowledge to develop a diverse art ecosystem. Art colleges can also contribute to interdisciplinary understanding and culture by fostering knowledge and abilities in art creation that are applicable across fields and are not constrained by the nomenclature of a single 'subject of arts'
近年来,跨学科的艺术研究方法在艺术研究领域得到了广泛的应用。许多艺术研究超越了创造性学科,允许产生新颖的想法和作品。本研究旨在了解雅加达艺术学院的多学科艺术和设计过程。这些资料是通过观察和查阅文献获得的。进行观察是为了收集有关艺术品的实地资料。这种观察方法是在参观雅加达克塞尼安研究所的众多展览和演出时采用的,文献来源是阅读发表在外国杂志上的文章。考试的重点是在不同的艺术实践中固有的困难。本研究发现,协同工作增加了成员和群体之间的知识交流过程。因此,从艺术创作和研究的角度出发,形成了一个艺术生态系统。这项研究有助于发现新的创意模式或价值链,并为发展多样化的艺术生态系统提供基础知识。艺术学院也可以通过培养跨领域的艺术创作知识和能力来促进跨学科的理解和文化,而不受单一“艺术学科”术语的限制。
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引用次数: 1
Tracing the bongkel: bamboo music of rural farmers in Banyumas, Central Java, Indonesia 追踪bongkel:印度尼西亚中爪哇Banyumas农村农民的竹音乐
Pub Date : 2021-12-10 DOI: 10.31763/viperarts.v3i2.545
Kuwat Kuwat
Bongkel is the music of a farming community that developed in Gerduren Village, Purwajati, Banyumas, Central Java. This music only uses a four-tone slendro tuning. The current condition is that it is very difficult to find bongkel players; if there is no tracking of information about the history of bongkel, then in the future, it will be very difficult to find important information about bongkel. The purpose of this research is to trace and document the bongkel, from the side of its early history to its musicological review. The research method used is observation and interviews to explore oral sources. The use of oral sources is done because, until now have never received written data that specifically discusses bamboo music, especially in the Banyumas language. The interview focused on Kasmudi, Ibu Kunes, Maryadi Kresek and several other informants who were selected as sources, especially Kasmudi (a bongkel player) because he was the perpetrator the main witness. Kasmudi is the fourth generation of his entire family, which is a bongkel player on average. There are three types of data analyzed, including the history of the appearance of the bongkel, organology data, and musicological data. The grouping of data is done based on the three types of data, and the analysis is done by referring to the grouping of the three types of data. The results of this study found that the strongest characteristic of bongkel music is the imbal technique; besides that, bongkel is one of the musical instruments that became the forerunner to the development of angklung buncis, krumpyung, and calung music. The contribution of this research provides important information for the interest of Banyumas musical studies, especially for the development of bamboo music
Bongkel是一个农业社区的音乐,起源于中爪哇Banyumas的Purwajati的Gerduren村。这首曲子只用了四音的斯连德罗调音。目前的情况是很难找到邦克尔玩家;如果没有关于邦克尔历史的信息跟踪,那么在未来,将很难找到关于邦克尔的重要信息。本研究的目的是追溯和记录邦克尔,从它的早期历史方面到它的音乐学评论。研究方法采用观察法和访谈法对口述资料进行探索。使用口述资料的原因是,直到现在还没有收到专门讨论竹音乐的书面资料,尤其是Banyumas语。采访的重点是Kasmudi、Ibu Kunes、Maryadi Kresek和其他几名被选为消息来源的线人,特别是Kasmudi(一名玩邦克的人),因为他是肇事者和主要证人。Kasmudi是他整个家族的第四代传人,平均来说是一个邦克尔玩家。分析了三种类型的数据,包括邦克尔的出现史、器官学数据和音乐学数据。对数据进行分组是基于这三种类型的数据,并参照这三种类型数据的分组进行分析。研究结果发现,邦克尔音乐的最大特点是唱腔技巧;除此之外,鼓kel也是angklung buncis, krumping和calung音乐发展的先驱乐器之一。本研究的贡献为班尤马族音乐研究,特别是竹音乐的发展提供了重要的信息
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引用次数: 2
Visual semiotics in the structure of Kufic calligraphy 库法书法结构中的视觉符号学
Pub Date : 2021-12-03 DOI: 10.31763/viperarts.v3i2.516
Kaddour Abdallah Tani
In the aesthetic study, semiotic interpretation is an intellectual approach to deciphering the hidden meaning of an aesthetic achievement's taste. The study's goals include comprehending the artwork's structure, which necessitates an in-depth interpretation of the language by translating it into official symbols. This research method uses a linear formation sample with semantic attributes attached to the Kufic calligraphy of artworks. The findings reveal that the emergence of geometric lines in a linear composition has a decorative abstraction that may be used to argue that the artist intended to place it there and that this is a symbol of the cosmos and its existence. This study adds to our understanding of compositional insight in Arabic calligraphy as an expressive aesthetic expression that alludes to the text in the sense of meaning that lies underneath the direct meaning
在美学研究中,符号学解释是一种知性的方法,用以解读美学成就的品味所隐含的意义。研究的目标包括理解艺术作品的结构,这需要通过将其翻译成官方符号来深入解释语言。本研究方法采用带有语义属性的线形样本附加于库法书法艺术品中。研究结果表明,在线性构图中出现的几何线条具有装饰性的抽象,可以用来证明艺术家有意将其放置在那里,这是宇宙及其存在的象征。这项研究增加了我们对阿拉伯书法的构图洞察力的理解,作为一种富有表现力的美学表达,它暗示了文本在直接意义之下的意义
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引用次数: 0
A Comparative Study of Contemporary Ceramic Sculptures between China and Bangladesh 中国与孟加拉国当代陶瓷雕塑比较研究
Pub Date : 2020-06-20 DOI: 10.31763/viperarts.v2i1.152
M. Haque
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引用次数: 1
Sari Oneng Parakansalak Gamelan Tuning System and Its Comparison with Machjar’s Theory Sari Oneng Parakansalak Gamelan调音系统及其与Machjar理论的比较
Pub Date : 2019-06-01 DOI: 10.31763/VIPERARTS.V1I1.6
Ega Fausta
The research of measuring laras of Sari Oneng Parakansalak gamelan uses convergent parallel mixed methods. It attempts to find out the interval arrangement, which forms a scheme called laras system. This research give a provides clues about the existence of pelog gamelan in Sunda which is still debated until nowadays, which becomes the main reason why the writer is interested to measure the laras of Sari Oneng Parakansalak gamelan. In this research, laras theory of R.M.A. Koesoemadinata is used as the comparison to investigate what kind of laras is the laras scheme resulted from Sari Oneng Parakansalak gamelan’s interval arrangement. The result of this research is in form of persentation numbers which reveals the similarity between laras system of Sari Oneng Parakansalak gamelan and laras theory of R.M.A. Koesoemadinata. Besides giving a conclusion about the conformity between laras theory of R.M.A. Koesoemadinata and the fact found in the field, this research also informs about Sundanese pélog gamelan, which its existence is still hesitated/questioned by some Sundanese society. This study uses Da Tuner Lite which is validated with Korg Orchestral Tuner (OT-12) as the measuring instrument. The data of each waditra and the average of whole measured waditra are used to analyze the data of measurement result. From those two techniques, it can be detected that there are some waditra which are inappropriate to be used as samples. Therefore, the result of this study is taken from three waditra saron which indicates that Sari Oneng Parakansalak gamelan tends to have laras pélog djawar with its 87,19% of similarity. That result can also reveal that pélog gamelan really exists in Sundanese culture, proven by Sari Oneng Parakansalak gamelan which is made in Sumedang in 1825.
采用收敛平行混合方法对沙利奥能帕拉坎沙拉佳美兰琴弦的测量进行研究。它试图找出间隔排列,形成一个称为laras系统的方案。这项研究提供了关于在Sunda的pelog甘美兰的存在的线索,直到今天仍然存在争议,这成为作者有兴趣测量Sari Oneng Parakansalak甘美兰的laras的主要原因。本研究以R.M.A. Koesoemadinata的laras理论为对照,探讨Sari Oneng Parakansalak gamelan的音程排列所产生的laras方案是什么样的laras方案。研究结果以呈现数的形式揭示了Sari Oneng Parakansalak gamelan的laras系统与R.M.A. Koesoemadinata的laras理论之间的相似性。本研究除了得出R.M.A. Koesoemadinata的laras理论与现场发现的事实相符的结论外,还介绍了Sundanese passimlog gamelan,它的存在仍然受到一些Sundanese社会的犹豫/质疑。本研究使用Da Tuner Lite作为测量仪器,该仪器以香港管弦乐团Tuner (OT-12)作为验证仪器。用每一瓦地的数据和整个测量瓦地的平均值来分析测量结果的数据。从这两种技术中,可以检测到一些不适合作为样品的waditra。因此,本研究的结果是从三个waditra saron中得出的,这表明Sari Oneng Parakansalak gamelan倾向于laras psamlog djawar,其相似性为87,19%。这一结果也可以揭示psamulog gamelan确实存在于Sundanese文化中,Sari Oneng Parakansalak gamelan于1825年在Sumedang制作。
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引用次数: 2
Comparison between Pakistani Kashi Tiles and Persian Kashan Tiles 巴基斯坦喀什瓦和波斯喀什瓦的比较
Pub Date : 2019-06-01 DOI: 10.31763/VIPERARTS.V1I1.11
Q. Ain
Kashi tiles are the traditional ceramic tiles of Pakistan. They have been produced in Pakistan (previously India) for centuries now; they were brought to India by Persian potters of city Kashan. This paper is in effort to remedy the regrettable absence of documentation of Kashi tiles in the heritage of Muslim enamel tiles. The purpose was to investigate the connection between Persian and Kashi tiles and analyze their similarities and differences. The hypothesis is investigated by literature review of different books and research papers and by interviewing Kashikar of Pakistan about their practices and they were studied and compared. The results and conclusions of this study are the ceramists have very limited knowledge and have refused to accept any new idea due to their loyalty to the craft. They believed in keeping the original recipe intact and have firmly refused to experiment and explore. These tiles were never exactly same to Seljuk blue and white tiles; and the forefathers of these ceramists had obviously studied their environment and experimented with local raw materials. However it is clear from the close remembrance in Design and color palate of these crafts that the original migrated potters were definitely recreating the blue and white craft of Persia, that was imitation of Chinese porcelain
喀什瓦是巴基斯坦的传统瓷砖。它们在巴基斯坦(以前是印度)已经生产了几个世纪;它们是由卡尚的波斯陶工带到印度的。本文旨在弥补穆斯林珐琅瓦遗产中喀什瓦文献缺失的遗憾。目的是调查波斯和喀什瓷砖之间的联系,并分析它们的异同。通过对不同书籍和研究论文的文献回顾,以及对巴基斯坦kashhikar的实践进行采访,对这一假设进行了研究和比较。本研究的结果和结论是,陶艺家的知识非常有限,由于他们对工艺的忠诚,他们拒绝接受任何新的想法。他们坚持原汁原味,坚决拒绝尝试和探索。这些瓷砖和塞尔柱的蓝白瓷砖从来不完全一样;这些陶艺家的祖先显然研究了他们的环境,并尝试了当地的原材料。然而,从这些工艺品的设计和色彩上的密切记忆可以清楚地看出,最初的移民陶工绝对是在重现波斯的青花工艺,这是对中国瓷器的模仿
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引用次数: 0
期刊
International Journal of Visual and Performing Arts
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