Pub Date : 2022-01-01DOI: 10.47980/moturidiy/2022/1/1
The article discusses the development of the religious and educational sphere, in particular, positive changes in religious education in our country over the years of independence. In the first years of independence, Islamic studies in Uzbekistan began to form within religious studies. In particular, in 2000, the specialties «Theory of Religion», «Islamic History and Source Studies», «Islamic Law» were included in the «List of training of higher scientific and scientific-pedagogical personnel» in the field of Oriental studies. In addition, in recent years, special attention has been paid to the translation of textbooks on Islamic studies into Russian and English. The final part of the article shows the current issues facing the field of Islamic studies in the future and ways to bring the scientific, spiritual, religious, and educational heritage of Uzbek scientists in Arabic, Persian and Uzbek to various fields of science
{"title":"PRINCIPLES OF THE DEVELOPMENT OF ISLAMIC STUDIES IN THE NEW UZBEKISTAN","authors":"","doi":"10.47980/moturidiy/2022/1/1","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/1","url":null,"abstract":"The article discusses the development of the religious and educational sphere, in particular, positive changes in religious education in our country over the years of independence. In the first years of independence, Islamic studies in Uzbekistan began to form within religious studies. In particular, in 2000, the specialties «Theory of Religion», «Islamic History and Source Studies», «Islamic Law» were included in the «List of training of higher scientific and scientific-pedagogical personnel» in the field of Oriental studies. In addition, in recent years, special attention has been paid to the translation of textbooks on Islamic studies into Russian and English. The final part of the article shows the current issues facing the field of Islamic studies in the future and ways to bring the scientific, spiritual, religious, and educational heritage of Uzbek scientists in Arabic, Persian and Uzbek to various fields of science","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121732874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.47980/moturidiy/2022/1/5
The article is devoted to studying the scientific activities of the great Hanafi fuqaha of the 12th century in Mawarannahr, such as Burhanuddin Marginani, Iftikharuddin Tahir al-Bukhari, Alauddin Samarkandi, and Alauddin al-Kasani. The article analyzes the structure, methods, chapters, and themes of the famous works of these scholars, which are significant for today. The paper also talks about the role of their books in Islamic law. It examines the universal values and ideas of philanthropy, especially the oriental moral education set out in the views of the scholars of Mawarannahr relating to family relationships. In addition, the article emphasizes and analyzes the importance and role of family rules in Islam, its peculiar properties, socio-economic, cultural, and educational bases that are very effective in educating family members in the spirit of a national idea, values, and patriotism.
{"title":"ANALYSIS OF FAMILY MATTERS IN THE HANAFI MASTERPIECES WRITTEN IN THE 12TH CENTURY IN MAWARANNAHR","authors":"","doi":"10.47980/moturidiy/2022/1/5","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/5","url":null,"abstract":"The article is devoted to studying the scientific activities of the great Hanafi fuqaha of the 12th century in Mawarannahr, such as Burhanuddin Marginani, Iftikharuddin Tahir al-Bukhari, Alauddin Samarkandi, and Alauddin al-Kasani. The article analyzes the structure, methods, chapters, and themes of the famous works of these scholars, which are significant for today. The paper also talks about the role of their books in Islamic law. It examines the universal values and ideas of philanthropy, especially the oriental moral education set out in the views of the scholars of Mawarannahr relating to family relationships. In addition, the article emphasizes and analyzes the importance and role of family rules in Islam, its peculiar properties, socio-economic, cultural, and educational bases that are very effective in educating family members in the spirit of a national idea, values, and patriotism.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131127001","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.47980/moturidiy/2021/2/5
In this article, the verses related to the lease agreement in the Qur’an on social and legal relations have been studied. An important aspect of the study of this topic is that it will be a solution to today’s pressing problems in the field along with the regulation of socio-legal relations between people. The scientific article describes the meanings of the words used in the meaning of lease in Arabic in the Qur’an. The Qur’an also contains verses on the legality of a lease agreement, including verse 233 of Surah al-Baqara, verse 6 of Surah at-Talaq, verse 27 of Surah al-Qasas, verse 72 of Surah al-Kahf, verse 10 of Surah al-Jum’a, verse 72 of Surah Yusuf, and verse 198 of Surah al-Baqara. The views of the mufassirs and faqihs on these verses have been described, compared, and scientific conclusions have been made. The works of commentators who were prominent in the field of tafsir in the Islamic world such as Abu Bakr Jassas (d. 980), Muhyiddin Ibn Arabi (d. 1241), Shamsuddin Qurtubi (d. 1273), Ibn Kathir of Damascus (d. 1373), and other scholars of Mawarannahr, such as Imam Maturidi (d. 945) and Abul Lays Samarkandi (d. 1003) were used in writing the article.
{"title":"ANALYSIS OF THE VERSES RELATED TO THE LEASE (IJARAH) AGREEMENT IN THE QUR’AN","authors":"","doi":"10.47980/moturidiy/2021/2/5","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/2/5","url":null,"abstract":"In this article, the verses related to the lease agreement in the Qur’an on social and legal relations have been studied. An important aspect of the study of this topic is that it will be a solution to today’s pressing problems in the field along with the regulation of socio-legal relations between people. The scientific article describes the meanings of the words used in the meaning of lease in Arabic in the Qur’an. The Qur’an also contains verses on the legality of a lease agreement, including verse 233 of Surah al-Baqara, verse 6 of Surah at-Talaq, verse 27 of Surah al-Qasas, verse 72 of Surah al-Kahf, verse 10 of Surah al-Jum’a, verse 72 of Surah Yusuf, and verse 198 of Surah al-Baqara. The views of the mufassirs and faqihs on these verses have been described, compared, and scientific conclusions have been made. The works of commentators who were prominent in the field of tafsir in the Islamic world such as Abu Bakr Jassas (d. 980), Muhyiddin Ibn Arabi (d. 1241), Shamsuddin Qurtubi (d. 1273), Ibn Kathir of Damascus (d. 1373), and other scholars of Mawarannahr, such as Imam Maturidi (d. 945) and Abul Lays Samarkandi (d. 1003) were used in writing the article.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116909183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-19DOI: 10.47980/moturidiy/2021/2/4
The article provides information on the formation and development of the “Siyar” branch of Islamic law, which is the science of regulating international relations in Islam. Siyar first described the life of the prophet Muhammad (peace and blessings of Allah be upon him). In addition, Siyar is the science of rules arranging the relations of Muslims with members of other religions in times of war and peace. In particular, rules of jurisprudence on the treaties of war and peace between Muslims and non-Muslims, the humanitarian principles to be followed in waging war, the procedure for sending ambassadors to other countries, the rights and obligations of representatives of other religions living in Muslim lands were studied through Siyar science.The development of Siyar science was a necessity of the time. As a result of the expansion of the Arab Caliphate, there was a need to establish relations with members of different religions and nationalities. This led scientists to write works on Siyar. In particular, faqihs such as Imam Abu Hanifa, Imam Sha’bi, Imam Muhammad, Awza’i, Sawri and Fazari wrote works on this subject. Specialists who have studied the science of Siyar also showed its peculiarities in their works. In particular, they expressed that international relations in Islam were based on moral principles.
{"title":"DEVELOPMENT AND SPECIFIC FEATURES OF THE SCIENCE OF “SIYAR”","authors":"","doi":"10.47980/moturidiy/2021/2/4","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/2/4","url":null,"abstract":"The article provides information on the formation and development of the “Siyar” branch of Islamic law, which is the science of regulating international relations in Islam. Siyar first described the life of the prophet Muhammad (peace and blessings of Allah be upon him). In addition, Siyar is the science of rules arranging the relations of Muslims with members of other religions in times of war and peace. In particular, rules of jurisprudence on the treaties of war and peace between Muslims and non-Muslims, the humanitarian principles to be followed in waging war, the procedure for sending ambassadors to other countries, the rights and obligations of representatives of other religions living in Muslim lands were studied through Siyar science.The development of Siyar science was a necessity of the time. As a result of the expansion of the Arab Caliphate, there was a need to establish relations with members of different religions and nationalities. This led scientists to write works on Siyar. In particular, faqihs such as Imam Abu Hanifa, Imam Sha’bi, Imam Muhammad, Awza’i, Sawri and Fazari wrote works on this subject. Specialists who have studied the science of Siyar also showed its peculiarities in their works. In particular, they expressed that international relations in Islam were based on moral principles.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130480962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-19DOI: 10.47980/moturidiy/2021/2/1
The great scholar Abu Mansur Muhammad ibn Muhammad al-Samarkandi al-Maturidi was the founder of the doctrine of Maturidiyya, one of the two major sects of the Ahl as-Sunnah. His place is indisputable, especially in the sciences of Kalam, Tafsir, Fiqh and Usul. The study of Imam Maturidi’s views on hadith/khabar is as important today as it was in the past. This article seeks to explain the principles of Imam Maturidi’s method of narration by identifying his place in the science of hadith, its importance today, his contribution to the development of existing hadith science, and his unique views that differ from the the other scholars. Imam Maturidi described the place and status of the hadith/ khabar, which was accepted as the second source of religion after the Qur’an, within the system of knowledge. In Imam Maturidi’s system of knowledge, the khabar is divided into two in terms of source. The source of the first is directly Allah Himself. It is a wahi (revelation) when it comes from Allah to the Prophet, and a “khabar ar-rasul” from the Prophet to us. Imam Maturidi divided the khabar of the Prophet into two types, mutawatir and ahad.
{"title":"KHABAR (NARRATION) AND IT S TYPES ACCORDING TO IM AM M ATURIDI","authors":"","doi":"10.47980/moturidiy/2021/2/1","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/2/1","url":null,"abstract":"The great scholar Abu Mansur Muhammad ibn Muhammad al-Samarkandi al-Maturidi was the founder of the doctrine of Maturidiyya, one of the two major sects of the Ahl as-Sunnah. His place is indisputable, especially in the sciences of Kalam, Tafsir, Fiqh and Usul. The study of Imam Maturidi’s views on hadith/khabar is as important today as it was in the past. This article seeks to explain the principles of Imam Maturidi’s method of narration by identifying his place in the science of hadith, its importance today, his contribution to the development of existing hadith science, and his unique views that differ from the the other scholars. Imam Maturidi described the place and status of the hadith/ khabar, which was accepted as the second source of religion after the Qur’an, within the system of knowledge. In Imam Maturidi’s system of knowledge, the khabar is divided into two in terms of source. The source of the first is directly Allah Himself. It is a wahi (revelation) when it comes from Allah to the Prophet, and a “khabar ar-rasul” from the Prophet to us. Imam Maturidi divided the khabar of the Prophet into two types, mutawatir and ahad.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126929550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-05DOI: 10.47980/moturidiy/2021/2/9
The article provides information about Tajrid and its comments, hashiyas, in particular “Sharh Tajrid al-Aqaeed” by Ali Kushchi and manuscripts, published versions and their features. Tajrid differs from other theological works with its small form. It attracted the attention of many commentators in a short period shortly after the death of the author. The researcher who refers to some of the Sharhs and Hashiyas in the manuscript funds can witness their value. The 30-page commentary of Ali Kushchi on the Tajrid, written almost 200 years later (1420), is over 200 pages. Both of them state the issues of Aqeedah in six objectives. Also, the simultaneous analysis of both philosophical and doctrinal issues in one play shows that the authors were encyclopedic scholars in both the religious and secular sciences. Indeed, the works of both Tusi and Ali Kushchi in the formal, natural and social sciences were well-known and admired by experts in the field. The scientific spheres of most commentators are similar. One of the most famous of them was Dawwani. He wrote treatises on Fiqh and Kalam together with Philosophy, Logic, Ethics, Mathematics, and Geometry. If we evaluate the significance of the work Tajrid in terms of time and place before reviewing its content, it becomes clear that many scholars referred to the book in each period. Its historical-chronological and geographical coverage is significant.
{"title":"ALI KUSHCHI’S WORK “SHARH TAJRID AL-AQAEED” AND ITS COPIES","authors":"","doi":"10.47980/moturidiy/2021/2/9","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/2/9","url":null,"abstract":"The article provides information about Tajrid and its comments, hashiyas, in particular “Sharh Tajrid al-Aqaeed” by Ali Kushchi and manuscripts, published versions and their features. Tajrid differs from other theological works with its small form. It attracted the attention of many commentators in a short period shortly after the death of the author. The researcher who refers to some of the Sharhs and Hashiyas in the manuscript funds can witness their value. The 30-page commentary of Ali Kushchi on the Tajrid, written almost 200 years later (1420), is over 200 pages. Both of them state the issues of Aqeedah in six objectives. Also, the simultaneous analysis of both philosophical and doctrinal issues in one play shows that the authors were encyclopedic scholars in both the religious and secular sciences. Indeed, the works of both Tusi and Ali Kushchi in the formal, natural and social sciences were well-known and admired by experts in the field. The scientific spheres of most commentators are similar. One of the most famous of them was Dawwani. He wrote treatises on Fiqh and Kalam together with Philosophy, Logic, Ethics, Mathematics, and Geometry. If we evaluate the significance of the work Tajrid in terms of time and place before reviewing its content, it becomes clear that many scholars referred to the book in each period. Its historical-chronological and geographical coverage is significant.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115745109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-04DOI: 10.47980/moturidiy/2021/2/6
This article deals with the origin and evolution of the Maturidiyya doctrine under the Samanids and Karakhanids. It also refers to the formation of two theological schools in Samarkand – Dar al-Juzjaniyah and Dar al-Iyadiyah. Besides that, this article tells us the life and scientific heritage of Alauddin al-Usmandi as-Samarkandi, as well as his role in the development of the Mawarannahr Kalam School. There is information about the works of the scholar, as well as copies of the manuscript that are currently stored in world funds. In addition, there is historical evidence that the scholar, who was buried at the «Usmat Ota» shrine in Bakhmal district today, is Alauddin al-Usmandi.
{"title":"ALAUDDIN UTHMANDI - FOLLOWER OF THE MATURIDIYYA SCHOOL","authors":"","doi":"10.47980/moturidiy/2021/2/6","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/2/6","url":null,"abstract":"This article deals with the origin and evolution of the Maturidiyya doctrine under the Samanids and Karakhanids. It also refers to the formation of two theological schools in Samarkand – Dar al-Juzjaniyah and Dar al-Iyadiyah. Besides that, this article tells us the life and scientific heritage of Alauddin al-Usmandi as-Samarkandi, as well as his role in the development of the Mawarannahr Kalam School. There is information about the works of the scholar, as well as copies of the manuscript that are currently stored in world funds. In addition, there is historical evidence that the scholar, who was buried at the «Usmat Ota» shrine in Bakhmal district today, is Alauddin al-Usmandi.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123827404","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-20DOI: 10.47980/moturidiy/2021/2/7
The article analyzes the research carried out on the religious consciousness of the population of the republics of the North Caucasus of the Russian Federation and Belarus. Thus, in the North Caucasus, based on opinion polls, the state of mass Islamic consciousness in the region was analyzed to identify Salafi components in its content. By comparing the religious positions of the demographic groups of young people and the older generation, we identified the features and trends in the development of Salafi consciousness. The main hypothesis of the study boiled down to the fact that in the mass Islamic consciousness of the region, the Salafi consciousness is widespread to a sufficient extent, in connection with which, one could speak of the presence of a solid social base for followers of Salafism in the region. By the tasks of their research, Belarusian scientists determined the study of religious consciousness in its most comprehensive and broad understanding, setting the goal of obtaining a religious worldview model, as well as determining the factors that influence its dynamics. The hypothesis is that the degree of respondents’ religiosity forms a spectrum from declarative through weak and moderate to deep involvement.
{"title":"ANALYSIS OF RESEARCH ON RELIGIOUS CONSCIOUSNESS (IN THE EXAMPLE OF BELARUSIAN AND RUSSIAN RESEARCHERS’ EXPERIENCE)","authors":"","doi":"10.47980/moturidiy/2021/2/7","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/2/7","url":null,"abstract":"The article analyzes the research carried out on the religious consciousness of the population of the republics of the North Caucasus of the Russian Federation and Belarus. Thus, in the North Caucasus, based on opinion polls, the state of mass Islamic consciousness in the region was analyzed to identify Salafi components in its content. By comparing the religious positions of the demographic groups of young people and the older generation, we identified the features and trends in the development of Salafi consciousness. The main hypothesis of the study boiled down to the fact that in the mass Islamic consciousness of the region, the Salafi consciousness is widespread to a sufficient extent, in connection with which, one could speak of the presence of a solid social base for followers of Salafism in the region. By the tasks of their research, Belarusian scientists determined the study of religious consciousness in its most comprehensive and broad understanding, setting the goal of obtaining a religious worldview model, as well as determining the factors that influence its dynamics. The hypothesis is that the degree of respondents’ religiosity forms a spectrum from declarative through weak and moderate to deep involvement.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"255 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121881879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-19DOI: 10.47980/moturidiy/2021/1/4
In the new Uzbekistan, which is laying the foundation of the third Renaissance, large-scale reforms are being carried out in the field of religion and enlightenment, as well as in various spheres of life. The opening of scientific and educational institutions in our country, such as the Center for Islamic Civilization in Uzbekistan, Imam Bukhari and Imam Tirmidhi International Scientific Research Centers, the Higher School of Hadith, the Mir Arab Higher Madrasah, shows that great attention is being paid to the development of Islamic studies. The opening of the International Islamic Academy of Uzbekistan has also made a significant contribution to the development of Islamic studies. In 2017, a new field of “Islamic Studies” was added to the “List of Higher Scientific, Scientific and Pedagogical Specialties”, within which “Islamic History and Source Studies”, “Quranic Studies”, “Hadith Studies”, “Fiqh, Kalam. Theology”, “Oriental classical literature and source studies”, “Religious studies”, “Psychology of religion” specialties were opened. This article discusses the research conducted in our country on the study of the doctrine of Maturidiyya and the important results achieved.
{"title":"SCIENTIFIC RESEARCH ON THE STUDY OF THE DOCTRINE OF MATURIDIYYA IN UZBEKISTAN","authors":"","doi":"10.47980/moturidiy/2021/1/4","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/1/4","url":null,"abstract":"In the new Uzbekistan, which is laying the foundation of the third Renaissance, large-scale reforms are being\u0000carried out in the field of religion and enlightenment, as well as in various spheres of life. The opening of scientific and\u0000educational institutions in our country, such as the Center for Islamic Civilization in Uzbekistan, Imam Bukhari and\u0000Imam Tirmidhi International Scientific Research Centers, the Higher School of Hadith, the Mir Arab Higher Madrasah,\u0000shows that great attention is being paid to the development of Islamic studies. The opening of the International Islamic\u0000Academy of Uzbekistan has also made a significant contribution to the development of Islamic studies. In 2017,\u0000a new field of “Islamic Studies” was added to the “List of Higher Scientific, Scientific and Pedagogical Specialties”,\u0000within which “Islamic History and Source Studies”, “Quranic Studies”, “Hadith Studies”, “Fiqh, Kalam. Theology”,\u0000“Oriental classical literature and source studies”, “Religious studies”, “Psychology of religion” specialties were opened.\u0000This article discusses the research conducted in our country on the study of the doctrine of Maturidiyya and the\u0000important results achieved.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114825064","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-17DOI: 10.47980/moturidiy/2021/2/11
The teachings of Maturidiyya became known as one of the schools of kalam (Islamic theology), which discussed doctrinal issues based on moderation and tolerance, embodied the spirit of peace and tolerance of Islam, and stayed away from the principle of self-righteousness. Since its foundation by Imam Abu Mansur Maturidi in Samarkand and throughout the political, ideological, scientific, and social history of Islam, this school of Sunni kalam has fought against various misguided sects such as the Khawarij, the Mu’tazilites, and the Shia. This article explores the role of the doctrine of Maturidiyya in the fight against extremist movements in the Southeast Asian region. It emphasizes that the Maturidiyya School has been able to preserve the principle of moderation (al-Wasatiyya) of the Islamic faith in society for centuries.
{"title":"THE MATURIDIYYA IS THE TRUE AND PURE DOCTRINE","authors":"","doi":"10.47980/moturidiy/2021/2/11","DOIUrl":"https://doi.org/10.47980/moturidiy/2021/2/11","url":null,"abstract":"The teachings of Maturidiyya became known as one of the schools of kalam (Islamic theology), which discussed doctrinal issues based on moderation and tolerance, embodied the spirit of peace and tolerance of Islam, and stayed away from the principle of self-righteousness. Since its foundation by Imam Abu Mansur Maturidi in Samarkand and throughout the political, ideological, scientific, and social history of Islam, this school of Sunni kalam has fought against various misguided sects such as the Khawarij, the Mu’tazilites, and the Shia. This article explores the role of the doctrine of Maturidiyya in the fight against extremist movements in the Southeast Asian region. It emphasizes that the Maturidiyya School has been able to preserve the principle of moderation (al-Wasatiyya) of the Islamic faith in society for centuries.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134450548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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