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FOUNDING ELEMENTS OF THE RELIGIOUS IMAGE OF THE TURKIC PEOPLES: HANAFI-MATURIDISM 突厥民族宗教形象的基本要素:哈纳菲-成熟主义
Pub Date : 2021-01-01 DOI: 10.47980/moturidiy/2021/1/5
From the earliest days of their conversion to Islam, the Turkic peoples generally followed the Hanafi school in worship and legal relations and the Maturidi school in faith. The Hanafi-Maturidi teachings developed by them pay special attention to the notions that the reason is the source of religious knowledge, traditions pass as evidence, love for humanity, man has free will, religion and politics are separate, and deeds are not part of faith. This article describes the process of Turkic peoples’ conversion to Islam, the role of Abu Hanifa’s students in the spread of the Hanafi school in Central Asia, the development of Hanafi teachings during the Karakhanid and Seljuk periods, the formation of the Maturidi school, and its peculiarities, the views put forward by Imam Maturidi on doctrinal issues, and the transformation of Maturidiyya into a doctrinal sect for the Turkic peoples. The importance of following and propagating the Ahl al-Sunnah creed based on moderation had been highlighted to find a solution to the religious problems of Muslims and the whole of humanity today and to fight against the fanatical Salafi-radicalists.
从他们皈依伊斯兰教的早期开始,突厥民族在崇拜和法律关系上普遍遵循哈纳菲学派,在信仰上遵循马图里迪学派。他们发展的哈纳菲-马图里迪教义特别关注理性是宗教知识的来源,传统作为证据,对人类的爱,人有自由意志,宗教和政治是分开的,行为不是信仰的一部分。本文描述了突厥民族皈依伊斯兰教的过程,阿布·哈尼法的学生在哈纳菲派在中亚传播中的作用,哈纳菲派教义在喀喇汗王朝和塞尔柱王朝时期的发展,马图里迪派的形成及其特点,伊玛目马图里迪对教义问题的看法,以及马图里迪派成为突厥民族教义派别的过程。他们强调了遵循和宣传以温和为基础的圣训的重要性,以便找到解决穆斯林和今天全人类宗教问题的办法,并同狂热的萨拉菲激进分子作斗争。
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引用次数: 0
WORKS WRITTEN IN AQEEDAH AT THE TIME OF IMAM MATURIDI 伊玛目玛图里迪时期在阿基达写的作品
Pub Date : 2021-01-01 DOI: 10.47980/moturidiy/2021/1/6
This article provides information on the works of aqeedah (kalam) written by disciples of Abu Mansur alMaturidi, the founder of the doctrine of Maturidiyya, the great scholar of Ahl al-Sunnah wal-Jama’ah, during his lifetime and their rare manuscript sources preserved in the world’s manuscript Funds. The article analyzes works of some scholars such as Abu Bakr al-Iyadi, al-Hakim al-Samarkandi, Abul Hasan Ali al-Rustugfani, representatives of the Dar al-Iyadiya kalam school in Samarkand at the time of Imam Maturidi. In particular, the works of Abul Hasan ar-Rustugfani “al-As’ila wal ajwiba” and “al-Fawaid” were analyzed for the first time in our country based on manuscripts kept in the Suleymaniye Manuscripts Fund of Turkey. The article also states that “al-Fawaid” is not only work on “usul al-fiqh”, but also has aspects of kalam.
这篇文章提供了关于阿布·曼苏尔·阿尔·马图里迪(阿布·曼苏尔·阿尔·马图里迪是马图里迪亚教义的创始人,也是伟大的sunnah - jama 'ah学者)的门徒在他的一生中所写的aqeedah(卡拉姆)作品的信息,以及他们保存在世界手稿基金中的罕见手稿来源。本文分析了伊玛目马图里迪时期撒马尔罕达尔·伊亚迪亚·卡拉姆学派代表人物阿布·巴克尔·伊亚迪、哈基姆·萨玛坎迪、阿布·哈桑·阿里·鲁斯图格尼等学者的著作。特别是,以土耳其苏莱曼尼手稿基金保存的手稿为基础,首次在我国分析了阿布·哈桑·鲁斯塔法尼的作品《al-As 'ila wal ajwiba》和《al-Fawaid》。文章还指出,“al-Fawaid”不仅是对“通常的al-fiqh”的工作,而且还具有卡拉姆的各个方面。
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引用次数: 0
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The Maturidiyya
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