Pub Date : 2022-03-19DOI: 10.47980/moturidiy/2022/1/8
A distinctive feature of the development of Kalam science during the Timurid period is that, by this time, the number of sharhs and hashiyas on previous classical works was more than individual independent fundamental works on new topics. It can be specified that this work was written in the direction of Ahl as-Sunna, that is Maturidiyya or Ash’ariyya. It can be distinguished mainly by some of the characteristics that exist between the Maturidiyya and the Ash’ariyya. Although some sources describe these differences in different ways, from three to sixty, most researchers know that they are word-related differences. More than ten separate papers were also written explaining the differences. The article notes that the development of Kalam during the Timurid period was relatively stable and without abrupt changes and that 23 scholars of Mawarannahr were engaged in Kalam. They wrote works on Kalam, which consisted mainly of commentaries. It was a characteristic feature of this period.
{"title":"THE CONTRIBUTION OF THE SCHOLARS OF MAWARANNAHR TO THE DEVELOPMENT OF KALAM IN THE TEMURID PERIOD","authors":"","doi":"10.47980/moturidiy/2022/1/8","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/8","url":null,"abstract":"A distinctive feature of the development of Kalam science during the Timurid period is that, by this time, the number of sharhs and hashiyas on previous classical works was more than individual independent fundamental works on new topics. It can be specified that this work was written in the direction of Ahl as-Sunna, that is Maturidiyya or Ash’ariyya. It can be distinguished mainly by some of the characteristics that exist between the Maturidiyya and the Ash’ariyya. Although some sources describe these differences in different ways, from three to sixty, most researchers know that they are word-related differences. More than ten separate papers were also written explaining the differences. The article notes that the development of Kalam during the Timurid period was relatively stable and without abrupt changes and that 23 scholars of Mawarannahr were engaged in Kalam. They wrote works on Kalam, which consisted mainly of commentaries. It was a characteristic feature of this period.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121963429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-12DOI: 10.47980/moturidiy/2022/1/9
This article provides information about one of the primary areas of the classical Quranic sciences - «wujuh and nazair». The information and examples presented in the paper are important for modern studies of the Quran. Because, at the present this area is practically not found in the contemporary literature on the sciences of the Qur’an. The article provides information about the history of the region «wujuh and nazair», its development, scholars who worked in this field, the features and significance of this area, works related to this area, and research being conducted today. It also reveals the essence of research in the field of «wujuh and nazair», some examples from works related to this area, the importance of «wujuh and nazair», and samples that can be called «wujuh». In addition, a special place is given to the analysis of the terms «nazair» and «wujuh». For example, commentators draw attention pointing out the use of a single word in the Qur’an in the plural when mentioning a useful natural phenomenon that benefits people and animals, and the use of singular form when referring to destructive and deadly phenomenon, explaining harmful circumstances. It has been shown that if some words are used in the plural, then they have the meaning of blessing, while in singular, it means destructing and depressing the house and the crop. In «Tahsil Nazair al-Quran» by Hakim Tirmidhi, the sides related to the area of «wujuh and nazair» were also briefly highlighted. The article extensively uses the heritage of classical thinkers such as Muqatil ibn Sulaiman, Jalaluddin Suyuti, Badruddin Zarkashi, Khalil Ahmad Farahidi, Yahya Nawawi. It also refers to the books of modern researchers such as S. Avo, A. Atesh, A. Abdurrahman, N. Munajjid, E. Kuliyev
这篇文章提供了关于经典古兰经科学的主要领域之一的信息-“wujuh和nazair”。文中所提供的资料和实例对现代研究《古兰经》具有重要意义。因为，目前这个领域在古兰经科学的当代文献中几乎找不到。这篇文章提供了关于“wujuh and nazair”地区的历史、发展、从事该领域研究的学者、该地区的特点和意义、与该地区有关的工作以及今天正在进行的研究的信息。本文还揭示了“乌柱与纳泽尔”领域研究的实质、与该领域相关的一些作品实例、“乌柱与纳泽尔”的重要性以及可称为“乌柱”的样本。此外，还对“nazair”和“wujuh”这两个术语进行了特别的分析。例如，注释家指出，在《古兰经》中，当提到有益于人类和动物的有用的自然现象时，用的是复数形式，而当提到破坏性和致命的现象，解释有害的情况时，用的是单数形式，从而引起人们的注意。有证据表明，如果一些词以复数形式使用，那么它们就有祝福的意思，而在单数形式使用时，它意味着破坏和压抑房屋和庄稼。在Hakim Tirmidhi的《Tahsil Nazair al-Quran》中，也简要地强调了与“wujuh和Nazair”地区有关的各方。这篇文章广泛使用了经典思想家的遗产，如Muqatil ibn Sulaiman, Jalaluddin Suyuti, Badruddin Zarkashi, Khalil Ahmad Farahidi, Yahya Nawawi。它还参考了S. Avo、A. Atesh、A. Abdurrahman、N. Munajjid、E. Kuliyev等现代研究者的著作
{"title":"«WUJUH AND NAZAIR» AS AN IMPORTANT DISCIPLINE OF THE QURANIC SCIENCES","authors":"","doi":"10.47980/moturidiy/2022/1/9","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/9","url":null,"abstract":"This article provides information about one of the primary areas of the classical Quranic sciences - «wujuh and nazair». The information and examples presented in the paper are important for modern studies of the Quran. Because, at the present this area is practically not found in the contemporary literature on the sciences of the Qur’an. The article provides information about the history of the region «wujuh and nazair», its development, scholars who worked in this field, the features and significance of this area, works related to this area, and research being conducted today. It also reveals the essence of research in the field of «wujuh and nazair», some examples from works related to this area, the importance of «wujuh and nazair», and samples that can be called «wujuh». In addition, a special place is given to the analysis of the terms «nazair» and «wujuh». For example, commentators draw attention pointing out the use of a single word in the Qur’an in the plural when mentioning a useful natural phenomenon that benefits people and animals, and the use of singular form when referring to destructive and deadly phenomenon, explaining harmful circumstances. It has been shown that if some words are used in the plural, then they have the meaning of blessing, while in singular, it means destructing and depressing the house and the crop. In «Tahsil Nazair al-Quran» by Hakim Tirmidhi, the sides related to the area of «wujuh and nazair» were also briefly highlighted. The article extensively uses the heritage of classical thinkers such as Muqatil ibn Sulaiman, Jalaluddin Suyuti, Badruddin Zarkashi, Khalil Ahmad Farahidi, Yahya Nawawi. It also refers to the books of modern researchers such as S. Avo, A. Atesh, A. Abdurrahman, N. Munajjid, E. Kuliyev","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133774460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-08DOI: 10.47980/moturidiy/2022/1/12
The article provides information about the life and scholarly activity of Sayyid Sharif Jurjani, the classification of his works. The introductory part of the article focuses on the importance of studying the lives and activities of historical figures and their role in the education of young people. The main part of the article is about the history, geographical location of Jurjan, which was originally a center of science and culture, and the life and scholarly activity of Sayyid Sharif Jurjani, including his travels in science, teachers, and students, scholarly debates of Jurjani and Taftazani, information about the relationship between Amir Temur and Jurjani is given. However, the article describes the classification of the scholar’s works, the topics they cover, and their features. In particular, Jurjani’s works on kalam and aqeedah, tafsir, jurisprudence, mysticism, Arabic language and literature, logic, philosophy, astronomy, geography, and other fields are named. “Sharh al-Mawaqif” on kalam, “Hashiya ala-l-Kashshaf” on Mahmud Zamakhshari’s commentary on al-Kashshaf, “al-Ta’rifat” on religious terminology, “al-Mukhtasar al-Jami’ li Ma’rifah al-hadith”, “Risalai Bahaiyya” dedicated to Bahauddin Naqshband, “Hashiya ala Sharh ash-Shamsiyya” on logic, “Sharh Qasidah Bonat Suod” on Arabic literature, “Hashiya ala Sharh Hikmah al-ayn” on philosophy will be mentioned in more detail. In conclusion, it is noted that Sayyid Sharif Jurjani was an incomparable scholar of his time. He wrote in all fields of science and left a great scientific legacy. His works in Arabic language and literature are in the spotlight of all scholars.
本文提供了关于Sayyid Sharif Jurjani的生活和学术活动的信息，并对他的作品进行了分类。文章的导言部分着重阐述了研究历史人物生活和活动的重要性及其在青少年教育中的作用。文章的主要部分是关于Jurjani的历史、地理位置(最初是科学和文化中心)，以及Sayyid Sharif Jurjani的生活和学术活动，包括他的科学旅行、教师和学生、Jurjani和Taftazani的学术辩论，以及Amir Temur和Jurjani之间的关系。然而，本文描述了学者著作的分类，所涵盖的主题，以及他们的特点。尤贾尼在kalam和aqeedah、tafsir、法理学、神秘主义、阿拉伯语言文学、逻辑学、哲学、天文学、地理学等领域的著作都被命名。关于卡拉姆的“Sharh al-Mawaqif”，关于马哈茂德·扎马克沙里对卡什沙夫的评论的“Hashiya ala-l- kashshaf”，关于宗教术语的“al-Ta ' rifat”，“al-Mukhtasar al-Jami ' li Ma ' rifah al-hadith”，关于Bahauddin Naqshband的“Risalai Bahaiyya”，关于逻辑的“Hashiya ala Sharh ashh - shamsiyya”，关于阿拉伯文学的“Sharh Qasidah Bonat Suod”，关于哲学的“Hashiya ala Sharh Hikmah al-ayn”将被更详细地提到。最后，应当指出，Sayyid Sharif Jurjani是他那个时代无与伦比的学者。他在科学的各个领域都有著述，留下了伟大的科学遗产。他在阿拉伯语言和文学方面的作品受到所有学者的关注。
{"title":"SAYYID SHARIF JURJANI AND HIS SCIENTIFIC HERITAGE","authors":"","doi":"10.47980/moturidiy/2022/1/12","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/12","url":null,"abstract":"The article provides information about the life and scholarly activity of Sayyid Sharif Jurjani, the classification of his works. The introductory part of the article focuses on the importance of studying the lives and activities of historical figures and their role in the education of young people. The main part of the article is about the history, geographical location of Jurjan, which was originally a center of science and culture, and the life and scholarly activity of Sayyid Sharif Jurjani, including his travels in science, teachers, and students, scholarly debates of Jurjani and Taftazani, information about the relationship between Amir Temur and Jurjani is given. However, the article describes the classification of the scholar’s works, the topics they cover, and their features. In particular, Jurjani’s works on kalam and aqeedah, tafsir, jurisprudence, mysticism, Arabic language and literature, logic, philosophy, astronomy, geography, and other fields are named. “Sharh al-Mawaqif” on kalam, “Hashiya ala-l-Kashshaf” on Mahmud Zamakhshari’s commentary on al-Kashshaf, “al-Ta’rifat” on religious terminology, “al-Mukhtasar al-Jami’ li Ma’rifah al-hadith”, “Risalai Bahaiyya” dedicated to Bahauddin Naqshband, “Hashiya ala Sharh ash-Shamsiyya” on logic, “Sharh Qasidah Bonat Suod” on Arabic literature, “Hashiya ala Sharh Hikmah al-ayn” on philosophy will be mentioned in more detail. In conclusion, it is noted that Sayyid Sharif Jurjani was an incomparable scholar of his time. He wrote in all fields of science and left a great scientific legacy. His works in Arabic language and literature are in the spotlight of all scholars.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130380445","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-05DOI: 10.47980/moturidiy/2022/1/15
Islam spread to a very large part of the world in the Middle Ages. Southeast Asia, especially Indonesia, did not remain aloof from these processes. The penetration and spread of Islam in the Indonesian archipelago dates back to the 9th-16th centuries. We can say that merchants, tourists, mystics, military men, and scientists also contributed to these historical processes. Indonesia is the most populous Muslim country in Southeast Asia. Indigenous peoples in this area practiced mainly Buddhism, Hinduism, Confucianism, and numerous other local polytheistic religions before Islam. The entry of Islam into the Indonesian archipelago and its transformation into one of the region’s major religions continued for several years. After the arrival of Islam in the region, the locals warmly welcomed the religion, seeing the culture and attitudes of Muslims towards other religions. Scholars have put forward several theories regarding the entry of Islam into the region. The article discusses in detail these theories and the views of their supporters. The most common of these theories is that Islam came to Indonesia through India, Arab traders, and China. Each of the above theories about the entry of Islam into the archipelago has its own evidence and historical sources. These views are also explored in the article. Scholars from Samarkand also played an important role in the spread of Islam in Indonesia. The article also examines the activities of these scholars.
{"title":"HISTORICAL STAGES OF THE SPREAD OF ISLAM IN INDONESIA","authors":"","doi":"10.47980/moturidiy/2022/1/15","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/15","url":null,"abstract":"Islam spread to a very large part of the world in the Middle Ages. Southeast Asia, especially Indonesia, did not remain aloof from these processes. The penetration and spread of Islam in the Indonesian archipelago dates back to the 9th-16th centuries. We can say that merchants, tourists, mystics, military men, and scientists also contributed to these historical processes. Indonesia is the most populous Muslim country in Southeast Asia. Indigenous peoples in this area practiced mainly Buddhism, Hinduism, Confucianism, and numerous other local polytheistic religions before Islam. The entry of Islam into the Indonesian archipelago and its transformation into one of the region’s major religions continued for several years. After the arrival of Islam in the region, the locals warmly welcomed the religion, seeing the culture and attitudes of Muslims towards other religions. Scholars have put forward several theories regarding the entry of Islam into the region. The article discusses in detail these theories and the views of their supporters. The most common of these theories is that Islam came to Indonesia through India, Arab traders, and China. Each of the above theories about the entry of Islam into the archipelago has its own evidence and historical sources. These views are also explored in the article. Scholars from Samarkand also played an important role in the spread of Islam in Indonesia. The article also examines the activities of these scholars.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132749499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-01DOI: 10.47980/moturidiy/2022/1/14
The purpose of the article is to study the contribution of scholars of Mawarannahr to the formation and development of the theory of Islamic law – Usul al-Fiqh. The study examines the factors that led to the emergence of Usul al-Fiqh in Iraq and its subsequent spread in the East. The article analyzes the scientific activity of the scholars of Mawarannahr and the influence of their works on the development of Usul al-Fiqh. We have studied written sources on Usul al-Fiqh in the region and their features. New concepts and methods were introduced into the science of Usul al-Fiqh through the books of Mahasin ash-Shari’a by Qaffal Shashi, Taqwim al-Adilla of Abu Zayd Dabusi, and Usul al-Bazdawi of Fakhr al-Islam Ali Bazdawi. We researched the scientific activity and works of such faqihs as Shams al-A’imma Muhammad Sarakhsi, Fakhr al-Islam Ali Bazdawi, Alauddin Samarkandi, Abu Hafs Umar Nasafi, Hisamuddin Akhsikati, Nizamuddin Shashi, Abul Barakat Nasafi, Sadr ash-Shaheed Ubaidullah ibn Mas’ud Bukhari. The article provides valuable information about such works as Taqvim al-Adilla, Usul al-Bazdawi, Usul as-Sarakhsi, Mizan al-Usul, Manar, at-Talwih, and sharhs and hashiyas on them. In conclusion, we explained the importance of works on the science of Usul al-Fiqh for understanding the theoretical foundations, goals, and essence of Islam
本文的目的是研究Mawarannahr学者对伊斯兰教法-乌苏尔·菲qh理论的形成和发展的贡献。该研究调查了导致乌苏尔·菲格赫在伊拉克出现及其随后在东方传播的因素。文章分析了Mawarannahr学者的科学活动，以及他们的著作对乌苏尔·菲格斯发展的影响。我们研究了该地区关于乌乌尔菲格的书面资料及其特点。通过Qaffal Shashi, Abu Zayd Dabusi的Taqwim al-Adilla和Fakhr al-Islam Ali Bazdawi的Usul al-Bazdawi的Mahasin ash-Shari 'a的书籍，新的概念和方法被引入到Usul al-Fiqh的科学中。我们研究了Shams al-A 'imma Muhammad Sarakhsi, Fakhr al-Islam Ali Bazdawi, Alauddin Samarkandi, Abu Hafs Umar Nasafi, Hisamuddin Akhsikati, Nizamuddin Shashi, Abul Barakat Nasafi, Sadr ash-Shaheed Ubaidullah ibn Mas 'ud Bukhari等法奇赫的科学活动和作品。这篇文章提供了关于Taqvim al-Adilla、Usul al-Bazdawi、Usul as- sarakhsi、Mizan al-Usul、Manar、at-Talwih以及sharhs和hashiyas等作品的宝贵信息。最后，我们解释了乌苏勒·菲格斯科学著作对于理解伊斯兰教的理论基础、目标和本质的重要性
{"title":"THE ROLE OF THE SCHOLARS OF MAWARANNAHR IN THE DEVELOPMENT OF USUL AL-FIQH","authors":"","doi":"10.47980/moturidiy/2022/1/14","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/14","url":null,"abstract":"The purpose of the article is to study the contribution of scholars of Mawarannahr to the formation and development of the theory of Islamic law – Usul al-Fiqh. The study examines the factors that led to the emergence of Usul al-Fiqh in Iraq and its subsequent spread in the East. The article analyzes the scientific activity of the scholars of Mawarannahr and the influence of their works on the development of Usul al-Fiqh. We have studied written sources on Usul al-Fiqh in the region and their features. New concepts and methods were introduced into the science of Usul al-Fiqh through the books of Mahasin ash-Shari’a by Qaffal Shashi, Taqwim al-Adilla of Abu Zayd Dabusi, and Usul al-Bazdawi of Fakhr al-Islam Ali Bazdawi. We researched the scientific activity and works of such faqihs as Shams al-A’imma Muhammad Sarakhsi, Fakhr al-Islam Ali Bazdawi, Alauddin Samarkandi, Abu Hafs Umar Nasafi, Hisamuddin Akhsikati, Nizamuddin Shashi, Abul Barakat Nasafi, Sadr ash-Shaheed Ubaidullah ibn Mas’ud Bukhari. The article provides valuable information about such works as Taqvim al-Adilla, Usul al-Bazdawi, Usul as-Sarakhsi, Mizan al-Usul, Manar, at-Talwih, and sharhs and hashiyas on them. In conclusion, we explained the importance of works on the science of Usul al-Fiqh for understanding the theoretical foundations, goals, and essence of Islam","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116242337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-11DOI: 10.47980/moturidiy/2022/1/11
This article covers the study of the life of the great historian, faqih, muhaddith Ibn Sa’d Zuhri, and his famous work “at-Tabaqat al-Kubra”. It tells about the scholar’s life, his scientific travels, fields of activity, his writings, and his respect in the eyes of scientists. The content, structure, narrations, modern editions of “at-Tabaqat al-Kubra” and, most importantly, its role in the study of Islamic history are also presented. “at-Tabaqat al-Kubra” is one of the oldest works written in its direction and has reached us. In the first two volumes of this book, Ibn Sa’d wrote a biography of the companions, then the followers, and then the scholars who lived up to his time, after covering the biographies of the Prophet (peace and blessings of Allah be upon him). Describing the biographies of thousands of individuals, this book spread widely in the Islamic world and became the most important and widely used source in Islamic history. Today, several modern research is being carried out on the work, which has been published in modern editions. After all, “Tabaqat” objectively covers the first three centuries of Islamic history, narrates the personalities of this period, important historical events, social life, and scientific environment uniquely. There are many aspects of Ibn Sa’d and “at-Tabaqat al-Kubra” that still need to be studied. This article will be one of the first steps taken in our country on this topic.
{"title":"ANALYSIS OF THE WORK AL-TABAQAT AL-KUBRA BY IBN SA’D ZUHRI","authors":"","doi":"10.47980/moturidiy/2022/1/11","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/11","url":null,"abstract":"This article covers the study of the life of the great historian, faqih, muhaddith Ibn Sa’d Zuhri, and his famous work “at-Tabaqat al-Kubra”. It tells about the scholar’s life, his scientific travels, fields of activity, his writings, and his respect in the eyes of scientists. The content, structure, narrations, modern editions of “at-Tabaqat al-Kubra” and, most importantly, its role in the study of Islamic history are also presented. “at-Tabaqat al-Kubra” is one of the oldest works written in its direction and has reached us. In the first two volumes of this book, Ibn Sa’d wrote a biography of the companions, then the followers, and then the scholars who lived up to his time, after covering the biographies of the Prophet (peace and blessings of Allah be upon him). Describing the biographies of thousands of individuals, this book spread widely in the Islamic world and became the most important and widely used source in Islamic history. Today, several modern research is being carried out on the work, which has been published in modern editions. After all, “Tabaqat” objectively covers the first three centuries of Islamic history, narrates the personalities of this period, important historical events, social life, and scientific environment uniquely. There are many aspects of Ibn Sa’d and “at-Tabaqat al-Kubra” that still need to be studied. This article will be one of the first steps taken in our country on this topic.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128336557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-03DOI: 10.47980/moturidiy/2022/1/13
The article says that Alikhantora Soguni had a hard time writing his works, in particular, the largest work Tarikhi Muhammadi and delivering it to our people. The former Soviet regime was categorically against the adoption of such a work on the history of Islam, which is considered one of the most humanistic, unique, and great works of the twentieth century. However, Alikhantora Soguni sacrificed his life to make this work accessible to readers. The article tells which books the author used to write the work, what trials he went through from the very beginning, as well as the words in Soguni’s heart written in the introductory part of the work. In addition, it is noted that Alikhantor Soguni was a unique scholar of his time, he wrote in all fields of science and left a great scientific heritage. His works in the field of religion and education are at the center of the attention of all scholars.
{"title":"CLASSIFICATION OF ALIKHONTORA SOGUNI’S WORKS","authors":"","doi":"10.47980/moturidiy/2022/1/13","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/13","url":null,"abstract":"The article says that Alikhantora Soguni had a hard time writing his works, in particular, the largest work Tarikhi Muhammadi and delivering it to our people. The former Soviet regime was categorically against the adoption of such a work on the history of Islam, which is considered one of the most humanistic, unique, and great works of the twentieth century. However, Alikhantora Soguni sacrificed his life to make this work accessible to readers. The article tells which books the author used to write the work, what trials he went through from the very beginning, as well as the words in Soguni’s heart written in the introductory part of the work. In addition, it is noted that Alikhantor Soguni was a unique scholar of his time, he wrote in all fields of science and left a great scientific heritage. His works in the field of religion and education are at the center of the attention of all scholars.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"93 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-02-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125458480","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.47980/moturidiy/2022/1/4
The article analyzes the methods used by modern researchers in the study of Abu Mansur al-Maturidi and the doctrine of Maturidiyya. It surveys the different approaches in the methods used by Turkish, Western, and some Arab researchers in studying the Maturidiyya doctrine today. It also points out that the methods of Turkish researchers seem to be more remarkable than others. The article also analyzes the bias and unfounded criticism of some Arab scholars towards the teachings of the Maturidiyya, using examples from the books of two Arab scholars. In their research, the two scholars revealed their biased approach to the doctrine of Maturidiyya, relying on monopolistic and stoichiometric methods.
{"title":"THEORETICAL AND METHODOLOGICAL BASIS OF RESEARCH ON MATURIDIYYA: PROBLEMS AND SOLUTIONS","authors":"","doi":"10.47980/moturidiy/2022/1/4","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/4","url":null,"abstract":"The article analyzes the methods used by modern researchers in the study of Abu Mansur al-Maturidi and the doctrine of Maturidiyya. It surveys the different approaches in the methods used by Turkish, Western, and some Arab researchers in studying the Maturidiyya doctrine today. It also points out that the methods of Turkish researchers seem to be more remarkable than others. The article also analyzes the bias and unfounded criticism of some Arab scholars towards the teachings of the Maturidiyya, using examples from the books of two Arab scholars. In their research, the two scholars revealed their biased approach to the doctrine of Maturidiyya, relying on monopolistic and stoichiometric methods.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"245 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124704435","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.47980/moturidiy/2022/1/3
This article is about Kitab at-Tawhid by Imam Maturidi, one of the first books on the doctrine of Maturidiyya. The article includes four paragraphs. The first paragraph is entitled “Kitab at-Tawhid: its title, status, reason, and history of writing, and influence of the work”, in which these elements are described in an analytical form that reveals the scientific aspects of the book. We discussed that this book was the last work of Imam Maturidi and its influence after the author. In the second paragraph, entitled “Bazdawi’s views on the book of Tawhid”, we discussed these views of Bazdawi and revealed which of them are right and which are wrong. The third paragraph, entitled “Noteworthy points and important conclusions of the work”, emphasizes the following: the conclusions of Fethullah Khulaif and Bekir Topaloglu, how they distinguish, some criticisms and comments on these conclusions. Then, in the fourth paragraph, entitled “Detailed criticism of some opinions in the conclusions,” we reviewed some of the errors in these conclusions in detail. Then we presented the results of the work, including key points, conclusions, and a proposal to re-verify the book in its perfect form.
{"title":"KITAB AT-TAWHID BY IMAM MATURIDI: ITS IMPORTANCE, ROLE, AND CRITICAL VIEWS ON CONTEMPORARY EDITIONS OF THE WORK","authors":"","doi":"10.47980/moturidiy/2022/1/3","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/3","url":null,"abstract":"This article is about Kitab at-Tawhid by Imam Maturidi, one of the first books on the doctrine of Maturidiyya. The article includes four paragraphs. The first paragraph is entitled “Kitab at-Tawhid: its title, status, reason, and history of writing, and influence of the work”, in which these elements are described in an analytical form that reveals the scientific aspects of the book. We discussed that this book was the last work of Imam Maturidi and its influence after the author. In the second paragraph, entitled “Bazdawi’s views on the book of Tawhid”, we discussed these views of Bazdawi and revealed which of them are right and which are wrong. The third paragraph, entitled “Noteworthy points and important conclusions of the work”, emphasizes the following: the conclusions of Fethullah Khulaif and Bekir Topaloglu, how they distinguish, some criticisms and comments on these conclusions. Then, in the fourth paragraph, entitled “Detailed criticism of some opinions in the conclusions,” we reviewed some of the errors in these conclusions in detail. Then we presented the results of the work, including key points, conclusions, and a proposal to re-verify the book in its perfect form.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126679735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-01DOI: 10.47980/moturidiy/2022/1/6
The article is devoted to determining whether Abu Hanifa Numan ibn Thabit al-Kufi (80-150 AH / 699-767 AD), the founder of the Hanafi school of thought, wrote al-Fiqh al-Akbar, a well-known work in the Muslim world. The article identifies the book based on written sources. The article answers the doubts of orientalists A.J. Wensinck, Givony Joseph, Joseph Schacht, Brannon M. Wheeler, Ulrich Rudolph, and others that al-Fiqh al-Akbar was written after the time of Abu Hanifa. Muslim scholars such as Shibli Nu’mani and Mufti Azizurrahman have also confirmed these doubts. The article also proves that it is a mistake to think that Muhammad ibn Yusuf al-Bukhari, the second Abu Hanifa, is the real author of al-Fiqh al-Akbar. The article also mentions a series (sanad) of narrations (rivayah) from al-Fiqh al-Akbar to the author. In general, the article reveals based on evidence that the issues discussed in the science of kalam (theology) and the aqeedah during the time of Abu Hanifa were included in al-Fiqh al-Akbar, and that the doubts in this regard were unfounded. It has been clarified that al-Fiqh al-Akbar is indeed a work by Abu Hanifa.
{"title":"THE ISSUE OF THE AUTHOR OF AL-FIQH AL-AKBAR","authors":"","doi":"10.47980/moturidiy/2022/1/6","DOIUrl":"https://doi.org/10.47980/moturidiy/2022/1/6","url":null,"abstract":"The article is devoted to determining whether Abu Hanifa Numan ibn Thabit al-Kufi (80-150 AH / 699-767 AD), the founder of the Hanafi school of thought, wrote al-Fiqh al-Akbar, a well-known work in the Muslim world. The article identifies the book based on written sources. The article answers the doubts of orientalists A.J. Wensinck, Givony Joseph, Joseph Schacht, Brannon M. Wheeler, Ulrich Rudolph, and others that al-Fiqh al-Akbar was written after the time of Abu Hanifa. Muslim scholars such as Shibli Nu’mani and Mufti Azizurrahman have also confirmed these doubts. The article also proves that it is a mistake to think that Muhammad ibn Yusuf al-Bukhari, the second Abu Hanifa, is the real author of al-Fiqh al-Akbar. The article also mentions a series (sanad) of narrations (rivayah) from al-Fiqh al-Akbar to the author. In general, the article reveals based on evidence that the issues discussed in the science of kalam (theology) and the aqeedah during the time of Abu Hanifa were included in al-Fiqh al-Akbar, and that the doubts in this regard were unfounded. It has been clarified that al-Fiqh al-Akbar is indeed a work by Abu Hanifa.","PeriodicalId":315975,"journal":{"name":"The Maturidiyya","volume":"126 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128025735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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