This paper is aimed at analyzing Jaspers' Godhead philosophy, and finding the relevance of Jaspers’ Godhead philosophy for the development of religiousity thought in Indonesia. The material object of this paper is Jaspers' thought of divinity, and its formal object is philosophy of divine. There are four important terms in Jaspers' Godhead philosophy, namely: Transcendence, cipher, das Umgreifende, and philosophical faith. The terms Transcendence, cipher, das Umgreifende are express that human inability to perceive the true God, while the term ‘philosophical faith’ is the implication of his thinking about the divinity. Jaspers’ divinity thought is relevant to religious life in Indonesia, especially when interpreting the purpose of his philosophy that wants to restore humans to himself, namely: a man who has a clear way of life, so that he understands the meaning of his life. Jaspers' Godhead philosophy can be a criticism for a real effort to improve oneself to be whole and actual human beings; equal before God, despite that heterogeneous and plural fact of human life is a latent necessity, but not a reason for ignoring the existence of others, even attacking others, because heterogeneity and plurality are gift from God. Therefore, everyone is equally required to respect the values and world views of the others, even challenged and should try to understand other cultures and be tolerant to the practice of others.
本文旨在分析雅斯贝尔斯的神性哲学，并找出雅斯贝尔斯的神性哲学与印尼宗教思想发展的相关性。本文研究的物质对象是雅斯贝尔斯的神性思想，形式对象是神性哲学。雅斯贝尔斯的神性哲学中有四个重要的术语，即:超验、密码、das Umgreifende和哲学信仰。Transcendence, cipher, das Umgreifende这些词表达了人类对真神的感知能力，而哲学信仰则暗示了他对神性的思考。雅斯贝尔斯的神性思想与印尼的宗教生活息息相关，尤其是在解释他的哲学目的时，他想要将人类还原为自己，即:一个有明确生活方式的人，这样他就能理解自己生活的意义。雅斯贝尔斯的神性哲学可以作为一种对真正努力使自己成为完整和真实的人的批评;尽管人类生活的异质性和多元性是一种潜在的必然性，但这并不是忽视他人存在甚至攻击他人的理由，因为异质性和多元性是上帝的礼物。因此，每个人都同样需要尊重他人的价值观和世界观，即使受到挑战，也应该努力理解其他文化，宽容他人的做法。
{"title":"Karl Theodor Jasper's Godhead Philosophy and Its Relevance for The Development of Religiousity Thought in Indonesia","authors":"Win Ushuluddin, Alhilal Furqon","doi":"10.24042/KLM.V12I2.2575","DOIUrl":"https://doi.org/10.24042/KLM.V12I2.2575","url":null,"abstract":"This paper is aimed at analyzing Jaspers' Godhead philosophy, and finding the relevance of Jaspers’ Godhead philosophy for the development of religiousity thought in Indonesia. The material object of this paper is Jaspers' thought of divinity, and its formal object is philosophy of divine. There are four important terms in Jaspers' Godhead philosophy, namely: Transcendence, cipher, das Umgreifende, and philosophical faith. The terms Transcendence, cipher, das Umgreifende are express that human inability to perceive the true God, while the term ‘philosophical faith’ is the implication of his thinking about the divinity. Jaspers’ divinity thought is relevant to religious life in Indonesia, especially when interpreting the purpose of his philosophy that wants to restore humans to himself, namely: a man who has a clear way of life, so that he understands the meaning of his life. Jaspers' Godhead philosophy can be a criticism for a real effort to improve oneself to be whole and actual human beings; equal before God, despite that heterogeneous and plural fact of human life is a latent necessity, but not a reason for ignoring the existence of others, even attacking others, because heterogeneity and plurality are gift from God. Therefore, everyone is equally required to respect the values and world views of the others, even challenged and should try to understand other cultures and be tolerant to the practice of others.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44792577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The phenomenon of religious radicalism has never stopped in the history of humankind up to now. This radicalism is different from the peaceful Islamic teaching that took place during the period that Islam entered Indonesia first time with the role of Sufi in it. This article is an effort of reconstruction of Sufi’s role in Islamic teaching in Indonesia, a reflection over religious radicalism with phenomenology approach, tassawuf can be categorized as factual life experience according to Heidegger’s concept. The aim of this study is to analyize that tassawuf is relevant in the life of plural society of Indonesia, and solution to human who is inherently homo religious to prevent religious radicalism.
{"title":"The Reconstruction Of Sufi’s Roles In Islamic Teaching In Indonesia: A Critical Reflection Over Religious Radicalism","authors":"Aman Romansjach, Naupal Naupal","doi":"10.24042/KLM.V12I2.2460","DOIUrl":"https://doi.org/10.24042/KLM.V12I2.2460","url":null,"abstract":"The phenomenon of religious radicalism has never stopped in the history of humankind up to now. This radicalism is different from the peaceful Islamic teaching that took place during the period that Islam entered Indonesia first time with the role of Sufi in it. This article is an effort of reconstruction of Sufi’s role in Islamic teaching in Indonesia, a reflection over religious radicalism with phenomenology approach, tassawuf can be categorized as factual life experience according to Heidegger’s concept. The aim of this study is to analyize that tassawuf is relevant in the life of plural society of Indonesia, and solution to human who is inherently homo religious to prevent religious radicalism.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68942219","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses Nursi’s ideas on significance of the Practices of the Prophet for modern people. In the present day, many modern people deal with some problems such as existential restlessness (existential vacuum), moral degradation, spiritual crisis and so on. On the other hand, according Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknesses. Before proposing Said Nursi’s perspective about significance of sunna, the paper forwards epistemological questions: How were the meaning and function of sunna according Said Nursi? How are the urgent problems of modern people? What is the significance of Practices of the Prophet for modern people in the view of Said Nursi? The answer of these questions will determine the significance of the Practices of the Prophet in our era and in the future. Accordingly, this paper would be a valuable work for islamic studies since it can make a significanct contribution to Practices of the Prophet as a solution for our problems in the present day and in the future.
{"title":"Significance of the Practices of the Prophet (Sunna) for Modern People: A Study of the Thought of Bediuzzaman Said Nursi","authors":"Zaprulkhan Zaprulkhan, Ahmet Kayacik","doi":"10.24042/KLM.V12I2.2992","DOIUrl":"https://doi.org/10.24042/KLM.V12I2.2992","url":null,"abstract":"This article discusses Nursi’s ideas on significance of the Practices of the Prophet for modern people. In the present day, many modern people deal with some problems such as existential restlessness (existential vacuum), moral degradation, spiritual crisis and so on. On the other hand, according Said Nursi, Practices of the Prophet are all highly beneficial remedies for sicknesses of the spirit, mind, and heart, and particularly for social sicknesses. Accordingly, Practices of the Prophet could give the best solution for modern people problems, both individual sicknesses and social sicknesses. Before proposing Said Nursi’s perspective about significance of sunna, the paper forwards epistemological questions: How were the meaning and function of sunna according Said Nursi? How are the urgent problems of modern people? What is the significance of Practices of the Prophet for modern people in the view of Said Nursi? The answer of these questions will determine the significance of the Practices of the Prophet in our era and in the future. Accordingly, this paper would be a valuable work for islamic studies since it can make a significanct contribution to Practices of the Prophet as a solution for our problems in the present day and in the future.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48761564","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prostitution is often called to be a social disease that is far from anchoring the values of religiousness, especially diversity. It is normal if the stigma of tilting towards sex workers arises from insults, mocks, until the behavior of ignorance shown by the clergy. Even though sex workers are outside the circle of prostitution, they are "giddy" looking for life's meaning in the form of religious feelings in which there is a sense of divinity. Therefore, this article tries to understand the reality of religion - in which there are also emerging of sex workers. The reality is analyzed using the theory of dramaturgy which divides prostitution into the front stage (the practice of prostitution) and the rear stage (the privacy of sex workers). This article uses a qualitative approach to the type of phenomenology that portrays the practice of ayam kampus prostitution in East Java. Data collection used in-depth interviews and participant observation; Data analysis used the interactive models of Miles and Hubermann. This research found that the front stage of the practice of prostitution has never been friendly with the presence of God, especially to express its diversity. But, on the back stage, they can expose themselves in their religiosity and divinity with full serenity and appreciation. The conclusions of this research is the religiosity practiced by sex workers is separated from the normative symbol of religion, while God is immersed tightly in their soul and God is present in the most subjective and impersonal form in him.
{"title":"Sex Workers' Religiousity and Faith in God: Case Study on “Ayam Kampus” in East Java, Indonesia","authors":"S. Rijal, Umiarso el-Rumi","doi":"10.24042/klm.v12i2.2938","DOIUrl":"https://doi.org/10.24042/klm.v12i2.2938","url":null,"abstract":"Prostitution is often called to be a social disease that is far from anchoring the values of religiousness, especially diversity. It is normal if the stigma of tilting towards sex workers arises from insults, mocks, until the behavior of ignorance shown by the clergy. Even though sex workers are outside the circle of prostitution, they are \"giddy\" looking for life's meaning in the form of religious feelings in which there is a sense of divinity. Therefore, this article tries to understand the reality of religion - in which there are also emerging of sex workers. The reality is analyzed using the theory of dramaturgy which divides prostitution into the front stage (the practice of prostitution) and the rear stage (the privacy of sex workers). This article uses a qualitative approach to the type of phenomenology that portrays the practice of ayam kampus prostitution in East Java. Data collection used in-depth interviews and participant observation; Data analysis used the interactive models of Miles and Hubermann. This research found that the front stage of the practice of prostitution has never been friendly with the presence of God, especially to express its diversity. But, on the back stage, they can expose themselves in their religiosity and divinity with full serenity and appreciation. The conclusions of this research is the religiosity practiced by sex workers is separated from the normative symbol of religion, while God is immersed tightly in their soul and God is present in the most subjective and impersonal form in him.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68942239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The rising of education with an environmentally friendly approach becomes one of the focuses on implementing sustainable growth of social life. This principle includes an attempt to develop the ecologically friendly pesantren. Along the time, pesantren is identified as a religion and social center. Meanwhile, its surrounding environment has not become the primary priority. This paper sought to analyze the activity of community service related to initiating the perspective change of pesantren. The study implies that pesantren not only an education institute practicing educational activity, but also become an agent of change for creating a better social life and society around, and further, to perform the environmentally friendly pesantren. The research used the literature review approach to propose the Eco-Pesantren strategy, the benefits and social-economic impact for pesantren and the greater community. Moreover, the Eco-Pesantren concept becomes the basis and good characteristic learning with concern for the environment. Furthermore, environmental theology brings Eco-Pesantren on the profound philosophy of eco-ethical perspectives.
{"title":"Eco-Pesantren as A Basic Forming of Environmental Moral and Theology","authors":"H. Herdiansyah, H. Sukmana, R. Lestarini","doi":"10.24042/KLM.V12I2.2834","DOIUrl":"https://doi.org/10.24042/KLM.V12I2.2834","url":null,"abstract":"The rising of education with an environmentally friendly approach becomes one of the focuses on implementing sustainable growth of social life. This principle includes an attempt to develop the ecologically friendly pesantren. Along the time, pesantren is identified as a religion and social center. Meanwhile, its surrounding environment has not become the primary priority. This paper sought to analyze the activity of community service related to initiating the perspective change of pesantren. The study implies that pesantren not only an education institute practicing educational activity, but also become an agent of change for creating a better social life and society around, and further, to perform the environmentally friendly pesantren. The research used the literature review approach to propose the Eco-Pesantren strategy, the benefits and social-economic impact for pesantren and the greater community. Moreover, the Eco-Pesantren concept becomes the basis and good characteristic learning with concern for the environment. Furthermore, environmental theology brings Eco-Pesantren on the profound philosophy of eco-ethical perspectives.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43552245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A growing body of literature has given shape and voice to the emerging field of interreligious studies. However, most of related studies have tended to focus on the relations between religious communities in Western countries. The scholars have not given adequately attention to the richness and complexity of the relations among different religious communities in Asian region and possibility of theoretical and practical contributions to interreligious relations. This article seeks to analyzes the interreligious relations among different religious communities in Indonesia based on data generated through interviews with Muslim, Christian and Kaharingan communities in Indonesia. Employing the concept of Third Space, this article focuses on the performance of interreligious relations between Muslims, Christians, and the adherents of local religion of Kaharingan in Kalimantan Tengah province, Indonesia. It explains the the third space issue in the narrative of interfaith relations and the third space in the practice of interreligious relations in the region. This study find that the diverse religious communities in Indonesia practice a peaceful and co-existence life, which is strongly inspired and driven by shared particular social-cultural contexts of rich treasures and precious tradition of cultural heritage in the forms of Indonesian communalism and community spirit. It concludes that the diverse religious communities create “third spaces”, as common grounds between them which are shared at individual, institutional and societal levels.
{"title":"Constructing Third Space In A Multi-Religious Society: Interreligious Relations In Kalimantan Tengah, Indonesia","authors":"A. Iqbal, Desi Erawati, A. Qodir, K. Anwar","doi":"10.24042/KLM.V12I2.3394","DOIUrl":"https://doi.org/10.24042/KLM.V12I2.3394","url":null,"abstract":"A growing body of literature has given shape and voice to the emerging field of interreligious studies. However, most of related studies have tended to focus on the relations between religious communities in Western countries. The scholars have not given adequately attention to the richness and complexity of the relations among different religious communities in Asian region and possibility of theoretical and practical contributions to interreligious relations. This article seeks to analyzes the interreligious relations among different religious communities in Indonesia based on data generated through interviews with Muslim, Christian and Kaharingan communities in Indonesia. Employing the concept of Third Space, this article focuses on the performance of interreligious relations between Muslims, Christians, and the adherents of local religion of Kaharingan in Kalimantan Tengah province, Indonesia. It explains the the third space issue in the narrative of interfaith relations and the third space in the practice of interreligious relations in the region. This study find that the diverse religious communities in Indonesia practice a peaceful and co-existence life, which is strongly inspired and driven by shared particular social-cultural contexts of rich treasures and precious tradition of cultural heritage in the forms of Indonesian communalism and community spirit. It concludes that the diverse religious communities create “third spaces”, as common grounds between them which are shared at individual, institutional and societal levels.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68942308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The issue of radicalism has become a serious topic in recent years. The issue of radicalism is not only studied at the national level, but also receives a lot of attention at the global level. Radicalism seems to be considered as a virus endangering humanity. Printed and electronic media are allegedly one of the most effective methods of disseminating the understanding of radicalism. The study examines the characteristics of the interpretation of the verses of the Qur'an in Islamic sites which are indicated to adhere to radicalism. The study also examines the extent of the implications of interpreting the verses of the Qur'an in Islamic sites against the spread of the thoughts of radical Islam in Indonesia. The study is included in the library research category with a media analysis approach. The study focuses on interpreting the verses of the Qur'an embraced in Islamic sites in Indonesia. The research is qualitative in nature. From the analysis carried out on five Islamic sites in Indonesia, four interpretive criteria have been found, namely: interpretation as a mean of ideological legitimacy; loss of contextualization of verses; jihadist interpretations campaign; and the typology of revivalist subjectivists in the typology of interpretation. Thie study concludes that media, both printed and electronic, can influence and change the paradigm of thinking that it can move certain people or groups of people to act or behave in a certain way. Thus, it is obvious that the interpretations of the Qur'an in the Islamic sites indicated as radical can have an influence on the spread of radical Islam.
{"title":"The Characteristics of al-Qur'an Interpretation in Radical Islamic Sites in Indonesia","authors":"M. Zuhdi, M. Masduki","doi":"10.24042/KLM.V12I2.2819","DOIUrl":"https://doi.org/10.24042/KLM.V12I2.2819","url":null,"abstract":"The issue of radicalism has become a serious topic in recent years. The issue of radicalism is not only studied at the national level, but also receives a lot of attention at the global level. Radicalism seems to be considered as a virus endangering humanity. Printed and electronic media are allegedly one of the most effective methods of disseminating the understanding of radicalism. The study examines the characteristics of the interpretation of the verses of the Qur'an in Islamic sites which are indicated to adhere to radicalism. The study also examines the extent of the implications of interpreting the verses of the Qur'an in Islamic sites against the spread of the thoughts of radical Islam in Indonesia. The study is included in the library research category with a media analysis approach. The study focuses on interpreting the verses of the Qur'an embraced in Islamic sites in Indonesia. The research is qualitative in nature. From the analysis carried out on five Islamic sites in Indonesia, four interpretive criteria have been found, namely: interpretation as a mean of ideological legitimacy; loss of contextualization of verses; jihadist interpretations campaign; and the typology of revivalist subjectivists in the typology of interpretation. Thie study concludes that media, both printed and electronic, can influence and change the paradigm of thinking that it can move certain people or groups of people to act or behave in a certain way. Thus, it is obvious that the interpretations of the Qur'an in the Islamic sites indicated as radical can have an influence on the spread of radical Islam.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49619265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Based on the research, Sambasness Malay in Sepinggan Village recoqnize pantang larang (prohibition/taboo) as moral norms or unwritten rules dealing with their activities as Malay. it is called pantang larang because it contains prohibition. If someone breaks the rules of pantang larang, he or she will get bad or scary thing. At sepinggan village,pantang larang developed as a strategy for malay in educating character building indeed since early childhood. The environmental wisdom is one of things which reflected in Sambasness Malay's pantang larang at Sepinggan Village. It has been known for a long time from desecent untill now and internalized assimilated in their activities as moeslims. it is descriptive research. it describes objective and contextual that information source gains from the field observation.
{"title":"PANTANG LARANG AND THE ENVIRONMENTAL WISDOM OF SAMBASNESS MALAY IN THE SEPINGGAN VILLAGE","authors":"S. Kurniawan","doi":"10.24042/klm.v12i1.1882","DOIUrl":"https://doi.org/10.24042/klm.v12i1.1882","url":null,"abstract":"Based on the research, Sambasness Malay in Sepinggan Village recoqnize pantang larang (prohibition/taboo) as moral norms or unwritten rules dealing with their activities as Malay. it is called pantang larang because it contains prohibition. If someone breaks the rules of pantang larang, he or she will get bad or scary thing. At sepinggan village,pantang larang developed as a strategy for malay in educating character building indeed since early childhood. The environmental wisdom is one of things which reflected in Sambasness Malay's pantang larang at Sepinggan Village. It has been known for a long time from desecent untill now and internalized assimilated in their activities as moeslims. it is descriptive research. it describes objective and contextual that information source gains from the field observation.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44661594","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article describes the tradition practiced by the followers of Qadiriyah wa Naqsabandiyah in Pekanbaru, Riau. By employing a qualitative approach, this article finds that that the tradition of the Tarekat Qadiriyah wa Naqsabandiyah in Pekanbaru, Riau emerged from the tradition (custom) performed at Pondok Pesantren Nurul Huda al-Islami. Through the pesantren, the tarekat tradition is spread gradually in the practice of education and socialization. From the tradition of pesantren education, this tarekat philosophy is then socialized to the surrounding community's environmental traditions. Philosophically, this study also concluded that tarekat is a doctrine that is close to Islamic education. Pesantren as the center of tarekat development becomes 'icon' development of Islamic education based on Sufi character. In the contemporary context, the values of Sufi education are increasingly crucial, especially in responding to the patterns and lifestyles of consumptive ones arising from modernization, capitalism, and globalization
这篇文章描述了Qadiriyah wa Naqsabandiyah的追随者在廖内省Pekanbaru实践的传统。本文采用定性方法，发现廖内佩坎巴鲁Tarekat Qadiriyah wa Naqsabandiyah的传统源于在Pondok Pesantren Nurul Huda al-Islami表演的传统（习俗）。塔雷卡特传统通过佩森特伦在教育和社会化实践中逐渐传播。从佩森特伦教育的传统，这种塔雷卡特哲学随后被社会化为周围社区的环境传统。在哲学上，这项研究还得出结论，塔雷卡特是一种接近伊斯兰教育的学说。佩桑特伦作为塔雷卡特教育发展的中心，成为以苏菲为特征的伊斯兰教育的“标志性”发展。在当代背景下，苏菲教育的价值观越来越重要，尤其是在应对现代化、资本主义和全球化带来的消费模式和生活方式方面
{"title":"The Tradition of Tarekat Qadiriyah wa Naqsabandiyah in Pekanbaru, Riau","authors":"Masduki Masduki, Toni Hartono, Imron Rosidi","doi":"10.24042/klm.v12i1.1896","DOIUrl":"https://doi.org/10.24042/klm.v12i1.1896","url":null,"abstract":"This article describes the tradition practiced by the followers of Qadiriyah wa Naqsabandiyah in Pekanbaru, Riau. By employing a qualitative approach, this article finds that that the tradition of the Tarekat Qadiriyah wa Naqsabandiyah in Pekanbaru, Riau emerged from the tradition (custom) performed at Pondok Pesantren Nurul Huda al-Islami. Through the pesantren, the tarekat tradition is spread gradually in the practice of education and socialization. From the tradition of pesantren education, this tarekat philosophy is then socialized to the surrounding community's environmental traditions. Philosophically, this study also concluded that tarekat is a doctrine that is close to Islamic education. Pesantren as the center of tarekat development becomes 'icon' development of Islamic education based on Sufi character. In the contemporary context, the values of Sufi education are increasingly crucial, especially in responding to the patterns and lifestyles of consumptive ones arising from modernization, capitalism, and globalization","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48937732","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As an independent mysticism community which has an independent system belief and form of praying, etc., Paguyuban Ngesti Tunggal ( Pangestu ) does not force the members to come out of the religion they embraced. Pangestu explicitly declares as a community of mysticism that offering an oasis of spirituality, which is not given by a great religion, such as Islam, Christianity, Catholicism, etc. Thus, the Pangestu members have a dualistic belief at the same time: believing in their religion and believing in Pangestu . This paradox would be interesting to be a problem of research. In this case, I would like to examine Pangestu with the point of Durkheim theory that is the 'basic element' in rural religion. The point of view of the writer would be: system belief, practice relative and sacred thing. In the end, the conclusions of this study are: 1. The system belief of Pangestu including to: the concept of divinity in the form of Tripurusa ; The ritual of worship is nyawiji (emanation) process between man and God; Rules of procedure, including to the orders in the form of Hastasila and prohibited in the form of Paliwara . 2. The practice relatife of Pangestu including to Bawa Raos that it to convey the core of Pangestu teaching and ceremonies held at every August 16th to commemorate the death of the holy man Pak Dhe Narto. 3. The Sacred thing of Pangestu which including to the grave, the house of Pak Dhe Narto which made as museum, the inscription, the flag, akik (the agate stone) that being spread over around the grave, etc. which it would be functioned as a reminder to the teaching of Guru Sejati .
作为一个独立的神秘主义团体，拥有独立的系统信仰和祈祷形式等，帕古尤班·恩盖斯蒂·通加尔（Pangestu）并不强迫成员走出他们所信奉的宗教。Pangestu明确宣称，作为一个神秘主义社区，它提供了一片精神绿洲，而这是伊斯兰教、基督教、天主教等伟大宗教所没有的。因此，Pangestu成员同时具有二元信仰：相信自己的宗教和相信Pangestu。如果把这个悖论作为一个研究问题，那将是一件有趣的事。在这种情况下，我想用涂尔干理论的观点来审视Pangestu，这是乡村宗教中的“基本元素”。笔者的观点是：制度信仰、实践相对、神圣之物。最后，本研究的结论是：1。Pangestu的制度信仰包括：以Tripurusa形式存在的神性概念；崇拜仪式是人与神之间的散发过程；议事规则，包括以Hastasila形式下达的命令和以Paliwara形式禁止的命令。2.Pangestu的实践关系，包括它传达Pangestu教学的核心，以及每年8月16日举行的纪念圣人Pak Dhe Narto去世的仪式。3.Pangestu的圣物，包括坟墓、作为博物馆的Pak Dhe Narto的房子、铭文、旗帜、散布在坟墓周围的akik（玛瑙石）等，它将起到提醒Sejati上师教学的作用。
{"title":"THE BASIC ELEMENTS OF PAGUYUBAN NGESTI TUNGGAL","authors":"Ahmad Solahuddin Dunkring","doi":"10.24042/klm.v12i1.2020","DOIUrl":"https://doi.org/10.24042/klm.v12i1.2020","url":null,"abstract":"As an independent mysticism community which has an independent system belief and form of praying, etc., Paguyuban Ngesti Tunggal ( Pangestu ) does not force the members to come out of the religion they embraced. Pangestu explicitly declares as a community of mysticism that offering an oasis of spirituality, which is not given by a great religion, such as Islam, Christianity, Catholicism, etc. Thus, the Pangestu members have a dualistic belief at the same time: believing in their religion and believing in Pangestu . This paradox would be interesting to be a problem of research. In this case, I would like to examine Pangestu with the point of Durkheim theory that is the 'basic element' in rural religion. The point of view of the writer would be: system belief, practice relative and sacred thing. In the end, the conclusions of this study are: 1. The system belief of Pangestu including to: the concept of divinity in the form of Tripurusa ; The ritual of worship is nyawiji (emanation) process between man and God; Rules of procedure, including to the orders in the form of Hastasila and prohibited in the form of Paliwara . 2. The practice relatife of Pangestu including to Bawa Raos that it to convey the core of Pangestu teaching and ceremonies held at every August 16th to commemorate the death of the holy man Pak Dhe Narto. 3. The Sacred thing of Pangestu which including to the grave, the house of Pak Dhe Narto which made as museum, the inscription, the flag, akik (the agate stone) that being spread over around the grave, etc. which it would be functioned as a reminder to the teaching of Guru Sejati .","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47158908","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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