Di tengah munculnya konflik dan dibalik fenomena kompleksitas serta kekacauan yang terjadi pada masyarakat saat ini, apalagi daerah tersebut merupakan daerah yang multi agama dan etnis seperti di Lampung. Diperlukan kontribusi berbagai macam cara untuk dijadikan acuan bagi individu dan kelompok masyarakat dalam berinteraksi diantara mereka guna mewujudkan tatanan yang berkualitas. Salah satu cara yang potensial bagi persoalan tersebut adalah kearifan lokal. Kearifan lokal masyarakat Lampung yang diketengahkan disini yaitu Piil Pesenggiri dan Muakhi yang keduanya secara ideal memiliki nilai dan spirit universal sehingga bisa dijadikan rujukan bagi masyarakat Lampung. Kearifan lokal dimaksud seharusnya teraktualisasi bukan hanya bagi masyarakat yang beretnis Lampung, akan tetapi juga bagi masyarakat pendatang (datang dari daerah lain/suku lain) agar supaya dapat saling menghargai, menghormati dan memahami adanya perbedaan tradisi. Hal ini diperlukan dalam rangka mengantisipasi kesalahpahaman yang tidak jarang berujung pada konflik hingga pada akhirnya dapat merugikan masyarakat itu sendiri.
{"title":"DIMENSI KEARIFAN LOKAL MASYARAKAT LAMPUNG SEBAGAI MEDIA RESOLUSI KONFLIK","authors":"Idrus Ruslan","doi":"10.24042/klm.v12i1.2347","DOIUrl":"https://doi.org/10.24042/klm.v12i1.2347","url":null,"abstract":"Di tengah munculnya konflik dan dibalik fenomena kompleksitas serta kekacauan yang terjadi pada masyarakat saat ini, apalagi daerah tersebut merupakan daerah yang multi agama dan etnis seperti di Lampung. Diperlukan kontribusi berbagai macam cara untuk dijadikan acuan bagi individu dan kelompok masyarakat dalam berinteraksi diantara mereka guna mewujudkan tatanan yang berkualitas. Salah satu cara yang potensial bagi persoalan tersebut adalah kearifan lokal. Kearifan lokal masyarakat Lampung yang diketengahkan disini yaitu Piil Pesenggiri dan Muakhi yang keduanya secara ideal memiliki nilai dan spirit universal sehingga bisa dijadikan rujukan bagi masyarakat Lampung. Kearifan lokal dimaksud seharusnya teraktualisasi bukan hanya bagi masyarakat yang beretnis Lampung, akan tetapi juga bagi masyarakat pendatang (datang dari daerah lain/suku lain) agar supaya dapat saling menghargai, menghormati dan memahami adanya perbedaan tradisi. Hal ini diperlukan dalam rangka mengantisipasi kesalahpahaman yang tidak jarang berujung pada konflik hingga pada akhirnya dapat merugikan masyarakat itu sendiri.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44365442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper analyzed the human concept according to Marxism in the view of Muslim thinkers. This paper was made because of the reading of material-based Marxist concepts and out from the transcendent elements, including in view of human beings. For this reason Marxism is very necessary to be seen from the perspective of human concepts according to Muslim thinkers who are represented by groups of Muslim philosophers and groups of mufassir. The results of this result showed that the main different and criticism of Marxism is his thinking that humanity is the result of his own creation based on materials. This refers to the idea of man-centered, autonomous, physical-biological man, without sou. Human life depends on maerials,it does not depend on things which are supernatural like God so that man must be united with nature. Marx's view of man is very different from the concept of man according to Muslim thinkers. According to them, man was created by his Lord and deeply connected with God. Besides they have physical elements, humans also have elements of the soul or nafs which very dependent on God. Humans made the Khalifah to control nature as a medium of worship to God.
{"title":"MARX'S CONCEPT OF MAN IN MUSLIM SCHOLARS PERSPEKTIVE","authors":"Ilyas Daud, Bermawy Munthe, Ahmad Baidhowi","doi":"10.24042/klm.v12i1.2392","DOIUrl":"https://doi.org/10.24042/klm.v12i1.2392","url":null,"abstract":"This paper analyzed the human concept according to Marxism in the view of Muslim thinkers. This paper was made because of the reading of material-based Marxist concepts and out from the transcendent elements, including in view of human beings. For this reason Marxism is very necessary to be seen from the perspective of human concepts according to Muslim thinkers who are represented by groups of Muslim philosophers and groups of mufassir. The results of this result showed that the main different and criticism of Marxism is his thinking that humanity is the result of his own creation based on materials. This refers to the idea of man-centered, autonomous, physical-biological man, without sou. Human life depends on maerials,it does not depend on things which are supernatural like God so that man must be united with nature. Marx's view of man is very different from the concept of man according to Muslim thinkers. According to them, man was created by his Lord and deeply connected with God. Besides they have physical elements, humans also have elements of the soul or nafs which very dependent on God. Humans made the Khalifah to control nature as a medium of worship to God.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47304924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Artikel ini memfokuskan pada masalah proses pewacanaan Al-Qur’an di Jawa Barat. Sebuah isu penting terkait upaya pemerintah daerah dalam meraih dukungan umat Islam melalui kuasa pengetahuan dan hegemoni tradisi kitab suci. Kuasa disusun, dimapankan dan diwujudkan lewat pengetahuan dan wacana Al-Qur’an yang diregulasikan dan diresmikan. Melalui analisis hegemoni dan struktur diskursif, studi ini menunjukkan bahwa pemerintah daerah sangat berkepentingan mengendalikan dan mendomestikasi kepentingan umat Islam dari kekuatan politik ke dalam ruang budaya. Pemerintah daerah selalu terlibat dalam proses domestifikasi tersebut, seperti tampak dalam penguatan tradisi literasi hingga memfasilitasi festivalisasi Al-Qur’an melalui perlombaan dan pembentukan kelembagaan. Penelitian ini menegaskan bahwa program pewacanaan Al-Qur’an tersebut merupakan bagian dari politisasi keagamaan untuk menandai Islam dan kaum Muslim yang mendukung rezim pemerintah daerah yang berkuasa.
{"title":"Negara Kitab Suci: Pewacanaan Al-Qur’an di Jawa Barat","authors":"J. A. Rohmana, M. Zuldin","doi":"10.24042/klm.v12i1.1945","DOIUrl":"https://doi.org/10.24042/klm.v12i1.1945","url":null,"abstract":"Artikel ini memfokuskan pada masalah proses pewacanaan Al-Qur’an di Jawa Barat. Sebuah isu penting terkait upaya pemerintah daerah dalam meraih dukungan umat Islam melalui kuasa pengetahuan dan hegemoni tradisi kitab suci. Kuasa disusun, dimapankan dan diwujudkan lewat pengetahuan dan wacana Al-Qur’an yang diregulasikan dan diresmikan. Melalui analisis hegemoni dan struktur diskursif, studi ini menunjukkan bahwa pemerintah daerah sangat berkepentingan mengendalikan dan mendomestikasi kepentingan umat Islam dari kekuatan politik ke dalam ruang budaya. Pemerintah daerah selalu terlibat dalam proses domestifikasi tersebut, seperti tampak dalam penguatan tradisi literasi hingga memfasilitasi festivalisasi Al-Qur’an melalui perlombaan dan pembentukan kelembagaan. Penelitian ini menegaskan bahwa program pewacanaan Al-Qur’an tersebut merupakan bagian dari politisasi keagamaan untuk menandai Islam dan kaum Muslim yang mendukung rezim pemerintah daerah yang berkuasa.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48297308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The result of Sufi’s interaction and the Holy Qur-an passes out with a distinctive style of Sufi’s Tafsir with its Irfan epistemology. Although the validity of the Sufi interpretations are still disputed by Scholars, it has in fact a thorough epistemological structure. As a result of the interpretations of the Qur-an with a peculiar epistemology, the Sufi interpretations also have the distinctive characteristics and paradigms as well.Amongst the characteristics of Sufi’stafsir is the use of Ta'wil method, interpreting the Qur'an based on the essence of Khafiyah within the process of Riyadah and being performed by the Sufism.The Result of Sufi’s Interpretation of the Holy Qur-an is divided into two categories.Firstly; Free Interpretation, meaning the result of the Sufi’s interpretation spread sporadically in numerous kinds of ingenuity and not codified in one book of interpretation.Secondly; the codified Interpretation, is the result of a codified Sufi’s interpretation and even written in an entire book of tafseer.Concurrently, the paradigm built by the Sufi’s tafsir is the existence of the meaning of zahir and batin in the verses of the holy Qur-an. everyone has a level of understanding in accordance with the habitation which he is located.Thus, The Sufi do not recognize the existence of the absolutism in Interpretations.
{"title":"Characteristics and Paradigm of Sufi Tafsīr in ‘Abid al-Jabiri Epistemology Perspective","authors":"W. Wahyudi, Muhammad Zaini","doi":"10.24042/KLM.V12I1.2152","DOIUrl":"https://doi.org/10.24042/KLM.V12I1.2152","url":null,"abstract":"The result of Sufi’s interaction and the Holy Qur-an passes out with a distinctive style of Sufi’s Tafsir with its Irfan epistemology. Although the validity of the Sufi interpretations are still disputed by Scholars, it has in fact a thorough epistemological structure. As a result of the interpretations of the Qur-an with a peculiar epistemology, the Sufi interpretations also have the distinctive characteristics and paradigms as well.Amongst the characteristics of Sufi’stafsir is the use of Ta'wil method, interpreting the Qur'an based on the essence of Khafiyah within the process of Riyadah and being performed by the Sufism.The Result of Sufi’s Interpretation of the Holy Qur-an is divided into two categories.Firstly; Free Interpretation, meaning the result of the Sufi’s interpretation spread sporadically in numerous kinds of ingenuity and not codified in one book of interpretation.Secondly; the codified Interpretation, is the result of a codified Sufi’s interpretation and even written in an entire book of tafseer.Concurrently, the paradigm built by the Sufi’s tafsir is the existence of the meaning of zahir and batin in the verses of the holy Qur-an. everyone has a level of understanding in accordance with the habitation which he is located.Thus, The Sufi do not recognize the existence of the absolutism in Interpretations.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45323018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The idea of gender equality, that dominates contemporary men-women relation discourse, makes a number of Muslim thinkers trying to reinterpretation some of the religious doctrines that are considered as biased. At this point the scripture became the main target of the review, because of its position as a major source of religious doctrines. This effort has been done by Nasaruddin Umar through the book "Argument Kesetaraan Gender Perspektif al-Qur'an". By using the hermeneutics and semantics methods, his study focused on the historical study of Arab society and the meaning of vocabulary in the Qur'an that are directly related to gender issues. Nasaruddin saw the primary mission of the Qur’an is actually a liberating womens from the Arab patriarchist and similarity to the relations between men and women. But, the structure of the language and culture of Arab societies have been "trapped" word of God. Its makes a misunderstood that Islam helped to perpetuate the culture. This paper attempts to prove the strong influence of feminism paradigm in the Nasaruddin’s thought, and that so impressed coercion meaning of vocabulary and verses of the Qur’an adapted to the paradigm. The imposition of meaning occurs on the distinction of the meaning of the word al-Rijal / rajul and al-dzakar. The first emphasis on the quality and culture, the second emphasis on the biological aspects. But unfortunately, Nasaruddin was inconsistent using the sense that it provides itself. In addition, this paper provides a critical assessment of his socio-historical approach to build gender equality argument. Here the author found the reckless of Nasaruddin in seeing the socio-historical context of Arab society before and during the revelation of al-Qur'an. This makes his analysis tend to amplify and redirect the reason feminism espoused.
{"title":"Feminism Paradigm In Gender Equality Argument of Nasaruddin Umar","authors":"A. K. Fata, Muhammad Hasan","doi":"10.24042/KLM.V12I1.2248","DOIUrl":"https://doi.org/10.24042/KLM.V12I1.2248","url":null,"abstract":"The idea of gender equality, that dominates contemporary men-women relation discourse, makes a number of Muslim thinkers trying to reinterpretation some of the religious doctrines that are considered as biased. At this point the scripture became the main target of the review, because of its position as a major source of religious doctrines. This effort has been done by Nasaruddin Umar through the book \"Argument Kesetaraan Gender Perspektif al-Qur'an\". By using the hermeneutics and semantics methods, his study focused on the historical study of Arab society and the meaning of vocabulary in the Qur'an that are directly related to gender issues. Nasaruddin saw the primary mission of the Qur’an is actually a liberating womens from the Arab patriarchist and similarity to the relations between men and women. But, the structure of the language and culture of Arab societies have been \"trapped\" word of God. Its makes a misunderstood that Islam helped to perpetuate the culture. This paper attempts to prove the strong influence of feminism paradigm in the Nasaruddin’s thought, and that so impressed coercion meaning of vocabulary and verses of the Qur’an adapted to the paradigm. The imposition of meaning occurs on the distinction of the meaning of the word al-Rijal / rajul and al-dzakar. The first emphasis on the quality and culture, the second emphasis on the biological aspects. But unfortunately, Nasaruddin was inconsistent using the sense that it provides itself. In addition, this paper provides a critical assessment of his socio-historical approach to build gender equality argument. Here the author found the reckless of Nasaruddin in seeing the socio-historical context of Arab society before and during the revelation of al-Qur'an. This makes his analysis tend to amplify and redirect the reason feminism espoused.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49338452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article examines the meaning of tradition in Syaikh Abdul Qadir Jailani’s Manaqiban recitation in Kunir village, Wonodadi, Blitar. This article is written based on the research using qualitative method and phenomenology approach. Data collected from observation, interviews, and document reviews are analysed using Karl Manheim’s theory of knowledge. This article demonstrates that, first, manaqiban tradition understood by the Kunir villagers as form of Islamic teaching guided by the Qur’an and the hadith and a medium for acquiring blessing from the Saint. Second, for the Kunir villagers, the manaqiban tradition has three meanings, i.e. objective meaning referring to a form of religious observance; expressive meaning referring to the motives jama’ah has in manaqiban participation; documentary meaning referring to the meaning of manaqiban as a means to preserve Islamic teaching and accommodate local culture in order to create religious and social life of society.
本文探讨了在英国乌诺达迪的Kunir村，Syaikh Abdul Qadir Jailani的Manaqiban背诵中传统的意义。本文是在定性研究和现象学研究的基础上写成的。从观察、访谈和文献回顾中收集的数据使用卡尔·曼海姆的知识理论进行分析。本文认为，首先，manaqiban传统被库尼尔村民理解为以古兰经和圣训为指导的伊斯兰教义形式，是获得圣人祝福的媒介。其次，对于库尼尔村民来说，manaqiban传统具有三种意义，即客观意义是指一种宗教仪式形式;表达意义指jama 'ah参与manaqiban的动机;文献意义指的是manaqiban作为保存伊斯兰教义和适应当地文化的一种手段，以创造社会的宗教和社会生活。
{"title":"MANAQIBAN OF SHAIKH ABDUL QADIR AL-JAILANI TRADITION: Study of Living Hadith in Kunir Wonodadi Blitar East of Java","authors":"Salamah Noorhidayati, Kharis Mahmud","doi":"10.24042/klm.v12i1.2319","DOIUrl":"https://doi.org/10.24042/klm.v12i1.2319","url":null,"abstract":"This article examines the meaning of tradition in Syaikh Abdul Qadir Jailani’s Manaqiban recitation in Kunir village, Wonodadi, Blitar. This article is written based on the research using qualitative method and phenomenology approach. Data collected from observation, interviews, and document reviews are analysed using Karl Manheim’s theory of knowledge. This article demonstrates that, first, manaqiban tradition understood by the Kunir villagers as form of Islamic teaching guided by the Qur’an and the hadith and a medium for acquiring blessing from the Saint. Second, for the Kunir villagers, the manaqiban tradition has three meanings, i.e. objective meaning referring to a form of religious observance; expressive meaning referring to the motives jama’ah has in manaqiban participation; documentary meaning referring to the meaning of manaqiban as a means to preserve Islamic teaching and accommodate local culture in order to create religious and social life of society.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45501432","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Discourse about the existence of God, in the realm of philosophy, included in the circle category metaphysics or also called the first philosophy. In the circle of non-Muslim philosophers, the discourse of the existence of God is elaborated by Thomas Aquinas by presenting five arguments, called cosmological propositions. As for the classical Muslim, scholar Ibn Sina appears to describe the existence of God through the argument of al-jawas or contingency which divides the form into three categories: the necessary existence (wajib al-wujud), the possible form (Mumkin al-wujud) and the impossible being (mumtani ' al-wujud). In the modern context of the twentieth century, Said Nursi elaborated philosophy of the divinity more broadly using cosmological, ontological, teleological, and intuitive arguments. Said Nursi describes all these arguments philosophically by using various illustrations. This article will discuss the philosophy of God in the perspective of Bediuzzaman Said Nursi.
{"title":"PHILOSOPHY OF GOD IN THE PERSPECTIVE OF BEDIUZZAMAN SAID NURSI","authors":"Zaprulkhan Zaprulkhan","doi":"10.24042/klm.v12i1.2340","DOIUrl":"https://doi.org/10.24042/klm.v12i1.2340","url":null,"abstract":"Discourse about the existence of God, in the realm of philosophy, included in the circle category metaphysics or also called the first philosophy. In the circle of non-Muslim philosophers, the discourse of the existence of God is elaborated by Thomas Aquinas by presenting five arguments, called cosmological propositions. As for the classical Muslim, scholar Ibn Sina appears to describe the existence of God through the argument of al-jawas or contingency which divides the form into three categories: the necessary existence (wajib al-wujud), the possible form (Mumkin al-wujud) and the impossible being (mumtani ' al-wujud). In the modern context of the twentieth century, Said Nursi elaborated philosophy of the divinity more broadly using cosmological, ontological, teleological, and intuitive arguments. Said Nursi describes all these arguments philosophically by using various illustrations. This article will discuss the philosophy of God in the perspective of Bediuzzaman Said Nursi.","PeriodicalId":31601,"journal":{"name":"Kalam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43791941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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