Pub Date : 2018-10-18DOI: 10.28918/RELIGIA.V21I2.1511
Izzatu Tazkiyah
Secara historis, diskursus tafsīr dan ta’wīl tidak selalu berjalan beriringan. Terlebih ketika madzhab al-Asy’ārī memperoleh kekuasan, tafsīr telah diposisikan lebih unggul dibanding ta’wīl yang keberadaannya tidak saja dianggap sebagai oposisi madzhab melainkan telah dinilai menyimpang dari kebenaran. Dalam penelitian ini, penulis berusaha menyingkap ta’wīl teologis al-Māturīdī dalam magnum opusnya Ta’wīlāt Ahl al-Sunnah dan Kitāb al-Tauhīd. Karya al-Māturīdī menjadi obyek penelitian dengan mempertimbangkan bahwa ia dianggap mampu menjembatani antara kalangan tradisionalis (Asy’ariyah) dan rasionalis (Muktazilah). Sementara pendekatan yang digunakan dalam penelitian ini adalah pendekatan teologi dan tafsīr komparatif. Setidaknya penulis menemukan tiga temuan pokok di antaranya: Pertama konsepsi ta’wīl yang dikonstruk al-Māturīdī dalam tafsīrnya nampak begitu longgar. Kedua, objektivitas makna yang dihadirkan terkadang tereduksi oleh pandangan-pandangan teologisnya yang nampak subyektif. Ketiga, di satu sisi pandangan teologisnya mampu meredam paham-paham yang dianggap berseberangan dengan Islam, sementara di lain sisi menunjukan bahwa al-Māturīdī berusaha membasiskan doktrin teologi Sunni.
{"title":"Ta’wīl Teologis Abū Manṣūr Al-Māturīdī (Pembacaan Kritis atas Ayat-ayat Keesaan Tuhan)","authors":"Izzatu Tazkiyah","doi":"10.28918/RELIGIA.V21I2.1511","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I2.1511","url":null,"abstract":"Secara historis, diskursus tafsīr dan ta’wīl tidak selalu berjalan beriringan. Terlebih ketika madzhab al-Asy’ārī memperoleh kekuasan, tafsīr telah diposisikan lebih unggul dibanding ta’wīl yang keberadaannya tidak saja dianggap sebagai oposisi madzhab melainkan telah dinilai menyimpang dari kebenaran. Dalam penelitian ini, penulis berusaha menyingkap ta’wīl teologis al-Māturīdī dalam magnum opusnya Ta’wīlāt Ahl al-Sunnah dan Kitāb al-Tauhīd. Karya al-Māturīdī menjadi obyek penelitian dengan mempertimbangkan bahwa ia dianggap mampu menjembatani antara kalangan tradisionalis (Asy’ariyah) dan rasionalis (Muktazilah). Sementara pendekatan yang digunakan dalam penelitian ini adalah pendekatan teologi dan tafsīr komparatif. Setidaknya penulis menemukan tiga temuan pokok di antaranya: Pertama konsepsi ta’wīl yang dikonstruk al-Māturīdī dalam tafsīrnya nampak begitu longgar. Kedua, objektivitas makna yang dihadirkan terkadang tereduksi oleh pandangan-pandangan teologisnya yang nampak subyektif. Ketiga, di satu sisi pandangan teologisnya mampu meredam paham-paham yang dianggap berseberangan dengan Islam, sementara di lain sisi menunjukan bahwa al-Māturīdī berusaha membasiskan doktrin teologi Sunni.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47726233","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.28918/RELIGIA.V21I1.1507
M. Rosyid
The goal of this research was to briefly describe the dynamics of tarekat organizations in Indonesia since the establishment of Ahl al-Tariqah al-Mu'tabarah al-Indonesi (JATMI, 1957) and Jam'iyyah al-Thariqah al-Mu'tabarah al-Nahdliyah (JATMAN), 1979) in Java, which was followed by that of the Indonesian Tarekat Ulama Council in Solok, West Sumatra (2016). The method of the current research is a literature review using content analysis techniques. The main findings are threefold, with the first suggesting how the criteria for tarekat maturity are needed in the organization of the tarekat. The second finding shows that the Sufism organization (tarekat) of the JATMI Nusantara in 1957 was prompted by the Tarekat Qadiriyah wa Naqsyabandiyah (TQN). Meanwhile, the internal conflict among Jatmi's leaders set into motion the establishment of a new institution which has a similar movement mission, i.e., JATMAN in 20 Early Rabbi of 1337 H / 10 October 1985 AD in Tegalrejo, Magelang, Central Java. The third finding shows that the dynamics of the organization have colored the Ulama institutions in Indonesia.
本研究的目的是简要描述自印度尼西亚塔利卡乌拉乌拉协会(Ahl al-Tariqah al-Mu'tabarah al- Indonesia, JATMI, 1957年)和印尼塔利卡乌拉乌拉协会(Jam'iyyah al-Thariqah al-Mu'tabarah al-Nahdliyah, JATMAN, 1979年)在爪哇成立以来,印尼塔利卡乌拉乌拉理事会(2016年)在西苏门答腊索洛成立以来,塔利卡乌拉乌拉组织的动态。本研究的方法是利用内容分析技术进行文献综述。主要的发现有三个方面,第一个是在组织塔雷卡特时如何需要塔雷卡特成熟度的标准。第二个发现表明1957年JATMI Nusantara的苏菲主义组织(tarekat)是由tarekat Qadiriyah wa Naqsyabandiyah (TQN)推动的。与此同时,Jatmi领导人之间的内部冲突推动了一个具有类似运动使命的新机构的建立,即公元1337 H / 1985年10月10日在中爪哇Magelang Tegalrejo的20早期拉比JATMAN。第三个发现表明,该组织的动态影响了印尼的乌拉玛机构。
{"title":"Potret Organisasi Tarekat Indonesia dan Dinamikanya","authors":"M. Rosyid","doi":"10.28918/RELIGIA.V21I1.1507","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I1.1507","url":null,"abstract":"The goal of this research was to briefly describe the dynamics of tarekat organizations in Indonesia since the establishment of Ahl al-Tariqah al-Mu'tabarah al-Indonesi (JATMI, 1957) and Jam'iyyah al-Thariqah al-Mu'tabarah al-Nahdliyah (JATMAN), 1979) in Java, which was followed by that of the Indonesian Tarekat Ulama Council in Solok, West Sumatra (2016). The method of the current research is a literature review using content analysis techniques. The main findings are threefold, with the first suggesting how the criteria for tarekat maturity are needed in the organization of the tarekat. The second finding shows that the Sufism organization (tarekat) of the JATMI Nusantara in 1957 was prompted by the Tarekat Qadiriyah wa Naqsyabandiyah (TQN). Meanwhile, the internal conflict among Jatmi's leaders set into motion the establishment of a new institution which has a similar movement mission, i.e., JATMAN in 20 Early Rabbi of 1337 H / 10 October 1985 AD in Tegalrejo, Magelang, Central Java. The third finding shows that the dynamics of the organization have colored the Ulama institutions in Indonesia.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"78-95"},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45645041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.28918/religia.v21i1.1500
nurul laila
This article investigates the Majlis Dhikr Kraton Pekalongan City’s concern on the ecosystem environment. The data are derived from qualitative methods by means of interviews and observations. This article presents two conclusions. First, the Majlis of Dhikr Kraton Pekalongan City is aware that the environment is created by Allah, which is dedicated for humans and their fellow beings. Secondly, the Majlis Dhikr Kraton of Pekalongan City has made important steps in its attempt of conserving, either in the form of handling or preventing the environment and ecosystem safety. Environmental damage is handled by processing textile wastewater, processing solid waste (garbage), repairing land through agriculture and plantation sectors, improving land through the fisheries sector, and cleaning up air pollution. The precautionary measures are implemented in the form of making infiltration wells and biopori holes in addition to socialization to the community.
{"title":"Ekosufisme Majelis Zikir Kraton Habib Muhamad Dardanylla Shahab Pekalongan","authors":"nurul laila","doi":"10.28918/religia.v21i1.1500","DOIUrl":"https://doi.org/10.28918/religia.v21i1.1500","url":null,"abstract":"This article investigates the Majlis Dhikr Kraton Pekalongan City’s concern on the ecosystem environment. The data are derived from qualitative methods by means of interviews and observations. This article presents two conclusions. First, the Majlis of Dhikr Kraton Pekalongan City is aware that the environment is created by Allah, which is dedicated for humans and their fellow beings. Secondly, the Majlis Dhikr Kraton of Pekalongan City has made important steps in its attempt of conserving, either in the form of handling or preventing the environment and ecosystem safety. Environmental damage is handled by processing textile wastewater, processing solid waste (garbage), repairing land through agriculture and plantation sectors, improving land through the fisheries sector, and cleaning up air pollution. The precautionary measures are implemented in the form of making infiltration wells and biopori holes in addition to socialization to the community.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"67-77"},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46686989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.28918/RELIGIA.V21I1.1503
Arlinta Prasetian Dewi
The goal of this paper is to get a better insight into the phenomenon of bersih desa ritual performed by members of the community in Purwosari, kabupaten Ponorogo, using phenomenological approach. Bersih desa ritual connotes one of the ancestral heritages, which is replete with symbols and activities that maintain the harmony between Islam and Javanese culture. The symbols not only mean the thanksgiving expression but also tolak balak (English: the antidote to disaster) by performing several rituals and offerings which are packaged in a series of events. Islam and Javanese hence combine, resulting in the syncretism of kejawen (English: Javanese) Islamic culture that is a repertoire of traditions and culture.
{"title":"Sinkretisme Islam Dan Budaya Jawa Dalam Upacara Bersih Desa Di Purwosari Kabupaten Ponorogo","authors":"Arlinta Prasetian Dewi","doi":"10.28918/RELIGIA.V21I1.1503","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I1.1503","url":null,"abstract":"The goal of this paper is to get a better insight into the phenomenon of bersih desa ritual performed by members of the community in Purwosari, kabupaten Ponorogo, using phenomenological approach. Bersih desa ritual connotes one of the ancestral heritages, which is replete with symbols and activities that maintain the harmony between Islam and Javanese culture. The symbols not only mean the thanksgiving expression but also tolak balak (English: the antidote to disaster) by performing several rituals and offerings which are packaged in a series of events. Islam and Javanese hence combine, resulting in the syncretism of kejawen (English: Javanese) Islamic culture that is a repertoire of traditions and culture.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"96-107"},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49408146","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.28918/RELIGIA.V21I1.1495
Lukman Hakim
{"title":"Konsep Intelegensi Manusia dalam Pemikiran al-Ghazali dan al-Farabi","authors":"Lukman Hakim","doi":"10.28918/RELIGIA.V21I1.1495","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I1.1495","url":null,"abstract":"","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"1"},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44723416","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.28918/RELIGIA.V21I1.1498
M. Misbakhudin
The aim of this paper is to describe Hassan Hanafi's thoughts in the discourse of the Qur'an and its exegeses. This study focus on Hassan Hanafi's ideas around thematic exegeses (mauḍu'i), which aim to complete the emptiness in the tahlīlī method that is not in accordance with the substance and needs of the people today. The method of tahlily now also makes the reader unable to identify his own reading. This makes the reading cool, useless, and absolute. Meanwhile, the people need a lively and useful exegesis, as well as a knowledge that are in accordance with their circumstances. Hassan's ideas in his works were analysed using a content analysis approach, which the author formulated in a title that was quite familiar with Hassan Hanafi himself, namely al-Tafsīr al-Yasāri. In his thematic exegesis (hermeneutics), Hassan Hanafi used Al-Qur'an as the main source. Based on the Qur'an, Hassan Hanafi seeks to describe humans and the social interrelations among them. Other things that are also misjudged relate to the position of humans in history, their ability to build social and political systems, and to propose alternatives through methods of analysing experiences that lead to the meaning of the text and even to reality itself.
{"title":"Al-Tafsīr al-Yasāri (Tafsir Tematik Revolusioner Hassan Hanafi)","authors":"M. Misbakhudin","doi":"10.28918/RELIGIA.V21I1.1498","DOIUrl":"https://doi.org/10.28918/RELIGIA.V21I1.1498","url":null,"abstract":"The aim of this paper is to describe Hassan Hanafi's thoughts in the discourse of the Qur'an and its exegeses. This study focus on Hassan Hanafi's ideas around thematic exegeses (mauḍu'i), which aim to complete the emptiness in the tahlīlī method that is not in accordance with the substance and needs of the people today. The method of tahlily now also makes the reader unable to identify his own reading. This makes the reading cool, useless, and absolute. Meanwhile, the people need a lively and useful exegesis, as well as a knowledge that are in accordance with their circumstances. Hassan's ideas in his works were analysed using a content analysis approach, which the author formulated in a title that was quite familiar with Hassan Hanafi himself, namely al-Tafsīr al-Yasāri. In his thematic exegesis (hermeneutics), Hassan Hanafi used Al-Qur'an as the main source. Based on the Qur'an, Hassan Hanafi seeks to describe humans and the social interrelations among them. Other things that are also misjudged relate to the position of humans in history, their ability to build social and political systems, and to propose alternatives through methods of analysing experiences that lead to the meaning of the text and even to reality itself.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"30-48"},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44578577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.28918/religia.v21i1.1496
Lalis Lalis, Maskhur Maskhur
This article aims to analyse the concept of Client Centered Therapy as one of the group guidance and counselling techniques in the perspective of the Qur'an surah Ar-Ra'd verse 11. More specifically, analyses on this article focus on how the Client Centred Therapy theory views humans, the purpose and techniques of therapy, as well as the relationship between the counsellor and the counselee. This article is based on descriptive-qualitative research. Data are obtained through triangulation techniques, which are then analysed interactively. The results show that the service techniques of guidance and group counselling, with reference to the Client Centered Therapy theory, are in line with the Qur'an surat Ar-Ra'd verse 11. Client Centered Therapy theory and the Qur'an surah Ar-Ra'd verse 11 similarly view that the service techniques of guidance and group counselling contain the meanings of giving opportunities, roles, and, at the same time, respecting the counselee as an active, potential, and empowered person in determining the direction towards his/her personal kindness
{"title":"Harmoni Client Centered Therapy Dalam Bimbingan Konseling Kelompok Dengan Al-Qur’an Surat Ar-Ra ‘d Ayat 11","authors":"Lalis Lalis, Maskhur Maskhur","doi":"10.28918/religia.v21i1.1496","DOIUrl":"https://doi.org/10.28918/religia.v21i1.1496","url":null,"abstract":"This article aims to analyse the concept of Client Centered Therapy as one of the group guidance and counselling techniques in the perspective of the Qur'an surah Ar-Ra'd verse 11. More specifically, analyses on this article focus on how the Client Centred Therapy theory views humans, the purpose and techniques of therapy, as well as the relationship between the counsellor and the counselee. This article is based on descriptive-qualitative research. Data are obtained through triangulation techniques, which are then analysed interactively. The results show that the service techniques of guidance and group counselling, with reference to the Client Centered Therapy theory, are in line with the Qur'an surat Ar-Ra'd verse 11. Client Centered Therapy theory and the Qur'an surah Ar-Ra'd verse 11 similarly view that the service techniques of guidance and group counselling contain the meanings of giving opportunities, roles, and, at the same time, respecting the counselee as an active, potential, and empowered person in determining the direction towards his/her personal kindness","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"18-29"},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42710457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-04-25DOI: 10.28918/religia.v21i1.1499
Muhammad Fahmi
This article discusses the effort of Majelis Taklim Aqaid Khamsin (MTAK) Pekalongan in strengthening the theological doctrine Ahlus Sunnah wal Jamaah (Aswaja), especially on the devine attributes. Aswaja's theology has been Indonesian Muslims doctrine for a long time, but later the doctrine has been eroded by the others. It is influenced by the spread of Wahhabist theology by reluctanting to use takwil in understanding the anthropomorphic verses, while the Muktazili’s doctrine tends to upset the Aswaja’s theology. This study uses qualitative methods through interviews and observations. To fortify Aswaja's theology in the community, MTAK provides a provision of understanding to the community in the form of studies around God’s attributes by equipping the congregation with the naqli (tekstual) and aqli (rational) arguments. This study is carried out in the forms: (1) public teaching for all congregations; (2) dialogical guidance; (3) assistance for junior congregations; (4) consolidation of naqli and aqli arguments; and (5) assistance for senior cadres to teach people in various parts of surrounding areas of Pekalongan.
{"title":"Penguatan Teologi Aswaja Majelis Taklim Aqaid Khamsin Pekalongan","authors":"Muhammad Fahmi","doi":"10.28918/religia.v21i1.1499","DOIUrl":"https://doi.org/10.28918/religia.v21i1.1499","url":null,"abstract":"This article discusses the effort of Majelis Taklim Aqaid Khamsin (MTAK) Pekalongan in strengthening the theological doctrine Ahlus Sunnah wal Jamaah (Aswaja), especially on the devine attributes. Aswaja's theology has been Indonesian Muslims doctrine for a long time, but later the doctrine has been eroded by the others. It is influenced by the spread of Wahhabist theology by reluctanting to use takwil in understanding the anthropomorphic verses, while the Muktazili’s doctrine tends to upset the Aswaja’s theology. This study uses qualitative methods through interviews and observations. To fortify Aswaja's theology in the community, MTAK provides a provision of understanding to the community in the form of studies around God’s attributes by equipping the congregation with the naqli (tekstual) and aqli (rational) arguments. This study is carried out in the forms: (1) public teaching for all congregations; (2) dialogical guidance; (3) assistance for junior congregations; (4) consolidation of naqli and aqli arguments; and (5) assistance for senior cadres to teach people in various parts of surrounding areas of Pekalongan.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"49-66"},"PeriodicalIF":0.0,"publicationDate":"2018-04-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48818644","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-02-19DOI: 10.28918/RELIGIA.V20I2.927
Nurul Afifah
Majelis Duha Bantul is a community that consistly performs Duha prayer in specific and unique style; by performing it collectively, in certainly days, etc. The major question in this research is how they interpretate the duha prayer that they commit? This research is field research with the descriptive, qualitative and analitic genre by applying etnographical approach and the sociology of knowledge theory, and applying the interview and observation as the method. This result of this research reveal three meaning of the duha ritual in the perspective of majelis duha Bantul: (1) objective meaning that is the meaning of the Duha Prayer which majelis duha Bantul understood from the hadis that suggesting the duha prayer. (2) expressive meaning which personally diverse, several person interpretate duha prayer as the effort to attain the physical and mental health, some men religiously interpretate that duha prayer is one of many ways to reach the wordliness success and the hereafter happiness, etc. (3) documenter meaning that show the duha prayer as the ritual based on the hadis advice but in very fact this ritual is disputed still by some scholars; by commiting the duha prayer it means they indentified them self as the community that appraise the duha prayer collectively is the sunah ritual. And finally this duha ritual subconsciously become the living hadis ritual it self.Keyword: Duha Prayer, majelis Dhuha Bantul, living hadith, sosiology of knowledge AbstrakMajelis Dhuha Bantul merupakan sebuah komunitas yang secara konsisten melaksanakan salat Duha dengan model yang khas dan unik; dilakukan bersama, di hari ternentu dan sebagainya. Pertanyaannya kemudian, bagaimana pemaknaan salat Duha yang dilakukan oleh komunitas tersebut? Penelitian ini merupakan penelitian lapangan yang bersifat diskriptif, kualitatif dan analitik dengan pendekatan etnografi dan menggunakan teori sosiology of knowledge, dengan metode wawancara, observasi, interview dan sebagainya. Hasil dari penelitian menunjukkan bahwa pemaknaan tentang salat Duha yang diambil berdasarkan informasi dari komunitas tersebut dapat dikategorikan menjadi tiga macam: (1) makna objektif yakni salat Duha yang dilaksanakan oleh Majelis ini berangkat dari pemahaman mereka terhadap teks-teks normatif yakni hadis-hadis wasiat tentang salat Duha. (2) Makna ekpresif (personal) cukup beragam; ada yang memaknai sebagai upaya mendapat kesehatan fisik maupun psikis, meningkatkan sikap religius pelaku, mendapatkan kesuksesan dunia-akhirat dan sebagainya. (3) Makna dokumenter; pada dasarnya praktik tersebut berdasarkan teks-teks hadis yang pada kenyataannya masih diperselisihkan oleh para ulama; dengan memeraktikkan salat Duha, berarti mereka mengidentifikasikan diri dengan kelompok yang menilainya sebagai ritual sunah. Pada gilirannya, tanpa mereka sadari praktik ini pun menjadi salah satu bentuk living hadis.Kata kunci: salat Duha, majelis Dhuha Bantul, living hadis, sosiology knowledge.
{"title":"SALAT DUHA SEBAGAI BUDAYA POPULER DALAM PEMAKNAAN ANGGOTA MAJELIS DHUHA BANTUL","authors":"Nurul Afifah","doi":"10.28918/RELIGIA.V20I2.927","DOIUrl":"https://doi.org/10.28918/RELIGIA.V20I2.927","url":null,"abstract":"Majelis Duha Bantul is a community that consistly performs Duha prayer in specific and unique style; by performing it collectively, in certainly days, etc. The major question in this research is how they interpretate the duha prayer that they commit? This research is field research with the descriptive, qualitative and analitic genre by applying etnographical approach and the sociology of knowledge theory, and applying the interview and observation as the method. This result of this research reveal three meaning of the duha ritual in the perspective of majelis duha Bantul: (1) objective meaning that is the meaning of the Duha Prayer which majelis duha Bantul understood from the hadis that suggesting the duha prayer. (2) expressive meaning which personally diverse, several person interpretate duha prayer as the effort to attain the physical and mental health, some men religiously interpretate that duha prayer is one of many ways to reach the wordliness success and the hereafter happiness, etc. (3) documenter meaning that show the duha prayer as the ritual based on the hadis advice but in very fact this ritual is disputed still by some scholars; by commiting the duha prayer it means they indentified them self as the community that appraise the duha prayer collectively is the sunah ritual. And finally this duha ritual subconsciously become the living hadis ritual it self.Keyword: Duha Prayer, majelis Dhuha Bantul, living hadith, sosiology of knowledge AbstrakMajelis Dhuha Bantul merupakan sebuah komunitas yang secara konsisten melaksanakan salat Duha dengan model yang khas dan unik; dilakukan bersama, di hari ternentu dan sebagainya. Pertanyaannya kemudian, bagaimana pemaknaan salat Duha yang dilakukan oleh komunitas tersebut? Penelitian ini merupakan penelitian lapangan yang bersifat diskriptif, kualitatif dan analitik dengan pendekatan etnografi dan menggunakan teori sosiology of knowledge, dengan metode wawancara, observasi, interview dan sebagainya. Hasil dari penelitian menunjukkan bahwa pemaknaan tentang salat Duha yang diambil berdasarkan informasi dari komunitas tersebut dapat dikategorikan menjadi tiga macam: (1) makna objektif yakni salat Duha yang dilaksanakan oleh Majelis ini berangkat dari pemahaman mereka terhadap teks-teks normatif yakni hadis-hadis wasiat tentang salat Duha. (2) Makna ekpresif (personal) cukup beragam; ada yang memaknai sebagai upaya mendapat kesehatan fisik maupun psikis, meningkatkan sikap religius pelaku, mendapatkan kesuksesan dunia-akhirat dan sebagainya. (3) Makna dokumenter; pada dasarnya praktik tersebut berdasarkan teks-teks hadis yang pada kenyataannya masih diperselisihkan oleh para ulama; dengan memeraktikkan salat Duha, berarti mereka mengidentifikasikan diri dengan kelompok yang menilainya sebagai ritual sunah. Pada gilirannya, tanpa mereka sadari praktik ini pun menjadi salah satu bentuk living hadis.Kata kunci: salat Duha, majelis Dhuha Bantul, living hadis, sosiology knowledge.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"160-173"},"PeriodicalIF":0.0,"publicationDate":"2018-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44185765","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-16DOI: 10.28918/religia.v20i2.818
Hendri Hermawan Adinugraha
Abstrak: Paper ini menggunakan pendekatan kajian pustaka yang bersumber dari buku, jurnal, dan literatur lainnya yang masih ada relevansinya dengan topik ini. Tujuan dari paper ini ialah berusaha untuk menginterprestasikan kata yaumuddin dalam QS. Al-Fatihah: 4 dipandang dari teori hermeneutika Emilio Betti. Hasil kajian literatur menunjukkan bahwa menurut Emilio Betti kajian terhadap teks erat kaitannya dengan kegiatan interpretasi meaning yang terkandung di dalam teks tersebut. Meaning senantiasa merujuk pada objektifitas pemikiran sang penafsir. Oleh karenanya, interpretasi teks hendaknya bersifat gerakan penafsiran yang melibatkan aspek kebahasaan, latar belakang historis dan pengenalan terhadap si pengarang secara bersama-sama. Metode hermeneutika Betti lebih menekankan pada rekonstruksi makna berbekal cakrawala intelektual penafsir (subjek) menggunakan model interprestasi reproduktif. Berdasarkan teori Betti tersebut, teks yaumiddin pada QS. Al-Fatihah: 4 berarti hari ditiupnya sangsakala, dimana hari yang tidak seorang pun dapat membela orang lain, sehingga hari itu dinamakan juga sebagai hari keputusan dan hari pembalasan oleh Allah SWT.Kata Kunci: Emilio Betti, Objektifitas, Rekonstruksi, dan Reproduktif.Abstract: This paper uses lierature research approach which sourced from books, journals, and other literature that still have relevance to this topic. This paper seeks to interpret the word “yaumiddin” in QS. Al-Fatihah: 4 from the perspective of Emilio Betti hermeneutic theory. The results of study showed that in a perspective of Betti the text closely related to the activities of interpretation of the meaning contained in the text. Meaning always refers to the objectivity of the interpreter thought. Therefore, the interpretation of the text should be the movement of interpretation that involves linguistic aspects, historical background and introduction to the author together. Betti hermeneutical method is more emphasis on the reconstruction of the intellectual horizons of meaning armed interpreter (subject) using a model of reproductive interpretation. Based on Betti theory that text “yaumiddin” on QS. Al-Fatihah: 4 means the day he blew the trumpet, where the day that no one can defend someone else, so the day was named as well as the decisions and the Day of Judgment by Allah SWT.Keywords: Emilio Betti, Objectivity, Reconstructive and Reproductive.
{"title":"YAUMIDDIN DALAM PERSPEKTIF TEORI HERMENEUTIKA EMILIO BETTI","authors":"Hendri Hermawan Adinugraha","doi":"10.28918/religia.v20i2.818","DOIUrl":"https://doi.org/10.28918/religia.v20i2.818","url":null,"abstract":"Abstrak: Paper ini menggunakan pendekatan kajian pustaka yang bersumber dari buku, jurnal, dan literatur lainnya yang masih ada relevansinya dengan topik ini. Tujuan dari paper ini ialah berusaha untuk menginterprestasikan kata yaumuddin dalam QS. Al-Fatihah: 4 dipandang dari teori hermeneutika Emilio Betti. Hasil kajian literatur menunjukkan bahwa menurut Emilio Betti kajian terhadap teks erat kaitannya dengan kegiatan interpretasi meaning yang terkandung di dalam teks tersebut. Meaning senantiasa merujuk pada objektifitas pemikiran sang penafsir. Oleh karenanya, interpretasi teks hendaknya bersifat gerakan penafsiran yang melibatkan aspek kebahasaan, latar belakang historis dan pengenalan terhadap si pengarang secara bersama-sama. Metode hermeneutika Betti lebih menekankan pada rekonstruksi makna berbekal cakrawala intelektual penafsir (subjek) menggunakan model interprestasi reproduktif. Berdasarkan teori Betti tersebut, teks yaumiddin pada QS. Al-Fatihah: 4 berarti hari ditiupnya sangsakala, dimana hari yang tidak seorang pun dapat membela orang lain, sehingga hari itu dinamakan juga sebagai hari keputusan dan hari pembalasan oleh Allah SWT.Kata Kunci: Emilio Betti, Objektifitas, Rekonstruksi, dan Reproduktif.Abstract: This paper uses lierature research approach which sourced from books, journals, and other literature that still have relevance to this topic. This paper seeks to interpret the word “yaumiddin” in QS. Al-Fatihah: 4 from the perspective of Emilio Betti hermeneutic theory. The results of study showed that in a perspective of Betti the text closely related to the activities of interpretation of the meaning contained in the text. Meaning always refers to the objectivity of the interpreter thought. Therefore, the interpretation of the text should be the movement of interpretation that involves linguistic aspects, historical background and introduction to the author together. Betti hermeneutical method is more emphasis on the reconstruction of the intellectual horizons of meaning armed interpreter (subject) using a model of reproductive interpretation. Based on Betti theory that text “yaumiddin” on QS. Al-Fatihah: 4 means the day he blew the trumpet, where the day that no one can defend someone else, so the day was named as well as the decisions and the Day of Judgment by Allah SWT.Keywords: Emilio Betti, Objectivity, Reconstructive and Reproductive.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"111-127"},"PeriodicalIF":0.0,"publicationDate":"2018-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41959643","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}