Pub Date : 2020-12-16DOI: 10.28918/RELIGIA.V23I2.2661
Nur Kumala
Subjectivity of meaning can’t be separated from human, for example the case of hijab. This research used quantitative method with semiotic approach. It also used Roland Barthes' semiotics with his 3 buildings (denotative, connotative and myth debunking) of QS. Al-Ahzab: 59, and connotative activities that dissolve in social practices in society. The results of this research indicated that the existence of the use of the headscarf and the leaning of the meaning of the headscarf as a standardization of women's religiosity was a myth, and become an ideology when it justified the meaning and blames other meanings. The meaning of shalihah women is women who wears hijab, or the longer the veil, the more shalihah she is. It is contrary to the goal of Islam as the basis for da'wah that always puts forward goodness and avoids badness (jalbul mashalih-dar'ul mafasid); do not force and preach well (amar ma'ruf nahy munkar bil ma'ruf).
{"title":"Semiotic and Implication of Hijab toward Da’wah in Indonesia","authors":"Nur Kumala","doi":"10.28918/RELIGIA.V23I2.2661","DOIUrl":"https://doi.org/10.28918/RELIGIA.V23I2.2661","url":null,"abstract":"Subjectivity of meaning can’t be separated from human, for example the case of hijab. This research used quantitative method with semiotic approach. It also used Roland Barthes' semiotics with his 3 buildings (denotative, connotative and myth debunking) of QS. Al-Ahzab: 59, and connotative activities that dissolve in social practices in society. The results of this research indicated that the existence of the use of the headscarf and the leaning of the meaning of the headscarf as a standardization of women's religiosity was a myth, and become an ideology when it justified the meaning and blames other meanings. The meaning of shalihah women is women who wears hijab, or the longer the veil, the more shalihah she is. It is contrary to the goal of Islam as the basis for da'wah that always puts forward goodness and avoids badness (jalbul mashalih-dar'ul mafasid); do not force and preach well (amar ma'ruf nahy munkar bil ma'ruf).","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48022806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-30DOI: 10.28918/RELIGIA.V23I2.2554
A. Atabik
This article aims to examine Al-Shawkani's theological thinking in Tafseer Fath al-Qadeer which allegedly underwent a shift of thought from Zaydi (the Fivers) Shi‟i sect to Ash‟ari (the Twelver) Sunni. Tafseer Fath al-Qadeer is Al-Shawkani's masterpiece in the field of commentary. Al-Shawkani was a leading scholar in Yemen in the late medieval period to modern era. He grew up in a Zaydi Madhab (school of thought). Nevertheless, he used to contradict with his original madhab, thus there was a shift in his theological thinking. Al-Shawkani's shift of thought seemed to be clear when he commented theological verses in Tafseer Fath al-Qadeer. Referring to Al-Shawkani's arguments on theology, such as issues on seeing God in the hereafter, the coming of God, martyrdom, and on istiwa' (God‟s residence), Al-Shawkani was more likely to take side with the arguments proposed by the Ash‟ari rather than those by the Zaydi or Mu‟tazili madhab. In fact, Al-Shawkani frequently criticized Mu‟tazili thoughts with various propositions, both naqli (nash) and aqli (reasoning). Only in terms of the Quran position, whether it is qadim (no begining) or creature (novelty), Al-Shawkani took an independent stance. This shift of thought is very reasonable considering that Al-Shawkani as a Zaydi Shiite who is moderate in theology wants to open himself to accept theology from other madhabs which are considered more correct.
{"title":"The Shift of Al-Shawkani's Theological Thinking in Tafseer Fath al-Qadeer from Zaydi Shi’i to Ash’ari Sunni","authors":"A. Atabik","doi":"10.28918/RELIGIA.V23I2.2554","DOIUrl":"https://doi.org/10.28918/RELIGIA.V23I2.2554","url":null,"abstract":"This article aims to examine Al-Shawkani's theological thinking in Tafseer Fath al-Qadeer which allegedly underwent a shift of thought from Zaydi (the Fivers) Shi‟i sect to Ash‟ari (the Twelver) Sunni. Tafseer Fath al-Qadeer is Al-Shawkani's masterpiece in the field of commentary. Al-Shawkani was a leading scholar in Yemen in the late medieval period to modern era. He grew up in a Zaydi Madhab (school of thought). Nevertheless, he used to contradict with his original madhab, thus there was a shift in his theological thinking. Al-Shawkani's shift of thought seemed to be clear when he commented theological verses in Tafseer Fath al-Qadeer. Referring to Al-Shawkani's arguments on theology, such as issues on seeing God in the hereafter, the coming of God, martyrdom, and on istiwa' (God‟s residence), Al-Shawkani was more likely to take side with the arguments proposed by the Ash‟ari rather than those by the Zaydi or Mu‟tazili madhab. In fact, Al-Shawkani frequently criticized Mu‟tazili thoughts with various propositions, both naqli (nash) and aqli (reasoning). Only in terms of the Quran position, whether it is qadim (no begining) or creature (novelty), Al-Shawkani took an independent stance. This shift of thought is very reasonable considering that Al-Shawkani as a Zaydi Shiite who is moderate in theology wants to open himself to accept theology from other madhabs which are considered more correct.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"251"},"PeriodicalIF":0.0,"publicationDate":"2020-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42663698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-30DOI: 10.28918/religia.v23i1.1958
A. Mufid
The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al-Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al-Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found
{"title":"The Revolution of The Qur’anic Interpretation (Criticism of The Jamal Al-Banna’s Methodology in 1920 - 2013)","authors":"A. Mufid","doi":"10.28918/religia.v23i1.1958","DOIUrl":"https://doi.org/10.28918/religia.v23i1.1958","url":null,"abstract":"The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al-Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al-Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found ","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"117"},"PeriodicalIF":0.0,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48926351","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-24DOI: 10.28918/religia.v23i1.1912
A. Burhan, Agus Hidayatullah
The Islamic preach is one of the most important means of achieving future generations. The field of this movement does not have every human being, there are certain conditions and controls that the preacher does not spare in order to ensure that he is successful in his preach to study its history and its origins and to learn about its methods, and means. One of the most important means of publishing the preach is writing recently, whether in the form of articles published in newspaper, magazines, or printed books. The first was done by Sheikh Mustafa Al-Ghalayini through newspaper articles and then written in the form of a printed book. The second was carried out by Sheikh Ayd al-Qarni, a Saudi writer whose the most prominent of which is his spectacular book (La Tahzan). The research methodology is about comparing the previous two books by presenting the material contained therein and critiquing it objectively. After this comparison, the researcher discovered that the literary values that affect the success factors in writing preach must be author familiar with theoretical and applied sciences and the need for the writer to observe the laws and controls of writing using a simple, easy to use method supported by clear definite argument, the need for knowledge of the community’s language, its situation and treatment with it the preach in all honesty, starting with the preach of the self and then moving to the wider community, and the complete focus in the preach. And this does not mean leaving the job of the public institution that deal with the community.
{"title":"The Critic of Literary Values of the Islamic Preach Method Compared Between the Idhah al-Nasyiin Ghalayaini’s Book and The “La Tahzan” Aid al-Qarni’s Book","authors":"A. Burhan, Agus Hidayatullah","doi":"10.28918/religia.v23i1.1912","DOIUrl":"https://doi.org/10.28918/religia.v23i1.1912","url":null,"abstract":"The Islamic preach is one of the most important means of achieving future generations. The field of this movement does not have every human being, there are certain conditions and controls that the preacher does not spare in order to ensure that he is successful in his preach to study its history and its origins and to learn about its methods, and means. One of the most important means of publishing the preach is writing recently, whether in the form of articles published in newspaper, magazines, or printed books. The first was done by Sheikh Mustafa Al-Ghalayini through newspaper articles and then written in the form of a printed book. The second was carried out by Sheikh Ayd al-Qarni, a Saudi writer whose the most prominent of which is his spectacular book (La Tahzan). The research methodology is about comparing the previous two books by presenting the material contained therein and critiquing it objectively. After this comparison, the researcher discovered that the literary values that affect the success factors in writing preach must be author familiar with theoretical and applied sciences and the need for the writer to observe the laws and controls of writing using a simple, easy to use method supported by clear definite argument, the need for knowledge of the community’s language, its situation and treatment with it the preach in all honesty, starting with the preach of the self and then moving to the wider community, and the complete focus in the preach. And this does not mean leaving the job of the public institution that deal with the community.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"81"},"PeriodicalIF":0.0,"publicationDate":"2020-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45521747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-04-03DOI: 10.28918/religia.v23i1.1957
I. Nasution, Miswari Miswari, Ilham Dwitama Haeba
This article was aimed to analyze the values of tolerance ad deradicalization in local wisdom through the biography and contribution of Abon Aziz Samalanga. Using biographical approach, the author discussed the values of tolerance of Abon Aziz through his traditional education method he was committed to, political attitude and multicultural values. The article found that the systematics and in-depth exploration in traditional education in dayah, day-to-day examples which were taught by involving students were very important tolerance and deradicalization materials to be learned again by students and the society to prevent intolerance and radical actions. By understanding the life of Abon Aziz Samalanga, students and the society won’t only potentially be tolerant people but also deradicalization agents.
本文旨在通过阿本·阿齐兹·萨马兰加的传记和贡献，分析宽容和去极端化在地方智慧中的价值。作者运用传记的方法，从阿齐兹的传统教育方式、政治态度和多元文化价值观三个方面论述了阿齐兹的宽容价值观。文章发现，对达亚传统教育的系统性和深入探索，以及让学生参与的日常实例，是学生和社会重新学习的非常重要的宽容和去极端化材料，以防止不宽容和激进行为。通过了解Abon Aziz Samalanga的生活，学生和社会不仅有可能成为宽容的人，而且是去极端化的推动者。
{"title":"Traditionalism of Tolerance in Dayah System: A Reflective Note on the Biography of Abon Aziz Samalanga of Aceh","authors":"I. Nasution, Miswari Miswari, Ilham Dwitama Haeba","doi":"10.28918/religia.v23i1.1957","DOIUrl":"https://doi.org/10.28918/religia.v23i1.1957","url":null,"abstract":"This article was aimed to analyze the values of tolerance ad deradicalization in local wisdom through the biography and contribution of Abon Aziz Samalanga. Using biographical approach, the author discussed the values of tolerance of Abon Aziz through his traditional education method he was committed to, political attitude and multicultural values. The article found that the systematics and in-depth exploration in traditional education in dayah, day-to-day examples which were taught by involving students were very important tolerance and deradicalization materials to be learned again by students and the society to prevent intolerance and radical actions. By understanding the life of Abon Aziz Samalanga, students and the society won’t only potentially be tolerant people but also deradicalization agents.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":"1"},"PeriodicalIF":0.0,"publicationDate":"2020-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42904419","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-21DOI: 10.28918/religia.v22i2.2065
Muhammad Makmun
The aim of this research is to investigate the profile of students’ writing papers at the Arabic Education Department, Education and Teacher Training of State Islamic University Sultan Syarif Kasim Riau. The population of the research is all the wring papers of the Arabic Education Department which consist of 15 writing papers in the year of 2008/2009. Data collected by using documentation method and analyzed by content analysis. The research found that profile of the students’ writing paper is good that is covering aspect of the expressing of idea, regularity of idea, according to paragraph, election of mufradat, correctness in writing, equipment of amount of fi’liyah, according to amount of fi’liyah, according to marja’, usage of idhafi tarkib, usage of na’ty tarkib, usage of nakiroh isim, usage of ma’rifah isim, according to amount of ismiyah, according to and tazkir of ta’niz, usage of washal hamzah. While which still unfavorable cover the aspect of usage of Araby uslub, usage of Idiom, and usage of hamzah washal.
{"title":"Bahasa Arab","authors":"Muhammad Makmun","doi":"10.28918/religia.v22i2.2065","DOIUrl":"https://doi.org/10.28918/religia.v22i2.2065","url":null,"abstract":"The aim of this research is to investigate the profile of students’ writing papers at the Arabic Education Department, Education and Teacher Training of State Islamic University Sultan Syarif Kasim Riau. The population of the research is all the wring papers of the Arabic Education Department which consist of 15 writing papers in the year of 2008/2009. Data collected by using documentation method and analyzed by content analysis. The research found that profile of the students’ writing paper is good that is covering aspect of the expressing of idea, regularity of idea, according to paragraph, election of mufradat, correctness in writing, equipment of amount of fi’liyah, according to amount of fi’liyah, according to marja’, usage of idhafi tarkib, usage of na’ty tarkib, usage of nakiroh isim, usage of ma’rifah isim, according to amount of ismiyah, according to and tazkir of ta’niz, usage of washal hamzah. While which still unfavorable cover the aspect of usage of Araby uslub, usage of Idiom, and usage of hamzah washal.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47335736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-10-21DOI: 10.28918/religia.v22i2.2067
Ahmad Maulidizen
Business is a sector that is practiced by everyone, one reason why many people who are struggling in this sector is driven by their desire to live in prosperity. There is a lot of understanding out there that says that business ethics don't have to be involved, because it will hinder income be earned. This research is a research library with descriptive approaches, which are describing the analysis of Business Ethics: Analysis Of Al-Ghazali's Economic Thought With Sufism Approach. The method of collecting data in this study is documentation, journals and books. Then analyzed using content analysis, which is by analyzing the library data that is descriptive or scientific analysis of the message premise. Data analysis methods are deductive, inductive and comparative. understanding of Al-Ghazali (450-505) regarding the function of ethics in business. According to him, ethics is very important to be included in business activities. We find many ideas like this in some of the phenomenal works, especially in the book Ihya Ulum al-Din. In that case the writer tries to trace some works related to his thoughts, with great hope that he will get the whole idea about ethics in business
{"title":"Business Ethics: Analysis of al-Ghazali's Economic Thought With Sufism Approach","authors":"Ahmad Maulidizen","doi":"10.28918/religia.v22i2.2067","DOIUrl":"https://doi.org/10.28918/religia.v22i2.2067","url":null,"abstract":"Business is a sector that is practiced by everyone, one reason why many people who are struggling in this sector is driven by their desire to live in prosperity. There is a lot of understanding out there that says that business ethics don't have to be involved, because it will hinder income be earned. This research is a research library with descriptive approaches, which are describing the analysis of Business Ethics: Analysis Of Al-Ghazali's Economic Thought With Sufism Approach. The method of collecting data in this study is documentation, journals and books. Then analyzed using content analysis, which is by analyzing the library data that is descriptive or scientific analysis of the message premise. Data analysis methods are deductive, inductive and comparative. understanding of Al-Ghazali (450-505) regarding the function of ethics in business. According to him, ethics is very important to be included in business activities. We find many ideas like this in some of the phenomenal works, especially in the book Ihya Ulum al-Din. In that case the writer tries to trace some works related to his thoughts, with great hope that he will get the whole idea about ethics in business","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47053026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-09-09DOI: 10.28918/religia.v23i2.1887
Rohmansyah Rohmansyah, M. Zuhri, Agung Danarto
Philanthropic hadiths are very interesting for contextual understanding in order to respond to social problems that occur in the community such as poverty and health problems which unwittingly increase day to day. This paper aimed to present philanthropic traditions about PKU Muhammadiyah hospital. The method used by researcher was analytical descriptive by using the method of socio-historical approach and Max Weber's social theory framework. The findings in this study were: First, philanthropic traditions of the hospital was delivered by the Prophet from the Companions of the Prophet around one hadith assisted by other hadiths. Second, contextualization of hadith understanding resulted in the formulation of its name; previously named Polyclinic. Muhammad Sudja considered that Muhammadiyah has not had a hospital which handled needy people. Third, the roles of the PKU Muhammadiyah hospital are very large in the terms of public health services such as medical treatment, social services and in handling disasters. Fourth, the philanthropic movement conducted by the hospital are based on religious doctrines originating from Quran and al-Sunnah al-Maqbūlah so that it can realize the noble ideals of the Indonesians, namely the true Islamic community; the main, justice, safe and prosperous society, and hence blessed by Allah SWT.
{"title":"The Contextualization of Philanthropic Hadiths at PKU Muhammadiyah Hospital, Yogyakarta","authors":"Rohmansyah Rohmansyah, M. Zuhri, Agung Danarto","doi":"10.28918/religia.v23i2.1887","DOIUrl":"https://doi.org/10.28918/religia.v23i2.1887","url":null,"abstract":"Philanthropic hadiths are very interesting for contextual understanding in order to respond to social problems that occur in the community such as poverty and health problems which unwittingly increase day to day. This paper aimed to present philanthropic traditions about PKU Muhammadiyah hospital. The method used by researcher was analytical descriptive by using the method of socio-historical approach and Max Weber's social theory framework. The findings in this study were: First, philanthropic traditions of the hospital was delivered by the Prophet from the Companions of the Prophet around one hadith assisted by other hadiths. Second, contextualization of hadith understanding resulted in the formulation of its name; previously named Polyclinic. Muhammad Sudja considered that Muhammadiyah has not had a hospital which handled needy people. Third, the roles of the PKU Muhammadiyah hospital are very large in the terms of public health services such as medical treatment, social services and in handling disasters. Fourth, the philanthropic movement conducted by the hospital are based on religious doctrines originating from Quran and al-Sunnah al-Maqbūlah so that it can realize the noble ideals of the Indonesians, namely the true Islamic community; the main, justice, safe and prosperous society, and hence blessed by Allah SWT.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48882876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-30DOI: 10.28918/religia.v22i1.1872
Ahmad Mujahid
This paper discusses the meaning of ‘Usr and Yusr on QS. Al-Insyirah: 5-6. To understand the meaning of a word or structure of Quranic verses is highly complex. Thus, understanding semantically becomes an alternative, that is to reveal the synchronous and diachronic meanings. This study explains two conclusions. Firstly, the basic meaning is a meaning that is absolutely attached to the intended word, without being able to be changed by anyone as long as there is an agreement between the speakers. In obtaining the basic meaning of the word 'usr there are several meanings, among others: oppression, distress, being poor and so on. While the word yusr has the meaning das` ar as follows: easy, gentle, and so on. While the relational meaning is the meaning will change according to the elements that accompany it. The word 'usr there is a new meaning of meaning when juxtaposed with other words, as follows: oppressive, blackmail, precarious, and so on. While the relational meaning of the word yusr has several meanings: left wing troops, available, giving birth easily. Second, synchronicity is research by focusing on one particular period, whereas diachronic is research by considering the development of language from one time to another, both before and after. Then in the meaning of the Qur'an simplified into three parts: Pre-Qur'anic, Qur'anic and third post-Qur'anic.
{"title":"Makna Sinkronik-Diakronik Kata ‘Usr dan Yusr dalam Surat Al-InsyirÄh","authors":"Ahmad Mujahid","doi":"10.28918/religia.v22i1.1872","DOIUrl":"https://doi.org/10.28918/religia.v22i1.1872","url":null,"abstract":"This paper discusses the meaning of ‘Usr and Yusr on QS. Al-Insyirah: 5-6. To understand the meaning of a word or structure of Quranic verses is highly complex. Thus, understanding semantically becomes an alternative, that is to reveal the synchronous and diachronic meanings. This study explains two conclusions. Firstly, the basic meaning is a meaning that is absolutely attached to the intended word, without being able to be changed by anyone as long as there is an agreement between the speakers. In obtaining the basic meaning of the word 'usr there are several meanings, among others: oppression, distress, being poor and so on. While the word yusr has the meaning das` ar as follows: easy, gentle, and so on. While the relational meaning is the meaning will change according to the elements that accompany it. The word 'usr there is a new meaning of meaning when juxtaposed with other words, as follows: oppressive, blackmail, precarious, and so on. While the relational meaning of the word yusr has several meanings: left wing troops, available, giving birth easily. Second, synchronicity is research by focusing on one particular period, whereas diachronic is research by considering the development of language from one time to another, both before and after. Then in the meaning of the Qur'an simplified into three parts: Pre-Qur'anic, Qur'anic and third post-Qur'anic.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48667301","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：