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RITUAL NGALAB BERKAH DALAM MENCARI KEKAYAAN DI GUNUNG KEMUKUS 在死海中寻找财富的仪式祝福
Pub Date : 2018-11-02 DOI: 10.35308/jcpds.v1i1.806
T. Triyanto
Every society in the world has a culture, and every culture has is a system of beliefs held by the community. Likewise community actors in Kemukus ritual that has its own beliefs about how to find fortune by doing free sex. The conviction was strung in a ritual which known as ngalab berkah. This ritual begins from a myth that spoken by the RA Ontrowulan towards moksha as a royal family that promise to grant all requests of people who participated in Kemukus nyonggo wirang. The existence of this ritual is able to increase the local economy, as evidenced that is the emergence of jobs for the community. But it on the other hand it also cause negative impacts such as raises prostitution. It becomes an interesting phenomenon, because if this ritual is closed, then many people will be unemployed. Meanwhile if left unchecked, would be bad for society. To describe this ritual conception it was conducted qualitative research. The result is the people have a conception which is the influence of Hindu-Buddhist and animist dynamism, especially about the king who is believed to be manifestation of God. Based on this conception ritual actors believe the myth, so that conception nyonggo wirang is a form of defense and the participation of actors ritual with the pathos of the character who is the royal family, so it is not impossible if the request will be met.
世界上每一个社会都有一种文化,每一种文化都是一种社会信仰体系。同样,Kemukus仪式中的社区演员也有自己的信仰,关于如何通过自由的性行为来寻找财富。定罪是在一个被称为ngalab berkah的仪式上进行的。这个仪式开始于一个神话,是由RA Ontrowulan对moksha说的,作为一个皇室,承诺满足所有参加Kemukus nyonggo wirang的人的要求。这种仪式的存在能够增加当地经济,为社区提供就业机会就是证明。但另一方面,它也造成了负面影响,如增加卖淫。这变成了一个有趣的现象,因为如果这个仪式关闭了,那么很多人就会失业。同时,如果不加以控制,将对社会有害。为了描述这种仪式观念,我们进行了定性研究。结果是人们产生了一种观念,这种观念受到印度教-佛教和万物有灵论的影响,特别是关于被认为是上帝表现的国王。基于这种观念祭祀的演员们相信神话,所以观念宁古维郎是一种防卫和参与的形式,演员们的祭祀具有悲情的性格,谁是皇族,所以如果要求得到满足也不是不可能的。
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引用次数: 1
Potret Lokalisasi Gang Dolly dalam Perspektif Patologi Sosial 从社会病理学的角度拍摄多莉帮的地区性照片
Pub Date : 2018-11-02 DOI: 10.35308/jcpds.v1i1.807
Akmal Saputra
Prostitution, localization and freesex is a phenomenon that is familiar in the midst of the people of Indonesia, including the case "Gang Dolly" that attracted public attention in the last year. “Gang Dolly” has been established since the Dutch colonial era and the largest in Southeast Asia and one brothel that gets the legality of the government. Gang Dolly is a social problem that can be analyzed in various perspective, one of them is in pathological perspective.  The adverse effect of localization "Gang Dolly" is not only felt by men and women but including The children feel the effects, either psychological aspect or others. The cause of women's involvement in prostitution can be caused by social conditions of local communities or pathological conditions that result in individuals becoming pathological, but it is also due to structural dysfunction. Closure "Gang Dolly", mitigation and prevention needs to be done and has been done by the government of the city of Surabaya, the hope is to make the public should be able to re-live human being who is far from pathological conditions and become a religious community.
卖淫、本地化和免费性行为在印尼民众中是一种熟悉的现象,包括去年引起公众关注的“Gang Dolly”案件。“Gang Dolly”成立于荷兰殖民时期,是东南亚最大的妓院,也是获得政府合法性的妓院之一。Gang Dolly是一个社会问题,可以从不同的角度来分析,其中之一就是从病理学角度来分析。本土化“刚多利”的不良影响不仅体现在男性和女性身上,也体现在儿童身上,无论是心理方面还是其他方面。妇女参与卖淫的原因可能是当地社区的社会条件或导致个人变得病态的病理条件造成的,但也可能是由于结构功能障碍造成的。关闭“Gang Dolly”,缓解和预防需要做,泗水市政府也已经做了,希望公众能够重新生活在远离病态的人类中,成为一个宗教团体。
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引用次数: 4
TWO WAYS COMUNICATION BASED FAMILY EMPOWERMENT CONCEPT TO MAINTAIN THE ECONOMY AND WALFARE OF RETIRED TKI FAMILY AT ARJOWILANGON 以两种沟通方式为基础的家庭赋权概念,维持阿约维兰岗退休tki家庭的经济和福利
Pub Date : 2018-11-02 DOI: 10.35308/JCPDS.V1I1.196
Luluk Dwi Kumalasari
Migration phenomenon by Indonesian migrant workers (TKI), bring significant influence toward the change of their family. Influence of this change within the family as the cause of migration, either bring the better economy and welfare or, a devastated and disorganized family.The effort to empower retired TKI family means to improve TKI family using existing resources, opportunity, skills and knowledge to elevate their household economy and welfare. However, there are still many cases of problematic TKI families, but there are also families that can manage their household income once they return home.As the basis area of east java migrant workers, Malang Regency specifically Arjowilangun Village become one of the interesting locust to examine the case of TKI Family empowerment in order to ensure their security and welfare of their family based on two way comunication. The model of two way communication, certainly undeniable to achieve desirable outcome by family. This model used to deliberate case retired TKI family at Arjowilangun village.This research attempt to elaborate the phenomenon of retired TKI Family whom able to manage their household income and improve their family welfare, by using the concept of TKI family empowerment to secure their household economy and family welfare based on two way comunicationmodel. The result of this research hope to serve the conceptual purpose or example for retired TKI family to enhance their economy and family welfare.            On empirical basis, the two way comunication model were effectively applied by the member of Retired TKI Family. Horizontally the outcome of this communication would create more relax and intimate. Other from that outcome, the economic enterprise with the involvement of retired TKI could stimulate the sustainable household income and further, the long term economic stability.
印尼外来务工人员(TKI)的迁移现象,对其家庭的变迁产生重大影响。家庭内部的这种变化的影响作为移民的原因,要么带来更好的经济和福利,要么带来一个破碎和混乱的家庭。为TKI退休家庭赋权是指利用现有资源、机会、技能和知识来改善TKI家庭,以提高他们的家庭经济和福利。虽然有很多TKI家庭出现问题,但也有一些家庭回国后能够管理家庭收入。作为东爪哇移工的根据地,Malang Regency,特别是Arjowilangun村,成为考察TKI家庭赋权案例的有趣地点之一,以确保他们的安全和家庭福利基于双向沟通。这种双向沟通的模式,当然不可否认会达到家庭所期望的效果。该模型用于Arjowilangun村退休TKI家庭的案件审议。本研究试图以双向沟通模式为基础,运用TKI家庭赋权的概念来保障其家庭经济和家庭福利,阐述TKI退休家庭能够管理其家庭收入并改善其家庭福利的现象。本研究的结果,希望能为TKI退休家庭提升经济与家庭福利,提供概念上的目的或范例。在实证基础上,该双向沟通模型在TKI退休家庭成员中得到了有效的应用。横向上,这种交流的结果将创造更多的放松和亲密。除此之外,退休的TKI参与的经济企业可以刺激可持续的家庭收入,进一步刺激长期的经济稳定。
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引用次数: 0
Build With Heart for People's welfare 用心为人民谋福利
Pub Date : 2018-11-02 DOI: 10.35308/JCPDS.V1I1.811
Afrizal Tjoetra
Typically, the development process set forth in the Medium Term Development Plan (Plan) district / city and province. Derivative development agenda in the form of a series of programs is reflected in the Budget (APBK) district / city and province. Considering the people as direct beneficiaries of development, so it will need public participation, both in the planning, implementation and monitoring and evaluation. If space is available and effective consultation in the district / city? This paper is intended to arouse stakeholders about the importance of the availability of space and the public consultation on the regional development strategy of the future. According to the theory, thedevelopment process can be criticized conducted through two main concepts, namely the modernization theory and dependency theory. The important lesson to be learned from the experience of 10 figures is the first elected regional leaders, for example, and honesty. Secondly, it turns out the area is able to take care of themselves. Third, there must be a rejection of the classical phenomenon of bureaucracy that is corruption, inefficiency, working without vision. Fourth, the intense communication is the key to success, and the fifth is impatient to hear the complaints of the people and work to achieve it.
通常,地区/城市和省的中期发展计划(计划)中规定了发展过程。衍生发展议程以一系列项目的形式反映在省/区预算(APBK)中。考虑到人民是发展的直接受益者,因此它需要公众的参与,无论是规划、实施还是监测和评价。地区/城市是否有可用的空间和有效的咨询?本文旨在唤起利益相关者对空间可用性的重要性以及对未来区域发展战略的公众咨询。根据这一理论,可以通过现代化理论和依赖理论两个主要概念来对发展过程进行批判。从10人的经历中吸取的重要教训是,例如,第一次当选的地区领导人和诚实。其次,事实证明该地区能够照顾好自己。第三,必须摒弃官僚主义的经典现象,即腐败、低效和缺乏远见。第四,激烈的沟通是成功的关键,第五是不耐烦地听取人民的抱怨并努力实现它。
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引用次数: 0
Sociology of Dakwah: Scientific Alternative Social Conflict Resolution Religious 达华社会学:科学的社会冲突解决宗教
Pub Date : 2018-11-02 DOI: 10.35308/JCPDS.V1I1.199
Nurkhalis Nurkhalis
History records since 1789 which lasted throughout the 19th century - were confronted by an important event full of chaos, the French Revolution - became the forerunner of human social distortions in dunua at that time. One side of the revolution demonstrate positive change and social order on the other side is going through a critical phase to be part concerns some scientists. However, who would have thought excessive attention and seriousness of the leading scientists cultivated by August Comte and Emile Durkheim. Ultimately leading trigger of Sociology and the validity of the methodology laid Sociology as a science. Who would have thought from then until now, to contribute to the presence of study Sociology 'partnership' as; Political Sociology, Economic Sociology, Sociology of Law, Sociology of Religion, Sociology of Communication and so on. Not without reason that 'partnership' Sociology is a solution of the situation and condition of polemics, discrimination, marginalized, alienation had stripped many aspects of life. Even for a man as the main mission of peace and compassion presenters also increasingly disoriented. It would need to design an alternative social science that is Sociology Propagation, scientific consists of scientific foundation; Sociology itself, the science of Communications and Propagation Studies.
自1789年以来持续了整个19世纪的历史记录——面临着一场充满混乱的重大事件——法国大革命——成为当时杜努瓦人类社会扭曲的先驱。革命的一面表现出积极的变化和社会秩序,另一方面正在经历一个关键阶段,一些科学家对此感到担忧。然而,谁会想到奥古斯特·孔德和埃米尔·迪尔凯姆培养的顶尖科学家们的过度关注和严肃。社会学产生的最终导火索和方法论的有效性奠定了社会学作为一门科学的地位。谁会想到从那时起直到现在,以研究社会学的“伙伴关系”作为贡献存在;政治社会学、经济社会学、法律社会学、宗教社会学、传播社会学等。不无道理的是,“伙伴关系”社会学解决的是论战、歧视、边缘化、异化剥夺了生活的许多方面的情况和条件。即使以一个以和平和慈悲为主要使命的人主持也日益迷失方向。这就需要设计一种替代的社会科学,即社会学传播,科学由科学基础组成;社会学本身,传播和传播研究的科学。
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引用次数: 0
PELAYANAN ISTRI TERHADAP KEBUTUHAN SUAMI DAN PENGURUSAN RUMAH TANGGA DALAM PERSPEKTIF ULAMA 从神职人员的角度来看,妻子为丈夫的需要和管理家庭
Pub Date : 2018-11-02 DOI: 10.35308/JCPDS.V1I1.198
Nouvan Moulia
This study seeks to answer two questions. First, how do Ulamas opinion about the wife care for the daily needs of her husband and the maintenance of the household. Secondly, whether the wife is entitled to compensation for services he did for the daily needs of her husband and taking care of the household. To address these questions the author has conducted research with the literature study approach (library research). The steps travel writers in this research is the collection and analysis of data from primary legal materials, the original material is the basis for the investigation, the legal materials is the Quran, books of tafsir, hadith books and syarahnya, as well as books of fiqh schoolars Hanafiyah, Malikiyah, Shafiiyyah and Hanabilah. Once the data is collected and then processed using content analysis method to be arranged into a research report as a thesis. Cleric Law Schools are divided into two groups in explaining the legal services to the needs of the husband and wife household maintenance. The first group, argued that the wife must serve the needs of her husband and taking care of the household, who think so are scholars Hanafiyah schools and Malikiyah. The second group, argued that the wife is not obliged to perform all of these tasks, which scholarly opinion Shafiiyyah schools and Hanabilah. After doing research, it is known that the wife of work serving the daily needs of her husband and taking care of the household is well accepted custom for generations in the community, but not the obligation to do his wife. The wife is entitled to claim for any service done to prepare for the daily needs of her husband or taking care of the house. Remuneration for his wife do homework set based on the law of al-Ijarah or lease services are allowed in Shari'a.
这项研究试图回答两个问题。首先,乌拉玛对妻子如何照顾丈夫的日常需要和维持家庭的看法。第二,妻子是否有权因其为丈夫的日常需要所做的服务和照顾家庭而获得补偿。为了解决这些问题,笔者运用文献研究法(图书馆研究法)进行了研究。笔者在本研究中收集和分析的是原始法律资料的数据,原始资料是调查的基础,法律资料是古兰经、塔夫斯尔书、圣训书和伊斯兰教法,以及伊斯兰教法学者哈纳菲耶、马利基耶、沙菲耶和哈纳比拉的著作。一旦收集到数据,然后使用内容分析法进行处理,作为论文安排成一份研究报告。教士法学院在解释法律服务方面分为两组,以满足夫妻家庭维护的需要。第一组,认为妻子必须满足丈夫的需要,照顾家庭,他们认为是学者Hanafiyah学派和Malikiyah。第二组,认为妻子没有义务执行所有这些任务,学者认为Shafiiyyah学校和Hanabilah。经过研究,我们知道,妻子工作服务于丈夫的日常需要和照顾家庭是社会上几代人普遍接受的习俗,但没有义务做妻子。妻子有权要求为准备丈夫的日常需要或照顾家庭而提供的任何服务。根据伊斯兰教法,妻子做家庭作业的报酬或租赁服务是允许的。
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引用次数: 0
VILLAGE TOURISM DEVELOPMENT WITH SHARING GRANTS MODEL THE SOLUTION TO PROMOTE VILLAGE SOVEREIGNTY 以共享补助模式发展乡村旅游,提升乡村主权
Pub Date : 2018-11-02 DOI: 10.35308/jcpds.v1i1.200
W. Gunawan, D. Yunita
One of development strategyin an effort to encourage ruraleconomic growth is to make it as a tourist village, especially for villageswhich have valuable in tourism potential. In accelerate the development of a village into a tourism village it desperately needed the cooperation and support of many parties, because it pertains to the resources needed in that development. One of the concepts developed are sharing grants.That is a concept to encourage as many parties that have to be involved to develop the idea of understanding the village with herding resources owned by the parties.So that all the stakeholders involved will jointly engage independen tly. The purpose of development of rural tourism with the concept of sharing grants is to encourage the community to be involved in accordance with their desire and ability, so that the existence of these stakeholders will be an umbrella which can be placed the society. To make the changes beneficial in the implementation, it is necessary to make a guideline that would be the corridor of the village tourism development.
促进农村经济发展的发展战略之一是把农村打造成旅游村,特别是具有旅游潜力的乡村。加快旅游村的发展,迫切需要各方的合作和支持,因为这关系到旅游村发展所需要的资源。其中一个概念是共享赠款。这是一个鼓励尽可能多的各方参与的概念,以发展了解各方拥有的放牧资源的村庄的想法。这样所有的利益相关者都会独立地参与进来。以共享补助的理念发展乡村旅游,目的是鼓励社区根据自己的意愿和能力参与进来,让这些利益相关者的存在成为社会的保护伞。为了使这些变化有利于实施,有必要制定一个指导方针,作为乡村旅游发展的走廊。
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引用次数: 1
COMMUNITY MOVEMENT IN WASTE MANAGEMENT (Case in Cikapundung River Basin in Bandung City) 废物管理中的社区运动(以万隆市赤卡朋东河流域为例)
Pub Date : 2018-11-02 DOI: 10.35308/jcpds.v1i1.810
Bintarsih Sekarningrum, D. Yunita
There is a connection between the behaviour of throwing waste into the river with the community perspective about river. The behaviour of people throwing waste into the river assosiated with the lack of availability of facilities dispose of waste in the area and looked at the river as an object or place that is easiest to throw garbage into the river. Related to these problems, this research describes the community who doing the social movement in waste management a long the river, as well as analyzing patterns of community organizing in waste management.The approach used is a qualitative method of data collection techniques consisted of observation, interviews and focus group discussions. Research shows that the government has made efforts through the program "Clean Cikapundung River", and waste management efforts, sediment transport and manufacture kirmir on a riverbank to prevent abrasion. However Cikapundung still dirty and full of trash. To overcome these problems, there are many communities who awakened and stirred to make an effort in order Cikapundung no longer become dumping grounds. The movement to strive for existence of the river can be used again as an important source of livelihood for the people. Community was formed to instill public awareness of the environment, especially rivers, in the form of an appeal and a call to people not to throw garbage into the river and do the cleaning and arrangement along the river so that the river Cikapundung clean and free of trash based on solidarity and mutual assistance. The social movements showed public awareness to make changes to their environment, especially the problem of waste in the river.
向河中倾倒废物的行为与社区对河流的看法之间存在联系。人们将垃圾扔进河里的行为与该地区缺乏处理垃圾的设施有关,并将河流视为最容易将垃圾扔进河里的对象或地方。针对这些问题,本研究描述了在长江流域进行垃圾管理社会运动的社区,并分析了社区在垃圾管理中的组织模式。所使用的方法是数据收集技术的定性方法,包括观察,访谈和焦点小组讨论。研究表明,政府已经通过“清洁齐卡朋东河”计划、废物管理、沉积物运输和在河岸上制造基尔米尔来防止磨损。然而,赤卡朋洞仍然很脏,到处都是垃圾。为了克服这些问题,有许多社区已经觉醒并动员起来,努力使赤卡朋洞不再成为垃圾场。为生存而奋斗的运动,使河流再次成为人民生活的重要来源。成立了一个社区,向公众灌输对环境,特别是河流的认识,其形式是呼吁和呼吁人们不要向河中扔垃圾,并在团结互助的基础上,清理和安排河流,使齐卡朋东河清洁和没有垃圾。社会运动显示了公众改变环境的意识,特别是河流中的废物问题。
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引用次数: 1
MENYOAL KOMUNITAS PUNK DI ACEH DALAM PERSPEKTIF DIFFERENTIAL ASSOCIATION
Pub Date : 2018-11-02 DOI: 10.35308/jcpds.v1i1.808
Cut Irna Liyana
In recent years, Punk widely reported presence in Aceh. The existence of this community is predicted disturbing the lives of people in Aceh. So it becomes a problem that must be dealt with thoroughly. Therefore, this paper examines and describes the punk community as one form of social deviation in the differential perspective association. As of studies conducted, resulting that punk was present in Aceh today is the result of interaction with foreign cultures (other cultures). it can be proven by further examining the activities and behavior of teenagers who called himself punker, much of Aceh culture is loaded with Islamic law. Efforts to do to overcome this community, namely: providing guidance; developing policies that focus on social issues, improving the education system, increasing social control and control of the family.
近年来,朋克在亚齐被广泛报道。预计这个社区的存在会扰乱亚齐人民的生活。因此,这成为一个必须彻底解决的问题。因此,本文将朋克社区作为社会偏差的一种形式,在差异视角下进行考察和描述。根据所进行的研究,朋克今天在亚齐出现是与外国文化(其他文化)互动的结果。进一步检视自称为朋克的青少年的活动和行为,可以证明亚齐文化中充满了伊斯兰教法。努力做到克服这个社会,即:提供指导;制定侧重于社会问题的政策,改善教育制度,加强社会控制和对家庭的控制。
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引用次数: 0
LESBIAN, GAY, BISEKSUAL, DAN TRANSGENDER (LGBT) DAN HAK ASASI MANUSIA (HAM)
Pub Date : 2018-09-11 DOI: 10.35308/jcpds.v4i1.193
Y. Lestari
AbstractThe success of one country's democratic system is characterized by the increasing subsistence of freedoms owned by citizens such as freedom of expression, association to other individual freedoms as stated in the respective constitutions of a country. Notwithstanding the Universal Declaration of Human Rights (DUHAM), policies on human rights began to thrive in the world as the main pillar of democracy, one of which speaks of the recognition of LGBT rights. LGBT phenomena that hit most of the world are often viewed from two contradictory perspectives, those who legalize and which do not legalize (illegal). This study found that although both the United States and Indonesia share the principles of democracy in the life of the state, the Muslim majority of Indonesia views LGBT as a violation of Islamic values and norms, but the recognition of human rights is still appreciated only by the behavior of LGBT as an act of social aberrations. Keyword: LGBT, HAM, Amerika dan Indonesia
摘要一个国家民主制度的成功,其特点是公民所拥有的言论自由、结社自由和其他国家宪法所规定的个人自由的生存性不断增强。尽管有《世界人权宣言》(DUHAM),但人权政策开始在世界范围内蓬勃发展,成为民主的主要支柱,其中之一谈到承认同性恋者的权利。人们通常从两种相互矛盾的角度来看待冲击世界大部分地区的LGBT现象,一种是合法化的,另一种是不合法化的(非法的)。本研究发现,虽然美国和印尼在国家生活中都有共同的民主原则,但印尼占多数的穆斯林将LGBT视为违反伊斯兰价值观和规范的行为,但对人权的承认仍然只被LGBT的行为视为一种社会失常行为。关键词:LGBT, HAM,美国和印度尼西亚
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引用次数: 10
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Jurnal Community
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