Siti Aisyah Apriani, Muhammad Junaidi, Muhammad Marzuki
Komoditas ikan hias menjadi salah satu andalan Indonesia dalam menopang perekonomian masyarakat. Usaha budidaya ikan hias mampu memberikan keuntungan yang lebih bagi pembudidayanya. Warna merupakan salah satu parameter dalam penentuan nilai ikan hias. Semakin cerah warna suatu jenis ikan, maka semakin tinggi nilainya. Salah satu jenis ikan hias air tawar yang digemari oleh masyarakat dan memiliki nilai ekonomis yang tinggi adalah ikan mas koki (Carassius auratus). Perpaduan warna yang lemah dan warna yang kurang menarik pada ikan mas koki mengakibatkan nilai jualnya berkurang sehingga perlu dilakukan hibridisasi atau persilangan antar strain ikan mas koki untuk mendapatkan keturunan yang unggul dan memiliki warna yang lebih indah dan mempunyai kualitas yang baik. Penelitian ini bertujuan untuk mengetahui keragaman warna ikan mas koki persilangan antara strain Ranchu, Black Moor dan Oranda. Penelitian ini dilakukan selama 50 hari dengan metode eksperimental menggunakan rancangan acak lengkap (RAL) dengan 4 perlakuan dan 3 kali ulangan. Adapun perlakuan yang dilakukan yaitu : Perlakuan A : Rancu jantan x Black Moor betina, Perlakuan B : Black Moor jantan x Ranchu betina, Perlakuan C : Oranda jantan x Black Moor betina, Perlakuan D : Oranda jantan x Ranchu Betina. Hasil penelitian ini menunjukkan bahwa hasil persilangan antar strain ikan mas koki di dapatkan pengukuran nilai hue yang terus menurun selama 45 hari pemeliharaan, yang berarti menunjukkan bahwa warna ikan semakin bagus. Tingkat perubahan pengukuran kecerahan warna tertinggi pada Perlakuan C (Oranda jantan × Black Moor Betina) yaitu 15,06±0,29. Peningkatan warna ikan mas koki disebabkan oleh faktor genetik, secara genetik ikan mewarisi warna-warna tertentu dari induknya, biasanya ikan jantan akan menampilkan warna lebih kuat daripada ikan betina. Kemiripan warna antara induk dan anakan pada ikan hias menunjukkan 50% dipengaruhi oleh gen induk.
观赏鱼类商品成为印尼支撑社会经济的支柱之一。观赏鱼类养殖业为种植者提供了更多的利润。颜色是判断鱼的价值的参数之一。鱼的颜色越鲜艳，它的价值就越高。最受社会欢迎、经济价值高的观赏淡水鱼类之一是鲤鱼(Carassius au100)。淡淡的色彩和对金鱼的不吸引性的混合导致了它们的商业价值下降，因此必须杂交或杂交品种的厨师品种，以获得更好的后代，更美丽的颜色和更好的质量。这项研究的目的是了解Ranchu、Black Moor和Oranda菌株杂交的金鱼颜色的多样性。本研究采用四种治疗方法和三次重复的全随机设计方法进行了50天的实验。至于治疗方法是:男性Rancu x Black Moor be雌性，B:黑色穆尔雄性x Ranchu雄性，C: Oranda雄性x Black Moor, D: Oranda雄性x Ranchu雌性。这项研究表明，金鱼品种杂交产生的品种在持续下降的45天内得到了色度的测量，这意味着鱼的颜色得到了改善。变化率C待遇最高的颜色亮度的测量(雌雄性Oranda×布莱克摩尔)——15.06±0,29。金鱼的颜色增加是由遗传因素引起的，从基因上来说，鱼从父母那里继承了特定的颜色，通常雄性鱼表现出比雌性鱼更强的颜色。观赏鱼类中与寄主鱼相似的颜色表明有50%受到宿主基因的影响。
{"title":"Analisa Keragaman warna pada ikan mas koki (carassius auratus) persilangan strain Ranchu, Black Moor, dan Oranda","authors":"Siti Aisyah Apriani, Muhammad Junaidi, Muhammad Marzuki","doi":"10.29406/jr.v11i1.4686","DOIUrl":"https://doi.org/10.29406/jr.v11i1.4686","url":null,"abstract":"Komoditas ikan hias menjadi salah satu andalan Indonesia dalam menopang perekonomian masyarakat. Usaha budidaya ikan hias mampu memberikan keuntungan yang lebih bagi pembudidayanya. Warna merupakan salah satu parameter dalam penentuan nilai ikan hias. Semakin cerah warna suatu jenis ikan, maka semakin tinggi nilainya. Salah satu jenis ikan hias air tawar yang digemari oleh masyarakat dan memiliki nilai ekonomis yang tinggi adalah ikan mas koki (Carassius auratus). Perpaduan warna yang lemah dan warna yang kurang menarik pada ikan mas koki mengakibatkan nilai jualnya berkurang sehingga perlu dilakukan hibridisasi atau persilangan antar strain ikan mas koki untuk mendapatkan keturunan yang unggul dan memiliki warna yang lebih indah dan mempunyai kualitas yang baik. Penelitian ini bertujuan untuk mengetahui keragaman warna ikan mas koki persilangan antara strain Ranchu, Black Moor dan Oranda. Penelitian ini dilakukan selama 50 hari dengan metode eksperimental menggunakan rancangan acak lengkap (RAL) dengan 4 perlakuan dan 3 kali ulangan. Adapun perlakuan yang dilakukan yaitu : Perlakuan A : Rancu jantan x Black Moor betina, Perlakuan B : Black Moor jantan x Ranchu betina, Perlakuan C : Oranda jantan x Black Moor betina, Perlakuan D : Oranda jantan x Ranchu Betina. Hasil penelitian ini menunjukkan bahwa hasil persilangan antar strain ikan mas koki di dapatkan pengukuran nilai hue yang terus menurun selama 45 hari pemeliharaan, yang berarti menunjukkan bahwa warna ikan semakin bagus. Tingkat perubahan pengukuran kecerahan warna tertinggi pada Perlakuan C (Oranda jantan × Black Moor Betina) yaitu 15,06±0,29. Peningkatan warna ikan mas koki disebabkan oleh faktor genetik, secara genetik ikan mewarisi warna-warna tertentu dari induknya, biasanya ikan jantan akan menampilkan warna lebih kuat daripada ikan betina. Kemiripan warna antara induk dan anakan pada ikan hias menunjukkan 50% dipengaruhi oleh gen induk.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85586529","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
T. Lestari, F. Farida, Hastiadi Hasan, Nurhidayat Nurdidayat
Ikan cupang merupakan ikan hias air tawar yang memijah tergantung dengan musim pemijahan dan hanya dapat memijah satu hingga dua kali pemijahan dalam musimnya. Tujuan penelitian ini untuk mengevaluasi penambahan hormone Oodev dalam pakan untuk meningkatkan frekuensi pemijahan ikan cupang. Metode yang digunakan adalah Rancangan Acak Lengkap (RAL) satu faktor yang terdiri dari lima perlakuan dan 3 ulangan, yaitu dosis hormon Oodev: 0.0 ml.kg-1 ikan; 0.5 ml.kg-1 ikan; 1.0 ml.kg-1 ikan; 1.5 ml.kg-1 ikan; dan 2.0 ml.kg-1 ikan. Ikan uji yang digunakan sebanyak 135 induk betina dan 135 induk jantan dengan bobot ± 1.15 – 2.15 gr ekor-1 dan sudah mencapai tingkat kematangan gonad II. Dosis pakan yang diberikan sebesar 5% per bobot biomas dengan frekuensi pemberian tiga kali sehari (pagi, siang dan sore) dan diberikan secara at satiation selama 45 hari. Parameter yang diamati meliputi: frekuensi pemijahan; fekunditas; fertilisasi; hatching rate; survival rate larva; dan kualitas air. Hasil penelitian menunjukkan bahwa induksi hormone Oodev dapat meningkatkan frekuensi pemijahan 3-5 kali pemijahan; fekunditas berkisar antara 306-333 butir; fertilisasi 80.13-82.70%; hatching rate 78.65-82.82%; survival rate larva 61.73–73.35% dan survival induk 72.22-86.11%. berdasarkan analisis regresi menunjukkan adanya hubungan positif antara induksi oodev terhadap frekuensi pemijahan dan menghasilkan dosis optimal sebesar 1.15 mL.kg-1 ikan. Kata kunci: Betta splendens, Hormon Oodev, Frekuensi Pemijahan
{"title":"PENAMBAHAN HORMONE OODEV DALAM PAKAN UNTUK MENINGKATKAN FREKUENSI PEMIJAHAN IKAN CUPANG (BETTA SPLENDENS) DILUAR MUSIM PEMIJAHAN","authors":"T. Lestari, F. Farida, Hastiadi Hasan, Nurhidayat Nurdidayat","doi":"10.29406/jr.v11i1.5266","DOIUrl":"https://doi.org/10.29406/jr.v11i1.5266","url":null,"abstract":"Ikan cupang merupakan ikan hias air tawar yang memijah tergantung dengan musim pemijahan dan hanya dapat memijah satu hingga dua kali pemijahan dalam musimnya. Tujuan penelitian ini untuk mengevaluasi penambahan hormone Oodev dalam pakan untuk meningkatkan frekuensi pemijahan ikan cupang. Metode yang digunakan adalah Rancangan Acak Lengkap (RAL) satu faktor yang terdiri dari lima perlakuan dan 3 ulangan, yaitu dosis hormon Oodev: 0.0 ml.kg-1 ikan; 0.5 ml.kg-1 ikan; 1.0 ml.kg-1 ikan; 1.5 ml.kg-1 ikan; dan 2.0 ml.kg-1 ikan. Ikan uji yang digunakan sebanyak 135 induk betina dan 135 induk jantan dengan bobot ± 1.15 – 2.15 gr ekor-1 dan sudah mencapai tingkat kematangan gonad II. Dosis pakan yang diberikan sebesar 5% per bobot biomas dengan frekuensi pemberian tiga kali sehari (pagi, siang dan sore) dan diberikan secara at satiation selama 45 hari. Parameter yang diamati meliputi: frekuensi pemijahan; fekunditas; fertilisasi; hatching rate; survival rate larva; dan kualitas air. Hasil penelitian menunjukkan bahwa induksi hormone Oodev dapat meningkatkan frekuensi pemijahan 3-5 kali pemijahan; fekunditas berkisar antara 306-333 butir; fertilisasi 80.13-82.70%; hatching rate 78.65-82.82%; survival rate larva 61.73–73.35% dan survival induk 72.22-86.11%. berdasarkan analisis regresi menunjukkan adanya hubungan positif antara induksi oodev terhadap frekuensi pemijahan dan menghasilkan dosis optimal sebesar 1.15 mL.kg-1 ikan. \u0000 \u0000Kata kunci: Betta splendens, Hormon Oodev, Frekuensi Pemijahan","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87382861","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The development of technology, information and communication has grown rapidly marked by the Industrial Revolution 4.0 and the Social Revolution 5.0 in various digital platforms. The role of Islam in responding to the digital era is used as a solution to the problems studied. This study aims to describe and analyze the problems and solutions in maintaining communication on digital media from an Islamic perspective. The research method used is qualitative with a descriptive approach through a literature review from several scientific sources related to Islam and technology. The research focuses on analyzing communication problems on social media and their solutions through communication ethics based on an Islamic perspective. The results show that Islam emphasizes religious people to maintain and build good inter-religious communication. This research study is expected to be useful for religious leaders in adapting to technological developments in the digital era.
{"title":"Era Digital dalam Perspektif Islam","authors":"Wida Fitria, Ganjar Eka Subakti","doi":"10.20414/jpk.v18i2.5196","DOIUrl":"https://doi.org/10.20414/jpk.v18i2.5196","url":null,"abstract":"The development of technology, information and communication has grown rapidly marked by the Industrial Revolution 4.0 and the Social Revolution 5.0 in various digital platforms. The role of Islam in responding to the digital era is used as a solution to the problems studied. This study aims to describe and analyze the problems and solutions in maintaining communication on digital media from an Islamic perspective. The research method used is qualitative with a descriptive approach through a literature review from several scientific sources related to Islam and technology. The research focuses on analyzing communication problems on social media and their solutions through communication ethics based on an Islamic perspective. The results show that Islam emphasizes religious people to maintain and build good inter-religious communication. This research study is expected to be useful for religious leaders in adapting to technological developments in the digital era.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81896273","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The displacement of the royal elite from political affairs to be replaced by the colonial government automatically meant the loss of royal patronage of its people in the 19th century. Therefore it is only natural that the people then seek protection from charismatic figures outside the royal elite, among them are kyai and clerics, one of whom is Sheikh Ahmad Rifa'i. To explore the history data, researchers used a literature review approach. This movement started as a purely religious movement, but due to the increasing number of members, it is considered as a movement that is against the government. In its journey as a social-religious movement, the movement driven by Sheikh Ahmad Rifa'i received various upheavals, both from indigenous figures to the Dutch colonial government. However, in general, this movement was considered to be against the government, so it was isolated in the Kalisalak area
在19世纪，皇室精英从政治事务中被殖民政府取代，自动意味着王室对其人民的庇护的丧失。因此，人们自然会寻求保护，不受王室精英之外有魅力的人物的影响，其中包括凯伊和神职人员，其中之一是谢赫·艾哈迈德·里法伊。为了探索历史数据，研究人员采用了文献综述的方法。该运动最初是纯粹的宗教运动，但随着成员的增加，被认为是反对政府的运动。在作为一场社会宗教运动的历程中，由谢赫·艾哈迈德·里法伊(Sheikh Ahmad Rifa’i)推动的这场运动经历了从土著人物到荷兰殖民政府的各种动荡。然而，总的来说，这个运动被认为是反对政府的，所以它被孤立在卡利萨拉克地区
{"title":"Sejarah Gerakan Sosial Islam Syekh Ahmad Rifa’i di Indonesia Adab Ke-19","authors":"Erwin Padli, Zaenudin Amrulloh","doi":"10.20414/jpk.v18i2.4232","DOIUrl":"https://doi.org/10.20414/jpk.v18i2.4232","url":null,"abstract":"The displacement of the royal elite from political affairs to be replaced by the colonial government automatically meant the loss of royal patronage of its people in the 19th century. Therefore it is only natural that the people then seek protection from charismatic figures outside the royal elite, among them are kyai and clerics, one of whom is Sheikh Ahmad Rifa'i. To explore the history data, researchers used a literature review approach. This movement started as a purely religious movement, but due to the increasing number of members, it is considered as a movement that is against the government. In its journey as a social-religious movement, the movement driven by Sheikh Ahmad Rifa'i received various upheavals, both from indigenous figures to the Dutch colonial government. However, in general, this movement was considered to be against the government, so it was isolated in the Kalisalak area","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85362198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia as a multicultural country supports and respects differences between religions, ethnicities and cultures. Behind this, conflicts between religions have often occurred in recent years, especially in Medan. Therefore, the central role of religious leaders who have understood the psychological community, one of which is by presenting togetherness innovation aims to overcome religious conflict. By using qualitative research with a case study approach that uses the technique of determining the subject of research used by the author is purposive sampling technique that is the process of selecting respondents as subjects based on certain criteria. The results of this study indicate, the role of religious leaders to be central to provide an example to the religious community how to behave and behave in practicing the values of goodness. In addition, innovations such as watching together, respecting traditions, and social assistance to give to each other are important to maintain social harmony.
{"title":"Akulturasi Psikologis dan Inovasi Pemuka Agama","authors":"Silva Ardiyanti, Sepma Pulthinka Nur Hanip","doi":"10.20414/jpk.v18i2.6542","DOIUrl":"https://doi.org/10.20414/jpk.v18i2.6542","url":null,"abstract":"Indonesia as a multicultural country supports and respects differences between religions, ethnicities and cultures. Behind this, conflicts between religions have often occurred in recent years, especially in Medan. Therefore, the central role of religious leaders who have understood the psychological community, one of which is by presenting togetherness innovation aims to overcome religious conflict. By using qualitative research with a case study approach that uses the technique of determining the subject of research used by the author is purposive sampling technique that is the process of selecting respondents as subjects based on certain criteria. The results of this study indicate, the role of religious leaders to be central to provide an example to the religious community how to behave and behave in practicing the values of goodness. In addition, innovations such as watching together, respecting traditions, and social assistance to give to each other are important to maintain social harmony.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81196260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study focuses to express the good social values of Sasak in two traditions that look strongly and conflict namely the tradition of mbait abducting female bride and the playing game peresean performed by striking and fending each other in the Sasak culture. The results of this qualitative study indicate that the mbait tradition which contains conflict elements which is the values of independence, seriousness, struggle, and responsibility shown by a bridegroom. The mbait tradition is followed by other customary processions such as besejati which indicate communication and reconciliation efforts as well as social harmony between two families who will marry their children. A game that looks hard also contains good social values such as courage, accuracy, honesty, sportsmanship, and brotherhood which has marked by post-battle peace. This article explicitly says that cultural rituals that contain elements of violence and conflict and do not always have negative connotations.
{"title":"Nilai-Nilai Sosial di Balik “Konflik dan Kekerasan”","authors":"Akhmad Asyari, Kadri","doi":"10.20414/jpk.v18i2.6112","DOIUrl":"https://doi.org/10.20414/jpk.v18i2.6112","url":null,"abstract":"This study focuses to express the good social values of Sasak in two traditions that look strongly and conflict namely the tradition of mbait abducting female bride and the playing game peresean performed by striking and fending each other in the Sasak culture. The results of this qualitative study indicate that the mbait tradition which contains conflict elements which is the values of independence, seriousness, struggle, and responsibility shown by a bridegroom. The mbait tradition is followed by other customary processions such as besejati which indicate communication and reconciliation efforts as well as social harmony between two families who will marry their children. A game that looks hard also contains good social values such as courage, accuracy, honesty, sportsmanship, and brotherhood which has marked by post-battle peace. This article explicitly says that cultural rituals that contain elements of violence and conflict and do not always have negative connotations.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89696557","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The development of various technological in the era 4.0 does not only have a positive impact on people's lives. It will cause negative things, one of which is drug abuse. One of the areas where cases of drug abuse are rampant is Bima. Data on drug abuse by the age of 15-25 years even reached 63 percent. So that researchers are interested in choosing a theme related to the level of Islamic literacy of drug abusers. This study is a quantitative study with a sample of 25 people and using Islamic literacy instruments to collect related data. The results of the study then showed that the level of Islamic literacy had an average achievement of 29.75 which was in the low category. Where for each aspect, namely the belief aspect by 16% (very low), the ritual and surrender aspect respectively by 34% (low) and the knowledge aspect by 35% (low).
{"title":"Tingkat Literasi Islam Pelaku Penyalahgunaan Narkoba di Kota Bima dan Kabupaten Bima","authors":"Syarifatul Mubarak","doi":"10.20414/jpk.v18i2.5481","DOIUrl":"https://doi.org/10.20414/jpk.v18i2.5481","url":null,"abstract":"The development of various technological in the era 4.0 does not only have a positive impact on people's lives. It will cause negative things, one of which is drug abuse. One of the areas where cases of drug abuse are rampant is Bima. Data on drug abuse by the age of 15-25 years even reached 63 percent. So that researchers are interested in choosing a theme related to the level of Islamic literacy of drug abusers. This study is a quantitative study with a sample of 25 people and using Islamic literacy instruments to collect related data. The results of the study then showed that the level of Islamic literacy had an average achievement of 29.75 which was in the low category. Where for each aspect, namely the belief aspect by 16% (very low), the ritual and surrender aspect respectively by 34% (low) and the knowledge aspect by 35% (low).","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80638942","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-06DOI: 10.52431/tafaqquh.v10i2.969
Baiq Tuhfatul Unsi
Amina Wadud is a Muslim woman who is also a feminist. Her work on women in the Qur'an is set within a historical framework relating to the struggle of African-American women for gender equality. Amina Wadud's research aims to establish specific criteria to analyze the extent to which women's position in Muslim culture accurately reflects the meaning of Islam for women in life in society. Furthermore, the specific objective is to reveal the ability to adapt the worldview of the Qur'an to issues and the world of women according to the modern context. Amina Wadud uses the tauhid interpretation method in interpreting the Qur'an. The approach to reading tauhid as a hermeneutics in which each verse is evaluated in this study: 1) viewed from the context; 2) in the context of the discussion of the Qur'an on the same topic; 3) from the language as well as using the same grammatical structure used elsewhere in the Qur'an; 4) from the principles of the Qur'an which reject it; 5) from the context of the Weltanschauung of the Qur'an, or its world view. Amina Wadud argues, "gender equality does not mean the same". He admits that men and women have significant differences. According to him, "equality means that men and women have the same rights and obligations in terms of religious ethics, and have the same responsibilities in terms of social functions".
{"title":"ANALISIS KONSEP TENTANG WANITA AMINA WADUD","authors":"Baiq Tuhfatul Unsi","doi":"10.52431/tafaqquh.v10i2.969","DOIUrl":"https://doi.org/10.52431/tafaqquh.v10i2.969","url":null,"abstract":"Amina Wadud is a Muslim woman who is also a feminist. Her work on women in the Qur'an is set within a historical framework relating to the struggle of African-American women for gender equality. Amina Wadud's research aims to establish specific criteria to analyze the extent to which women's position in Muslim culture accurately reflects the meaning of Islam for women in life in society. Furthermore, the specific objective is to reveal the ability to adapt the worldview of the Qur'an to issues and the world of women according to the modern context. \u0000Amina Wadud uses the tauhid interpretation method in interpreting the Qur'an. The approach to reading tauhid as a hermeneutics in which each verse is evaluated in this study: 1) viewed from the context; 2) in the context of the discussion of the Qur'an on the same topic; 3) from the language as well as using the same grammatical structure used elsewhere in the Qur'an; 4) from the principles of the Qur'an which reject it; 5) from the context of the Weltanschauung of the Qur'an, or its world view. \u0000Amina Wadud argues, \"gender equality does not mean the same\". He admits that men and women have significant differences. According to him, \"equality means that men and women have the same rights and obligations in terms of religious ethics, and have the same responsibilities in terms of social functions\".","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47013018","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-01DOI: 10.52431/tafaqquh.v10i2.1158
S. N. Aini, Masyhuri Masyhuri, Umratul Khasanah
The development of the Islamic economy and financial institutions in Indonesia appears to be showing significant progress, one of which is Baitul Maal Wal Tamwil (BMT) NU Bungatan Situbondo Branch. This institution has an important role because it can help and fulfill the wishes of some people, especially Muslims who want the services of Islamic financial institutions to manage their economy in accordance with Shari'a. But behind that, there are inhibiting factors as well as supporting factors that have made BMT NU able to survive amidst the many financial institutions that exist today. To collect the data, the researcher used several methods, namely observation, interviews and documentation, then the data were analyzed using qualitative descriptive analysis techniques. Based on this research, it can be concluded that there are several determinant aspects for customers in choosing financing products, one of which is customer satisfaction and trust. The development of a product is very much based on the trust of customers when the payment of installments increases sharply, indirectly the fear of consumers has haunted the large installments paid per month. Consumers or customers will pay attention to the quality of a bank, especially from the services and products offered. This motivates customers to use it carefully so as to create a sense of satisfaction for customers.
印度尼西亚伊斯兰经济和金融机构的发展似乎取得了重大进展，其中之一是Baitul Maal Wal Tamwil（BMT）NU Bungatan Situbondo分行。该机构发挥着重要作用，因为它可以帮助和满足一些人的愿望，尤其是穆斯林，他们希望伊斯兰金融机构的服务能够根据伊斯兰教法管理他们的经济。但在这背后，既有抑制因素，也有支持因素，使BMT NU能够在当今众多金融机构中生存下来。为了收集数据，研究人员使用了几种方法，即观察、访谈和文献资料，然后使用定性描述性分析技术对数据进行分析。基于这一研究，可以得出结论，客户在选择理财产品时有几个决定因素，其中之一是客户满意度和信任度。当分期付款大幅增加时，产品的开发在很大程度上是基于客户的信任，间接地，消费者的恐惧一直困扰着每月支付的大额分期付款。消费者或客户会关注银行的质量，尤其是所提供的服务和产品。这促使客户谨慎使用，从而为客户创造满足感。
{"title":"ANALISIS ASPEK-ASPEK PENENTU DALAM PERTIMBANGAN NASABAH MEMILIH PRODUK PEMBIAYAAN DI BMT NU CABANG BUNGATAN SITUBONDO","authors":"S. N. Aini, Masyhuri Masyhuri, Umratul Khasanah","doi":"10.52431/tafaqquh.v10i2.1158","DOIUrl":"https://doi.org/10.52431/tafaqquh.v10i2.1158","url":null,"abstract":"The development of the Islamic economy and financial institutions in Indonesia appears to be showing significant progress, one of which is Baitul Maal Wal Tamwil (BMT) NU Bungatan Situbondo Branch. This institution has an important role because it can help and fulfill the wishes of some people, especially Muslims who want the services of Islamic financial institutions to manage their economy in accordance with Shari'a. But behind that, there are inhibiting factors as well as supporting factors that have made BMT NU able to survive amidst the many financial institutions that exist today. To collect the data, the researcher used several methods, namely observation, interviews and documentation, then the data were analyzed using qualitative descriptive analysis techniques. Based on this research, it can be concluded that there are several determinant aspects for customers in choosing financing products, one of which is customer satisfaction and trust. The development of a product is very much based on the trust of customers when the payment of installments increases sharply, indirectly the fear of consumers has haunted the large installments paid per month. Consumers or customers will pay attention to the quality of a bank, especially from the services and products offered. This motivates customers to use it carefully so as to create a sense of satisfaction for customers.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49614895","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-01DOI: 10.52431/tafaqquh.v10i2.1144
M. Kholil, F. Rozi, Ahmad Fadholi
This study aims to determine the branding image management strategy in MI Tarbiyatul Islam probolinggo district and the effectiveness of branding image management strategies in the era of society 5.0. This is qualitative research with the type of case study conducted at MI Tarbiyatul Islam in the city of Probolinggo. Sources of informants in this study were principals, curriculum, public relations, teachers, staff, and students. Then to select and determine the informants in this study, the researchers used a purposive sampling technique. Data collection techniques in this study used content/document analysis techniques, in-depth interviews, and events/observations. The method used to check the validity of the data is the triangulation method. The data analysis technique used in this research is interactive model analysis. The stages in analyzing the data in this study are data reduction, data presentation, and conclusion. The results in this study indicate that first, MI Tarbiyatul Islam applies a branding image management strategy to increase the competitiveness of madrasas in the era of society 5.0. Second, the branding image management strategy is done by; Branding management strategy planning in the period of society 5.0, Branding Image Management Strategy, Result Branding Image, and Continuous Improvement. The implications obtained by carrying out a branding image management strategy can increase public trust in choosing Madrasah Ibtidaiyah Tarbiyatul Islam institutions
本研究旨在确定MI Tarbiyatul Islam probolinggo地区的品牌形象管理策略，以及社会5.0时代品牌形象管理战略的有效性。这是在普罗布林戈市的MI Tarbiyatul Islam进行的案例研究类型的定性研究。这项研究的信息来源是校长、课程、公共关系、教师、员工和学生。然后，为了选择和确定本研究中的线人，研究人员使用了有目的的抽样技术。本研究中的数据收集技术使用了内容/文件分析技术、深入访谈和事件/观察。用于检查数据有效性的方法是三角测量法。本研究中使用的数据分析技术是交互式模型分析。本研究中分析数据的阶段是数据还原、数据呈现和结论。本研究的结果表明，首先，MI Tarbiyatul Islam采用品牌形象管理策略来提高宗教学校在社会5.0时代的竞争力。其次，品牌形象管理策略是由；社会5.0时期的品牌管理战略规划，品牌形象管理战略，成果品牌形象，持续改进。通过实施品牌形象管理策略获得的影响可以增加公众对选择伊斯兰学校的信任
{"title":"PENINGKATAN DAYA SAING MADRASAH DI ERA SOCIETY 5.0 DENGAN STRATEGI MANAJEMEN BRANDING IMAGE DI MADRASAH","authors":"M. Kholil, F. Rozi, Ahmad Fadholi","doi":"10.52431/tafaqquh.v10i2.1144","DOIUrl":"https://doi.org/10.52431/tafaqquh.v10i2.1144","url":null,"abstract":"This study aims to determine the branding image management strategy in MI Tarbiyatul Islam probolinggo district and the effectiveness of branding image management strategies in the era of society 5.0. This is qualitative research with the type of case study conducted at MI Tarbiyatul Islam in the city of Probolinggo. Sources of informants in this study were principals, curriculum, public relations, teachers, staff, and students. Then to select and determine the informants in this study, the researchers used a purposive sampling technique. Data collection techniques in this study used content/document analysis techniques, in-depth interviews, and events/observations. The method used to check the validity of the data is the triangulation method. The data analysis technique used in this research is interactive model analysis. The stages in analyzing the data in this study are data reduction, data presentation, and conclusion. The results in this study indicate that first, MI Tarbiyatul Islam applies a branding image management strategy to increase the competitiveness of madrasas in the era of society 5.0. Second, the branding image management strategy is done by; Branding management strategy planning in the period of society 5.0, Branding Image Management Strategy, Result Branding Image, and Continuous Improvement. The implications obtained by carrying out a branding image management strategy can increase public trust in choosing Madrasah Ibtidaiyah Tarbiyatul Islam institutions","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42741779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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