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The Crisis Interval: German Literature of Bukovyna at the Turn of the Century 危机时期:世纪之交布科维纳的德国文学
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.142
Petro Rychlo
Der Artikel widmet sich der deutschsprachigen Literatur der Bukowina um die Jahrhundertswende, die man als ein Krisenintervall in ihrer Entwicklung charakterisieren kann. Es war eine gewisse Atemspause zwischen zwei Perioden, deren erste auf die 60–80er Jahre des 19. Jahrhunderts fallt (E. R. Neubauer, L. A. Simiginowicz-Staufe, J. G. Obrist, K. E. Franzos) und zwei nachste mit dem Auftritt auf die Literaturbuhne von zwei Generationen deutschjudischer Dichter in der Zwischenkriegs- (A. Margul-Sperber, R. Auslander, M. Rosenkranz, A. Kittner, D. Goldfeld) und der Nachkriegszeit (A. Gong, I. Weisglas, P. Celan, M. Winkler, S. Meerbaum-Eisinger) verbunden sind. Das Werk der Czernowitzer deutschsprachigen Autoren der „Fin de siecle“-Epoche (L. Rosenzweig, K. Pekelmann, A. Norst, F. R. Kaindl, F. Porubski) erreichte nicht, im Unterschied von der vorherigen und der drauffolgenden Etappen, eine breitere Resonanz und blieb eine literarische Erscheinung von lokaler Pragung. Interessant in diesem Sinne sei der Vergleich mit der ukrainischen Literatur, die um dieselbe Zeit ihre hochste Blute erlebt (O. Kobylanska, O. Makowej, J. Jaroschynska, S. Jaryczewskyj u. a.).
文章中德语作家研究了数百年的布卡基尔文学,这本书被认为是危机时期的交集。第一次是在19世纪60 ~ 80年代世纪师兄(e . r黎保家,洛杉矶Simiginowicz-Staufe k、j . g Obrist e Franzos)和两下表演两代的Literaturbuhne deutschjudischer Zwischenkriegs——诗人(a . Margul-Sperber r .) Auslander念珠m a Kittner Goldfeld)和战后(a .胸口,一世Weisglas Celan p、m·温克勒连接Meerbaum-Eisinger页).Czernowitzer德国作者(L.罗森斯魏格,K. Pekelmann, A. s。在这方面,很有意思的一点是:把乌克兰文学与在同一时期爆发过最大规模流血的乌克兰文学相提并论。(
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引用次数: 0
An Endeavor of Freedom: Modern Anthologies of Ukrainian Free Verse 自由的努力:现代乌克兰自由诗选集
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.175
N. Naumenko
The main problem of researching the semantics of free verse and its translations is that every literary critic is free to look at this intricate genre, choosing one’s own set of tropes and figures to interpret it in written form. These facts were considered in this study of original Ukrainian free verse works and their interpretations, regarding the specific treats of languages to use. The anthology Вільний вітер. Волен вятър published in Kharkiv in 2017 became a material for this research. This issue makes a good opportunity for one reader to get acquainted with Bulgarian culture, and for another to actualize their knowledge about this country on Black Sea coast. The 20 th century free verse writing represents quite active and flexible use of natural philosophical imagery in the artistic texture of the poems. These are different functions for it to fulfill (from decorating the lyrical narration up to expression of an essence of the work), stylistic means, and formation of the new connotations on the base of traditional meanings. Studying the interpretations of traditional genres and their poetics in compositional and lingual dimensions of both Ukrainian and Bulgarian free verses (those included into Вільний вітер ) allowed seeing the fact: the more the author gets into the internal world of the character and one’s relationships with nature, the wider becomes the circle of meanings for the cultural conceit, image, and symbol. Furthermore, the larger research field gets opened for comparison of aforesaid meanings in various languages, not only Ukrainian and Bulgarian.
研究自由诗及其翻译语义的主要问题是,每个文学评论家都可以自由地看待这一复杂的体裁,选择自己的一套修辞和形象来书面解释它。这些事实被考虑在本研究的原始乌克兰自由诗作品和他们的解释,关于具体对待语言的使用。选集Вільний вітер。2017年在哈尔科夫发表的Волен вятър成为这项研究的材料。本期杂志为读者提供了一个了解保加利亚文化的好机会,也为读者提供了一个了解这个黑海沿岸国家的好机会。20世纪的自由诗创作在诗歌的艺术肌理中表现出对自然哲学意象的积极而灵活的运用。这是它所要完成的功能(从美化抒情叙事到表达作品的本质)、风格手段以及在传统意义的基础上形成新的内涵。通过对乌克兰和保加利亚自由诗歌(包含在Вільний вітер中)在组成和语言方面对传统体体诗及其诗学的解读,我们可以看到这样一个事实:作者越深入人物的内心世界,越深入人与自然的关系,文化幻想、形象和象征的意义圈就越广。此外,更大的研究领域开辟了比较上述意义在各种语言,而不仅仅是乌克兰语和保加利亚语。
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引用次数: 0
Reflexions Of World War 1 in Joseph Roth’s Early Publicism 约瑟夫·罗斯早期公共主义对第一次世界大战的反思
Pub Date : 2018-12-28 DOI: 10.31861/pytlit2018.98.105
Anastasiya Vytrykush
This article deals with the speciality of J. Roth’s reception of the Great War, description of it in his early publicism. The object of this inverstigation were short writings of publicistic type, published in period 1915 – 1919, when the author participated at the war as an Austrian military reporter. This was the beginning of his journalistic career. The representation of World War 1 by young journalist was partly compared with that by older, more experienced novel-writer. The article analyzed J. Roth’s position to the war during its height and the cause-and-effect relations in his writings. The genres, used by J. Roth at that time, are considered, also the publishers of his texts. In this article the culture-historical method is used, a lot of attention is paid to the biographical analyze. As result of the analyses came the conclusion that J. Roth’s early publicism only partly belongs to the topic of war: there are only several Texts dedicated to the actual theme and some more texts, which contains any small mentions, reminiscences and parallels to the war. They are focused on the effects of the war for the society; which are absolutely negative. Despite of demonstrating no naturalistic battle-scenes, the writer shows the war as a catastrophic phenomenon, physically and mentally. Here comes J. Roth’s antimilitaristic position true.
本文论述了罗斯对第一次世界大战的接受的特殊性,并在其早期的宣传主义中对其进行了描述。本次调查的对象是发表于1915年至1919年期间的宣传性短篇作品,当时作者作为奥地利军事记者参加了战争。这是他新闻生涯的开始。年轻记者对第一次世界大战的描述部分被拿来与更年长、更有经验的小说家进行比较。本文分析了罗斯在战争鼎盛时期对战争的立场以及他作品中的因果关系。罗斯当时使用的体裁,也被认为是他的文本的出版商。本文运用文化历史的方法,着重对其进行传记性的分析。通过分析得出的结论是,罗斯早期的宣传主义只部分地属于战争主题:只有几篇文章专门讨论了实际主题,还有一些文章包含了对战争的小提及、回忆和类比。他们关注战争对社会的影响;这绝对是负面的。尽管没有表现出自然主义的战争场面,但作者将战争表现为一种身体和精神上的灾难性现象。罗斯的反军国主义立场是正确的。
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引用次数: 0
Intermedial Metadramatic Measurements: Children's Cinema of 1960–1980's 中间元戏剧度量:1960-1980年代的儿童电影
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.229
Eugene Vasyliev
The article attempts to apply the common concept of metadrama and metatheatrality, developed by L. Abel, J. Calderwood, J. Schluter, P. Hornby, S. Sviontek, K. Vieweg-Marks, and others related to dramaturgy, to the phenomena of cinema. The problem of theatricality in cinema aesthetics and the history of world cinema is touched upon. The research material is the work of the national cinema for children of the 1960s–1980s, primarily Rolan Bykov’s films (“Seven Nannies”, “Aibolit-66”, “Automobile, Violin and Blot the Dog”). Various manifestations of metatheatrality are analyzed in the films for children: “Mama” (“Rock'n'Roll Wolf»), “The Adventures of Buratino”, “New Adventures of Captain Vrungel”, “A Merry Dream, or Laughter and Tears”, film dilogy about Petrov and Vasechkin, etc. The phenomena of metacharacter (a character who is aware of himself as a character) in children's films are also explored. Characters of Rolan Bykov's films can be categorized as metacharacters: they also perceive themselves as actors, not human beings, articulate their “artificiality”, are aware of their fictional character. Manifestations of metadrama diversify film text, bring a bright game element, create an atmosphere of theatricality, carnival, festivity. Metadramatism makes the viewer think about aesthetic problems, in particular, artistic convention, the boundaries between art (“screen”) and reality (“audience”), their expansion and even destruction. Metadrama techniques contribute to the convergence of the aesthetics of cinema and theatre.
本文试图将L. Abel、J. Calderwood、J. Schluter、P. Hornby、S. Sviontek、K. Vieweg-Marks等与戏剧有关的人提出的元戏剧(metadrama)和元戏剧性(mettheatality)的共同概念应用于电影现象。探讨了电影美学和世界电影史中的戏剧性问题。研究材料是20世纪60年代至80年代国家儿童电影的作品,主要是罗兰·拜科夫的电影(《七个保姆》、《爱宝利特-66》、《汽车、小提琴和污点狗》)。分析了儿童电影中元戏剧性的各种表现形式:《妈妈》(《摇滚狼》)、《布拉提诺历险记》、《弗伦格尔船长的新历险记》、《快乐的梦,还是欢笑与泪水》、关于彼得罗夫和瓦西奇金的电影纪录片等。对儿童电影中的元角色现象(即意识到自己是角色的角色)进行了探讨。罗兰·贝柯夫电影中的角色可以被归类为元角色:他们也认为自己是演员,而不是人类,表达出他们的“人为性”,意识到他们的虚构角色。元戏剧的表现形式使电影文本多样化,带来了鲜明的游戏元素,营造出戏剧性、狂欢、喜庆的气氛。元戏剧主义使观者思考美学问题,特别是艺术惯例,艺术(“屏幕”)与现实(“观众”)之间的界限,它们的扩展甚至破坏。元戏剧技术有助于电影和戏剧美学的融合。
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引用次数: 0
“The Decline of the West” by Oswald Spengler: Providential Model of Science 奥斯瓦尔德·斯宾格勒的《西方的衰落》:科学的天意模式
Pub Date : 2018-12-28 DOI: 10.31861/pytlit2018.98.007
M. Lanovyk, Z. Lanovyk
The article is dedicated to the 100 Anniversary from the first publication of the monumental work by Oswald Spengler “The Decline of the West”. The main attention is focused upon the problems of the role, place, functions and methods of science in the situation of changeability and instability of the contemporary academic space; trajectory of the possible development of the human knowledge in the West world; delimitation of the science and humanitarian studies spheres and their interrelations; opposing of the cultural and civilization scientific models. The study reveals that the scholar suggests the necessity of drawing of the idea of the internal as the overcoming of the crisis in the science which would help to oppose spiritual world picture to the mechanic worldview and consequently open the way to the penetration into deep internal essence of the things. So the article deals with the comprehended by German scholar such concepts as knowledge, understanding, creativity; scientific experience as self-perception; the past and the future as an expression of separate human soul or culture; idea of irrational and creative components of investigation. Oswald Spengler in his unsurpassed work “The Decline of the West” had predicted risks of our epoch and had developed the unique scheme of the study of the past as the foundation for the future construction. Proposed approach confirmed the possibility of the existence of the providential model of science, which would take into consideration in scientific knowledge not only spiritual phenomena but intuitive penetration, insight, enlightens as well; to project the ways of the possible dynamics of the historical, cultural and scientific development. The providential model of science is analyzed as the method of avoidance of the probable risks in the conditions of civilization crisis, as well as the possible approach of preserving of the West culture.
这篇文章是为了纪念奥斯瓦尔德·斯宾格勒的巨著《西方的衰落》首次出版100周年。主要关注科学在当代学术空间多变和不稳定的情况下的角色、地位、功能和方法问题;西方世界人类知识可能发展的轨迹;划定科学和人道主义研究领域及其相互关系;反对文化文明的科学模式。研究表明,为了克服科学危机,学者提出了绘制内在观念的必要性,这有助于将精神世界图景与机械世界观对立起来,从而为深入事物的内在本质开辟了道路。因此本文论述了德国学者所理解的知识、理解、创造等概念;作为自我知觉的科学经验;过去和未来作为不同的人类灵魂或文化的表达;调查的非理性和创造性成分的概念。奥斯瓦尔德·斯宾格勒在其无与伦比的著作《西方的衰落》中预言了我们这个时代的风险,并提出了研究过去的独特方案,作为未来建设的基础。所提出的方法证实了科学天意模式存在的可能性,它不仅考虑到科学知识中的精神现象,而且考虑到直觉的渗透、洞察和启发;预测历史、文化和科学发展的可能动态。科学的天意模式是在文明危机的条件下避免可能发生的风险的方法,也是保存西方文化的可能途径。
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引用次数: 1
Autistic Way of Thinking and Existentialistic Dimensions of Postpostmodernism 自闭思维方式与后后现代主义的存在主义维度
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.301
D. Drozdovskyi
In the paper, the author has spotlighted the specific representation of autistic thinking in contemporary post-postmodernistic novel. Post-postmodernistic novels exploit neopositivistic strategies of world perception and analysis providing new philosophical outlook. The novel “ The Curious Incident of the Dog in the Night-Time ” by Mark Haddon is in the center of investigator’s attention. Christopher, the protagonist of M. Haddon’s novel, has a special way of thinking inherent in the strategy to objectify reality laying it out into basic causal elements and using mathematical models of world deciphering and understanding. The protagonist reveals lack of traditional emotionality providing ontological understanding of such phenomenon as death. Besides, his model of world perception develops existentialistic philosophical points. At the same time, the protagonist represents a special type of scientific mind seeking to learn the world in accordance with the concept of prime numbers and avoiding any form of emotionality. Lack of traditional emotionality does not neglect the representation of special forms of emotional intelligence in Christopher’s behavior and becomes a mechanism of avoiding social conflicts based on misunderstandings. The protagonist’s mind is represented in the novel as a revelation of post-postmodernistic way of thinking that combines irony and sincerity, physics and metaphysics. Scientific discourse in the novel is explicated as a source of understanding existential and metaphysic phenomena. Autistic mind of the protagonists represented in M. Haddon’s novel reveals a successful form of adaptation to reality and social interactions.
本文着重分析了自闭症思维在当代后后现代主义小说中的具体表现。后后现代主义小说运用了新实证主义的世界观和分析策略,提供了新的哲学观。马克·哈登(Mark Haddon)的小说《深夜狗的离奇事件》(The Curious Incident of The Dog in The Night-Time)是调查人员关注的焦点。哈登小说的主人公克里斯托弗在客观化现实的策略中有着独特的思维方式,他将现实客观化为基本的因果要素,并运用数学模型来解读和理解世界。主人公表现出传统情感的缺失,提供了对死亡等现象的本体论理解。此外,他的世界感知模式发展了存在主义的哲学观点。同时,主人公代表了一种特殊类型的科学思维,寻求按照素数的概念来了解世界,避免任何形式的情感。传统情感性的缺失并没有忽视特殊形式的情商在克里斯托弗行为中的表现,成为一种基于误解而避免社会冲突的机制。主人公的思想在小说中表现为一种后后现代主义思维方式的启示,这种思维方式集讽刺与真诚、物理与形而上学于一体。小说中的科学话语是理解存在主义和形而上学现象的源泉。哈登小说中所表现的主人公的自闭心理揭示了一种对现实和社会互动的成功适应形式。
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引用次数: 1
The Fantastic Shakespeare: Character’s Passionary Confocality in the Aspect of Reception 了不起的莎士比亚:人物在接受方面的情感共焦性
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.191
A. Tychinina, D. Paranyuk
Based on J. Baudrillard’s methodology on the beginning of the era of hyperreality as the “world of simulation”, the article under discussion substantiates the expansion of science fiction horizons by means of “reversing the imaginary”. The latter notion is mostly marked with the inter-penetration of fictional worlds, which are genealogically revealed only in their connection with new genre forms. Particular emphasis in the “hyperreal indifference” of science fiction narratives has been laid on intertextual ties. The article updates the issue of intertextual potential of the personosphere of science fiction and fantasy, which, according to Tz. Todorov, presupposes “reader’s active integration into the world of characters”. In this way, the specifics of including the “fantasy” characters of Shakespeare’s plays into the intertextual space of science fiction has been analyzed. Much attention has been paid to the figure of William Shakespeare as a character in literary texts by American science fiction writer Clifford Simak (1904–1988) “The Goblin Reservation” (1968) and “Shakespeare’s Planet” (1976). Another emphasis has been laid on the peculiarities of synthesizing science fiction and fantasy that form the so-called “simulative hyperreality” by means of combining several models of personosphere – fairy, fantastic, fantasy, mystical, and other – in the creative activities of C. Simak. They function in accordance with the principle of combining the image fields, whose imagological vectors are constantly intersecting with each other. What is more, the personosphere has been attracted not by the protagonist, but by some confocal figure (a sage or a sentinel, according to C. Jung), who is absolutely neutral, however has a reliable “point of view”, thus winning reader’s receptive trust. In this case, W. Shakespeare is regarded as a confocal and, at the same time, passionary character, for he is presented as an imaginative nucleus of a personosphere, and not only as an intertextual phantasm (according to R. Barthes) or an atroponimic allusion. Therefore, this “penetration” of Shakespeare into science fiction may be considered as an essential intertextual ideologeme (according to J. Kristeva). Entering the world of other characters, his passionary status pushes away the center of the personosphere, thus generating the development of plot events. This is why the chronotope version, suggested by the American writer (whereby realistic, fantastic, fantasy and even mystical characters coexist quite peacefully), stands out as rather logical for Shakespeare’s timeless image, whose idiorhythmic nature is able to fit any context, ironically refuting the so-called “Shakespeare’s Question”. The article under studies also points out Shakespeare’s interrelations with a mystical anthropomorphic character Spirit, whose “traces” (in J. Derrida’s interpretation) frequently “run into” the figure of Shakespeare. Hence, it might be concluded that Shakespeare’s immanent presen
本文以鲍德里亚关于超现实时代开端为“模拟世界”的方法论为基础,以“颠倒想象”的方式来确证科幻视界的扩张。后一种概念主要以虚构世界的相互渗透为标志,这些虚构世界只有在与新体裁形式的联系中才能从系谱上揭示出来。在科幻小说叙事的“超真实的冷漠”中,特别强调的是互文关系。这篇文章更新了科幻小说和奇幻小说中人物圈互文潜力的问题。托多罗夫的作品预设了“读者主动融入人物世界”。通过这种方式,分析了将莎士比亚戏剧中的“幻想”人物纳入科幻互文空间的具体问题。美国科幻作家克利福德·西马克(1904-1988)、《地精保留区》(1968)和《莎士比亚的星球》(1976)等文学作品中,威廉·莎士比亚的形象受到了广泛关注。另一个重点是在C. Simak的创作活动中,通过结合仙女、梦幻、幻想、神秘等几种人格空间模型,将科幻小说和幻想结合起来,形成所谓的“模拟超现实”。它们按照图像场组合的原理工作,图像场的成像向量不断地相互相交。更重要的是,人格场并不是被主人公所吸引,而是被一些共聚焦的人物(根据荣格的说法,是圣人或哨兵)所吸引,他们绝对中立,但却有一个可靠的“观点”,从而赢得了读者的信任。在这种情况下,W.莎士比亚被认为是一个共聚焦的,同时也是一个充满激情的人物,因为他被呈现为一个富有想象力的人物圈的核心,而不仅仅是一个互文的幻影(根据R. Barthes)或一个atroponimic典故。因此,莎士比亚对科幻小说的这种“渗透”可以被认为是一种重要的互文意识形态(根据J. Kristeva)。进入其他人物的世界,他的激情状态推开了人圈的中心,从而产生了情节事件的发展。这就是为什么这位美国作家提出的时间点版本(现实、奇幻、幻想甚至神秘的人物和平共处),对于莎士比亚的永恒形象来说,显得相当合乎逻辑,其固有的韵律本质能够适应任何语境,讽刺地反驳了所谓的“莎士比亚的问题”。所研究的文章还指出了莎士比亚与一个神秘的拟人化人物“精神”的相互关系,其“痕迹”(在J.德里达的解释中)经常“碰到”莎士比亚的形象。因此,我们可以得出这样的结论:莎士比亚的内在存在加强了文学文本的完整性,并谴责了其在人格领域中的自卑功能,而在接受方面,它截获了读者的注意力,转移了小说中其余的想象中心。
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引用次数: 1
Polyvalence of the Cave Paradigm: Iris Murdoch’s Reception 洞穴范式的多元性:Iris Murdoch的接受
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.317
A. Matiychak
The article analyzes the literary and philosophical aspects of the Cave paradigm both in the context of Iris Murdoch’s fiction and her philosophical essays. The purpose of the article is to study the specifics of the Cave paradigm embodiment in the genrelogic structure of Murdoch’s philosophical novel. The multiple-aspect approach to the issue is proposed. In addition to the gnoseologic and gender aspects much attention is paid to the ethic-aesthetic structure component of Murdoch’s literary texts. Investigation of this paradigm in such view makes it possible to realize the resources of the author's style, emphasizing the connection between the author's ethics and the aesthetics of her fiction. In this case the proto-text is the famous Plato's myth about the Cave and the meta-text to reveal Murdoch's reception of this myth and interpretations in her novels are her own writings: “The Sovereignty of Good over other Concepts”, “The Fire and the Sun: Why Plato Banished the Artists”, “Concepts of Unity. Art”. As for cognition, likewise Plato, Murdoch regards the idea of Good has a limit, and it is vaguely recognizable, but having recognized it, we come to the conclusion that it is precisely the cause of all that is the true and beautiful. Developing the metaphor of the sun, as the understanding of the Good, Murdoch finds it extremely rich. Unlike her theoretical and philosophical writings, in her novels Murdoch ironically plays with the Plato's myth. She considers the Cave as a “magic space”, “theatre space”, “sacred space”, “place of initiation” or a “place of illusions”. The author's interpretation of the Cave paradigm is unique, worthy of a true philosopher. It is revealed by means of the material (topos) and spiritual (logos) factors correlation.Overall, this is no longer a real topos, but the consciousness of her characters as such, with all its mazes, shadows, dark corners, unconscious queer illusions.
本文结合Iris Murdoch的小说和她的哲学散文,分析了Cave范式的文学和哲学方面。本文的目的是研究凯夫范式在默多克哲学小说中的具体体现。提出了解决这一问题的多方面方法。默多克文学文本中的伦理美学结构,除了认识论和性别层面的关注外,还受到了人们的高度重视。在这样的视野中考察这一范式,有可能认识到作者的风格资源,强调作者的伦理与小说美学之间的联系。在这种情况下,原型文本是著名的柏拉图关于洞穴的神话,而揭示默多克接受这一神话的元文本和她小说中的解释是她自己的作品:《善对其他概念的主权》、《火与太阳:柏拉图为什么取缔艺术家》、《统一的概念。艺术》。关于认知,就像柏拉图一样,默多克认为善的概念是有限度的,它是模糊可识别的,但在认识到它之后,我们得出的结论是,正是善的原因才是真实和美丽的。发展了对太阳的隐喻,作为对善的理解,默多克发现它极其丰富。不同于她的理论和哲学著作,默多克在她的小说中讽刺地玩弄柏拉图的神话。她认为洞穴是一个“魔法空间”、“戏剧空间”、《神圣空间》、“启蒙之地”或“幻想之地”。作者对洞穴范式的阐释是独特的,不愧为真正的哲学家。它是通过物质因素(地形)和精神因素(理性)的相互关系来揭示的。总的来说,这不再是一个真正的地形,而是她笔下人物的意识,所有的迷宫、阴影、黑暗角落、无意识的奇怪幻觉。
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引用次数: 0
Peaks of Ukrainian lyryc: poems by P. Tychyna – I. Drach – Yu. Izdryk 乌克兰抒情诗的高峰:P·泰希纳-I·德拉赫-余的诗歌。伊兹德里克
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.157
Yanina Yukhymuk
In the article analyzing the impact of major historical events and activities of prominent personalities of the century (1918–2018) on the development of national literature, and the main attention to Ukrainian literature. Considering books of poems by such unique writers as P. Tychyna, I. Drach and Yu. Izdryk in the context of the world literary process, the author notes the depth of the national tradition of the poem, equally they have the tendency to romanticize both political events and social processes. Accession to independence was the impetus to the development of a national culture in countries that had previously been a part of the empire or were dependent on the interaction with certain countries. The evolution of the concept of independence, which for 100 years has significantly expanded its meaning, is also seen in the analyzed collections: “Solar clarinets” (1918), “To the origins” (1968), “Lazy and tender” (2018). The theme of inner freedom, without which outer freedom is an illusion, highlights the mentioned collections among other works by contemporaries of P. Tychyna, I. Drach and Yu. Izdryk. For the effectiveness of the analysis, theories of aesthetes-intuitionists were used: H. Bergson, B. Croce, and H. Read, which open up new ways of understanding fiction.
文章分析了本世纪(1918-2018)重大历史事件和杰出人物的活动对民族文学发展的影响,并主要关注乌克兰文学。考虑到P. Tychyna, I. Drach和Yu等独特作家的诗集。在世界文学进程的背景下,作者注意到伊兹德瑞克诗歌的民族传统的深度,同样他们也有将政治事件和社会进程浪漫化的倾向。获得独立是推动民族文化发展的动力,这些国家以前是帝国的一部分,或者依赖于与某些国家的互动。100年来,独立概念的演变大大扩展了其含义,这也可以从分析的收藏品中看到:“太阳单簧管”(1918年),“起源”(1968年),“懒惰和温柔”(2018年)。在P. Tychyna, I. Drach和Yu同时代的其他作品中,强调了内心自由的主题,没有内心自由,外在自由是一种幻觉。Izdryk。为了分析的有效性,我们使用了美学直觉主义者的理论:H.柏格森、B.克罗奇和H.里德,这些理论开辟了理解小说的新途径。
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引用次数: 0
Topos of Donbas as a Narrative Phenomenon in the Ukrainian Culture of the XX–XXI Centuries: Observations, Analysis, Summarizing 顿巴斯地形作为二十世纪至二十一世纪乌克兰文化中的一种叙事现象:观察、分析、总结
Pub Date : 2018-12-28 DOI: 10.31861/PYTLIT2018.98.081
O. Romanenko
In this article the course of Donbas representation in the Ukrainian literature and culture of the 20–21th is described. Artworks of that times have been analyzed here in context of geographical metaphors forming and presentativeimpressions about Donbas as a whole socio-cultural area. Three types of Donbas's perception in Ukrainian literature have been identified. The first one is based on metaphorical comprehension of vision of steppe and hard work. This type was formed in Ukrainian literature in the first decades of XX century. For example, in the works of Spyrydon Cherkasenko or Mykola Cherniavsky. The second one is based on the idea of heroic labor and industrialization. Its formation dates back to the 1920s and 1930s. This was especially shown in the artistic and journalistic works that were published on the pages of magazines “New Generation”, “Zaboy”. And in the 1970s it came out in Peter Shelest’s and Oleksiy Tykhogo’s publications. The third type of the Donbas perception appeared as a result of social changes at the end of the XX century. Its main component is the motive of existential emptiness. In the article, this is described on the example of the analysis of Serhiy Zhadan’s works and in the public speeches of Yaroslav Hrytsak and Olena Styazhkina. Aspects of topic exploring in the context of memory investigation in modern humanities have been outlined in the article.
本文叙述了顿巴斯在20—21世纪乌克兰文学和文化中的表现历程。在这里,我们从地理隐喻的形成和对顿巴斯作为一个社会文化区域的呈现印象的角度来分析那个时代的艺术作品。乌克兰文学中顿巴斯的感知有三种类型。第一部分是基于对草原景象和辛勤劳动的隐喻理解。这种类型形成于二十世纪前几十年的乌克兰文学中。例如,在Spyrydon Cherkasenko或Mykola Cherniavsky的作品中。第二个是基于英雄劳动和工业化的思想。它的形成可以追溯到20世纪20年代和30年代。这一点在《新一代》、《Zaboy》杂志上发表的艺术和新闻作品中尤为明显。20世纪70年代,它出现在彼得·谢莱斯特和奥列克西·泰霍戈的出版物中。第三种类型的顿巴斯认知是二十世纪末社会变革的结果。它的主要组成部分是存在空虚的动机。本文以谢尔盖·扎丹的作品分析为例,以雅罗斯拉夫·赫里察克和奥列娜·施蒂亚兹金娜的公开演讲为例进行论述。本文概述了在现代人文学科记忆调查的背景下进行主题探索的各个方面。
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Pitanna Literaturoznavstva
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