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Outside the Frame: A Critique of Chad Evans Wyatt’s RomaRising 框架之外:对查德-埃文斯-怀亚特的《罗马崛起》的评论
Pub Date : 2023-09-12 DOI: 10.29098/crs.v5i1.134
Cynthia Levine-Rasky
Photographer Chad Wyatt’s RomaRising is an extensive series of black and white portraits of middle-class European Roma who have a wide range of professional occupations. By constituting the Romani subject as middle class, the exhibit defies stereotypes about this maligned group. Two key questions may be raised about its implications: Does RomaRising infer that acceptance of Roma in European society is conditional upon gaining admission to the middle class? And does the way in which the images are  framed exclude their social context? Specifically, does it neglect the powerful barriers to Roma’s class mobility caused by widespread anti-Roma racism in European society? When these questions are positioned in the foreground and analyzed, emphasis shifts from the content of the images to the social and political consequences of representing Roma through the photographic image.
摄影师查德-怀亚特(Chad Wyatt)的 "罗姆人的崛起"(RomaRising)是一个庞大的黑白肖像系列,拍摄对象是从事各种职业的欧洲中产阶级罗姆人。通过将罗姆人描绘成中产阶级,该展览打破了人们对这个受人诟病的群体的刻板印象。关于展览的意义,可以提出两个关键问题:罗姆人的崛起》是否推断出欧洲社会接受罗姆人的条件是进入中产阶级?图片的构图方式是否排除了其社会背景?具体而言,它是否忽视了欧洲社会普遍存在的反罗姆种族主义对罗姆人阶层流动造成的强大障碍?当这些问题被置于前台并加以分析时,重点就从图像的内容转移到了通过摄影图像表现罗姆人的社会和政治后果。
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引用次数: 0
Gypsy Tales of the Welsh Kale Wood Family 威尔士凯莱伍德家族的吉普赛故事
Pub Date : 2023-09-12 DOI: 10.29098/crs.v5i1.166
Frances Ann Roberts Reilly
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引用次数: 0
Do French ‘Nomads’ Have a War History? A Review of Seventy-five Years of Historiography 法国“游牧民族”有战争历史吗?《史学75年回顾
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.54
Lise Foisneau
Through a study of the historiography of the persecution of “Nomads” in France from 1939 to 1946, this article offers a critical analysis of methodological and thematic biases present in much historical research on the topic. Historical studies on “Nomads” have significant practical implications today: this article examines how the history of French Roma and Travellers during the Second World War was written. It shows how French institutions have relied on historical work to deny the racial character of the persecution of the so-called“Nomads”. The paper emphasizes that internment and enforced residence were not so much an absolute break but rather part of a particularly virulent moment in the long history of persecution of “Nomads” in the twentieth century in France.
通过对1939年至1946年法国“游牧民族”遭受迫害的史学研究,本文对该主题的许多历史研究中存在的方法和主题偏差进行了批判性分析。对“游牧民族”的历史研究在今天具有重要的实际意义:本文考察了二战期间法国罗姆人和游民的历史是如何写成的。它显示了法国机构如何依靠历史工作来否认所谓“游牧民族”迫害的种族特征。这篇论文强调,拘留和强制居住并不是绝对的中断,而是20世纪法国对“游牧民”迫害的漫长历史中一个特别恶毒的时刻的一部分。
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引用次数: 0
Representing/Roma/Holocaust: Exhibition Experiences in Europe and East Asia 代表/罗姆人/大屠杀:欧洲和东亚的展览体验
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.82
E. Rosenhaft, K. Lee
This article reflects on two exhibitions, in 2018 and 2019, about the Nazi persecution of German Sinti and Roma. One was produced by an Anglo-German curatorial team and toured Britain and Continental Europe. The second was designed by South Korean curators and installed temporarily in a gallery in downtown Seoul. The two exhibitions drew on the same photographic archive, narrated the persecution histories of Romani subjects of the photographs, and used the story of their relationship with the non-Romani photographer to ask questions about responsibility and to prompt visitors to reflect on their own status as “implicated subjects” in contemporary forms of discrimination. Given different expectations of the level of knowledge that visitors bring to the exhibition and different communicative tools familiar to them (the Seoul curators included creative artists), the two curatorial teams took very different approaches to informing and moving their audiences – and to meeting the recognized challenges of representing Romani history and identity – not least in the ways in which the exhibition’s message was mediated in face-to-face conversations on site. The aesthetic approach adopted in Seoul did not fully succeed in maintaining the balance between explanation and exoticization. The evaluation relies on visitor surveys (quantitative and qualitative) and interviews with guides.
本文回顾了2018年和2019年的两个展览,这两个展览都是关于纳粹迫害德国辛提人和罗姆人的。其中一个由英德策展团队制作,并在英国和欧洲大陆巡回展出。第二个由韩国策展人设计,临时安装在首尔市中心的一个画廊里。这两个展览利用了同一个摄影档案,讲述了照片中罗姆人受迫害的历史,并利用他们与非罗姆人摄影师的关系来询问责任问题,并促使游客反思自己在当代形式歧视中作为“受牵连主体”的地位。考虑到游客对展览知识水平的不同期望以及他们熟悉的不同交流工具(首尔策展人包括创意艺术家),两个策展团队采取了截然不同的方法来告知和感动观众,并应对代表罗姆人历史和身份的公认挑战,尤其是在现场面对面对话中传达展览信息的方式上。首尔采用的美学方法并没有完全成功地保持解释和异国情调之间的平衡。评估依赖于游客调查(定量和定性)和导游访谈。
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引用次数: 0
Foreword 前言
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.159
Lise Foisneau, Joanna Talewicz
Foreward of the thematic issue Roma Holocaust, Memory, and Representation
在主题问题“罗姆人大屠杀、记忆和代表”之前
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引用次数: 0
Roma, Gypsies, and Travellers As a Community of Difference: Challenging Inclusivity As an Anti-racist Approach 罗姆人、吉普赛人和流浪者作为一个不同的社区:挑战包容性作为一种反种族主义的方法
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.104
Z. James
In order to consider how white privilege functions in late modernity, this article engages with issues of identity and political economy to theorise the impact of racist discourse on Roma, Gypsies, and Travellers in the United Kingdmom (UK). The article specifically problematizes the increasing aggregation of Roma, Gypsies, and Travellers as one community of difference in the UK. The article expresses the author’s concern that contemporary discourse and associated policy developments have racialized communities, and in doing so negated them through a failure to acknowledge the breadth of experience of Roma, Gypsies, and Travellers. The article makes a theoretical argument, evidenced by a comprehensive review of literature in the social sciences and key policy documents in the UK. It also incorporates an analysis of reports produced by UKgovernment and civil society organisations over the past 15-year period. The article argues that the categorisation of Roma, Gypsies, and Travellers as one community of difference has occurred due tothe embedded racism within contemporary European society that functions through and is augmented by neoliberal capitalist norms. In conclusion the paper argues that the norms of neoliberal capitalism, that are typified by individualism, competition, and the primacy of capital over human experience, allow the  perpetuation of this racist discourse that is not challenged by narratives of inclusion but rather is augmented by them.
为了考虑白人特权在现代晚期的作用,本文涉及身份和政治经济问题,以理论化种族主义话语对英国罗姆人、吉普赛人和游民的影响。这篇文章特别质疑了罗姆人、吉普赛人和游民作为英国一个不同群体的日益聚集。文章表达了作者的担忧,即当代的话语和相关的政策发展使社区种族化,并在这样做的过程中,由于没有承认罗姆人、吉卜赛人、,和旅行者。这篇文章提出了一个理论论点,通过对英国社会科学文献和关键政策文件的全面回顾证明了这一点。它还分析了英国政府和民间社会组织在过去15年中编制的报告。文章认为,罗姆人、吉普赛人和游民被归类为一个不同的群体是由于当代欧洲社会中根深蒂固的种族主义而发生的,这种种族主义通过新自由主义资本主义规范发挥作用,并得到了新自由主义资本主义规范的加强。最后,本文认为,以个人主义、竞争和资本高于人类经验为代表的新自由主义资本主义规范,允许这种种族主义话语的延续,这种话语不受包容叙事的挑战,而是受到包容叙事的增强。
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引用次数: 3
Romani Students’ Responses to Antigypsyist Schooling in a Segregated School in Romania 罗马尼亚一所隔离学校的罗姆学生对反吉普赛人学校教育的反应
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.95
Simina Dragos
In this article I explore the responses of Romani students in a segregated school in Romania to majoritarian deficit narratives constructed about them, investigating the specific nature of such deficit discourses and the specific strategies of resistance deployed by the students. To do so, I designed a theoretical framework which fused elements of Foucauldian and Critical Race Theory (CRT). The case study was underpinned by principles of in-depth critical qualitative research, explicitly addressing the racial, political and systemic nature of educational inequalities in Romania. I spent two weeks in a segregated secondary school, in which Romani students were tracked into Romani-only class groups. I observed 12 lessons and interviewed three white Romanian teachers and 11 Romani students. The findings suggested that teachers mobilized deficit discourses about Romani families, culture, cognitive abilities, and potential, reflected in their pedagogical strategies and justifications of Romani students’ ‘school failure’. Students resisted such assumptions through counterstorytelling, naming oppression, class disruption, and refusal of the ‘rules of schooling’, such as homework. I argue that this resistance highlights Romani students’ critical thinking and agency. Among others, the findings indicate the need for urgent change in Romanian teacher training and educational policy.
在这篇文章中,我探讨了罗马尼亚一所种族隔离学校的罗姆学生对围绕他们构建的多数主义赤字叙事的反应,调查了这种赤字话语的具体性质以及学生们采取的具体抵抗策略。为此,我设计了一个融合了傅和批判性种族理论的理论框架。该案例研究以深入的批判性定性研究原则为基础,明确解决了罗马尼亚教育不平等的种族、政治和系统性问题。我在一所隔离的中学呆了两周,在那里,罗姆人学生被追踪到只有罗姆人的班级。我观察了12节课,采访了三名罗马尼亚白人教师和11名罗马尼亚学生。研究结果表明,教师动员了关于罗姆人家庭、文化、认知能力和潜力的不足话语,这反映在他们的教学策略和罗姆人学生“学业失败”的理由中。学生们通过反驳、命名压迫、扰乱课堂和拒绝“学校规则”(如家庭作业)来抵制这些假设。我认为,这种抵制凸显了罗姆学生的批判性思维和能动性。除其他外,研究结果表明罗马尼亚教师培训和教育政策迫切需要改变。
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引用次数: 1
The Roma and the Question of Ethnic Origin in Romania during the Holocaust 大屠杀期间罗马尼亚的罗姆人和种族起源问题
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.143
Marius Turda, A. Furtuna
This article suggests that the arguments used to justify the deportation of Roma to Transnistria in 1942 were racial and eugenic. As a selfstyled scientific theory of human betterment, eugenics aimed to sanitize Romania’s population, proposing a new vision of the national community, one biologically purged of those individuals believed to be “defective”, “unfit”, and “unworthy” of reproduction. Based on new archival material we suggest that the racial definition of Romanianness that prevailed at the time aimed to remove not just Jews but alsoRoma from the dominant ethnic nation (“neamul românesc”). To define Romanianness according to blood, ethnic origin, and cultural affiliation had been an essential component of Romania’s biopolitical programme since the 1920s. During the early 1940s, it served as the political foundation upon which the transformation of Romania into an ethnically homogeneous state was carried out. At the time, the “Roma problem”, similar to the “Jewish Question”, was undeniably premised on eugenics and racism.
这篇文章表明,1942年将罗姆人驱逐到德涅斯特河沿岸的理由是种族和优生。作为一种自封的人类改良科学理论,优生学旨在净化罗马尼亚人口,提出一种新的国家社会愿景,从生物学上清除那些被认为“有缺陷”、“不适合”和“不值得”生育的人。根据新的档案材料,我们认为当时流行的罗马尼亚性的种族定义旨在将犹太人和索罗马人从占主导地位的民族国家(“neamul rom nesc”)中移除。自20世纪20年代以来,根据血统、种族起源和文化归属来定义罗马尼亚性一直是罗马尼亚生物政治方案的重要组成部分。在20世纪40年代早期,它成为罗马尼亚转变为一个种族单一国家的政治基础。当时,“罗姆人问题”与“犹太人问题”类似,无可否认是以优生学和种族主义为前提的。
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引用次数: 0
Eliyana R. Adler and Katerina Capková, eds. 2020. Jewish and Romani Families in the Holocaust and Its Aftermath. Newark: Rutgers University Press. Eliyana R.Adler和Katerina Capková编辑,2020年。大屠杀及其余波中的犹太人和罗姆人家庭。纽瓦克:罗格斯大学出版社。
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.155
Anna Daróczi
Book Review
书评
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引用次数: 0
Natalia Molina, Ramon Gutiérrez, and Daniel HoSang, eds. 2019. Relational Formations of Race: Theory, Method, and Practice. Berkeley: University of California Press. 纳塔利亚·莫利纳,拉蒙·古蒂海姆雷兹,丹尼尔·霍桑主编。2019. 种族的关系形成:理论、方法和实践。伯克利:加州大学出版社。
Pub Date : 2022-10-25 DOI: 10.29098/crs.v4i2.109
Dalen C. B. Wakeley-Smith
Book review
书评
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引用次数: 0
期刊
Critical Romani Studies
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