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Nomadism in Research on Roma Education 罗姆教育研究中的游牧主义
Pub Date : 2019-01-04 DOI: 10.29098/CRS.V1I2.2
S. Lauritzen
This paper analyzes to what degree and how educational research from a European context explains Roma disadvantage in education by referring to nomadism. Three thematic areas emerged from an analysis of 55 research papers. First, that Roma are closely associated with nomadism in the literature, creating an essentialist discourse. Second, that anti-nomadism contributes to explaining and justifying Roma exclusion. Third, that this impacts how the relationship between Roma and education is uderstood. Nomadism is seen as both incompatible with and in opposition to education, and nomadic learning is seen as a distinct learning style. All in all, the analysis shows that knowledge production on Roma and education has established a discourse where it is legitimate to use nomadism to explain Roma disadvantage ineducation. This understanding builds on an essentialist view of Romani culture, and it elaborates and sustains key tropes of antigypsyist discourses.
本文分析了欧洲背景下的教育研究在多大程度上以及如何通过参考游牧民族来解释罗姆人在教育上的劣势。在对55篇研究论文的分析中,出现了三个主题领域。首先,罗姆人在文学上与游牧主义密切相关,创造了一种本质主义的话语。其次,反游牧主义有助于解释和证明罗姆人被排斥的合理性。第三,这影响了罗姆人与教育之间关系的理解。游牧被视为既不兼容又反对教育,游牧学习被视为一种独特的学习方式。总而言之,分析表明,关于罗姆人和教育的知识生产已经建立了一个话语,在这个话语中,用游牧主义来解释罗姆人在教育方面的劣势是合理的。这种理解建立在对罗马文化的本质主义观点之上,它阐述并维持了反吉普赛论的关键修辞。
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引用次数: 3
Power and Hierarchy among Finnish Kaale Roma 芬兰卡莱罗姆人的权力和等级制度
Pub Date : 2019-01-04 DOI: 10.29098/CRS.V1I2.12
M. Stenroos
Despite the vast research on Roma in Europe and beyond, little has been written about Roma agency from a perspective that focuses on manifold dynamics of power. Having worked for two years on the Finnish Roma Inclusion Project in a dual role as ethnographer and project worker has inspired me to rethink concepts of power and to create an alternative narrative of the experience of marginalized and discriminated Finnish Kaale Roma. Encouraged by the current paradigm shift in Romani Studies (which increasingly focuses on Roma agency instead of objectifying the population), this paper explores Kaale power dynamics as part of the social order and empirically demonstrates two parallel and antagonist systems of power exercised by Roma: one that stems from the population’s traditional cultural customs and the other from Pentecostal/charismatic Christianity, agrowing trend among the Finnish Kaale. The purpose of this article is to underline Roma agency within the frame of national Roma policy practices in Finland.
尽管在欧洲和其他地方对罗姆人进行了大量的研究,但很少有人从关注权力的多方面动态的角度来研究罗姆人的代理。作为民族学家和项目工作者,我在芬兰罗姆人包容项目中工作了两年,这激发了我重新思考权力的概念,并为被边缘化和受歧视的芬兰卡莱罗姆人的经历创造了另一种叙事。受当前罗姆人研究范式转变的鼓舞(越来越多地关注罗姆人的代理,而不是将人口物化),本文将卡莱人的权力动态作为社会秩序的一部分进行了探讨,并实证地展示了卡莱人行使的两种平行和对立的权力体系:一种源于人口的传统文化习俗,另一种源于芬兰卡莱人中日益增长的五旬节派/灵恩派基督教。本文的目的是在芬兰国家罗姆人政策实践的框架内强调罗姆人机构。
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引用次数: 5
The Class-to-Race Cascade 阶级到种族的级联
Pub Date : 2019-01-04 DOI: 10.29098/CRS.V1I2.6
J. McCombs
This paper explores neoliberal discourse as a racial discourse in relation to how Roma are conceived by academics and policymakers. I develop the concept of the class-to-race cascade as a way to describe the phenomenon, whereby the marginalization of racialized minorities is attributed entirely to their classposition. The cascade flows as follows: neoliberal policies slash benefits to low-income people, low-income people are disproportionately racially marginalized, thus neoliberal policies affect different racialized minorities, perpetuating racism. I trace the lineage of the class-to-race cascade to the concept of the“underclass” as it was developed in the U.S. particularly through the work of William Julius Wilson after the neoliberal turn. I then critique the work of Iván Szelényi and János Ladányi who adapted the “underclass” thesis to Roma, using the class-to-race cascade. Finally, I apply the concept to urban policy discourse inBudapest’s Eighth District, where a large Roma community has lived for nearly a century. I show in this paper that the class-torace cascade is a prominent discursive feature of both policy and academic concepts of Roma.
本文探讨了新自由主义话语作为一种与罗姆人如何被学者和政策制定者所构想有关的种族话语。我提出了阶级到种族级联的概念,作为描述这种现象的一种方式,即种族化的少数民族的边缘化完全归因于他们的阶级地位。这种连锁反应如下:新自由主义政策削减了低收入人群的福利,低收入人群在种族上被不成比例地边缘化,因此新自由主义政策影响了不同种族化的少数群体,使种族主义永续存在。我将阶级到种族的谱系追溯到“下层阶级”的概念,因为它是在美国发展起来的,特别是在新自由主义转向后,通过威廉·朱利叶斯·威尔逊的工作。然后,我对Iván szelnyi和János Ladányi的工作进行了批评,他们使用阶级到种族的级联,将“下层阶级”的论点改编到了罗姆人身上。最后,我将这个概念应用到布达佩斯第八区的城市政策讨论中,那里有一个庞大的罗姆人社区已经生活了近一个世纪。我在本文中表明,阶级-阶级级联是罗姆政策和学术概念的一个突出的话语特征。
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引用次数: 1
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Critical Romani Studies
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