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Edward Watts and modern research in Late Antiquity education 爱德华·瓦茨与近代古代晚期教育研究
Pub Date : 2019-06-17 DOI: 10.32880/2587-7127-2018-3-3-301-305
Michael Vedeshkin
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引用次数: 0
On the education of the sons of Constantine the Great 论君士坦丁大帝儿子的教育
Pub Date : 2019-06-17 DOI: 10.32880/2587-7127-2018-3-3-146-160
I. Mirolyubov, Moscow State Integrated Museum-Reserve
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引用次数: 0
Pedagogical Dreams of the Past in the Tragedies by Aeschylus, Euripides and Sophocles about Eteocles and Polyneices: Paradoxes of Brotherly Hatred 埃斯库罗斯、欧里庇德斯和索福克勒斯关于埃忒俄克勒斯和波吕涅克勒斯悲剧中的教育之梦:兄弟仇恨的悖论
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-34-53
V. Pichugina
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引用次数: 0
The Pedagogical Attraction of Terentian Dramaturgy 特伦特戏剧的教学吸引力
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-64-78
S. Papaioannou
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引用次数: 0
Symposium as a Theater. The Mise en Scène of “The Sarurnalia” 作为剧场的研讨会。《萨鲁纳利亚》的场景设计
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-143-162
M. Petrova
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引用次数: 0
Pedagogy of the Scene and Theatricalization of the School: Two Sides of the Educational Process 现场教学法与学校戏剧化:教育过程的两面
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-163-173
M. Polyakova
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引用次数: 0
The rivers and the gates of Thebes in the tragedies of Aeschylus, Sophocles and Euripides, as the educational landscape of the city
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-79-96
A. Mozhajsky
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引用次数: 0
The Theatre of Chaeronea and Rectilinear Koila Chaeronea和校长Koila剧院
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-97-105
M. Germani
T theatre of Chaeronea, in Boeotia, has always been of great interest due to the rectilinear plan of its early structure. Excavations carried out in 2009 have enabled us to observe previously undiscovered phases of construction and parts of the building. Thanks to these surveys, we can now discuss the monument’s creation and architectural evolution, concentrating on the redefinition of the theatre’s koilon. This article aims to re-examine the structures of the theatre of Chaeronea, starting with an examination of some of the most interesting rectilinear koila in Greece. In recent years, excavations in continental Greek have led to a revival of the endless debate on rectilinear plans and on the relationships between fifthcentury theatres exhibiting plans with rectilinear staircases. Following the canonisation of the semi-circular plan, did all theatres suddenly take up the new model? When did the theatre of Chaeronea abandon its rectilinear shape to imitate the semi-circular theatres of the fourth century BC? Can we really imagine an immediate and sudden upsetting of theatre plans without considering the spread and reception times of the new model? How much did local needs and specificities influence the redefinition of old theatres? The following paper does not necessarily aim to answer all of these questions, but draws attention to certain issues arising from the Chaeronea theatre case. The small Boeotia town experienced its greatest economic and demographic development starting in the late first century BC. Evidently, however, consistent with a regional situation that was particularly active1 in theatre construction, it had already built its small theatre in the fifth century BC, despite its small size. “There is no incontrovertible evidence for an orchestra circle before the theater at Epidauros was built at the end of the fourth century BC”, concluded Gebhard2 in a long 1974 article on orchestra shapes in the most ancient Greek theatres. Her research came after a long series of studies on rectilinear plan theatres and was trailed by many other articles searching for common aspects that could be potentially attributable to a widespread
Boeotia的Chaeronea T剧院,由于其早期结构的直线规划,一直备受关注。2009年进行的挖掘使我们能够观察到以前未发现的建筑阶段和建筑的部分。多亏了这些调查,我们现在可以讨论纪念碑的创建和建筑演变,集中精力重新定义剧院的koilon。本文旨在重新审视Chaeronea剧院的结构,首先考察希腊一些最有趣的直线koila。近年来,希腊大陆的发掘再次引发了关于直线平面图以及展示直线楼梯平面图的五世纪剧院之间关系的无休止辩论。在半圆形计划被批准后,所有剧院都突然采用了这种新模式吗?Chaeronea剧院是什么时候放弃直线形状来模仿公元前四世纪的半圆形剧院的?如果不考虑新模式的传播和接收时间,我们真的能想象剧院计划会立即突然被打乱吗?当地的需求和特殊性对旧剧院的重新定义有多大影响?以下论文不一定旨在回答所有这些问题,而是提请注意Chaeronea剧院案件中出现的某些问题。Boeotia小镇从公元前一世纪末开始经历了其最大的经济和人口发展。然而,显然,与剧院建设特别活跃的地区形势相一致1,它在公元前五世纪就已经建造了自己的小剧院,尽管规模很小。Gebhard2在1974年一篇关于大多数古希腊剧院管弦乐队形状的长文中总结道:“在公元前四世纪末埃皮道罗斯剧院建成之前,没有确凿的证据表明存在管弦乐队圈。”。她的研究是在对直线型剧院进行了一系列研究之后进行的,随后发表了许多其他文章,寻找可能归因于
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引用次数: 0
Education for Citizenship: the Uses of Antigone 公民教育:Antigone的用途
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-252-259
D. Wiles
t is generally agreed that today in Greece there is a crisis of citizenship. The financial crash has pushed this crisis of citizenship to the front of everyone’s attention. I do not want to speak about this topic as though from a position of cultural superiority, because British politicians speak constantly about a ‘broken Britain’ and a crisis in the family, which relates to problems of drugs, alcoholism, and mental health that are far less acute in Greece. In Greece the institution of the family is very strong, and that strength is related to the weakness of citizenship. Corrupt politicians may be men determined to do what matters most to them ethically, which is to help their families. A sense of citizenship is not the same as a sense of nation. Greece is more patriotic than Britain, and at the time of the Olympics the Greeks came together as a single family to ensure that, despite institutional failures, the event would be a success, and the great Greek extended family would offer appropriate hospitality to its thousands of international guests. So what is this crisis of citizenship? Most obviously, it is mistrust of government, at both the national and civic level. The individual does not feel that he or she is any part of that abstract and oppressive thing called ‘the state’. The mistrust of politicians is a circular, self-perpetuating process. If people are not trusted, then they do not risk betraying expectations, and idealists refuse to enter politics because they know they will never be trusted and supported. The failure of politicians is not just the failure of ‘them’, it is the failure of a system that involves everyone.
人们普遍认为,今天希腊存在公民身份危机。金融危机将这场公民危机推到了所有人关注的前沿。我不想站在文化优越的立场上谈论这个话题,因为英国政客经常谈论“破碎的英国”和家庭危机,这与毒品、酗酒和心理健康问题有关,而这些问题在希腊远没有那么严重。在希腊,家庭制度非常强大,这种强大与公民身份的薄弱有关。腐败的政客可能是决心在道德上做对他们最重要的事情的人,那就是帮助他们的家人。公民意识不同于国家意识。希腊比英国更爱国,在奥运会期间,希腊人作为一个大家庭团结在一起,确保尽管体制上失败了,但这项活动会取得成功,伟大的希腊大家庭会为成千上万的国际客人提供适当的款待。那么,这场公民危机是什么呢?最明显的是,这是国家和公民层面对政府的不信任。个人并不觉得自己是被称为“国家”的抽象和压迫性事物的任何一部分。对政客的不信任是一个循环的、自我延续的过程。如果人们不被信任,那么他们就不会冒着背叛期望的风险,理想主义者拒绝从政,因为他们知道自己永远不会被信任和支持。政治家的失败不仅仅是“他们”的失败,也是一个涉及所有人的体系的失败。
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引用次数: 0
Classical Theater and Christian School: the Theater of the German Humanists in the 15-16th Centuries 古典戏剧与基督教派:15-16世纪德国人文主义者的戏剧
Pub Date : 2018-06-12 DOI: 10.32880/2587-7127-2018-2-2-174-183
Z. Lurie
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引用次数: 2
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