Filomina Dwi Cayarini, E. Y. Titisari, R. Wikantiyoso
Nowadays, the high development of technologies and the density of the population demands high housing necessity. If there is no balanced between them and the environmentally concept, it will certainly cause problems to the next generation in the future. The sustainability concept in architecture is one alternative way which can be used to overcome this problem. Based on the prior theory, the traditional house applies the concept of sustainable architecture. Osing Traditional House from Osing Tribe also uses the concept. The Osing traditional house is located in Banyuwangi City. This study aims to prove the truth of the theory of sustainable architecture concept in traditional houses, especially in the Osing Traditional Houses in Banyuwangi and identify spatial patterns, structures, materials and other parameters that are considered to sustainable aspects. In the study, it was found that the Osing Traditional House includes aspects of topography, spatial patterns, structures and building materials as well as other parameters that contain to sustainable aspects. Keywords: Sustainable Architecture, Osing Traditional House, Sustainable Aspects
{"title":"The Sustainability Concept of Osing Traditional House in Kemiren Banyuwangi","authors":"Filomina Dwi Cayarini, E. Y. Titisari, R. Wikantiyoso","doi":"10.26905/lw.v14i2.6850","DOIUrl":"https://doi.org/10.26905/lw.v14i2.6850","url":null,"abstract":"Nowadays, the high development of technologies and the density of the population demands high housing necessity. If there is no balanced between them and the environmentally concept, it will certainly cause problems to the next generation in the future. The sustainability concept in architecture is one alternative way which can be used to overcome this problem. Based on the prior theory, the traditional house applies the concept of sustainable architecture. Osing Traditional House from Osing Tribe also uses the concept. The Osing traditional house is located in Banyuwangi City. This study aims to prove the truth of the theory of sustainable architecture concept in traditional houses, especially in the Osing Traditional Houses in Banyuwangi and identify spatial patterns, structures, materials and other parameters that are considered to sustainable aspects. In the study, it was found that the Osing Traditional House includes aspects of topography, spatial patterns, structures and building materials as well as other parameters that contain to sustainable aspects. Keywords: Sustainable Architecture, Osing Traditional House, Sustainable Aspects","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"72 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86311223","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia is a country that has an area with a thick and unique culture. The cultural uniqueness of each region is also a tourist attraction so that there are many villages that have turned into tourist villages. In this case, many tourist villages have lost their cultural values and identity. This study will examine and examine the local cultural wisdom in the Penglipuran Traditional Village which is a bastion of cultural resilience in tourism development and activities. Using a qualitative descriptive method with a case study approach to examine what attributes can be cultural resilience in cultural tourism villages. The results obtained are the need for customary institutions, principles of life, strict customary rules, nature conservation and infrastructure, so that the culture in tourist villages can survive in the midst of tourism activities.
{"title":"Local Wisdom as Cultural Resilience on Tourism Activities (Case Study: Penglipuran Bali Traditional Village)","authors":"Magvira Ardhia Pratiwi, R. Wikantiyoso","doi":"10.26905/lw.v14i2.6857","DOIUrl":"https://doi.org/10.26905/lw.v14i2.6857","url":null,"abstract":"Indonesia is a country that has an area with a thick and unique culture. The cultural uniqueness of each region is also a tourist attraction so that there are many villages that have turned into tourist villages. In this case, many tourist villages have lost their cultural values and identity. This study will examine and examine the local cultural wisdom in the Penglipuran Traditional Village which is a bastion of cultural resilience in tourism development and activities. Using a qualitative descriptive method with a case study approach to examine what attributes can be cultural resilience in cultural tourism villages. The results obtained are the need for customary institutions, principles of life, strict customary rules, nature conservation and infrastructure, so that the culture in tourist villages can survive in the midst of tourism activities.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"142 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72653371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Natural calamities such as earthquakes, landslides, windstorms, and floods are considered disasters according to the degree of disruption they caused to the human population, built environment, or natural ecosystem. Natural disasters are a common occurrence in rural settlements of Malaysia, affecting the lives of the rural population and damaging the rural settlements, agriculture, roads, drainage schemes, and other infrastructure. This threat continues to exist, and disasters are still wreaking havoc in rural areas. However, this disaster is compounded by the current rate of urbanization in the region. Human life conjures a spatial location due to the unique combination of movement and strength that characterizes humans. Humans, unlike trees, are not stationary; yet they require more manmade shelters than other animals, and communities. Humans, in particular, share their space. A loss narrative defines today's place literature: specifically, the loss of the correct link between place and meaning (Cox, 1968; Lynch, 1972; Jacobs Appleyard, 1987; Kunstler, 1993). Simultaneously, this article aims to investigate the disappearance of Malay settlements and discuss some of the implications. In February 2021. a landslide event took place in Pasir Mas, Kelantan. It is an area where researchers used to spend their youth. The objective of this article is to provide a perspective on the disappearance of Malay settlement by studying two theories, namely natural calamity and Malay settlement. The entire idea of this article is the transformation of the components of place characterized by the narrative of loss has enormous planning and design implications, two of which are central here: firstly, the emergence of geographies of place, and secondly, the loss of Malay culture crisis.
{"title":"Returning to Nothing: The Lost of Malay Settlement in Pasir Mas, Kelantan.","authors":"A. Abdullah, J. Wahid","doi":"10.26905/lw.v14i2.6748","DOIUrl":"https://doi.org/10.26905/lw.v14i2.6748","url":null,"abstract":"Natural calamities such as earthquakes, landslides, windstorms, and floods are considered disasters according to the degree of disruption they caused to the human population, built environment, or natural ecosystem. Natural disasters are a common occurrence in rural settlements of Malaysia, affecting the lives of the rural population and damaging the rural settlements, agriculture, roads, drainage schemes, and other infrastructure. This threat continues to exist, and disasters are still wreaking havoc in rural areas. However, this disaster is compounded by the current rate of urbanization in the region. Human life conjures a spatial location due to the unique combination of movement and strength that characterizes humans. Humans, unlike trees, are not stationary; yet they require more manmade shelters than other animals, and communities. Humans, in particular, share their space. A loss narrative defines today's place literature: specifically, the loss of the correct link between place and meaning (Cox, 1968; Lynch, 1972; Jacobs Appleyard, 1987; Kunstler, 1993). Simultaneously, this article aims to investigate the disappearance of Malay settlements and discuss some of the implications. In February 2021. a landslide event took place in Pasir Mas, Kelantan. It is an area where researchers used to spend their youth. The objective of this article is to provide a perspective on the disappearance of Malay settlement by studying two theories, namely natural calamity and Malay settlement. The entire idea of this article is the transformation of the components of place characterized by the narrative of loss has enormous planning and design implications, two of which are central here: firstly, the emergence of geographies of place, and secondly, the loss of Malay culture crisis.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"74 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90579304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Dhawe Tribe cultural area, better known as the Ola Dhawe Traditional Village, is currently the center of attention of the government and the local community because the site has changed the activity pattern of the Dhawe Tribe community both in terms of culture and in terms of culture and landscape. These changes occur in community activities that can damage the environment, such as logging activities around customary forest areas, converting customary land into residential areas, natural exploitation around the Dhawe Tribe area, and replacing traditional house structure materials from raw into modern materials. The changes that occur are feared to impact the preservation of the landscape and culture of the Dhawe Tribe community. Therefore, it is necessary to conduct a study on human interaction with the landscape, which is now called the cultural landscape, as the primary material for sustainable development and efforts to preserve the various values. This study aims to identify the architectural characteristics and cultural landscapes of the Dhawe Tribe and determine the public's perception of its conservation efforts. Primary data was obtained using focus group discussions, while the analysis method was carried out in a descriptive-qualitative manner and continued with quantitative analysis. The results and discussion obtained can be developed on recommendations for preserving the architecture and cultural landscape of the Dhawe Tribe. The conclusion is that efforts to identify architecture and cultural landscapes and public understanding of culture are needed as conservation efforts.
{"title":"Study of Architecture and Cultural Landscape of the Dhawe Tribe, East Nusa Tenggara","authors":"Maria Parni Pora, I. Setyabudi, R. Alfian","doi":"10.26905/lw.v14i2.6226","DOIUrl":"https://doi.org/10.26905/lw.v14i2.6226","url":null,"abstract":"The Dhawe Tribe cultural area, better known as the Ola Dhawe Traditional Village, is currently the center of attention of the government and the local community because the site has changed the activity pattern of the Dhawe Tribe community both in terms of culture and in terms of culture and landscape. These changes occur in community activities that can damage the environment, such as logging activities around customary forest areas, converting customary land into residential areas, natural exploitation around the Dhawe Tribe area, and replacing traditional house structure materials from raw into modern materials. The changes that occur are feared to impact the preservation of the landscape and culture of the Dhawe Tribe community. Therefore, it is necessary to conduct a study on human interaction with the landscape, which is now called the cultural landscape, as the primary material for sustainable development and efforts to preserve the various values. This study aims to identify the architectural characteristics and cultural landscapes of the Dhawe Tribe and determine the public's perception of its conservation efforts. Primary data was obtained using focus group discussions, while the analysis method was carried out in a descriptive-qualitative manner and continued with quantitative analysis. The results and discussion obtained can be developed on recommendations for preserving the architecture and cultural landscape of the Dhawe Tribe. The conclusion is that efforts to identify architecture and cultural landscapes and public understanding of culture are needed as conservation efforts.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79731687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Bioclimatic architecture is an adaptive design to the equatorial tropical climate through passive cooling strategies. This paper aims to evaluate the bioclimatic wisdom of the Minangkabau houses to formulate passive design knowledge with visual observation techniques and measurement of the air temperature and relative humidity. The visual observation method is used to find the level of application of bioclimatic design. The measurement techniques are used to evaluate the thermal environmental comfort in the case study of the Gadang Jopang Manganti House, Munka, Limapuluh Kota, West Sumatra. The result of bioclimatic wisdom elements in the appropriate Gadang Jopang Manganti house is the orientation of the building mass and openings, placement and form of single dwelling space without partition and big roof space. The living room has a comfortable thermal environment performance indicated by the average comfort air temperature, decreasing air temperature, and a longer comfortable period. The development of a bioclimatic design for the Gadang Jopang Manganti House could be taken by improving naatural cooling or optimizing natural ventilation to remove building’s humidity.
{"title":"Bioclimatic Wisdom in Minangkabau Houses: Case Study of Gadang Jopang Manganti House","authors":"A. M. Nugroho","doi":"10.26905/lw.v14i2.6767","DOIUrl":"https://doi.org/10.26905/lw.v14i2.6767","url":null,"abstract":"Bioclimatic architecture is an adaptive design to the equatorial tropical climate through passive cooling strategies. This paper aims to evaluate the bioclimatic wisdom of the Minangkabau houses to formulate passive design knowledge with visual observation techniques and measurement of the air temperature and relative humidity. The visual observation method is used to find the level of application of bioclimatic design. The measurement techniques are used to evaluate the thermal environmental comfort in the case study of the Gadang Jopang Manganti House, Munka, Limapuluh Kota, West Sumatra. The result of bioclimatic wisdom elements in the appropriate Gadang Jopang Manganti house is the orientation of the building mass and openings, placement and form of single dwelling space without partition and big roof space. The living room has a comfortable thermal environment performance indicated by the average comfort air temperature, decreasing air temperature, and a longer comfortable period. The development of a bioclimatic design for the Gadang Jopang Manganti House could be taken by improving naatural cooling or optimizing natural ventilation to remove building’s humidity.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"106 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87940766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Traditional life in Indonesia is significantly related to spoken culture from the older generation to the young age. This condition unconsciously shows a risk of void space when there is a disconnected generation. Only a small number of written documentation and drawings exist for Vernacular Architecture in Indonesia or Architecture Nusantara. Tazo is one of several villages in Riung district, Flores island, in Nusa Tenggara Timur province, Indonesia. The current condition of the traditional house of Tazo is extinct, and there are no physical traces anymore. In this paper, we will show the excavation of the traditional house of the Tazo with the method of searching for data through oral interviews with existing traditional elders who have experienced living in their traditional house before. Step by step, the shape of this traditional house is illustrated architecturally and can be recognized again by the memory of the traditional elders of Kampung Tazo.
{"title":"Rebuilding Tazo Traditional House East Nusa Tenggara by Excavating Collective Memories","authors":"Mohammad Resha Khambali, Y. Lukito","doi":"10.26905/lw.v14i2.6508","DOIUrl":"https://doi.org/10.26905/lw.v14i2.6508","url":null,"abstract":"Traditional life in Indonesia is significantly related to spoken culture from the older generation to the young age. This condition unconsciously shows a risk of void space when there is a disconnected generation. Only a small number of written documentation and drawings exist for Vernacular Architecture in Indonesia or Architecture Nusantara. Tazo is one of several villages in Riung district, Flores island, in Nusa Tenggara Timur province, Indonesia. The current condition of the traditional house of Tazo is extinct, and there are no physical traces anymore. In this paper, we will show the excavation of the traditional house of the Tazo with the method of searching for data through oral interviews with existing traditional elders who have experienced living in their traditional house before. Step by step, the shape of this traditional house is illustrated architecturally and can be recognized again by the memory of the traditional elders of Kampung Tazo.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87420250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Limbungan (Bale Tani) merupakan rumah tradisional vernakular sasak yang ada di kabupaten lombok timur. Dengan berkembangnya era moderenisasi, budaya lokal semakin tergeser ekstesitensinya. Penelitian dapat dilakukan dengan dokumentasi bale tani, untuk mengangkat nilai – nilai kearifan lokal yang terkandung dalam pembangunan rumah tradisional yang ada di Kabupaten lombok timur, dan dapat dipelajari bagi arsitek, pemerintah setempat dan masyarakat khususnya didaerah Pulau Lombok (Sasak). Penelitian ini bertujuan untuk memperkaya pengetahuan tentang rumah tradisional yang secara bijaksasna didesain oleh nenek moyang. Kabupaten lombok timur merupakan kabupaten yang penuh dengan rumah tradisional serta adat dan budaya yang sangat kental. Sehingga kajian ini dapat memberikan masukan dan dapat tercipta bangunan yang memperhatikan konsep ekologis serta kearifan lokal suku sasak.
{"title":"Limbungan Local Wisdom and Conservation of Vernacular Architecture East Lombok Sasak","authors":"Dendi Sigit Wahyudi, R. Wikantiyoso","doi":"10.26905/lw.v13i2.5291","DOIUrl":"https://doi.org/10.26905/lw.v13i2.5291","url":null,"abstract":"Limbungan (Bale Tani) merupakan rumah tradisional vernakular sasak yang ada di kabupaten lombok timur. Dengan berkembangnya era moderenisasi, budaya lokal semakin tergeser ekstesitensinya. Penelitian dapat dilakukan dengan dokumentasi bale tani, untuk mengangkat nilai – nilai kearifan lokal yang terkandung dalam pembangunan rumah tradisional yang ada di Kabupaten lombok timur, dan dapat dipelajari bagi arsitek, pemerintah setempat dan masyarakat khususnya didaerah Pulau Lombok (Sasak). Penelitian ini bertujuan untuk memperkaya pengetahuan tentang rumah tradisional yang secara bijaksasna didesain oleh nenek moyang. Kabupaten lombok timur merupakan kabupaten yang penuh dengan rumah tradisional serta adat dan budaya yang sangat kental. Sehingga kajian ini dapat memberikan masukan dan dapat tercipta bangunan yang memperhatikan konsep ekologis serta kearifan lokal suku sasak.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90306786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Environmental damage has a direct impact on human life judging by environmental problems that are increasingly rampant. This damage is caused by human activities that are not environmentally friendly that always occur so that environmental damage does not occur continuously for human life in the future need better recovery. Community participation can be given in the form of thoughts/ideas, materials, energy, and skills to help the success of disaster management programs. The method used in this research is the ethnographic method about the Rejang tribe community as the center of competency cultivation including qualitative research type. Local wisdom of Cao Mukak Imbo Custom in Rejang tribal communities is very rich in forms of local wisdom can be in the form of values, norms, beliefs, and special rules. The form of local wisdom Cao Mukak Imbo Custom is very instrumental in disaster mitigation as for the prohibition contained in the local wisdom is the rule of working on land steep areas or around waterfalls if we review in fact because these areas are water catchment areas and when cultivated and planted plants such as palawija can trigger landslides or floods. Preserving the culture we have will encourage the skills and knowledge possessed by local communities. Local wisdom a noble value prevailing in the community's life system to protect and manage the environment wisely and wisely so that the environment is maintained sustainably.
{"title":"Community Participation in Natural Disaster Mitigation Based on Local Wisdom \"Adat Cao Mukak Imbo\" North Bengkulu Regency of Bengkulu Province Indonesia","authors":"Aprianto Soni","doi":"10.26905/lw.v13i2.5196","DOIUrl":"https://doi.org/10.26905/lw.v13i2.5196","url":null,"abstract":"Environmental damage has a direct impact on human life judging by environmental problems that are increasingly rampant. This damage is caused by human activities that are not environmentally friendly that always occur so that environmental damage does not occur continuously for human life in the future need better recovery. Community participation can be given in the form of thoughts/ideas, materials, energy, and skills to help the success of disaster management programs. The method used in this research is the ethnographic method about the Rejang tribe community as the center of competency cultivation including qualitative research type. Local wisdom of Cao Mukak Imbo Custom in Rejang tribal communities is very rich in forms of local wisdom can be in the form of values, norms, beliefs, and special rules. The form of local wisdom Cao Mukak Imbo Custom is very instrumental in disaster mitigation as for the prohibition contained in the local wisdom is the rule of working on land steep areas or around waterfalls if we review in fact because these areas are water catchment areas and when cultivated and planted plants such as palawija can trigger landslides or floods. Preserving the culture we have will encourage the skills and knowledge possessed by local communities. Local wisdom a noble value prevailing in the community's life system to protect and manage the environment wisely and wisely so that the environment is maintained sustainably.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"56 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73682453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Kendari City, the concrete structure made by construction workers consists of: (a) concrete for the lower class; (b) concrete for middle society, and; (c) concrete for the upper community. The concrete is made with different sand material. This research is important to find out the method of making concrete made by construction workers in Kendari City. This research is intended to test the compressive strength and absorbency of the concrete made by construction workers in Kendari City. This study uses an experimental method with a quantitative approach. Based on laboratory test results that concrete material from 100% Unaha sand with the composition of 1 sack of cement: 4 barrel of unaha sand included in structural concrete. Concrete material from split stone and Pohara sand with a composition of 1 sack of cement: 4 barrel of Pohara sand : 4 barrel of split stone, concrete material from Unaha sand and Pohara sand with a composition of 1 sack of cement: 4 barrels of Unaha sand : 4 barrels of Pohara sand, concrete material from 100% Nambo sand with the composition of 1 sack of cement: 4 barrels of Nambo sand, concrete material from Nambo sand and Unaha sand with a composition of 1 sack of cement: 3 barrels of Nambo sand : 1 barrel of Unaha sand, and concrete material from Nambo sand and Sabulakoa sand with composition of 1 sack of cement : 3 barrels of Nambo sand : 1 barrel of Sabulakoa sand are included in non-structural concrete.
{"title":"Local Wisdom of Builders on The Quality of Making Concrete in Kendari City Southeast Sulawesi Province","authors":"M. Z. Umar","doi":"10.26905/lw.v13i2.5565","DOIUrl":"https://doi.org/10.26905/lw.v13i2.5565","url":null,"abstract":"In Kendari City, the concrete structure made by construction workers consists of: (a) concrete for the lower class; (b) concrete for middle society, and; (c) concrete for the upper community. The concrete is made with different sand material. This research is important to find out the method of making concrete made by construction workers in Kendari City. This research is intended to test the compressive strength and absorbency of the concrete made by construction workers in Kendari City. This study uses an experimental method with a quantitative approach. Based on laboratory test results that concrete material from 100% Unaha sand with the composition of 1 sack of cement: 4 barrel of unaha sand included in structural concrete. Concrete material from split stone and Pohara sand with a composition of 1 sack of cement: 4 barrel of Pohara sand : 4 barrel of split stone, concrete material from Unaha sand and Pohara sand with a composition of 1 sack of cement: 4 barrels of Unaha sand : 4 barrels of Pohara sand, concrete material from 100% Nambo sand with the composition of 1 sack of cement: 4 barrels of Nambo sand, concrete material from Nambo sand and Unaha sand with a composition of 1 sack of cement: 3 barrels of Nambo sand : 1 barrel of Unaha sand, and concrete material from Nambo sand and Sabulakoa sand with composition of 1 sack of cement : 3 barrels of Nambo sand : 1 barrel of Sabulakoa sand are included in non-structural concrete.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75069774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ranu Pane Village is an enclave village located in the Bromo Tengger Semeru National Park area. This village still maintains the traditional Tengger culture which has natural potential in the form of Lake Ranu Pane and Lake Ranu Regulo. Located in a national strategic area of 10 priority tourist destinations, Ranu Pane village is directed to become a tourist village. Tourism development in the perspective of local independence is the embodiment of a community order that is carried out independently. Community participation is very decisive in the development of tourist villages, so as not to be separated from the cultural values of the local community and the decline in environmental quality, so that tourism management will be able to create a prosperous society together with nature conservation. This research is a qualitative descriptive study with direct observation techniques and library data collection. The purpose of this study was to determine the participation of the Ranu Pane village community in the development of a tourist village. through a SWOT analysis obtained a strategy for the development of tourist villages. In general, it is necessary to increase the participation of the village community so that it is better.
{"title":"Social Participation of the Ranu Pane Village Community in the Village Tourism Area Development","authors":"S. Azmi, N. Giriwati, Sri Utami Aziz","doi":"10.26905/lw.v13i2.5924","DOIUrl":"https://doi.org/10.26905/lw.v13i2.5924","url":null,"abstract":"Ranu Pane Village is an enclave village located in the Bromo Tengger Semeru National Park area. This village still maintains the traditional Tengger culture which has natural potential in the form of Lake Ranu Pane and Lake Ranu Regulo. Located in a national strategic area of 10 priority tourist destinations, Ranu Pane village is directed to become a tourist village. Tourism development in the perspective of local independence is the embodiment of a community order that is carried out independently. Community participation is very decisive in the development of tourist villages, so as not to be separated from the cultural values of the local community and the decline in environmental quality, so that tourism management will be able to create a prosperous society together with nature conservation. This research is a qualitative descriptive study with direct observation techniques and library data collection. The purpose of this study was to determine the participation of the Ranu Pane village community in the development of a tourist village. through a SWOT analysis obtained a strategy for the development of tourist villages. In general, it is necessary to increase the participation of the village community so that it is better.","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87413568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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