The people of Kampung Ciptagelar are indigenous people who still hold tatali parantikaruhun. The traditional house of Ciptagelar village is rumah panggung. The facade of thetraditional house of Kampung Ciptagelar has developed. The purpose of this research isto describe typology and morphology of traditional house of Kampung Ciptagelar. Thisresearch is descriptive research using qualitative data collection techniques. Primarydata was obtained through observing the field. Secondary references are obtained throughhistorical-comparative research related to the research sites and research topics. Theresults showed that there are two types of roofs, three types of roof terraces, six door types,eight types of windows, two types of walls, and four types of terraces. The researcherclassifies the change of facade of traditional house of kampong into eight groups. Thechange of facade is influenced by social, economic, climate change, and community knowledgeof Kampung Ciptagelar. Tatali paranti karuhun as a cultural factor while maintainingthe red thread of the traditional house of Kampong Ciptagelar. DOI: https://doi.org/10.26905/lw.v10i2.2680
{"title":"Tipologi Dan Morfologi Fasade Rumah Tradisional Kampung Ciptagelar","authors":"Syamsun Ramli","doi":"10.26905/LW.V10I2.2680","DOIUrl":"https://doi.org/10.26905/LW.V10I2.2680","url":null,"abstract":"The people of Kampung Ciptagelar are indigenous people who still hold tatali parantikaruhun. The traditional house of Ciptagelar village is rumah panggung. The facade of thetraditional house of Kampung Ciptagelar has developed. The purpose of this research isto describe typology and morphology of traditional house of Kampung Ciptagelar. Thisresearch is descriptive research using qualitative data collection techniques. Primarydata was obtained through observing the field. Secondary references are obtained throughhistorical-comparative research related to the research sites and research topics. Theresults showed that there are two types of roofs, three types of roof terraces, six door types,eight types of windows, two types of walls, and four types of terraces. The researcherclassifies the change of facade of traditional house of kampong into eight groups. Thechange of facade is influenced by social, economic, climate change, and community knowledgeof Kampung Ciptagelar. Tatali paranti karuhun as a cultural factor while maintainingthe red thread of the traditional house of Kampong Ciptagelar. DOI: https://doi.org/10.26905/lw.v10i2.2680","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81611723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ngadas Village has been designated as Tourism Village. Such determination may affect the morphology of Ngadas Village. Although tourism activities are regarded as things that can cause changes in the morphology of the region but do not rule out the possibility of other factors. Thus, it is very important to know the factors other causes. Thus, massive morphological changes can be controlled by knowing the causal factors. Consequently, the sustainability of Ngadas as a traditional tourism village can be maintained. The method used in this research is the descriptive qualitative method through synchronic and diachronic approach. In addition, this research also used spatial analysis to know morphology’s development of Ngadas Village through Google Earth image in 2004, 2012, and 2017. The result of the research indicates that factors causing a morphological change of Ngadas Village are the cultural factor, natural factor, demographic factors, tourism development factor, building and land allotment, and government policy. DOI: https://doi.org/10.26905/lw.v10i2.2678
{"title":"Faktor Penyebab Perubahan Morfologi Desa Ngadas, Poncokusumo, Kabupaten Malang","authors":"Dian Kartika Santoso, Respati Wikantiyoso","doi":"10.26905/LW.V10I2.2678","DOIUrl":"https://doi.org/10.26905/LW.V10I2.2678","url":null,"abstract":"Ngadas Village has been designated as Tourism Village. Such determination may affect the morphology of Ngadas Village. Although tourism activities are regarded as things that can cause changes in the morphology of the region but do not rule out the possibility of other factors. Thus, it is very important to know the factors other causes. Thus, massive morphological changes can be controlled by knowing the causal factors. Consequently, the sustainability of Ngadas as a traditional tourism village can be maintained. The method used in this research is the descriptive qualitative method through synchronic and diachronic approach. In addition, this research also used spatial analysis to know morphology’s development of Ngadas Village through Google Earth image in 2004, 2012, and 2017. The result of the research indicates that factors causing a morphological change of Ngadas Village are the cultural factor, natural factor, demographic factors, tourism development factor, building and land allotment, and government policy. DOI: https://doi.org/10.26905/lw.v10i2.2678","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84167661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One mindset about the development of thematic villages around the riverbank area (DAS) is a bout the new paradigm coming from the Malang city government. Jodipan (KWJ) Colorfulkampong, 3D kampong (tridi), and White kampong in Klojen kampong can now be said to have been transformed because of this mindset. Currently there were new tourist villages,namely Kampung Biru Arema, which located in the Kiduldalem sub-district, which that had just been formalized and was in the process of being changed different with Jodipan, which has a variety of distinguished building color characteristics, Kampung Biru Arema only had one color that matches its name, which is blue. One of the characteristics that candistinguish between buildings with another to understand is the characteristics of the facade type a building. It can see these elements in the form of door and window opening elements. The purpose of this study was to identify the typology of doors and windows on the facades of houses in Kampung Biru Arema. The method used in this paper is a descriptive qualitative method, with a typology approach. The residential building is chosen as an object through the purposive sampling method. This study focused on the identification and analysis of door and window elements in house facades located in Kampung BiruArema RW.05 neighbourhood of Kiduldalem village, Malang city. DOI: https://doi.org/10.26905/lw.v10i2.2681
围绕河岸地区的主题村(DAS)发展的一种思路是关于玛琅市政府的新范式。Jodipan (KWJ)， Colorfulkampong, 3D kampong (tridi)和Klojen kampong的白色kampong现在可以说因为这种心态而发生了变化。目前有新的旅游村，即Kampung Biru Arema，它位于Kiduldalem街道，刚刚定型，正在与Jodipan不同的过程中，它有各种不同的建筑颜色特征，Kampung Biru Arema只有一种颜色与它的名字相匹配，那就是蓝色。可以区分建筑物的另一个特征是了解建筑物的外立面类型的特征。它可以看到这些元素的形式，门和窗的开启元素。本研究的目的是确定Kampung Biru Arema房屋立面上的门窗类型。本文使用的方法是一种描述性定性方法，采用类型学方法。采用目的抽样的方法，选取该住宅楼作为研究对象。这项研究的重点是识别和分析位于玛琅市Kiduldalem村Kampung BiruArema RW.05社区的房屋立面的门窗元素。DOI: https://doi.org/10.26905/lw.v10i2.2681
{"title":"Tipologi Pintu Dan Jendela Pada Fasad Rumah Di Kampung Biru Arema Kelurahan Kiduldalem","authors":"Muhammad Andi Finaldi Nurtantyo","doi":"10.26905/LW.V10I2.2681","DOIUrl":"https://doi.org/10.26905/LW.V10I2.2681","url":null,"abstract":"One mindset about the development of thematic villages around the riverbank area (DAS) is a bout the new paradigm coming from the Malang city government. Jodipan (KWJ) Colorfulkampong, 3D kampong (tridi), and White kampong in Klojen kampong can now be said to have been transformed because of this mindset. Currently there were new tourist villages,namely Kampung Biru Arema, which located in the Kiduldalem sub-district, which that had just been formalized and was in the process of being changed different with Jodipan, which has a variety of distinguished building color characteristics, Kampung Biru Arema only had one color that matches its name, which is blue. One of the characteristics that candistinguish between buildings with another to understand is the characteristics of the facade type a building. It can see these elements in the form of door and window opening elements. The purpose of this study was to identify the typology of doors and windows on the facades of houses in Kampung Biru Arema. The method used in this paper is a descriptive qualitative method, with a typology approach. The residential building is chosen as an object through the purposive sampling method. This study focused on the identification and analysis of door and window elements in house facades located in Kampung BiruArema RW.05 neighbourhood of Kiduldalem village, Malang city. DOI: https://doi.org/10.26905/lw.v10i2.2681","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81883165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Traditional houses in Indonesia have become silent witnesses of how life in the past wascarried out and its influence on the order of life of the people at that time. Likewise with thetraditional Javanese houses of the community of dusun Cemorosewu - Magetan, which havethe characteristics and functionally have specific aims and objectives that influence the processof establishing the building. This study is expected to provide a benefit in the form of thedevelopment of knowledge related to traditional houses in general which can be applied inbuilding architecture. The method used in this writing is descriptive method with non randomsampling technique, which is purposive sampling (purposive sampling technique).From the discussion, it can be seen that the traditional house in dusun Cemorosewu only hastwo clusters, namely griya wingking with dhapur limasan and griya pawon with dhapurkampong where griya pawon is always on the left either the wingking house faces north orsouth. The supporting structure of the roof of the house is supported by 8 (eight) poles so thatit is often referred to as omah soko wolu. Walls are made of split stone and zinc roofing andthere are still cooking stoves that use fuel from firewood along with complementary componentssuch as pogo and sigiran and roof openings in an effort to remove smoke. DOI: https://doi.org/10.26905/lw.v10i1.2660
{"title":"Architecture of Soko Wolu Traditional House in Dusun Cemorosewu - Magetan","authors":"J. Wahyudi, R. Wikantiyoso, J. Junianto","doi":"10.26905/LW.V10I1.2660","DOIUrl":"https://doi.org/10.26905/LW.V10I1.2660","url":null,"abstract":"Traditional houses in Indonesia have become silent witnesses of how life in the past wascarried out and its influence on the order of life of the people at that time. Likewise with thetraditional Javanese houses of the community of dusun Cemorosewu - Magetan, which havethe characteristics and functionally have specific aims and objectives that influence the processof establishing the building. This study is expected to provide a benefit in the form of thedevelopment of knowledge related to traditional houses in general which can be applied inbuilding architecture. The method used in this writing is descriptive method with non randomsampling technique, which is purposive sampling (purposive sampling technique).From the discussion, it can be seen that the traditional house in dusun Cemorosewu only hastwo clusters, namely griya wingking with dhapur limasan and griya pawon with dhapurkampong where griya pawon is always on the left either the wingking house faces north orsouth. The supporting structure of the roof of the house is supported by 8 (eight) poles so thatit is often referred to as omah soko wolu. Walls are made of split stone and zinc roofing andthere are still cooking stoves that use fuel from firewood along with complementary componentssuch as pogo and sigiran and roof openings in an effort to remove smoke. DOI: https://doi.org/10.26905/lw.v10i1.2660","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73688342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Budaya merupakan akar dari sebuah bangsa. Wujud budaya dapat berupa aktivitas danmata pencaharian sehari-hari. Bertani adalah salah satu contoh aktivitas sekaligus matapencaharian dari masyarakat agraris Indonesia. Poncokusumo, merupakan salah satudaerah di Indonesia yang sebagian besar masyarakatnya hidup dari pertanian, khususnyakomoditas Apel. Sehingga, buah apel yang ada di Malang salah satunya dipasok dariPoncokusumo. Namun, penggunaan lahan dan mata pencaharian masyarakat berubahseiring dengan waktu. Apabila dibiarkan, Apel beserta budaya bertani yang telah adadapat tergerus. Oleh karena itu perlu upaya yang dapat mempertahankan Apel Malangbersamaan dengan budaya bertani masyarakat Poncokusumo. Hal ini tentu tidak dapatdilakukan tanpa acuan yang jelas. Sesuai dengan SDG’s poin ke delapan, upaya yangharus dilakukan harus memperhatikan komunitas berkelanjutan dan ekonomi yanglayak. Kabupaten Malang sendiri telah menunjuk Poncokusumo sebagai daerahAgropolitan. Namun, hal ini perlu dikaji kembali. Kajian ini menggunakan analisis SWOTuntuk mengevaluasi hal-hal yang berkaitan dengan kebijakan mengenai pengelolaanlahan pertanian Apel di Poncokusumo. Sehingga, kajian ini dapat menghasilkan solusiberupa pengembangan agrowisata berbasis kearifan lokal yang diharapkan mampumenjadi pendorong kegiatan ekonomi yang lebih baik sekaligus melestarikan budayabertani di Kecamatan Poncokusumo, Kabupaten Malang. DOI: https://doi.org/10.26905/lw.v10i1.2396
{"title":"Pengembangan Agrowisata Apel Berbasis Kearifan Lokal Di Poncokusumo","authors":"Dian Kartika Santoso, Respati Wikantiyoso","doi":"10.26905/LW.V10I1.2396","DOIUrl":"https://doi.org/10.26905/LW.V10I1.2396","url":null,"abstract":"Budaya merupakan akar dari sebuah bangsa. Wujud budaya dapat berupa aktivitas danmata pencaharian sehari-hari. Bertani adalah salah satu contoh aktivitas sekaligus matapencaharian dari masyarakat agraris Indonesia. Poncokusumo, merupakan salah satudaerah di Indonesia yang sebagian besar masyarakatnya hidup dari pertanian, khususnyakomoditas Apel. Sehingga, buah apel yang ada di Malang salah satunya dipasok dariPoncokusumo. Namun, penggunaan lahan dan mata pencaharian masyarakat berubahseiring dengan waktu. Apabila dibiarkan, Apel beserta budaya bertani yang telah adadapat tergerus. Oleh karena itu perlu upaya yang dapat mempertahankan Apel Malangbersamaan dengan budaya bertani masyarakat Poncokusumo. Hal ini tentu tidak dapatdilakukan tanpa acuan yang jelas. Sesuai dengan SDG’s poin ke delapan, upaya yangharus dilakukan harus memperhatikan komunitas berkelanjutan dan ekonomi yanglayak. Kabupaten Malang sendiri telah menunjuk Poncokusumo sebagai daerahAgropolitan. Namun, hal ini perlu dikaji kembali. Kajian ini menggunakan analisis SWOTuntuk mengevaluasi hal-hal yang berkaitan dengan kebijakan mengenai pengelolaanlahan pertanian Apel di Poncokusumo. Sehingga, kajian ini dapat menghasilkan solusiberupa pengembangan agrowisata berbasis kearifan lokal yang diharapkan mampumenjadi pendorong kegiatan ekonomi yang lebih baik sekaligus melestarikan budayabertani di Kecamatan Poncokusumo, Kabupaten Malang. DOI: https://doi.org/10.26905/lw.v10i1.2396","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84039129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Indonesia merupakan Negara kepulauan terbesar di dunia yang memiliki ribuan pulaudari Sabang sampai Merauke, dimana setiap pulaunya memiliki keunikan tersendiri.Salah satu pantai di kabupaten Malang adalah pantai Sendang Biru. Pantai SendangBiru memiliki potensi sumber daya perikanan yang besar di jawa Timur. Daya tarikberupa tempat pelelangan ikan dan pulau Sempu yang berada di sebrang pantai yangditetapkan sebagai cagar alam melalui Surat Keputusan Gubernur Jenderal HindiaBelanda pada tahun 1928. Permasalahan pada pulau Sempu adalah adanya wisataillegal sehingga membuat sebagian wilayahnya menjadi rusak dan sebagian kawasan dipulau Sempu akan diubah menjadi Taman Wisata Alam (TWA). Metode kajian inimenggunakan metode deskriptif untuk menidentifikasi kearifan lokal dan menganalisasehingga mendapatkan strategi pengembangan kawasan wisata Pantai Sendang Biru.Ditemukan bahwa kearifan lokal dapat dijadikan dasar pengembangan wisata kulinerdan atraksi kehidupan nelayan pada Pantai Sendang biru. Dengan pengembangankualitas wisata di Pantai Sendang Biru diharapkan dapat melestarikan Pulau Sempu. DOI: https://doi.org/10.26905/lw.v10i1.2397
{"title":"Implementasi kearifan lokal dalam strategi Pengembangan Wisata Pantai Sendang Biru untuk Pelestarian Pulau Sempu","authors":"Fenny Widiana, Respati Wikantiyoso","doi":"10.26905/LW.V10I1.2397","DOIUrl":"https://doi.org/10.26905/LW.V10I1.2397","url":null,"abstract":"Indonesia merupakan Negara kepulauan terbesar di dunia yang memiliki ribuan pulaudari Sabang sampai Merauke, dimana setiap pulaunya memiliki keunikan tersendiri.Salah satu pantai di kabupaten Malang adalah pantai Sendang Biru. Pantai SendangBiru memiliki potensi sumber daya perikanan yang besar di jawa Timur. Daya tarikberupa tempat pelelangan ikan dan pulau Sempu yang berada di sebrang pantai yangditetapkan sebagai cagar alam melalui Surat Keputusan Gubernur Jenderal HindiaBelanda pada tahun 1928. Permasalahan pada pulau Sempu adalah adanya wisataillegal sehingga membuat sebagian wilayahnya menjadi rusak dan sebagian kawasan dipulau Sempu akan diubah menjadi Taman Wisata Alam (TWA). Metode kajian inimenggunakan metode deskriptif untuk menidentifikasi kearifan lokal dan menganalisasehingga mendapatkan strategi pengembangan kawasan wisata Pantai Sendang Biru.Ditemukan bahwa kearifan lokal dapat dijadikan dasar pengembangan wisata kulinerdan atraksi kehidupan nelayan pada Pantai Sendang biru. Dengan pengembangankualitas wisata di Pantai Sendang Biru diharapkan dapat melestarikan Pulau Sempu. DOI: https://doi.org/10.26905/lw.v10i1.2397","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"70 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79171527","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Situs Sumberawan merupakan salah satu tempat wisata di kabupaten Malang. Situs initerletak di Desa Toyomerto, Kecamatan Singosari. Stupa Sumberawan berada di kakigunung Arjuno. Stupa Sumberawan dibangun pada akhir era Majapahit, yaitu sekitarabad ke-14 sampai 15. Di area stupa terdapat beberapa mata air. Mata air ini membentuktelaga mata air. Stupa Sumberawan dibangun untuk mentransformasi mata air menjaditirta amerta. Tirta amerta adalah air suci sebagai saripati kehidupan. Masyarakat masihmempercayai mitos dan larangan di telaga mata air ini. Situs Sumberawan sangat menarikuntuk diteliti dengan keberadaan telaga mata airnya. Stupa dan telaga mata air ini menjadiruang berbagai aktivitas. Warga sekitar memanfaatkannya untuk kebutuhan air bersih,mencuci, memancing, dan mengairi sawah. Umat Budha melakukan ritual pradaksinadi Stupa Sumberawan. Penganut kejawen melaksanakan ritual mandi suci pada malamjumat legi di telaga mata air. Wisatawan berkunjung dengan tujuan rekreasi. Penelitiingin mengetahui makna ruang Situs Sumberawan bagi masing-masing pengguna.Penelitian menggunakan metode studi literatur. Hasil penelitian menunjukan perbedaanpemaknaan dan penggunaan ruang di Situs Sumberawan. Perbedaan makna ruang inidapat menjadi landasan dalam upaya pelestarian Situs Sumberawan. DOI: https://doi.org/10.26905/lw.v10i1.2399
{"title":"Makna Ruang Sebagai Aspek Pelestarian Situs Sumberawan","authors":"Syamsun Ramli, Respati Wikantiyoso","doi":"10.26905/LW.V10I1.2399","DOIUrl":"https://doi.org/10.26905/LW.V10I1.2399","url":null,"abstract":"Situs Sumberawan merupakan salah satu tempat wisata di kabupaten Malang. Situs initerletak di Desa Toyomerto, Kecamatan Singosari. Stupa Sumberawan berada di kakigunung Arjuno. Stupa Sumberawan dibangun pada akhir era Majapahit, yaitu sekitarabad ke-14 sampai 15. Di area stupa terdapat beberapa mata air. Mata air ini membentuktelaga mata air. Stupa Sumberawan dibangun untuk mentransformasi mata air menjaditirta amerta. Tirta amerta adalah air suci sebagai saripati kehidupan. Masyarakat masihmempercayai mitos dan larangan di telaga mata air ini. Situs Sumberawan sangat menarikuntuk diteliti dengan keberadaan telaga mata airnya. Stupa dan telaga mata air ini menjadiruang berbagai aktivitas. Warga sekitar memanfaatkannya untuk kebutuhan air bersih,mencuci, memancing, dan mengairi sawah. Umat Budha melakukan ritual pradaksinadi Stupa Sumberawan. Penganut kejawen melaksanakan ritual mandi suci pada malamjumat legi di telaga mata air. Wisatawan berkunjung dengan tujuan rekreasi. Penelitiingin mengetahui makna ruang Situs Sumberawan bagi masing-masing pengguna.Penelitian menggunakan metode studi literatur. Hasil penelitian menunjukan perbedaanpemaknaan dan penggunaan ruang di Situs Sumberawan. Perbedaan makna ruang inidapat menjadi landasan dalam upaya pelestarian Situs Sumberawan. DOI: https://doi.org/10.26905/lw.v10i1.2399","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90578968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Desa Klepek memiliki kearifan lokal dalam aspek kehidupan sosial dan budaya. Aspeksosial budaya yang dimiliki sangat menarik untuk dibahas dalam penelitian ini. Aspeksosial budaya yang terdapat disana berhubungan dengan satu tempat sakral yangdijadikan pusat yaitu punden. Kepercayaan masyarakat desa Klepek menganggap pundensebagai titik pusat kehidupan sosial mereka. Hal ini terlihat adanya kegiatan tradisimasyarakat yang tidak terlepas dari keberadaan punden tersebut. Kegiatan tradisi yangterdapat disana yaitu nyadranan, barik’an dan tradisi sebelum hajatan. Fokus padapenelitian ini yaitu aspek kehidupan sosial dan budaya yang terdapat di desa Klepek.Metode penelitian ini menggunakan metode kualitatif yang didalamnya terdapat tentangdata deskriptif tertulis ataupun lisan dari sumber objek. Dengan hubungan antara aspekkehidupan sosial budaya dengan punden maka dapat menghasilkan data indentifikasiberupa keragaman aspek sosial budaya. DOI: https://doi.org/10.26905/lw.v10i1.2398
{"title":"Punden Sebagai Pusat Kehidupan Sosial dan Budaya Masyarakat Desa Klepek Kabupaten Kediri","authors":"Muhammad Andi Finaldi Nurtantyo","doi":"10.26905/LW.V10I1.2398","DOIUrl":"https://doi.org/10.26905/LW.V10I1.2398","url":null,"abstract":"Desa Klepek memiliki kearifan lokal dalam aspek kehidupan sosial dan budaya. Aspeksosial budaya yang dimiliki sangat menarik untuk dibahas dalam penelitian ini. Aspeksosial budaya yang terdapat disana berhubungan dengan satu tempat sakral yangdijadikan pusat yaitu punden. Kepercayaan masyarakat desa Klepek menganggap pundensebagai titik pusat kehidupan sosial mereka. Hal ini terlihat adanya kegiatan tradisimasyarakat yang tidak terlepas dari keberadaan punden tersebut. Kegiatan tradisi yangterdapat disana yaitu nyadranan, barik’an dan tradisi sebelum hajatan. Fokus padapenelitian ini yaitu aspek kehidupan sosial dan budaya yang terdapat di desa Klepek.Metode penelitian ini menggunakan metode kualitatif yang didalamnya terdapat tentangdata deskriptif tertulis ataupun lisan dari sumber objek. Dengan hubungan antara aspekkehidupan sosial budaya dengan punden maka dapat menghasilkan data indentifikasiberupa keragaman aspek sosial budaya. DOI: https://doi.org/10.26905/lw.v10i1.2398","PeriodicalId":33027,"journal":{"name":"Local Wisdom","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89577713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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