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Explaining the forms of generation Z’s political engagement: A study on generation Z in Semarang, Indonesia 解释Z世代政治参与的形式:对印尼三宝垄Z世代的研究
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.17047
M. Alfaruqy, Anandaru Padmonurcahyo, Adinda Zahrah Salsabila
This study aimed to construct the form of political engagement and examine the differences in any political engagement in Generation Z based on age, gender, and scientific field. This study involved 600 Generation Z (300 male, 300 female) who were studying at Universitas Diponegoro, Semarang, Indonesia. This study uses a mixed method consisting of qualitative grounded theory and quantitative comparison. Data collection uses open-ended questions, in depth interview, and a political engagement scale (16 items; = 0.862). The results show that the form of political engagement of Generation Z includes the cognitive type such as understanding and analyzing political conditions, and the behavior type such as voting, expressing opinions, and habituating socio-political values in daily life as good citizens. Forms of political involvement vary from individual to collective. Generation Z’s political perception cannot be separated from the results of social construction by online media and significant others. There are differences in the political engagement of Generation Z on age and scientific field. However, there is no difference in political engagement related to gender. This research has implications for the urgency of the functioning of social systems that ensure the exposure of reliable information and provide space for expression for Generation Z to be involved in the political arena.
本研究旨在建构政治参与的形式,并检视Z世代政治参与在年龄、性别和科学领域上的差异。这项研究涉及600名在印度尼西亚三宝垄Diponegoro大学学习的Z世代(300名男性,300名女性)。本研究采用定性理论与定量比较相结合的方法。数据收集采用开放式问题、深度访谈和政治参与量表(16项;= 0.862)。结果表明,Z世代的政治参与形式包括理解和分析政治状况等认知类型,以及作为好公民在日常生活中投票、表达意见和习惯社会政治价值观等行为类型。政治参与的形式因个人和集体而异。Z世代的政治认知离不开网络媒体和重要他人社会建构的结果。Z世代的政治参与在年龄和科学领域上存在差异。然而,与性别相关的政治参与没有差异。这项研究暗示了社会系统功能的紧迫性,以确保可靠信息的曝光,并为Z世代参与政治舞台提供表达空间。
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引用次数: 2
The impacts of earthquake disaster on educational accessibility, affordability and continuity in Nepal 地震灾害对尼泊尔教育可及性、可负担性和连续性的影响
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.15673
Nirmal Chongbang
Disasters can directly impact educational learning activities. Lower accessibility to socio-economic resources can directly impact into lives and livelihoods of a landless household. The study has explored how resourceless household struggle with their kid’s education accessibility, especially in earthquake disasters scenario in Gorkha Nepal. The research paper has explored existing education accessibility issues of pupils in the landless community. It has explained the major obstacle in educational accessibility impacted by the Gorkha earthquake of 2015 in Nepal. Descriptive and explanatory research methodology has been used. Primary information has been collected from a close-ended and open-ended questionnaire through local informants. Landless, education issues in disaster, and community-based initiatives related to publication information have been considered secondary sources of the study. Descriptive analysis has been used for qualitative data, and inferential data analysis has been for quantitative data. Education accessibility in the study area is hindered by a lack of local resources, additional earnings, insufficient savings, remoteness, weak physical structures, and a lack of social support. It is possible to enhance education accessibility for landless household pupils through community-based socioeconomic empowerment, collective engagement, and social protection provision.
灾害可以直接影响教育学习活动。难以获得社会经济资源会直接影响无地家庭的生活和生计。该研究探讨了没有资源的家庭如何与孩子的教育机会作斗争,特别是在尼泊尔廓尔喀地震灾害的情况下。本研究探讨无地社区学童教育无障碍问题。它解释了2015年尼泊尔廓尔喀地震影响教育可及性的主要障碍。使用了描述性和解释性研究方法。主要信息是通过当地举报人通过封闭式和开放式问卷收集的。无地、灾害中的教育问题和与出版信息有关的社区倡议被认为是该研究的次要来源。定性数据采用描述性分析,定量数据采用推理数据分析。由于缺乏当地资源、额外收入、储蓄不足、地处偏远、物理结构薄弱以及缺乏社会支持,研究地区的教育可及性受到阻碍。通过以社区为基础的社会经济赋权、集体参与和提供社会保护,有可能提高无地家庭学生的受教育机会。
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引用次数: 0
‘It’s not God I’m joking about’: Religion, stand-up comedy, dark comedy, and public sphere “我不是在拿上帝开玩笑”:宗教、单口喜剧、黑色喜剧和公共领域
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.16562
Muhammad Farhan Hawari, Karunia Haganta, Firas Arrasy
This article tries to look at the social aspects of dark comedy used in stand-up comedy. Dark comedy is seen as problematic because it is in a vortex of humor, subjectivity, and the public. To capture and analyze these various phenomena, the authors use socio-anthropological perspective with the play theory from Sastramidjaja’s dissertation (2016) which is complemented by publicness from Sasono’s PhD theses (2019). This research is qualitative, using data collection methods in the form of semi-structured interviews with several main questions which are deepened by still referring to the main questions, especially to know the process of preparing jokes and stand-up comedy performances.This research was conducted in the Stand Up Indo Bekasi community and the Stand Up University Bhayangkara Jaya (UBJ) Bekasi with three comedians who often used dark joke material consisting of Bilal (Muslim), Ahmad (Muslim), and James (son of a Christian priest). This paper reveals the finding that dark comedy does not only come from the comedians, but also involves the public sphere as a form of grievances. The authors see that dark comedy is born from concerns that include comedian subjectivity in viewing various symbols – including religious symbols or those related to religion, reversing them, and contextualizing them in an incongruity.
这篇文章试图看看在单口喜剧中使用的黑色喜剧的社会方面。黑色喜剧被认为是有问题的,因为它处于幽默、主观性和公众的漩涡中。为了捕捉和分析这些不同的现象,作者将社会人类学的视角与Sastramidjaja的论文(2016)中的游戏理论结合起来,并辅以Sasono的博士论文(2019)的公共性。本研究是定性的,采用半结构化访谈形式的数据收集方法,主要涉及几个主要问题,这些主要问题通过仍然参考主要问题进行深化,特别是了解准备笑话和单口喜剧表演的过程。这项研究是在Stand Up Indo Bekasi社区和Stand Up University Bhayangkara Jaya (UBJ) Bekasi与三位喜剧演员一起进行的,他们经常使用黑色笑话材料,包括Bilal(穆斯林),Ahmad(穆斯林)和James(基督教牧师的儿子)。本文揭示了黑色喜剧不仅来自喜剧演员,也涉及到公共领域作为一种形式的不满。作者认为,黑色喜剧的诞生源于喜剧演员在看待各种符号时的主观性,包括宗教符号或与宗教有关的符号,将它们颠倒过来,并在不协调的情况下将它们置于背景中。
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引用次数: 0
Liposuction and Brazilian Butt Lift (BBL): New trends in body augmentation and implications for courtship behavior in Nigeria 吸脂和巴西式提臀(BBL):尼日利亚隆胸的新趋势及其对求爱行为的影响
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.16379
E. Nwakanma
Liposuction and Brazilian Butt Lift have been identified as the most common cosmetic surgeries performed worldwide. In Nigeria, the appeal and demand for liposuction and gluteal augmentation (Brazilian Butt Lift) has increased with many women opting for it and highlighting its benefits in the media. This study investigates this new trend and its implications for courtship behavior. The study adopts the Self-discrepancy Theory and the Theory of Value as theoretical framework which in adjunct explains the issues associated with body modifications and its implications for courtship behavior. The cross-sectional survey design was adopted, and data were collected using questionnaires, in-depth interviews, and peer-reviewed journals. The study was conducted in four States in Nigeria. The sample size for the study is 410. Data were analyzed using descriptive statistics and thematic analysis. The result of this study has shown that whereas women have different psychosocial reasons for opting for cosmetic surgery, this new trend unintendedly impacts the perception of men about women and courtship behavior. The study recommends regular public health education on the ramifications of cosmetic surgeries. Also, there is the need to introduce psychological screening in the procedures for cosmetic surgeries which helps to influence the choices of women on cosmetic surgery.
吸脂术和巴西提臀术被认为是世界上最常见的整容手术。在尼日利亚,随着许多女性选择抽脂和臀围(巴西提臀术),并在媒体上强调其好处,吸脂和臀围(巴西提臀术)的吸引力和需求有所增加。这项研究调查了这种新趋势及其对求爱行为的影响。本研究采用自我差异理论和价值理论作为理论框架,辅助解释了与身体修饰相关的问题及其对求爱行为的影响。采用横断面调查设计,通过问卷调查、深度访谈和同行评议期刊收集数据。这项研究在尼日利亚的四个州进行。该研究的样本量为410。数据分析采用描述性统计和专题分析。这项研究的结果表明,尽管女性选择整容有不同的心理原因,但这种新趋势无意中影响了男性对女性的看法和求爱行为。该研究建议对整容手术的后果进行定期的公共健康教育。此外,有必要在整容手术程序中引入心理筛查,这有助于影响妇女对整容手术的选择。
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引用次数: 0
Rights to free from corruption: A vernacular mobilization of anti-corruption movement in Indonesia 免于腐败的权利:印尼反腐败运动的民间动员
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.17088
Miftachul Choir
This study examines how the non-governmental organizations (NGOs) in Indonesia built anti-corruption movements despite the constraining sociopolitical context in Indonesia. Applying collective action framework, this research argues that NGOs translate, transform, and circulate the meaning of anti-corruption activism set in the United Nations Convention against Corruption (UNCAC) into an appropriate environment. The translation results in rights consciousness through redefining the meaning of corruption, victimization of corruption, mainstreaming anti-corruption techniques, circling the human rights frame through capacity-building training, and multiplying the task of vernacularization to local NGOs. This research selected Indonesia Corruption Watch (ICW) as a case study, examined their article of association, annual report, program report, and their educational campaign. Interview conducted with participants of their educational program. The data analyzed using discourse analysis to see how ICW problematizes and prognose corruption, and identifying the key framing of their activity. The study contributes to the scholarship of Indonesian social movements that were paying more attention to the efficacy and evaluation of NGOs movement rather than the process of how they built the movement. This study also argues that in the absence of leftist politics, human rights discourse is applicable to articulate justice demands and mobilize citizens for liberal reforms.
本研究考察了印度尼西亚的非政府组织(ngo)如何在印度尼西亚受限制的社会政治背景下建立反腐败运动。本研究运用集体行动框架,认为非政府组织将《联合国反腐败公约》中反腐败行动主义的含义转化、转化和传播到适当的环境中。翻译通过重新定义腐败的含义、使腐败成为受害者、将反腐败技术主流化、通过能力建设培训围绕人权框架、增加对当地非政府组织的白话化任务等方式,产生了权利意识。本研究选取印尼贪腐观察(ICW)作为个案研究,检视其组织章程、年度报告、专案报告及教育活动。对他们教育项目的参与者进行的采访。使用话语分析对数据进行分析,以了解ICW如何解决问题并预测腐败,并确定其活动的关键框架。这项研究有助于印尼社会运动的学术研究,这些运动更关注非政府组织运动的有效性和评估,而不是他们如何建立运动的过程。本研究亦认为,在没有左派政治的情况下,人权话语适用于表达正义诉求和动员公民进行自由改革。
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引用次数: 0
Social approach to stunting prevention in Blora, Central Java, Indonesia 在印度尼西亚中爪哇省Blora采取社会方法预防发育迟缓
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.15909
M. Muhtar, Bambang Pudjianto, H. Habibullah
Stunting is a major problem in many developing countries, including Indonesia. The stunting rate in Indonesia is the fifth highest in the world. For this reason, the government is committed to handling it in an integrated manner. The social approach through the assistance of the Family Hope Program (PKH) and the Sembako Program is one of the efforts to reduce stunting. The structural-functional theory in sociology focused on the social order is used as an analytical tool. This research approach is qualitative, and the researchers are the main instrument. Data collection techniques used: interviews, documentation, and observation. The results showed a social approach through the basic food and PKH programs accompanied by continuous assistance to beneficiaries in the form of coaching aspects of health, education, childcare patterns, and the use of social assistance and integrated with other programs contributed to stunting prevention in Blora Regency, Central Java Province. This social reality is in line with the structural-functional theory that society as a system is interrelated or related to other parts of the system.
发育迟缓是包括印度尼西亚在内的许多发展中国家的一个主要问题。印度尼西亚的发育迟缓率在世界上排名第五。因此,政府致力于综合处理。通过家庭希望计划(PKH)和Sembako计划提供援助的社会方法是减少发育迟缓的努力之一。以社会秩序为中心的社会学结构功能理论作为分析工具。这种研究方法是定性的,研究者是主要工具。使用的数据收集技术:访谈、记录和观察。结果表明,在中爪哇省Blora Regency,通过基本食品和PKH方案采取了一种社会方法,同时以保健、教育、儿童保育模式和社会援助的使用等方面的指导形式持续向受益人提供援助,并与其他方案相结合,为预防发育迟缓作出了贡献。这种社会现实符合结构功能理论,即社会作为一个系统是相互关联的或与系统的其他部分相关的。
{"title":"Social approach to stunting prevention in Blora, Central Java, Indonesia","authors":"M. Muhtar, Bambang Pudjianto, H. Habibullah","doi":"10.21107/sml.v5i2.15909","DOIUrl":"https://doi.org/10.21107/sml.v5i2.15909","url":null,"abstract":"Stunting is a major problem in many developing countries, including Indonesia. The stunting rate in Indonesia is the fifth highest in the world. For this reason, the government is committed to handling it in an integrated manner. The social approach through the assistance of the Family Hope Program (PKH) and the Sembako Program is one of the efforts to reduce stunting. The structural-functional theory in sociology focused on the social order is used as an analytical tool. This research approach is qualitative, and the researchers are the main instrument. Data collection techniques used: interviews, documentation, and observation. The results showed a social approach through the basic food and PKH programs accompanied by continuous assistance to beneficiaries in the form of coaching aspects of health, education, childcare patterns, and the use of social assistance and integrated with other programs contributed to stunting prevention in Blora Regency, Central Java Province. This social reality is in line with the structural-functional theory that society as a system is interrelated or related to other parts of the system.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87656729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The influence of social media on religious identity politics among Indonesian millennial generation 社交媒体对印尼千禧一代宗教认同政治的影响
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.16621
Cucu Hayati, A. Ihsan, Muhammad Farras Shaka
The millennial generation and social media are like two sides of a coin. Social media has become an inherent identity of the main characteristics of the millennial generation, who are adaptive, innovative, and pragmatic. Under these conditions, this research studies whether social media disproportionately impacts the behaviours of the millennial generation, especially in the era of the Covid-19 pandemic, which demands online interactions. Through qualitative methods, this article is based on the analysis of documents related to religious identity politics on social media and is strengthened by in-depth interviews. From data analysis and interviews, it is evident that the millennial generation accesses social media more than just as a medium of entertainment. It is also driven by the interests of communication and seeking answers to problems of life. Even if the millennial generation accesses platforms that lead to religious identity politics, it is more driven by a momentary curiosity about the issues that are present in their minds, except for those who have been indoctrinated by an exclusive religious understanding from the start and place politics as an inseparable part of their religious identity.
千禧一代和社交媒体就像一枚硬币的两面。社交媒体已经成为千禧一代固有的主要特征,他们具有适应性、创新性和实用性。在这种情况下,本研究研究社交媒体是否对千禧一代的行为产生了不成比例的影响,特别是在新冠肺炎大流行时代,这需要在线互动。本文通过定性方法,在分析社交媒体上宗教认同政治相关文献的基础上,通过深度访谈进行强化。从数据分析和访谈中可以明显看出,千禧一代使用社交媒体不仅仅是作为一种娱乐媒介。它也被交流的兴趣和寻求生活问题的答案所驱动。即使千禧一代进入了导致宗教身份政治的平台,但除了那些从一开始就被一种排他性的宗教理解灌输并将政治视为其宗教身份不可分割的一部分的人之外,他们更多的是受到对他们心中存在的问题的短暂好奇心的驱使。
{"title":"The influence of social media on religious identity politics among Indonesian millennial generation","authors":"Cucu Hayati, A. Ihsan, Muhammad Farras Shaka","doi":"10.21107/sml.v5i2.16621","DOIUrl":"https://doi.org/10.21107/sml.v5i2.16621","url":null,"abstract":"The millennial generation and social media are like two sides of a coin. Social media has become an inherent identity of the main characteristics of the millennial generation, who are adaptive, innovative, and pragmatic. Under these conditions, this research studies whether social media disproportionately impacts the behaviours of the millennial generation, especially in the era of the Covid-19 pandemic, which demands online interactions. Through qualitative methods, this article is based on the analysis of documents related to religious identity politics on social media and is strengthened by in-depth interviews. From data analysis and interviews, it is evident that the millennial generation accesses social media more than just as a medium of entertainment. It is also driven by the interests of communication and seeking answers to problems of life. Even if the millennial generation accesses platforms that lead to religious identity politics, it is more driven by a momentary curiosity about the issues that are present in their minds, except for those who have been indoctrinated by an exclusive religious understanding from the start and place politics as an inseparable part of their religious identity.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86886858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
K-Popers and ARMY BTS: An uprising subculture community in Indonesia K-Popers与ARMY:印尼起义的亚文化社群
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.17041
Yayah Cheriyah, Amanda Rochima Hadi
This article investigated the fans’ identity among ARMY BTS Indonesia, the fandom name for BTS fans. The study aimed to explore factors driving K-Pop fanaticism in Indonesia in general and how it affected their dynamics within the society. Using a quantitative method through online surveys based on the fans-identity scale approach, the research surveyed a total of 243 fans in Indonesia using a network sampling approach. Results showed that fans were considerably proud to be recognized as BTS fans. In terms of the drives of their fanaticism, three main factors played into the role namely: the enjoyment feelings surged when listening to BTS music, the emotional connection toward BTS, and the social connection. These three factors were well correlated, reflecting the same construct. The latter incorporated the fans’ fascination toward idols’ works and their need to actively participate in online platforms. Fans’ participation in online platforms not only catered for their need to socialize with fans alike and showcase their adoration toward their idols but also being able to proudly show their identity as loyal fans.
本文调查了BTS粉丝的昵称“ARMY BTS Indonesia”中的粉丝身份。这项研究的目的是探索在印度尼西亚普遍推动韩国流行音乐狂热的因素,以及它如何影响他们在社会中的动态。本研究采用定量方法,通过基于粉丝身份量表方法的在线调查,采用网络抽样方法对印度尼西亚的243名粉丝进行了调查。结果显示,粉丝们对被认可为防弹少年团粉丝感到非常自豪。从狂热的动力来看,主要有听BTS音乐时产生的享受感、对BTS的情感联系、社会联系等3个因素。这三个因素密切相关,反映了相同的结构。后者结合了粉丝对偶像作品的迷恋和他们积极参与网络平台的需求。粉丝参与网络平台不仅满足了他们与粉丝的社交需求,展示了他们对偶像的崇拜,而且能够自豪地展示他们作为忠实粉丝的身份。
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引用次数: 0
The role of social media towards fomenting radicalization among youth in Bangladesh 社交媒体在煽动孟加拉国青年激进化方面的作用
Pub Date : 2022-11-24 DOI: 10.21107/sml.v5i2.16893
Purnata Talukder, Sakin Tanvir
The purpose of the study is to identify the role of social media in spreading radicalization among Bangladeshi youth and the factors behind them. The concepts of radicalization and violent extremism have become increasingly prevalent in global politics and development programming during the last few decades and the youths are getting involved through social media from the contents published by the extremist groups. The authors have used qualitative method to understand and scrutinize the findings of the study. In these processes, they have chosen secondary data analysis from articles, journals, books, newspaper etc. in order to collect and analyze data. Finally, they have tried to find out the factors behind the involvement of youths in radicalization and extremist acts through social media, the preventive measures taken by the Government of Bangladesh (GoB) and further possible initiative to boost up the preventive techniques to safeguard the youths. In the consequences, the authors assumed that lack of religious knowledge, adventurous nature, economic factors, cultural factors and identity crisis could be the reasons behind the vulnerability of youths involving in radicalization in Bangladesh.
这项研究的目的是确定社交媒体在孟加拉国青年中传播激进化的作用及其背后的因素。在过去的几十年里,激进化和暴力极端主义的概念在全球政治和发展规划中变得越来越普遍,年轻人通过社交媒体从极端主义团体发布的内容中参与进来。作者使用定性方法来理解和审查研究结果。在这些过程中,他们选择了二手数据分析,从文章,期刊,书籍,报纸等,以收集和分析数据。最后,他们试图通过社交媒体找出年轻人参与激进化和极端主义行为背后的因素,孟加拉国政府采取的预防措施,以及进一步可能采取的措施,以加强预防技术,以保护年轻人。在后果方面,作者认为缺乏宗教知识、冒险性、经济因素、文化因素和身份危机可能是孟加拉国青年易受激进化影响的原因。
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引用次数: 0
The digital spectator activities of Twitter users on the issue of the anti-terrorism bill in the Philippines Twitter用户在菲律宾反恐法案问题上的数字观众活动
Pub Date : 2022-06-24 DOI: 10.21107/sml.v5i1.14462
Shane Vallery Alipio Beduya, Diane Nicole Quebec De Leon, Jasmine Palce Quintana, Reena Anne Galang Alenzuela, Cyrra Rey-Anne Mae Megu Dela Rosa Mira, Andrea Maye Pereda Afan
Throughout history, activism has evolved with the rise of digital technologies. Individuals and groups can now conduct political activities on social media platforms. Existing studies about hashtag activism typically centered on race and gender, which are usually contextualized in the West. This study addresses the insufficient research about online activism related to policymaking in the Philippine context and focuses on online activism towards the issue of the Anti-Terrorism Bill (ATB) of 2020 that concerns potential harm to freedom of speech, expression, or of the press. This research was inspired by George and Leidner’s (2019) Hierarchy of Digital Activism, notably the Digital Spectator activism. The researchers utilized data mining approach to collect data sets scraped from Twitter. The data was acquired by using TWINT and extracting Twitter’s visible measure of interaction such as likes, retweets, and replies. These data were used to analyze Twitter users’ online activism during the heightened discussion of ATB that showed negative views of the bill using the topmost hashtag, #junkterrorbillnow and the five dominant themes: law-making process, human security, the role of social media, dialogue, and related issues. Findings also showed a link between #junkterrorbillnow and the dominant themes, and the digital spectator activities.
纵观历史,行动主义随着数字技术的兴起而发展。个人和团体现在可以在社交媒体平台上进行政治活动。关于标签行动主义的现有研究通常集中在种族和性别上,这些研究通常在西方背景下进行。本研究解决了菲律宾背景下与政策制定相关的网络行动主义研究不足的问题,重点关注针对2020年反恐法案(ATB)问题的网络行动主义,该法案涉及对言论、表达或新闻自由的潜在危害。这项研究的灵感来自乔治和莱德纳(2019)的数字行动主义层次,特别是数字观众行动主义。研究人员利用数据挖掘方法收集了从Twitter上抓取的数据集。这些数据是通过使用TWINT并提取Twitter上可见的互动指标(如点赞、转发和回复)获得的。这些数据被用来分析推特用户在ATB激烈讨论期间的在线活动,这些讨论使用最热门的标签“#junkterrorbillnow”,以及五个主要主题:立法过程、人类安全、社交媒体的作用、对话和相关问题,表达了对该法案的负面看法。调查结果还显示,#junkterrorbillnow与主流主题和数字观众活动之间存在联系。
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引用次数: 0
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