Drina Intyaswati, F. Ayuningtyas, Witanti Prihatiningsih, M. O. Vidiyanti
Television, with a larger audience than other mass media in Indonesia, can improve youth engagement in politics, or at least their curiosity about politics. Previous studies showed inconclusive results concerning the effects of television viewing and political interest. However, the current study assessed the effect of talk shows and variety show viewership on college students’ political interests. A survey was conducted of 400 college students at Universitas Pembangunan Nasional Veteran Jakarta (UPNVJ), Jakarta, Indonesia, using a stratified sampling technique and data analysis with multiple linear regression analysis. The results verified that talk shows and variety show viewership directly relate to the political interest in youth. Variety show viewership has a negative relationship, which means that political interest decreases as viewing of variety show increases. Television use, talk show viewership, and political knowledge positively correlate with political interest. The author suggests a sample from a broader geographical area in the future. Furthermore, the conceptualization of variety shows should be examined more.
{"title":"Impact of talk shows and variety show television programs viewership on political interest among Indonesian college students","authors":"Drina Intyaswati, F. Ayuningtyas, Witanti Prihatiningsih, M. O. Vidiyanti","doi":"10.21107/sml.v5i1.13964","DOIUrl":"https://doi.org/10.21107/sml.v5i1.13964","url":null,"abstract":"Television, with a larger audience than other mass media in Indonesia, can improve youth engagement in politics, or at least their curiosity about politics. Previous studies showed inconclusive results concerning the effects of television viewing and political interest. However, the current study assessed the effect of talk shows and variety show viewership on college students’ political interests. A survey was conducted of 400 college students at Universitas Pembangunan Nasional Veteran Jakarta (UPNVJ), Jakarta, Indonesia, using a stratified sampling technique and data analysis with multiple linear regression analysis. The results verified that talk shows and variety show viewership directly relate to the political interest in youth. Variety show viewership has a negative relationship, which means that political interest decreases as viewing of variety show increases. Television use, talk show viewership, and political knowledge positively correlate with political interest. The author suggests a sample from a broader geographical area in the future. Furthermore, the conceptualization of variety shows should be examined more.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"91 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81600493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Social media can form the identity of the representation content. The content of the Instagram account @jakarta_tourism represents the identity of the urban culture of Jakarta as a tourism brand. This study aims to find out and reveal the representation of Jakarta as a city of urban culture, based on the signs from the content of the Instagram account @jakarta_tourism. This study is descriptive qualitative using the constructivist paradigm using the semiotic analysis method by Roland Barthes. The main focus of the semiotic analysis by Roland Barthes is to find the meaning of denotation, connotation, and myth of a sign. The results in this study indicate that some content of the Instagram account @jakarta_tourism represents Jakarta as a city of urban culture and highlight that as part of the brand of Jakarta Tourism. That was revealed after this research analyzed using syntagmatic and paradigmatic studies on posts of Instagram account @jakarta_tourism to find the meaning of denotation and connotation/ myth. As for the myth, it is shown that the concept of urban culture is closely related to acculturation forms of urban culture and urban society and space to express various arts and cultures.
{"title":"Jakarta’s urban culture representation on social media @jakarta_tourism: A semiotics analysis","authors":"Marco Triary Hardy, D. Susilo","doi":"10.21107/sml.v5i1.13648","DOIUrl":"https://doi.org/10.21107/sml.v5i1.13648","url":null,"abstract":"Social media can form the identity of the representation content. The content of the Instagram account @jakarta_tourism represents the identity of the urban culture of Jakarta as a tourism brand. This study aims to find out and reveal the representation of Jakarta as a city of urban culture, based on the signs from the content of the Instagram account @jakarta_tourism. This study is descriptive qualitative using the constructivist paradigm using the semiotic analysis method by Roland Barthes. The main focus of the semiotic analysis by Roland Barthes is to find the meaning of denotation, connotation, and myth of a sign. The results in this study indicate that some content of the Instagram account @jakarta_tourism represents Jakarta as a city of urban culture and highlight that as part of the brand of Jakarta Tourism. That was revealed after this research analyzed using syntagmatic and paradigmatic studies on posts of Instagram account @jakarta_tourism to find the meaning of denotation and connotation/ myth. As for the myth, it is shown that the concept of urban culture is closely related to acculturation forms of urban culture and urban society and space to express various arts and cultures.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88392584","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The strength of the discrimination against the Shiites in several places, especially in East Java, cannot be separated from the legitimacy given to the Tajul Muluk-led Shia heretical sect by the East Java MUI. One of the factors causing this discrimination is the difference in the perception of interests and the unequal quality of authority. In the case of Shia discrimination, certain positions in society delegate power and authority to other positions. This condition resulted in inequality in the status of Shiites as citizens’ rights and social subordination of the dominant group to other groups. This research was library research, where the researcher used data collection techniques with critical discourse analysis. In this study, the researcher interpreted the finding through literature, books, documents, and various digital and print reports related to Shia discrimination. In this study, the researcher found that the theological justification of the Sunni group is often used to discriminate against Shia. However, the basis of this problem is a conflict of political interest, where some groups are afraid of being dominated by others groups. Therefore, the researcher offered intrafaith dialogue to promote humanity by letting go of various political interests, as offered by Abu Nimer.
{"title":"Majority religious politics: The struggle for religious rights of minorities in Sampang, Madura","authors":"Gilang Ramadhan","doi":"10.21107/sml.v5i1.13427","DOIUrl":"https://doi.org/10.21107/sml.v5i1.13427","url":null,"abstract":"The strength of the discrimination against the Shiites in several places, especially in East Java, cannot be separated from the legitimacy given to the Tajul Muluk-led Shia heretical sect by the East Java MUI. One of the factors causing this discrimination is the difference in the perception of interests and the unequal quality of authority. In the case of Shia discrimination, certain positions in society delegate power and authority to other positions. This condition resulted in inequality in the status of Shiites as citizens’ rights and social subordination of the dominant group to other groups. This research was library research, where the researcher used data collection techniques with critical discourse analysis. In this study, the researcher interpreted the finding through literature, books, documents, and various digital and print reports related to Shia discrimination. In this study, the researcher found that the theological justification of the Sunni group is often used to discriminate against Shia. However, the basis of this problem is a conflict of political interest, where some groups are afraid of being dominated by others groups. Therefore, the researcher offered intrafaith dialogue to promote humanity by letting go of various political interests, as offered by Abu Nimer.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73984894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper explores the shift in commercial sailing by the Muslim coastal community of the ethnic Bugis—from their past focus on inter-island and international commerce to maritime tourism that is limited to the Eastern Indonesian region for domestic and foreign tourists. Using historical and phenomenological approaches, this paper explains a series of arduous crises to show the dignity and prosperity of the great maritime tradition among commercial seafarers, who, during the Islamic empire from the 15th to 17th century, experienced glory for being able to control and manage maritime commerce. Ever since the presence and success of the Europeans, especially the Dutch, in controlling Nusantara (the Indonesian archipelago), the glory of Muslim seafarers’ trade voyages has dwindled and narrowed, both in terms of the number of ships, types, and tonnage of cargo, as well as their cruising range. Although the Indonesian government has not systematically and comprehensively formulated policies to restore the glory in the maritime sector so far, tourism development policies have been welcomed by the Muslim Bugis seafarers as a new opportunity to empower the family economy.
{"title":"Between tough voyages and empowering tourism: Can Muslim Bugis seafarers tackle the maritime-sector crises in Indonesia?","authors":"Abdur Rozaki","doi":"10.21107/sml.v5i1.14200","DOIUrl":"https://doi.org/10.21107/sml.v5i1.14200","url":null,"abstract":"This paper explores the shift in commercial sailing by the Muslim coastal community of the ethnic Bugis—from their past focus on inter-island and international commerce to maritime tourism that is limited to the Eastern Indonesian region for domestic and foreign tourists. Using historical and phenomenological approaches, this paper explains a series of arduous crises to show the dignity and prosperity of the great maritime tradition among commercial seafarers, who, during the Islamic empire from the 15th to 17th century, experienced glory for being able to control and manage maritime commerce. Ever since the presence and success of the Europeans, especially the Dutch, in controlling Nusantara (the Indonesian archipelago), the glory of Muslim seafarers’ trade voyages has dwindled and narrowed, both in terms of the number of ships, types, and tonnage of cargo, as well as their cruising range. Although the Indonesian government has not systematically and comprehensively formulated policies to restore the glory in the maritime sector so far, tourism development policies have been welcomed by the Muslim Bugis seafarers as a new opportunity to empower the family economy.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"41 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90185657","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study seeks to see how students use search engines in learning and uncover the side effects of googling for students during a pandemic. This study combines a phenomenological approach to explore the condition of students while using a search engine and digital ethnography by looking at historical search data. The researcher conducted interviews with high school students in Yogyakarta from various backgrounds and traced the digital footprint of their search accounts. The research results show that googling for students changes learning activities into searching for information. During the pandemic, googling replaces the role of the teacher and becomes a student’s study buddy. Learning becomes an individual activity, “Do It Yourself” becomes a jargon for learning, and the easiest way to learn is to use a search engine. However, googling has hidden dangers that slowly reduce learning abilities, stunting students’ critical thinking. Behind the ease of googling, there are side effects of using search engines that are not realized: (1) Googling eliminates long-term memory, (2) makes students indolent to read in-depth, (3) increases academic dishonesty and (4) reduced critical thinking.
{"title":"Hidden trap behind the dominance of googling in learning: A study on high school students in Yogyakarta","authors":"Grendi Hendrastomo, M. Supraja, Hakimul Ikhwan","doi":"10.21107/sml.v5i1.14457","DOIUrl":"https://doi.org/10.21107/sml.v5i1.14457","url":null,"abstract":"This study seeks to see how students use search engines in learning and uncover the side effects of googling for students during a pandemic. This study combines a phenomenological approach to explore the condition of students while using a search engine and digital ethnography by looking at historical search data. The researcher conducted interviews with high school students in Yogyakarta from various backgrounds and traced the digital footprint of their search accounts. The research results show that googling for students changes learning activities into searching for information. During the pandemic, googling replaces the role of the teacher and becomes a student’s study buddy. Learning becomes an individual activity, “Do It Yourself” becomes a jargon for learning, and the easiest way to learn is to use a search engine. However, googling has hidden dangers that slowly reduce learning abilities, stunting students’ critical thinking. Behind the ease of googling, there are side effects of using search engines that are not realized: (1) Googling eliminates long-term memory, (2) makes students indolent to read in-depth, (3) increases academic dishonesty and (4) reduced critical thinking.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86090638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Mohamed Yaseen Minnathul Suheera, T. M. F. Wazeema
Free education has been particularly influential in the educational upliftment of poor families in Sri Lanka. However, over the past year and a half, similar to all other countries in the world, the educational conditions of Sri Lanka have also been affected by the unexpected circumstances of Covid-19 pandemic. However, the Sri Lankan government has taken various initiatives to ensure the educational activities. In this regard, this study aims to determine the impacts of current home-based educational activities on low-income families in Sri Lanka. Qualitative research method was used in this study, 90 low-income families were selected as the study sample. In-depth interview technique and observation were used to collect data and thematic analysis method was used for data analysis. As a result of this study, most of the students from low-income families are unable to engage in the online learning process at home, learning activities of children have become a burden to the parents and parents temporarily abstain their children from learning in some families. Therefore, the study recommends that the government should concentrate to facilitate the children in such low-income families to continue their learning in a non-burden and cost-efficiency manner during the pandemic situations.
{"title":"The dark side of online home-schooling after Covid-19 in Sri Lanka","authors":"Mohamed Yaseen Minnathul Suheera, T. M. F. Wazeema","doi":"10.21107/sml.v5i1.14102","DOIUrl":"https://doi.org/10.21107/sml.v5i1.14102","url":null,"abstract":"Free education has been particularly influential in the educational upliftment of poor families in Sri Lanka. However, over the past year and a half, similar to all other countries in the world, the educational conditions of Sri Lanka have also been affected by the unexpected circumstances of Covid-19 pandemic. However, the Sri Lankan government has taken various initiatives to ensure the educational activities. In this regard, this study aims to determine the impacts of current home-based educational activities on low-income families in Sri Lanka. Qualitative research method was used in this study, 90 low-income families were selected as the study sample. In-depth interview technique and observation were used to collect data and thematic analysis method was used for data analysis. As a result of this study, most of the students from low-income families are unable to engage in the online learning process at home, learning activities of children have become a burden to the parents and parents temporarily abstain their children from learning in some families. Therefore, the study recommends that the government should concentrate to facilitate the children in such low-income families to continue their learning in a non-burden and cost-efficiency manner during the pandemic situations.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90420504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The public sphere is not always what Jürgen Habermas imagines, which is inclusive, egalitarian and pressure-free. In the Madurese paternalistic constellation, the dominations of power over the contestation of public opinion and action become prominent in the relationship between participants/actors. A meeting between different interests causes this contestation. The struggle for influence is also shown by the dominance of ‘capital’ or resources. In Madura, Kiai are considered to have ‘charismatic’ symbolic capital related to the historical and cultural aspects of the Madurese ethnicity. This makes the figure of Kiai (along with Blater as a twin regime) become the center of consensus-making in a paternalistic public discussion. This phenomenological qualitative research becomes interesting when the world view of the local community is connected with Habermas’ perspective through the idea of European version of the bourgeois public sphere, which is considered not applicable to the local genius Madurese realm. The arena of public sphere in the Tanean Lanjhang pattern and the existence of ‘langgar’ (mosque) in the social community rejects the characterization of Habermas and brings a new definition of Madurese paternalistic public sphere, which is hegemony-mutualistic, as one of the richness of Indonesian cultural patterns.
{"title":"Contesting space and power: Rethinking Habermas’s public sphere on the Madurese paternalistic ideology","authors":"Syamsu Budiyanti, Hotman M. Siahaan, Kris Nugroho","doi":"10.21107/sml.v5i1.12218","DOIUrl":"https://doi.org/10.21107/sml.v5i1.12218","url":null,"abstract":"The public sphere is not always what Jürgen Habermas imagines, which is inclusive, egalitarian and pressure-free. In the Madurese paternalistic constellation, the dominations of power over the contestation of public opinion and action become prominent in the relationship between participants/actors. A meeting between different interests causes this contestation. The struggle for influence is also shown by the dominance of ‘capital’ or resources. In Madura, Kiai are considered to have ‘charismatic’ symbolic capital related to the historical and cultural aspects of the Madurese ethnicity. This makes the figure of Kiai (along with Blater as a twin regime) become the center of consensus-making in a paternalistic public discussion. This phenomenological qualitative research becomes interesting when the world view of the local community is connected with Habermas’ perspective through the idea of European version of the bourgeois public sphere, which is considered not applicable to the local genius Madurese realm. The arena of public sphere in the Tanean Lanjhang pattern and the existence of ‘langgar’ (mosque) in the social community rejects the characterization of Habermas and brings a new definition of Madurese paternalistic public sphere, which is hegemony-mutualistic, as one of the richness of Indonesian cultural patterns.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":" 34","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72380357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
N. Setyari, Putu Ayu Pramitha Purwanti, I. Saskara, I. Bendesa
This study examines how social capital affects the well-being of individuals in Indonesia. Happiness determinants use several aspects of social capital at the same time: trust, information channels, civic participation, especially political participation. In addition, this estimation also takes into account other socio-demographic factors. The researchers found that trust, information channels, and political participation have a significant impact on the well-being of Indonesian. Individual trust and sociable gatherings to leave a child to a close-neighbor within a few hours have a positive effect on the individual’s well-being. By using IFLS data, a logistic model is used to test whether some indicators of social capital affect individual’s well-being. A positive correlation between social capital and happiness may suggest that public policies toward increasing social capital both at the individual and aggregate level may have complementary effects on raising individual’s well-being. It is important to support the government`s efforts in improving the community’s happiness which in turn can encourage development policies` effectiveness.
{"title":"The effect of social capital on individual happiness in Indonesia","authors":"N. Setyari, Putu Ayu Pramitha Purwanti, I. Saskara, I. Bendesa","doi":"10.21107/sml.v5i1.13951","DOIUrl":"https://doi.org/10.21107/sml.v5i1.13951","url":null,"abstract":"This study examines how social capital affects the well-being of individuals in Indonesia. Happiness determinants use several aspects of social capital at the same time: trust, information channels, civic participation, especially political participation. In addition, this estimation also takes into account other socio-demographic factors. The researchers found that trust, information channels, and political participation have a significant impact on the well-being of Indonesian. Individual trust and sociable gatherings to leave a child to a close-neighbor within a few hours have a positive effect on the individual’s well-being. By using IFLS data, a logistic model is used to test whether some indicators of social capital affect individual’s well-being. A positive correlation between social capital and happiness may suggest that public policies toward increasing social capital both at the individual and aggregate level may have complementary effects on raising individual’s well-being. It is important to support the government`s efforts in improving the community’s happiness which in turn can encourage development policies` effectiveness.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"103 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83423048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study examines the various sexist practices on the Internet called cyber sexism. The Internet seems to become a new world for patriarchal domination. The amount of content, comments, and memes circulating on the Internet and social media, such as Instagram, Facebook, Twitter, and WhatsApp harassing women, is proof of the patriarchal power on the Internet. This study used a qualitative method with a feminist perspective, collecting memes through Instagram, Facebook, Twitter, and WhatsApp. The memes were then reviewed and interpreted to find their meaning. Using Pierre Bourdieu’s habitus theory and symbolic violence, memes were analyzed to find the factors that cause sexism against women and the logical link between sexist practices in the real world and cyber sexism on the Internet. Results indicate that people’s habitus about patriarchy has become a mental structure of society that influences stereotyped behavior and gender bias and plays an important role in sexism on the Internet. The Internet, as an arena, has become the initial capital for men to dominate. Naming and mentioning women in various memes are the forms of symbolic violence against them that form new sexist habitus on the Internet.
{"title":"Meme and cyber sexism: Habitus and symbolic violence of patriarchy on the Internet","authors":"M. Maulana","doi":"10.21107/sml.v4i2.11899","DOIUrl":"https://doi.org/10.21107/sml.v4i2.11899","url":null,"abstract":"This study examines the various sexist practices on the Internet called cyber sexism. The Internet seems to become a new world for patriarchal domination. The amount of content, comments, and memes circulating on the Internet and social media, such as Instagram, Facebook, Twitter, and WhatsApp harassing women, is proof of the patriarchal power on the Internet. This study used a qualitative method with a feminist perspective, collecting memes through Instagram, Facebook, Twitter, and WhatsApp. The memes were then reviewed and interpreted to find their meaning. Using Pierre Bourdieu’s habitus theory and symbolic violence, memes were analyzed to find the factors that cause sexism against women and the logical link between sexist practices in the real world and cyber sexism on the Internet. Results indicate that people’s habitus about patriarchy has become a mental structure of society that influences stereotyped behavior and gender bias and plays an important role in sexism on the Internet. The Internet, as an arena, has become the initial capital for men to dominate. Naming and mentioning women in various memes are the forms of symbolic violence against them that form new sexist habitus on the Internet.","PeriodicalId":33192,"journal":{"name":"Simulacra","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81014776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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