Pub Date : 2022-04-09DOI: 10.14421/esensia.v22i2.3246
Y. Seran
Local wisdom is an ancestral heritage that is closely related to the life value that is not only formed into religion but also culture and traditions. The purpose of this study is to describe the local wisdom among representative leaders of religions in Atambua which contribute to maintaining a harmonious life. Traditional leaders, government officials, and religious leaders continue to renew local wisdom to maintain and preserve local wisdom, even though it is eroding and fading due to the negative influence of globalization and modernity. This paper is qualitative research featuring data from both fieldwork investigation, hybrid interview, and literature review. The findings of this study show that; First, Atambua local wisdom contributes significantly to true harmony and brotherhood; Second, localwisdom complements and strengthens the noble values of the Bible and the Qur'an; Third, the government and the traditional religious leaders play a role in inviting all parties to preserve religious harmony and creating dialogue forums to revitalize the local wisdom in Atambua. This article is the first grounded research to introduce indigenous proverbs such as knuk ida fatik ida and nekaf mese ansaof mese in the context of interfaith dialogue to encourage true intimacy and fraternity of "thy brother, who proceeded from the same womb" in Atambua.
地方智慧是一种与生命价值密切相关的祖传遗产，它不仅形成于宗教，而且形成于文化和传统。本研究的目的是描述Atambua具有代表性的宗教领袖之间的地方智慧，这些智慧有助于维持和谐的生活。传统领袖、政府官员和宗教领袖继续更新地方智慧，以维持和保存地方智慧，尽管它正在受到全球化和现代化的负面影响而逐渐侵蚀和褪色。本文采用定性研究方法，采用实地调查、混合访谈和文献综述相结合的数据。本研究结果表明;首先，阿坦瓦当地的智慧对真正的和谐和兄弟情谊作出了重大贡献;第二，地方智慧补充并强化了《圣经》和《古兰经》的崇高价值;第三，政府和传统宗教领袖应发挥作用，邀请各方维护宗教和谐，并建立对话论坛，以振兴阿坦瓦的地方智慧。本文首次将“knuk ida fatik ida”、“nekaf mese ansaof mese”等原住民谚语引入不同宗教间对话的语境，以鼓励阿坦布瓦“同胎兄弟”之间真正的亲密和友爱。
{"title":"The Role of Christian and Islamic Leaders to Strengthen Local Wisdom in Atambua","authors":"Y. Seran","doi":"10.14421/esensia.v22i2.3246","DOIUrl":"https://doi.org/10.14421/esensia.v22i2.3246","url":null,"abstract":"Local wisdom is an ancestral heritage that is closely related to the life value that is not only formed into religion but also culture and traditions. The purpose of this study is to describe the local wisdom among representative leaders of religions in Atambua which contribute to maintaining a harmonious life. Traditional leaders, government officials, and religious leaders continue to renew local wisdom to maintain and preserve local wisdom, even though it is eroding and fading due to the negative influence of globalization and modernity. This paper is qualitative research featuring data from both fieldwork investigation, hybrid interview, and literature review. The findings of this study show that; First, Atambua local wisdom contributes significantly to true harmony and brotherhood; Second, localwisdom complements and strengthens the noble values of the Bible and the Qur'an; Third, the government and the traditional religious leaders play a role in inviting all parties to preserve religious harmony and creating dialogue forums to revitalize the local wisdom in Atambua. This article is the first grounded research to introduce indigenous proverbs such as knuk ida fatik ida and nekaf mese ansaof mese in the context of interfaith dialogue to encourage true intimacy and fraternity of \"thy brother, who proceeded from the same womb\" in Atambua.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"49 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84261492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-26DOI: 10.54625/elfurqania.v8i01.5533
M. Ruslan
Legality Derived from the word "legal" which means legal, valid according to law. While legality itself is legitimacy, legality. So "Legality" can be interpreted as a legitimacy or validity of a law based on State Law or the ideological source of a group. M. Quraish Shihab's interpretation process in legalizing the "Merry Christmas" greeting using QS. Maryam 33 through several methods including, using "Dalalah Lafadz 'Am, Syaddud dzaraI', and the rules of Maqashidul Lafdzi fiqh 'Ala Niatil Lafidz". With the latter method he interprets who is allowed or not to say "Merry Christmas". Like other contemporary commentators in interpreting the Qur'an, he also considers harmony and harmony between religious communities. None of the classical and contemporary scholars have stated that it is permissible to say "Merry Christmas" by saying that it has been approved by Al-Qur'an. The Qur'an is even recommended using the QS argument. Maryam verse 33 as used by M. Quraish Shihab in legalizing the saying. Ulama' who allow it only consider this as a form of "Mujamalah and Muhasanah" only. Because it is seen from the interpretation of the verse that none of the scholars interprets that the verse is a verse that approves the greeting of Merry Christmas, and also by looking at the history of the "Christmas" celebration. Keywords: Legality, Merry Christmas, Muslim
{"title":"Legalitas Ucapan Selamat Natal Bagi Umat Islam Studi Kritis Terhadap Pemikiran Quraish Shihab Dalam Tafsir Al-Misbah","authors":"M. Ruslan","doi":"10.54625/elfurqania.v8i01.5533","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i01.5533","url":null,"abstract":"Legality Derived from the word \"legal\" which means legal, valid according to law. While legality itself is legitimacy, legality. So \"Legality\" can be interpreted as a legitimacy or validity of a law based on State Law or the ideological source of a group. M. Quraish Shihab's interpretation process in legalizing the \"Merry Christmas\" greeting using QS. Maryam 33 through several methods including, using \"Dalalah Lafadz 'Am, Syaddud dzaraI', and the rules of Maqashidul Lafdzi fiqh 'Ala Niatil Lafidz\". With the latter method he interprets who is allowed or not to say \"Merry Christmas\". Like other contemporary commentators in interpreting the Qur'an, he also considers harmony and harmony between religious communities. None of the classical and contemporary scholars have stated that it is permissible to say \"Merry Christmas\" by saying that it has been approved by Al-Qur'an. The Qur'an is even recommended using the QS argument. Maryam verse 33 as used by M. Quraish Shihab in legalizing the saying. Ulama' who allow it only consider this as a form of \"Mujamalah and Muhasanah\" only. Because it is seen from the interpretation of the verse that none of the scholars interprets that the verse is a verse that approves the greeting of Merry Christmas, and also by looking at the history of the \"Christmas\" celebration. \u0000Keywords: Legality, Merry Christmas, Muslim","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73268566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-26DOI: 10.54625/elfurqania.v8i01.3692
Shohebul Hajad, Jatim Jatim
The discussion on philanthropy is not something new, but there have been several works in the form of books, articles and scholarly research that discuss philanthropy, but the author has not found the results of someone's research on the meaning and implementation of alms in secret as a form of philanthropy in the Qur'an, so the author needs to make a discussion regarding this theme. Starting from this problem, the author needs to examine more deeply about the implementation of alms in secret as a form of philanthropy in the Qur'an. To answer this problem, the researcher uses the thematic method, namely by discussing a certain theme thoroughly and aiming to solve the problems raised, and get a conclusion and it can be used as a guide, with the Library Research. The results of the findings of this study are a form of giving in secret and intended for the poor, as a form of philanthropy, so this gift contains a very noble value for the giver, because it can prevent the birth of showing off and wanting to be praised, as well as maintaining the dignity of the person who receives it. Keywords: alms, secret alms, philanthropy, al-Qur'an
{"title":"Implementasi Sedekah Sirri Sebagai Bentuk Filantropi Dalam Al-Qur’an","authors":"Shohebul Hajad, Jatim Jatim","doi":"10.54625/elfurqania.v8i01.3692","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i01.3692","url":null,"abstract":"The discussion on philanthropy is not something new, but there have been several works in the form of books, articles and scholarly research that discuss philanthropy, but the author has not found the results of someone's research on the meaning and implementation of alms in secret as a form of philanthropy in the Qur'an, so the author needs to make a discussion regarding this theme. Starting from this problem, the author needs to examine more deeply about the implementation of alms in secret as a form of philanthropy in the Qur'an. To answer this problem, the researcher uses the thematic method, namely by discussing a certain theme thoroughly and aiming to solve the problems raised, and get a conclusion and it can be used as a guide, with the Library Research. The results of the findings of this study are a form of giving in secret and intended for the poor, as a form of philanthropy, so this gift contains a very noble value for the giver, because it can prevent the birth of showing off and wanting to be praised, as well as maintaining the dignity of the person who receives it. \u0000Keywords: alms, secret alms, philanthropy, al-Qur'an","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"108 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89944540","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-15DOI: 10.14421/esensia.v22i2.3101
Hilmy Firdausy
Meanwhile, the text is the dominant element used as a medium of delivery in the arena of narration of hadith. The meaning, content and understanding of a hadith are explained in a narrative manner through the arrangement of words and sentences. Instead of clarifying the meaning and understanding of a hadith, the abundance of texts in the writing work actually makes the possibility of the emergence of multiple interpretations even greater. On the other hand, this reality becomes even more counter-productive when it is known that human cognitive work actually relies on “imagery” (al-tasawwur) work. In other words, explaining with pictures is actually more effective than explaining with text. And this kind of momentum is fully held in digital products and content, including animated cartoons. This paper will focus on observing the visualization of hadith understanding in Riko The Series cartoons. Not only explaining how it works, this paper also intends to test the validity of the semantics in the work of the visual narrative.
{"title":"Visualization of Understanding Hadith in Animated Cartoon","authors":"Hilmy Firdausy","doi":"10.14421/esensia.v22i2.3101","DOIUrl":"https://doi.org/10.14421/esensia.v22i2.3101","url":null,"abstract":"Meanwhile, the text is the dominant element used as a medium of delivery in the arena of narration of hadith. The meaning, content and understanding of a hadith are explained in a narrative manner through the arrangement of words and sentences. Instead of clarifying the meaning and understanding of a hadith, the abundance of texts in the writing work actually makes the possibility of the emergence of multiple interpretations even greater. On the other hand, this reality becomes even more counter-productive when it is known that human cognitive work actually relies on “imagery” (al-tasawwur) work. In other words, explaining with pictures is actually more effective than explaining with text. And this kind of momentum is fully held in digital products and content, including animated cartoons. This paper will focus on observing the visualization of hadith understanding in Riko The Series cartoons. Not only explaining how it works, this paper also intends to test the validity of the semantics in the work of the visual narrative.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73856383","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-15DOI: 10.14421/esensia.v22i2.2934
Ellys Lestari Pambayun, Otong Surasman, Sri Rosmalina Soedjono
The construction of da'wah identity on the technoreligion sphere has diametrical forms of discourse. These identities are later configured in several forms, such as theological, cultural, and structural da’wah represented by religious sects and organizations. The configuration of religious identity transmitted in social media becomes a form of self-expression of the preachers (asātiż) in their beliefs, apart from its subjective dimension. The research concludes that the configuration of religious identities of the Indonesian charismatic figures contains meanings that have been transmitted for a long time, not instantaneously, and form their identity which is then projected onto their audiences (mad’ū) in multiperson layers. This article argues that theda’wah identity becomes an existential reflection of a preacher, whether they can be the role models, is depending on the success of each in managing their identities.
{"title":"The Configuration of Da'wah in Indonesia on Technoreligion: A Communication Theory of Identity (CTI) Approach","authors":"Ellys Lestari Pambayun, Otong Surasman, Sri Rosmalina Soedjono","doi":"10.14421/esensia.v22i2.2934","DOIUrl":"https://doi.org/10.14421/esensia.v22i2.2934","url":null,"abstract":"The construction of da'wah identity on the technoreligion sphere has diametrical forms of discourse. These identities are later configured in several forms, such as theological, cultural, and structural da’wah represented by religious sects and organizations. The configuration of religious identity transmitted in social media becomes a form of self-expression of the preachers (asātiż) in their beliefs, apart from its subjective dimension. The research concludes that the configuration of religious identities of the Indonesian charismatic figures contains meanings that have been transmitted for a long time, not instantaneously, and form their identity which is then projected onto their audiences (mad’ū) in multiperson layers. This article argues that theda’wah identity becomes an existential reflection of a preacher, whether they can be the role models, is depending on the success of each in managing their identities.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85900933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-15DOI: 10.14421/esensia.v22i2.3043
Fathimatuz Zahra Anis
Coronavirus 19 is a pandemic that has affected many parts of life, including religion. There are many viewpoints about the COVID-19 disaster in Islam. The Tatsunami Manuscript by KH. Maimun Zubair is one of the manuscripts that discusses disasters. This manuscript is the most recent Indonesian literature about disaster that can be used to comprehend the COVID-19. This study using the hermeneutic methods to reveal the meaning of the COVID-19 based on the manuscript's perspective and its significance for religious life. The results of the study show that this manuscript does not only contain the concept of disaster, but also offers mitigations and solutions that can be applied in the case of COVID 19.
{"title":"Understanding COVID-19 in Disaster Perspective Based on the Tatsunami Manuscript Kyai Haji Maimun Zubair","authors":"Fathimatuz Zahra Anis","doi":"10.14421/esensia.v22i2.3043","DOIUrl":"https://doi.org/10.14421/esensia.v22i2.3043","url":null,"abstract":"Coronavirus 19 is a pandemic that has affected many parts of life, including religion. There are many viewpoints about the COVID-19 disaster in Islam. The Tatsunami Manuscript by KH. Maimun Zubair is one of the manuscripts that discusses disasters. This manuscript is the most recent Indonesian literature about disaster that can be used to comprehend the COVID-19. This study using the hermeneutic methods to reveal the meaning of the COVID-19 based on the manuscript's perspective and its significance for religious life. The results of the study show that this manuscript does not only contain the concept of disaster, but also offers mitigations and solutions that can be applied in the case of COVID 19.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76771977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-21DOI: 10.14421/esensia.v22i2.2978
A. Imron
COVID-19 pandemic has had an impact on people’s religious lives all around the world. This article attempts to examine the following hypothesis: COVID-19 also influences religious life in Indonesia, the results of which can be also observed in hadith studies. This study employed a mixed-method. The data is compiled through Google Trends (GT) from 1 December 2019 to 20 August 2020, pointing to four keywords. The data is analyzed through a content analysis. This research suggests that there is an exponentially increasing search using those four words on the internet. The search for hadiths on COVID-19 was only conducted in West Java. ‘Doa Covid’ (prayer for protection from COVID-19) became the most exponentially searched keyword across Indonesia. The GT data suggests that individuals are searching the internet for an explanation about the prophetic guideline in dealing with COVID-19. The most popular articles are published in Republika Online, Tribun Newsgroup, MadaniNews, Okezone, and Liputan6. The hadiths mentioned in those articles contain mostly the prayers of the Prophet Muhammad to keep people away from illness or to obtain safety in the world and the afterlife.
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Pub Date : 2022-01-21DOI: 10.14421/esensia.v22i2.3038
Muhammad Rikza Muqtada
Manuscripts that teach a moderate religious understanding are considered capable of warding off ideological conflicts and maintaining security and stability. This paper shows how the strategy of Muslim philologists to moderate religious understanding, especially in the Qur'an and hadith understanding, through the introduction of ancient manuscripts packaged in the online study of the Ngariksa YouTube channel. Using the digital humanities approach of David M. Berry, Ngariksa’s activity is a part of the socio-cultural practice as a system of knowledge that is carried out in a plural manner, in the sense that information, materials, archives, and documents that are digitally documented can influence the institutionalization of science mediated by new technology, such as computing and internet. In the socio-cultural practice in the digital space, it is necessary to change the character of the Indonesian Muslim community in a more moderate. This change is due to the classical narratives containing moderate past knowledge from moderate figures. In this context, Ngariksa presents Ibrahim al-Kurani's perspective on Sufism that is based on the outer and inner meanings of the texts of the Qur'an and Hadith. An understanding based on just outward meaning is vulnerable to religious extremism.
教导温和的宗教理解的手稿被认为能够避免意识形态冲突，维护安全与稳定。本文展示了穆斯林文献学家如何通过引入Ngariksa YouTube频道在线研究中的古代手稿来缓和宗教理解，特别是在古兰经和圣训理解方面的策略。利用David M. Berry的数字人文方法，nariksa的活动是社会文化实践的一部分，作为一种以多种方式进行的知识体系，从某种意义上说，以数字方式记录的信息、材料、档案和文件可以影响以新技术(如计算机和互联网)为媒介的科学制度化。在数位空间的社会文化实践中，有必要改变印尼穆斯林社群的性格，使其更加温和。这种变化是由于古典叙事包含了温和人物的温和的过去知识。在这种背景下，Ngariksa提出了易卜拉欣·库拉尼对苏非主义的看法，这是基于古兰经和圣训文本的外在和内在意义。仅仅基于外在意义的理解很容易受到宗教极端主义的影响。
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Pub Date : 2022-01-06DOI: 10.54625/elfurqania.v8i02.4916
Tazkiyatul Fuadah alJunsa AlJunsa
This article discusses the characters and books in the science of Mukhtalif Hadith and the Method of Completion of the Science of Mukhtalif Hadith, methods of resolving conflicting mukhtalif traditions, namely the first, authentic or hasan hadiths which outwardly seem contradictory to authentic hadiths. or other hasan. Second, Nasakh, which is to find out which of the two hadiths came first, and which came later. Third, Tarjih, which is conducting research on which hadiths are strong, both in the sanad and in their eyes, to be interpreted. How to solve this according to Imam al-Shafi'i. Hadith second order, in the system of legal sources. It works as a text that is still in the form of an outline that will limit the generality of the Nash, or establish laws that have not been clearly defined in the Qur'an. Hadith is a very noble position and Allah has greatly honored Muslims. The journey of hadith is so very long that it reaches our hands today, this is proof that Allah always protects the hadith of the Prophet until the end of time. In its journey the hadith has gone through various threats from outside Islam or from within Islam itself, where efforts to falsify hadith have never stopped, but Allah protects through thick fortresses, namely the hadith scholars and fiqh scholars who always interact with hadith sincerely and sincerely. sincerely full of love for the Prophet Muhammad. Hadith in the form of words, deeds and decisions. The Messenger of Allah is not all easy to understand, especially for us as end-time hadith students where the time is quite far from the Prophet or his companions. Mukhtalif hadith is a hadith that outwardly seems contradictory. KeyWord: Mukhtalif Hadith, hadith scholars, solution method
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Pub Date : 2022-01-06DOI: 10.54625/elfurqania.v8i02.4914
Agus Heryanto
ويثبت هذا البحث أن معنى التوكل حسب هامكا من وجهة نظر دلاليّة في سورة ال عمران آية 159 هو: الاستسلام ، والاتكال على الله ، واليقين (لا تترددوا), والرضا (كل مخاطر), و الاعتزام (قوة القلب). نتيجة أخرى تتعلق بمفهوم التوكل من الناحية المعرفية حسب هامكا هي تسليم قرار كل الجهود والمساعي إلى إله الكون. يجب أن يتماشى التوكل مع المساعي ، ويجب أن يكون مصحوباً بالامتنان والصبر. لذلك ، فإن التوكل هو قمة الإيمان. وبعبارة أخرى ، فإن مفهوم التوكل بالنسبة لحمكة هو توحيد الجهود والخضوع لله سبحانه وتعالى في مجمله لأن البشر ضعفاء ويحتاجون إلى الاعتماد على الله تعالى. وبالمثل ، فإن التوكل هو عملية تقديم القرارات بكل الأمور والجهود والمساعي إلى الله سبحانه وتعالى ، ويجب أن يكون هناك إحساس بالقناعة في كل من يتوكل ، أي أن الله وحده مكان للاستسلام. تم إجراء هذا البحث باستخدام المنهج الوصفي التحليلي بثلاث مراحل :اولا, تصف وتحلل مفهوم التوكل من الناحية الدلالية حسب حمكا في سورة ال عمران الآية 159 ,ثانيًا ، وصف وتحليل مفهوم التوكل المعرفي, ثالثًا، وصف وتحليل علاقة التوكل بالحياة العصرية. الكلمات المفتاحية: توكل ، تفسير الأزهر ، وصلاحية فى حياة العصرية
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