Pub Date : 2022-08-27DOI: 10.14421/esensia.v23i1.2952
Qois Azizah Bin Has, Farhah Farhah, Astuti Sifa’urrohmah
Waḥid ad-Dīn Khān has a profound interest in the questions of faith within the discourse of Kalam with the emergence of challenges in religion and the cognitive explosion in contemporary thought. In this case, Khān is encouraged to defend Islamic theology from challenges, such as the evidence-based questions about the existence of God. Those inquiries are arising among Western atheists, who are seeking scientific, empirical, and rational evidence. Responding to this challenge, Khān defends the theology by introducing a fresh paradigm of Kalam, a scientific theory based on Quranic foundations. This discourse encourages the ramification of Quranic values to remind God’s intention, configures the “scientific” verses with new scientific discoveries, inspires the complete verses of God in the human soul, and integrates Islamic-theological literature with scientific methods. Khān argues that modern scientific discoveries are parallel with the Qur'an, in which the human mind and divine revelation are colliding with each other.
Waḥid ad- d n Khān对卡拉姆话语中的信仰问题有着深刻的兴趣，宗教挑战的出现和当代思想的认知爆炸。在这种情况下，Khān被鼓励捍卫伊斯兰神学免受挑战，例如关于上帝存在的循证问题。这些问题出现在西方无神论者中，他们正在寻找科学的、经验的和理性的证据。为了应对这一挑战，Khān通过引入卡拉姆的新范式来捍卫神学，卡拉姆是一种基于古兰经基础的科学理论。这种论述鼓励古兰经价值的分支，以提醒真主的意图，用新的科学发现配置“科学”经文，在人类灵魂中激发真主的完整经文，并将伊斯兰神学文献与科学方法结合起来。Khān认为，现代科学发现与《古兰经》是平行的，在《古兰经》中，人类的思想和神的启示相互碰撞。
{"title":"Manhaj Waḥīd ad-Dīn Khān fī al-’Aqīdah wa Taṭbīquhu fī Qaḍiyyati Wujūdi Allāh","authors":"Qois Azizah Bin Has, Farhah Farhah, Astuti Sifa’urrohmah","doi":"10.14421/esensia.v23i1.2952","DOIUrl":"https://doi.org/10.14421/esensia.v23i1.2952","url":null,"abstract":"Waḥid ad-Dīn Khān has a profound interest in the questions of faith within the discourse of Kalam with the emergence of challenges in religion and the cognitive explosion in contemporary thought. In this case, Khān is encouraged to defend Islamic theology from challenges, such as the evidence-based questions about the existence of God. Those inquiries are arising among Western atheists, who are seeking scientific, empirical, and rational evidence. Responding to this challenge, Khān defends the theology by introducing a fresh paradigm of Kalam, a scientific theory based on Quranic foundations. This discourse encourages the ramification of Quranic values to remind God’s intention, configures the “scientific” verses with new scientific discoveries, inspires the complete verses of God in the human soul, and integrates Islamic-theological literature with scientific methods. Khān argues that modern scientific discoveries are parallel with the Qur'an, in which the human mind and divine revelation are colliding with each other.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"67 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91117372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-22DOI: 10.54625/elfurqania.v8i02.5912
Abdul Halik, A. Haris, Supandi Supandi
The Qur'an revealed to this world is a guide and a mercy to humans in this world, because the Qur'an is solely to help mankind as a guide for their life. People who read the Qur'anul Karim are expected not only to know how to read it but are also expected to be able to understand the contents of the content, therefore, the methodology of understanding the Qur'an needs to be known and studied in order to have more faith in the Qur'an. 'an is getting stronger. In terms of verse division, the scholars classify the verses in the Qur'an, there are differences in determining the verses and letters that were revealed in the city of Mecca and the verses that were revealed in the city of Medina so that they the scholars define Makkiyah and Madaniyah. Makkiyah is what was revealed in Mecca, even though it was revealed after the hijrah, Madaniyah is what was revealed in the city of Medina so that from this definition the word contains three elements, namely 1) Time, 2) Location and 3) The target of the verses and letters that were revealed. Place criteria as the basis for classification without considering its effect on the text in terms of content and form. In addition to the criteria above, there are other criteria that are used to distinguish between makki and civil. Keywords: Makki, Madani
{"title":"Katagorisasi Ayat Makki Dan Madani: Pengertian, Ciri, Hikmah Dan Cara Mengetahui Makkiyah Dan Madaniyah","authors":"Abdul Halik, A. Haris, Supandi Supandi","doi":"10.54625/elfurqania.v8i02.5912","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i02.5912","url":null,"abstract":"The Qur'an revealed to this world is a guide and a mercy to humans in this world, because the Qur'an is solely to help mankind as a guide for their life. People who read the Qur'anul Karim are expected not only to know how to read it but are also expected to be able to understand the contents of the content, therefore, the methodology of understanding the Qur'an needs to be known and studied in order to have more faith in the Qur'an. 'an is getting stronger. In terms of verse division, the scholars classify the verses in the Qur'an, there are differences in determining the verses and letters that were revealed in the city of Mecca and the verses that were revealed in the city of Medina so that they the scholars define Makkiyah and Madaniyah. Makkiyah is what was revealed in Mecca, even though it was revealed after the hijrah, Madaniyah is what was revealed in the city of Medina so that from this definition the word contains three elements, namely 1) Time, 2) Location and 3) The target of the verses and letters that were revealed. Place criteria as the basis for classification without considering its effect on the text in terms of content and form. In addition to the criteria above, there are other criteria that are used to distinguish between makki and civil. \u0000Keywords: Makki, Madani","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75527327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-22DOI: 10.54625/elfurqania.v8i02.5909
Roziardiansyah Roziardiansyah, Jatim Jatim
In the modern era like today, there are many women who work outside the home to meet the needs of their family life, earn a living as an addition to their husband's income, because of the demands of the new era in a society that is experiencing a period of women's emancipation. For women who work will divide attention to work and their families. This is a challenge for women when carrying out multiple roles. This causes many women to be unable to carry out their duties and responsibilities properly in the family, because mothers never know how to properly educate their children, such as being busy with their careers to handing over the biggest responsibility in children's education to the school or child caretaker. his son. As a result of that, how many families are destroyed because mothers are reluctant to educate their children, because they just ignore them, which eventually gives birth to a generation that cannot be expected, namely a generation that is not qualified. Based on the problems above, the researcher will examine more deeply about "The role of women in giving birth to a quality generation from the perspective of the Qur'an". To explore this study, the researcher used qualitative listening with the type of library research. The data analysis method in this study uses the thematic method or what is called Maud}u'i. Keywords: Women, generation, quality, al-Qur'an
{"title":"Peran Perempuan Dalam Melahirkan Generasi Yang Berkualitas Perspektif Al-Qur’an","authors":"Roziardiansyah Roziardiansyah, Jatim Jatim","doi":"10.54625/elfurqania.v8i02.5909","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i02.5909","url":null,"abstract":"In the modern era like today, there are many women who work outside the home to meet the needs of their family life, earn a living as an addition to their husband's income, because of the demands of the new era in a society that is experiencing a period of women's emancipation. For women who work will divide attention to work and their families. This is a challenge for women when carrying out multiple roles. This causes many women to be unable to carry out their duties and responsibilities properly in the family, because mothers never know how to properly educate their children, such as being busy with their careers to handing over the biggest responsibility in children's education to the school or child caretaker. his son. As a result of that, how many families are destroyed because mothers are reluctant to educate their children, because they just ignore them, which eventually gives birth to a generation that cannot be expected, namely a generation that is not qualified. Based on the problems above, the researcher will examine more deeply about \"The role of women in giving birth to a quality generation from the perspective of the Qur'an\". To explore this study, the researcher used qualitative listening with the type of library research. The data analysis method in this study uses the thematic method or what is called Maud}u'i. \u0000Keywords: Women, generation, quality, al-Qur'an","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"189 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72511149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-22DOI: 10.54625/elfurqania.v8i02.5913
Munaji Munaji, Shohebul Hajad
Among the many commentators who tried to launch a new interpretation model from their predecessors was Bint Shati' who was known for his studies of literature and interpretation of the Qur'an. Among his works, Maqal Fi Al-Insan: Dirasah Qur'aniyyah, this book is a book that applies mawdhu'i interpretation with the interpretation method initiated by the author himself, namely Bint Shati' with the object of his discussion about humans in the perspective of the Qur'an. 'an. From the contents of this book, it can be understood that there are no synonyms in the Qur'an, so that all the vocabulary of the Qur'an which refers to human meanings have their respective meaning entities. Humans as a descendant of Adam are referred to as al-Nas. All humans have a very identical resemblance in al-bashar, and he is a different being from al-jinn as al-ins. Key words: al-insan, felt, Qur'aniyah, Bint Shati'
在许多试图从他们的前辈那里推出一种新的解释模式的评论家中，宾特·沙蒂(Bint Shati)以其对古兰经的文学研究和解释而闻名。在他的著作《Maqal Fi Al-Insan: diasah Qur'aniyyah》中，这本书是一本运用mawdhi解释的书，采用了作者自己首创的解释方法，即Bint Shati'，他从《古兰经》的角度来讨论人类。”一个。从这本书的内容可以理解，古兰经中没有同义词，所以古兰经中所有涉及人的意义的词汇都有各自的意义实体。人类作为亚当的后裔被称为al-Nas。所有人类在al-bashar身上都有非常相同的相似之处，他和al- jinin是不同的存在。关键词:al-insan，毡，古兰经，Bint Shati
{"title":"Kajian Kitab Maqal Fi Al-Insan: Dirasah Qur’aniyah Karya ‘A>Ishah Bint Shati’","authors":"Munaji Munaji, Shohebul Hajad","doi":"10.54625/elfurqania.v8i02.5913","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i02.5913","url":null,"abstract":"Among the many commentators who tried to launch a new interpretation model from their predecessors was Bint Shati' who was known for his studies of literature and interpretation of the Qur'an. Among his works, Maqal Fi Al-Insan: Dirasah Qur'aniyyah, this book is a book that applies mawdhu'i interpretation with the interpretation method initiated by the author himself, namely Bint Shati' with the object of his discussion about humans in the perspective of the Qur'an. 'an. From the contents of this book, it can be understood that there are no synonyms in the Qur'an, so that all the vocabulary of the Qur'an which refers to human meanings have their respective meaning entities. Humans as a descendant of Adam are referred to as al-Nas. All humans have a very identical resemblance in al-bashar, and he is a different being from al-jinn as al-ins. \u0000Key words: al-insan, felt, Qur'aniyah, Bint Shati'","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73687644","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-22DOI: 10.54625/elfurqania.v8i02.5911
Taufiqurrahman Fauzi, M. Ruslan
Problems among the people never stop at one time. Although these problems have been raised by the salaf scholars. As was the case a few years ago, there was a lot of discussion about the difference in inheritance provisions of 2:1 for boys and girls which were considered unfair by feminists. Starting from this problem, the author took the initiative to thoroughly discuss how according to the Qur'an, and whether the 2:1 division can be said to be fair. To answer this issue, the researchers used a qualitative approach with content analysis data analysis techniques. From the results of this study indicate that: The distribution of inheritance as determined by the Qur'an in Surah al-Nisa' Verse 11, for boys and girls includes an unequal distribution because the division of inheritance listed in Surah al-Nisa ' In verse 11, the boy gets a 2:1 share or in other words the boy gets a share that is double that of the girl. Justice Division 2: 1 due to several things including the burden of the son is greater and the son is obliged to provide for his wealth to his family. Keywords: al-Qur'an, equality, gender, inheritance
{"title":"Tinjauan Al-Qur’an Terhadap Kesetaraan Gender Dalam Pembagian Warisan","authors":"Taufiqurrahman Fauzi, M. Ruslan","doi":"10.54625/elfurqania.v8i02.5911","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i02.5911","url":null,"abstract":"Problems among the people never stop at one time. Although these problems have been raised by the salaf scholars. As was the case a few years ago, there was a lot of discussion about the difference in inheritance provisions of 2:1 for boys and girls which were considered unfair by feminists. Starting from this problem, the author took the initiative to thoroughly discuss how according to the Qur'an, and whether the 2:1 division can be said to be fair. To answer this issue, the researchers used a qualitative approach with content analysis data analysis techniques. From the results of this study indicate that: The distribution of inheritance as determined by the Qur'an in Surah al-Nisa' Verse 11, for boys and girls includes an unequal distribution because the division of inheritance listed in Surah al-Nisa ' In verse 11, the boy gets a 2:1 share or in other words the boy gets a share that is double that of the girl. Justice Division 2: 1 due to several things including the burden of the son is greater and the son is obliged to provide for his wealth to his family. \u0000Keywords: al-Qur'an, equality, gender, inheritance","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84726354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-22DOI: 10.54625/elfurqania.v8i02.5840
Muhamad Rizaldi
Abstract: This article examines the concept of human spirituality as a spiritual being (homo religious) from the perspective of Islam, Hinduism, and Buddhism. The aim is to find common ground related to human spirituality in the teachings of Islam, Hinduism, and Buddhism based on information from the scriptures of each religion. This research uses a comparative study method with exoteric and esoteric paradigms. The results of this study indicate that, in the exoteric realm between Islam, Hinduism, and Buddhism about human spirituality, there are different methods. Still, the differences are not contradictory but only systematic. The esoteric realm is generally oriented to the same dimension: the achievement of transcendental union or union with God. Keywords: Spirituality, Human, Religion, Exoteric, Esoteric
{"title":"Analisis Komparatif Konsep Spiritualitas dalam Ajaran Agama Islam, Hindu dan Buddha","authors":"Muhamad Rizaldi","doi":"10.54625/elfurqania.v8i02.5840","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i02.5840","url":null,"abstract":"Abstract: This article examines the concept of human spirituality as a spiritual being (homo religious) from the perspective of Islam, Hinduism, and Buddhism. The aim is to find common ground related to human spirituality in the teachings of Islam, Hinduism, and Buddhism based on information from the scriptures of each religion. This research uses a comparative study method with exoteric and esoteric paradigms. The results of this study indicate that, in the exoteric realm between Islam, Hinduism, and Buddhism about human spirituality, there are different methods. Still, the differences are not contradictory but only systematic. The esoteric realm is generally oriented to the same dimension: the achievement of transcendental union or union with God. \u0000Keywords: Spirituality, Human, Religion, Exoteric, Esoteric \u0000 ","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"64 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80344146","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-22DOI: 10.54625/elfurqania.v8i02.5534
Qonitah Hafidzah
Manna and Salwa> is a term mentioned simultaneously in the Qur'an three times in three different letters. For the word Manna it self is repeated 37 times with 27 forms in different letters, while for the word Salwa> it self is mentioned 3 times in different letters. Of course, the word has a different meaning in each letter, so it requires a deep understanding to know the difference. The disclosure of the meaning of Manna and Salwa> will be the author of the analysis using semantics, and the interpretation of the Qur'an and its Exegesis and al-Mishbah tafsir. The process carried out in this study is: the author will present the data in the form of verses of the Qur'an related to lafazd Manna and Salwa> and clarify it. Then the author will analyze using semantic theory with the following stages : The first step is to search for keywords, then find the basic meaning and relational meaning, then look for synchronized concepts with. Tracing the definitions of Manna and Salwa> with pre-Qur'anic, Post-Qur'anic, Post-Qur'anic, then presents the Weltanschauung of the word. After studying using semantic theory, the author will conduct a critical study, namely analyzing the meaning of the words Manna and Salwa> in the Tafsir of the Qur'an and its Tafsir, and Tafsir Al-Mishbah.
{"title":"Manna dan Salwa","authors":"Qonitah Hafidzah","doi":"10.54625/elfurqania.v8i02.5534","DOIUrl":"https://doi.org/10.54625/elfurqania.v8i02.5534","url":null,"abstract":"Manna and Salwa> is a term mentioned simultaneously in the Qur'an three times in three different letters. For the word Manna it self is repeated 37 times with 27 forms in different letters, while for the word Salwa> it self is mentioned 3 times in different letters. Of course, the word has a different meaning in each letter, so it requires a deep understanding to know the difference. The disclosure of the meaning of Manna and Salwa> will be the author of the analysis using semantics, and the interpretation of the Qur'an and its Exegesis and al-Mishbah tafsir. The process carried out in this study is: the author will present the data in the form of verses of the Qur'an related to lafazd Manna and Salwa> and clarify it. Then the author will analyze using semantic theory with the following stages : The first step is to search for keywords, then find the basic meaning and relational meaning, then look for synchronized concepts with. Tracing the definitions of Manna and Salwa> with pre-Qur'anic, Post-Qur'anic, Post-Qur'anic, then presents the Weltanschauung of the word. After studying using semantic theory, the author will conduct a critical study, namely analyzing the meaning of the words Manna and Salwa> in the Tafsir of the Qur'an and its Tafsir, and Tafsir Al-Mishbah.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"59 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78551448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-10DOI: 10.14421/esensia.v22i2.2398
Ridhatullah Assya'bani, Ghulam Falach
Discussing Suhrawardi, certainly, cannot be separated from his concept of thinking about illumination (hikmah isyrâqiyya), which has contributed to the foundation of human knowledge and awareness. The research question in this paper is how esotericism in Shihabuddin Suhrawardi’s Sufism relates to the philosophy of Illumination. The discussion of this study is based on qualitative library research. In each section, this paper is supplemented with an explanation using the methods of description, interpretation, and data analysis to build a consistent and thorough understanding. This paper found that, according to Suhrawardi, knowledge is the presence of an object to know. Knowledge can only be attained by musyâhada and mukâsyafa, not merely through logical reasoning. To achieve the truth of implicit knowledge, Suhrawardi’s philosophy of illumination suggested the combination of reason and intuition, which are complementary to one another. Regarding esotericism, in this case, the soul is interpreted as a part of the realm of light, but it is trapped in darkness, so spiritual training must be carried out in the spirit of soul-giving. According to him, only a clean soul can be connected to the divine light, wherein at that level one can get intuitive wisdom, or in Sufism, it is called laduni knowledge.
{"title":"The Philosophy of Illumination: Esotericism in Shihāb ad-Dīn Suhrawardī’s Sufism","authors":"Ridhatullah Assya'bani, Ghulam Falach","doi":"10.14421/esensia.v22i2.2398","DOIUrl":"https://doi.org/10.14421/esensia.v22i2.2398","url":null,"abstract":"Discussing Suhrawardi, certainly, cannot be separated from his concept of thinking about illumination (hikmah isyrâqiyya), which has contributed to the foundation of human knowledge and awareness. The research question in this paper is how esotericism in Shihabuddin Suhrawardi’s Sufism relates to the philosophy of Illumination. The discussion of this study is based on qualitative library research. In each section, this paper is supplemented with an explanation using the methods of description, interpretation, and data analysis to build a consistent and thorough understanding. This paper found that, according to Suhrawardi, knowledge is the presence of an object to know. Knowledge can only be attained by musyâhada and mukâsyafa, not merely through logical reasoning. To achieve the truth of implicit knowledge, Suhrawardi’s philosophy of illumination suggested the combination of reason and intuition, which are complementary to one another. Regarding esotericism, in this case, the soul is interpreted as a part of the realm of light, but it is trapped in darkness, so spiritual training must be carried out in the spirit of soul-giving. According to him, only a clean soul can be connected to the divine light, wherein at that level one can get intuitive wisdom, or in Sufism, it is called laduni knowledge.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78399474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-28DOI: 10.14421/esensia.v23i1.2910
Eko Saputra
This paper describes the phenomenon of hybrid identity among young urban Muslims in the popular da'wah movement in Yogyakarta. This research takes a case study of Teras Da'wah by using an ethnographic approach. This research argues that today's da'wah movement is oriented towards market Islam or market religion. The consequence of this market Islam is that it gives birth to a distinctive da'wah movement, namely the identity of young Muslim hybrids who appreciate various Islamic ideologies. In addition, their hybrid identity also has an impact on how Teras Da'wah appreciates symbols of popular culture such as developing an office or da'wah center resembling a modern cafe, using social media and slang dictions in preaching, and using contemporary da'wah themes. It also uses music, films, futsal and hanging out culture as an instrument of da'wah. This puts da'wah in a form that fits the identity of urban Muslim youths, who are pious and modern
{"title":"Hybrid Identity of Urban Muslim Youth: The Case of Teras Dakwah Yogyakarta","authors":"Eko Saputra","doi":"10.14421/esensia.v23i1.2910","DOIUrl":"https://doi.org/10.14421/esensia.v23i1.2910","url":null,"abstract":"This paper describes the phenomenon of hybrid identity among young urban Muslims in the popular da'wah movement in Yogyakarta. This research takes a case study of Teras Da'wah by using an ethnographic approach. This research argues that today's da'wah movement is oriented towards market Islam or market religion. The consequence of this market Islam is that it gives birth to a distinctive da'wah movement, namely the identity of young Muslim hybrids who appreciate various Islamic ideologies. In addition, their hybrid identity also has an impact on how Teras Da'wah appreciates symbols of popular culture such as developing an office or da'wah center resembling a modern cafe, using social media and slang dictions in preaching, and using contemporary da'wah themes. It also uses music, films, futsal and hanging out culture as an instrument of da'wah. This puts da'wah in a form that fits the identity of urban Muslim youths, who are pious and modern","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"33 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72741209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-16DOI: 10.14421/esensia.v23i1.2895
Agustin Iswanto, Moch Lukluil Maknun, R. Hidayat, Muhammad Aji Nugroho
There have been many studies that discuss the use of social media for disseminating the religious ideology of both conservatism and radicalism. On the contrary, there have only been few studies that deal with how the moderate groups disseminate the discourse of religious moderation, whereas this topic is significant to be discussed in order to view the strength and the weakness as well as the contestation between each group. This article presents the production, distribution, and consumption, and the social practice of the religious moderation discourse throughout the contents delivered by the figure from the groups of moderate Islam, from the Regency of Malang. The article is based on the discourse analysis toward a number of contents that have been produced by the figure and his team over YouTube and Facebook. The study show that the production of religious moderation discourse in social media is carried out in two ways: conveying messages of religious moderation, and countering narratives of conservatism and religious radicalism. The prospect of Islamic moderation discourse holds the opportunity to gain success in countering the narration of religious radicalism. However, the success of discourse contestation is defined by the strength of their distribution.
{"title":"The Religious Moderation Discourse in Social Media: Studies on Ach Dhofir Zuhry's Facebook and YouTube","authors":"Agustin Iswanto, Moch Lukluil Maknun, R. Hidayat, Muhammad Aji Nugroho","doi":"10.14421/esensia.v23i1.2895","DOIUrl":"https://doi.org/10.14421/esensia.v23i1.2895","url":null,"abstract":"There have been many studies that discuss the use of social media for disseminating the religious ideology of both conservatism and radicalism. On the contrary, there have only been few studies that deal with how the moderate groups disseminate the discourse of religious moderation, whereas this topic is significant to be discussed in order to view the strength and the weakness as well as the contestation between each group. This article presents the production, distribution, and consumption, and the social practice of the religious moderation discourse throughout the contents delivered by the figure from the groups of moderate Islam, from the Regency of Malang. The article is based on the discourse analysis toward a number of contents that have been produced by the figure and his team over YouTube and Facebook. The study show that the production of religious moderation discourse in social media is carried out in two ways: conveying messages of religious moderation, and countering narratives of conservatism and religious radicalism. The prospect of Islamic moderation discourse holds the opportunity to gain success in countering the narration of religious radicalism. However, the success of discourse contestation is defined by the strength of their distribution.","PeriodicalId":33284,"journal":{"name":"Esensia Jurnal IlmuIlmu Ushuluddin","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75777466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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