Pub Date : 2024-02-23DOI: 10.30983/islam_realitas.v9i2.7266
M. P. Guleng, Halim Mokhtar, Abdul Haiy Mahmod, Zulkefli Aini, Mustafa Kamal Amat Misra
This article discusses the Nominal Group Technique (NGT) as an alternative strategy for developing a list of elements for the spiritual leadership model of Tok Batin Muslim. This serves as an alternative to address the shortcomings and enhance the leadership structure of the current indigenous people. The technique has been applied by researchers to construct a list of key elements in the spiritual leadership model of Tok Batin Muslim during the development phase through expert consensus in identifying and accepting the content elements of the model. The study finding shows the total scores for the leadership philosophy component obtained from respondents' views through the survey questionnaire, which is 72 with a percentage value of 93.5%. The total score for the general principles component is 70 with a percentage of 90.9%. The total score for the leadership dimension of al-Qalb is 72 with a percentage of 93.5%. The total score for the leadership dimension of al-aql is 71 with a percentage of 92.2%. The total score for the leadership dimension of nafs is 71 with a percentage of 92.2%, while the total score for the leadership dimension of external behavior is 71 with a percentage of 92.2%. Furthermore, the research findings indicate that the NGT technique has assisted researchers in quickly and easily validating elements because these elements were developed through literature review, subsequent discussions, and expert consensus. The application of the NGT technique also adds diversity to research methods in Malaysia, particularly in the field of indigenous studies.Artikel ini membahas Teknik Kelompok Nominal (NGT) sebagai strategi alternatif untuk mengembangkan daftar elemen untuk model kepemimpinan spiritual Tok Batin Muslim. Ini berfungsi sebagai alternatif untuk mengatasi kekurangan dan meningkatkan struktur kepemimpinan masyarakat adat saat ini. Teknik ini telah diterapkan oleh para peneliti untuk menyusun daftar elemen kunci dalam model kepemimpinan spiritual Tok Batin Orang Asli Muslim selama fase pengembangan melalui konsensus pakar dalam mengidentifikasi dan menerima elemen-elemen kontennya. Temuan penelitian menunjukkan skor total untuk komponen filsafat kepemimpinan yang diperoleh dari pandangan responden melalui kuesioner survei adalah 72 dengan nilai persentase sebesar 93,5%. Skor total untuk komponen prinsip-prinsip umum adalah 70 dengan persentase sebesar 90,9%. Skor total untuk dimensi kepemimpinan al-Qalb adalah 72 dengan persentase sebesar 93,5%. Skor total untuk dimensi kepemimpinan al-aql adalah 71 dengan persentase sebesar 92,2%. Skor total untuk dimensi kepemimpinan nafs adalah 71 dengan persentase sebesar 92,2%, sementara skor total untuk dimensi kepemimpinan perilaku eksternal adalah 71 dengan persentase sebesar 92,2%. Selain itu, temuan penelitian menunjukkan bahwa teknik NGT telah membantu para peneliti dengan cepat dan mudah memvalidasi elemen-elemen karena elemen-elemen ini dikembangkan melalui tinjauan literatur, dis
{"title":"Nominal Group Technique Application Towards the Formation of A Orang Asli Tok Batin Muslim Spiritual Leadership Model","authors":"M. P. Guleng, Halim Mokhtar, Abdul Haiy Mahmod, Zulkefli Aini, Mustafa Kamal Amat Misra","doi":"10.30983/islam_realitas.v9i2.7266","DOIUrl":"https://doi.org/10.30983/islam_realitas.v9i2.7266","url":null,"abstract":"This article discusses the Nominal Group Technique (NGT) as an alternative strategy for developing a list of elements for the spiritual leadership model of Tok Batin Muslim. This serves as an alternative to address the shortcomings and enhance the leadership structure of the current indigenous people. The technique has been applied by researchers to construct a list of key elements in the spiritual leadership model of Tok Batin Muslim during the development phase through expert consensus in identifying and accepting the content elements of the model. The study finding shows the total scores for the leadership philosophy component obtained from respondents' views through the survey questionnaire, which is 72 with a percentage value of 93.5%. The total score for the general principles component is 70 with a percentage of 90.9%. The total score for the leadership dimension of al-Qalb is 72 with a percentage of 93.5%. The total score for the leadership dimension of al-aql is 71 with a percentage of 92.2%. The total score for the leadership dimension of nafs is 71 with a percentage of 92.2%, while the total score for the leadership dimension of external behavior is 71 with a percentage of 92.2%. Furthermore, the research findings indicate that the NGT technique has assisted researchers in quickly and easily validating elements because these elements were developed through literature review, subsequent discussions, and expert consensus. The application of the NGT technique also adds diversity to research methods in Malaysia, particularly in the field of indigenous studies.Artikel ini membahas Teknik Kelompok Nominal (NGT) sebagai strategi alternatif untuk mengembangkan daftar elemen untuk model kepemimpinan spiritual Tok Batin Muslim. Ini berfungsi sebagai alternatif untuk mengatasi kekurangan dan meningkatkan struktur kepemimpinan masyarakat adat saat ini. Teknik ini telah diterapkan oleh para peneliti untuk menyusun daftar elemen kunci dalam model kepemimpinan spiritual Tok Batin Orang Asli Muslim selama fase pengembangan melalui konsensus pakar dalam mengidentifikasi dan menerima elemen-elemen kontennya. Temuan penelitian menunjukkan skor total untuk komponen filsafat kepemimpinan yang diperoleh dari pandangan responden melalui kuesioner survei adalah 72 dengan nilai persentase sebesar 93,5%. Skor total untuk komponen prinsip-prinsip umum adalah 70 dengan persentase sebesar 90,9%. Skor total untuk dimensi kepemimpinan al-Qalb adalah 72 dengan persentase sebesar 93,5%. Skor total untuk dimensi kepemimpinan al-aql adalah 71 dengan persentase sebesar 92,2%. Skor total untuk dimensi kepemimpinan nafs adalah 71 dengan persentase sebesar 92,2%, sementara skor total untuk dimensi kepemimpinan perilaku eksternal adalah 71 dengan persentase sebesar 92,2%. Selain itu, temuan penelitian menunjukkan bahwa teknik NGT telah membantu para peneliti dengan cepat dan mudah memvalidasi elemen-elemen karena elemen-elemen ini dikembangkan melalui tinjauan literatur, dis","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"5 4","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140437614","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-04DOI: 10.30983/islam_realitas.v9i2.6775
Ahmad Muhlis, Abd Hannan
This study discusses the integration of Sampang Shia followers into the Sunni sect from the Human Rights perspective. There are two formulations of the problem discussed in this study: what is the reality of the religious life of Sampang Shia adherents in Madura? Does the initiation of Shia Sampang contradict the principles of freedom of religion, especially the legal principles of human rights? This study uses a type of qualitative research. There are primary and secondary sources and data in this study. By using an analysis based on the perspective of legal sociology, this study found that Sampang Shia adherents experienced much unexpected problems such as intimidation, expulsion, and coercion to their religious life. Even though Sampang Shia adherents have taken allegiance to become Sunnis, they are still feeling worried and afraid. The stigma of being a former Shia adherent makes their existence and religious activities often come under scrutiny and suspicion. From the perspective of democracy in Indonesia, the series of events that have occurred in the religious life of the Shia followers of Sampang has violated the law, as contained in Article 28E paragraph (1) and Article 29 paragraph (2). Besides that, it is contrary to the principles of human rights, especially human rights principles at the personal level related to freedom of religion.Studi ini fokus membahas fenomena pembaitan pengikut syiah Sampang ke dalam aliran Sunni ditinjau dari perspektif Hak Asasi Manusia (HAM). Terdapat dua rumusan masalah yang dibahas dalam kajian ini, bagaimana realitas kehidupan beragama penganut syiah Sampang di Madura? Adakah pembaitan Syiah Sampang bertentangan dengan prinsip kebebasan beragama, terkhusus prinsip hukum Hak Asasi Manusia? Studi ini menggunakan jenis penelitian kualitatif. Sumber dan jenis data dalam penelitian ini terdiri dari dua, primer dan sekunder. Dengan menggunakan analisa berdasarkan perspektif sosiologi hukum, studi ini mendapati temuan bahwa realitas kehidupan beragama muslim syiah Sampang Madura mengalami banyak perlakuan negatif seperti intimidasi, pengusiran, dan pemaksaan. Bahkan meski sudah melakukan baiat diri menjadi Sunni, mereka (Syiah Sampang) masih dilanda rasa kekhawatiran dan ketakutan. Stigma sebagai eks penganut Syiah membuat keberadaan dan aktivitas beragama mereka sering kali mendapat sorotan dan kecurigaan. Dalam perspektif demokrasi di Indonesia, rangkaian pristiwa yang menimpa khidupan beragama penganut syiah Sampang bukan saja telah melanggar perundangan, sebagaimana termuat alam pasal 28E ayat (1) dan Pasal 29 Ayat (2). Lebih dari itu, juga bertentangan dengan prinsip Hak Asasi Manusia (HAM), khususnya prinsip HAM di level personal yang terkait dengan kebebasan beragama.
{"title":"The Oath-Taking (BAIAT) Phenomenon of Sampang Shia Become Sunni from A Human Rights Perspective","authors":"Ahmad Muhlis, Abd Hannan","doi":"10.30983/islam_realitas.v9i2.6775","DOIUrl":"https://doi.org/10.30983/islam_realitas.v9i2.6775","url":null,"abstract":"This study discusses the integration of Sampang Shia followers into the Sunni sect from the Human Rights perspective. There are two formulations of the problem discussed in this study: what is the reality of the religious life of Sampang Shia adherents in Madura? Does the initiation of Shia Sampang contradict the principles of freedom of religion, especially the legal principles of human rights? This study uses a type of qualitative research. There are primary and secondary sources and data in this study. By using an analysis based on the perspective of legal sociology, this study found that Sampang Shia adherents experienced much unexpected problems such as intimidation, expulsion, and coercion to their religious life. Even though Sampang Shia adherents have taken allegiance to become Sunnis, they are still feeling worried and afraid. The stigma of being a former Shia adherent makes their existence and religious activities often come under scrutiny and suspicion. From the perspective of democracy in Indonesia, the series of events that have occurred in the religious life of the Shia followers of Sampang has violated the law, as contained in Article 28E paragraph (1) and Article 29 paragraph (2). Besides that, it is contrary to the principles of human rights, especially human rights principles at the personal level related to freedom of religion.Studi ini fokus membahas fenomena pembaitan pengikut syiah Sampang ke dalam aliran Sunni ditinjau dari perspektif Hak Asasi Manusia (HAM). Terdapat dua rumusan masalah yang dibahas dalam kajian ini, bagaimana realitas kehidupan beragama penganut syiah Sampang di Madura? Adakah pembaitan Syiah Sampang bertentangan dengan prinsip kebebasan beragama, terkhusus prinsip hukum Hak Asasi Manusia? Studi ini menggunakan jenis penelitian kualitatif. Sumber dan jenis data dalam penelitian ini terdiri dari dua, primer dan sekunder. Dengan menggunakan analisa berdasarkan perspektif sosiologi hukum, studi ini mendapati temuan bahwa realitas kehidupan beragama muslim syiah Sampang Madura mengalami banyak perlakuan negatif seperti intimidasi, pengusiran, dan pemaksaan. Bahkan meski sudah melakukan baiat diri menjadi Sunni, mereka (Syiah Sampang) masih dilanda rasa kekhawatiran dan ketakutan. Stigma sebagai eks penganut Syiah membuat keberadaan dan aktivitas beragama mereka sering kali mendapat sorotan dan kecurigaan. Dalam perspektif demokrasi di Indonesia, rangkaian pristiwa yang menimpa khidupan beragama penganut syiah Sampang bukan saja telah melanggar perundangan, sebagaimana termuat alam pasal 28E ayat (1) dan Pasal 29 Ayat (2). Lebih dari itu, juga bertentangan dengan prinsip Hak Asasi Manusia (HAM), khususnya prinsip HAM di level personal yang terkait dengan kebebasan beragama.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"69 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140514003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-11DOI: 10.30983/islam_realitas.v8i2.6011
Johan Robert Saimima, Rouli Retta Trifena Sinaga, Islah Islahuddin
This article aims to explain the role of masohi in maintaining relations between the Christian and Muslim communities in the Christian and Islamic villages of Siri Sori, Central Maluku, that witnessed the communal religious conflict in the period of 1999-2004. Post-conflict social relation has the potential for establishing harmony, which is particularly important given the conflict’s tragic impact and complex social implications. This can be achieved through masohi, which embodies local wisdom. Masohi can contribute to peace and conflict resolution between the two communities. The research question in this study is whether masohi can adequately serve as a solution in that context. This research uses a qualitative approach using observation, literature study, and interviews with Christian and Muslim figures from the two communities who have practiced masohi in the Christian and Islamic villages of Siri Sori. All the data about masohi is collected, sorted, analyzed, and reconstructed using culturally-based historical awareness perspective. The results of this study show that: (1) masohi manifests in interfaith cooperation between the two communities in their history culture; (2) masohi has a constructive humanitarian characteristic; and (3) masohi can be preserved to ensure the welfare of the people and to preserve peace sustainably.
{"title":"Masohi in the Christian and Islamic Villages of Siri Sori, Central Maluku, Post-Conflict","authors":"Johan Robert Saimima, Rouli Retta Trifena Sinaga, Islah Islahuddin","doi":"10.30983/islam_realitas.v8i2.6011","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i2.6011","url":null,"abstract":"This article aims to explain the role of masohi in maintaining relations between the Christian and Muslim communities in the Christian and Islamic villages of Siri Sori, Central Maluku, that witnessed the communal religious conflict in the period of 1999-2004. Post-conflict social relation has the potential for establishing harmony, which is particularly important given the conflict’s tragic impact and complex social implications. This can be achieved through masohi, which embodies local wisdom. Masohi can contribute to peace and conflict resolution between the two communities. The research question in this study is whether masohi can adequately serve as a solution in that context. This research uses a qualitative approach using observation, literature study, and interviews with Christian and Muslim figures from the two communities who have practiced masohi in the Christian and Islamic villages of Siri Sori. All the data about masohi is collected, sorted, analyzed, and reconstructed using culturally-based historical awareness perspective. The results of this study show that: (1) masohi manifests in interfaith cooperation between the two communities in their history culture; (2) masohi has a constructive humanitarian characteristic; and (3) masohi can be preserved to ensure the welfare of the people and to preserve peace sustainably.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"67 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128933053","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/islam_realitas.v8i2.5988
Hardi Putra Wirman, Nunu Burhanuddin, Maiza Elvira
As ethnic minorities who adhere to the majority belief (Islam), ethnic Chinese Muslims in Jakarta are faced with a complex identity crisis, especially in the area of political participation. In the 2017 Jakarta regional elections (Pilkada), ethnic Chinese Muslims were faced with a political situation, whether to choose leaders from ethnic Chinese or leaders from the Muslim community. This situation puts them in a dilemma. However, ethnic Chinese Muslims have survived the complicated politics of ethnicity, even though regional election politics has caused a crisis of identity politics in Jakarta. Based on the research results, Chinese Muslims in Jakarta were able to survive despite the difficulties caused by their identity. This research is important because there are not many studies that specifically discuss the survival strategies of Chinese Muslims in Jakarta. This research is a socio-political research. To collect data, the methodology used is in-depth interviews with several informants. The results of the interviews and data are then processed using a qualitative and analytic approach. This is done in order to show how the Chinese Muslim ethnic group have survived the complicated political situation in Jakarta
{"title":"Chinese Muslim at Political Crossroad: The Case Study of the Jakarta Regional Head Election 2017","authors":"Hardi Putra Wirman, Nunu Burhanuddin, Maiza Elvira","doi":"10.30983/islam_realitas.v8i2.5988","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i2.5988","url":null,"abstract":"As ethnic minorities who adhere to the majority belief (Islam), ethnic Chinese Muslims in Jakarta are faced with a complex identity crisis, especially in the area of political participation. In the 2017 Jakarta regional elections (Pilkada), ethnic Chinese Muslims were faced with a political situation, whether to choose leaders from ethnic Chinese or leaders from the Muslim community. This situation puts them in a dilemma. However, ethnic Chinese Muslims have survived the complicated politics of ethnicity, even though regional election politics has caused a crisis of identity politics in Jakarta. Based on the research results, Chinese Muslims in Jakarta were able to survive despite the difficulties caused by their identity. This research is important because there are not many studies that specifically discuss the survival strategies of Chinese Muslims in Jakarta. This research is a socio-political research. To collect data, the methodology used is in-depth interviews with several informants. The results of the interviews and data are then processed using a qualitative and analytic approach. This is done in order to show how the Chinese Muslim ethnic group have survived the complicated political situation in Jakarta","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127142532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/islam_realitas.v8i2.5223
Dahlawi Dahlawi, Ilham Akbar, Saddam Rassanjani
Zakat has the excellent potential to overcome social welfare problems. Baitul Mal Aceh (BMA) is a body that can maximize the benefits of zakat funds for the welfare of the poor in Aceh province; therefore, it is necessary to strive for better management of zakat to obtain better results. This study aims to determine the management of zakat in BMA in terms of a good governance approach. The method used in this study is a qualitative descriptive method with data obtained through interviews, observation, and document study. The research results show that the zakat management in Aceh is quite good. Management should be based on the principles of good governance, such as openness and transparency; societal participation; accountability; and effectiveness and efficiency. Hopefully, BMA can continue to maintain and even improve its performance in managing zakat, so that it can improve the welfare of zakat recipients in Aceh.
天课具有克服社会福利问题的巨大潜力。Baitul Mal Aceh (BMA)是一个能够最大限度地利用天课资金为亚齐省穷人福利的机构;因此，有必要争取更好的天课管理，以获得更好的效果。本研究旨在从善治的角度确定BMA天课的管理。本研究采用的方法是定性描述法，数据通过访谈、观察和文献研究获得。研究结果表明，亚齐的天课管理是相当好的。管理应以公开和透明等善治原则为基础;社会参与;问责制;以及有效性和效率。希望BMA能够继续保持甚至改善其管理天课的表现，从而改善亚齐天课接受者的福利。
{"title":"Zakat and Social Welfare: Reviewing Zakat Management in Baitul Mal Aceh through a Good Governance Perspective","authors":"Dahlawi Dahlawi, Ilham Akbar, Saddam Rassanjani","doi":"10.30983/islam_realitas.v8i2.5223","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i2.5223","url":null,"abstract":"Zakat has the excellent potential to overcome social welfare problems. Baitul Mal Aceh (BMA) is a body that can maximize the benefits of zakat funds for the welfare of the poor in Aceh province; therefore, it is necessary to strive for better management of zakat to obtain better results. This study aims to determine the management of zakat in BMA in terms of a good governance approach. The method used in this study is a qualitative descriptive method with data obtained through interviews, observation, and document study. The research results show that the zakat management in Aceh is quite good. Management should be based on the principles of good governance, such as openness and transparency; societal participation; accountability; and effectiveness and efficiency. Hopefully, BMA can continue to maintain and even improve its performance in managing zakat, so that it can improve the welfare of zakat recipients in Aceh.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122268762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/islam_realitas.v8i2.5569
A. Abrar, Alfadli Alfadli, Yasrul Huda, M. Taufik, Desip Trinanda, Ahmad Nasri
The article unravels the roles of buyas (charismatic scholar of the community) in coping with confidence issues amongst politicians who competed in the Limapuluh Kota Regency’ 2015 Regional Election in West Sumatra. The study aims to answer the following questions: first, what are the politicians’ motives to seek audience from the buya? Second, what are rituals and statements that the buya provide? As part of a qualitative research conducted within the Regency, the data were collected through in-depth interviews to four buyas and four candidates. The interview results were then analyzed through qualitative approaches. The result of the study indicates that politicians and their canvassers performed ‘political safari’ by visiting buyas upon becoming candidate hopefuls or being pronounced candidates by the Election Committee. It is worth noting that although buyas never rejected any politician or canvasser who wished to meet them, they were never involved in direct campaigns with the candidates or canvassers. In essence, buyas provide politicians a sense of legitimacy at a time when they are losing confidence in themselves. Eventually, as in all political competitions, there will always be victors and losers.
这篇文章揭示了在2015年西苏门答腊Limapuluh Kota Regency地区选举中，buyas(社区中有魅力的学者)在应对政客们的信心问题时所扮演的角色。本研究旨在回答以下问题:第一，政治人物从买家那里寻求受众的动机是什么?第二，买楼的仪式和声明是什么?作为在摄政进行的定性研究的一部分，数据是通过对四位买家和四位候选人的深入访谈收集的。然后通过定性方法对访谈结果进行分析。研究结果表明，政治家和拉票人在成为候选人或被选举委员会宣布为候选人后，会进行“政治狩猎”活动。值得注意的是，尽管布亚斯从未拒绝任何希望与他们会面的政治家或拉票人，但他们从未直接参与候选人或拉票人的竞选活动。从本质上讲，在政客们对自己失去信心之际，收购给他们提供了一种合法性。最终，就像所有的政治竞争一样，总会有赢家和输家。
{"title":"Buya, Spiritual Charisma and Political Contention in West Sumatra","authors":"A. Abrar, Alfadli Alfadli, Yasrul Huda, M. Taufik, Desip Trinanda, Ahmad Nasri","doi":"10.30983/islam_realitas.v8i2.5569","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i2.5569","url":null,"abstract":"The article unravels the roles of buyas (charismatic scholar of the community) in coping with confidence issues amongst politicians who competed in the Limapuluh Kota Regency’ 2015 Regional Election in West Sumatra. The study aims to answer the following questions: first, what are the politicians’ motives to seek audience from the buya? Second, what are rituals and statements that the buya provide? As part of a qualitative research conducted within the Regency, the data were collected through in-depth interviews to four buyas and four candidates. The interview results were then analyzed through qualitative approaches. The result of the study indicates that politicians and their canvassers performed ‘political safari’ by visiting buyas upon becoming candidate hopefuls or being pronounced candidates by the Election Committee. It is worth noting that although buyas never rejected any politician or canvasser who wished to meet them, they were never involved in direct campaigns with the candidates or canvassers. In essence, buyas provide politicians a sense of legitimacy at a time when they are losing confidence in themselves. Eventually, as in all political competitions, there will always be victors and losers.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126255649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to analyze the availability of facilities for persons with disabilities as well as the challenges in implementing accessible spaces and facilities at the Yogyakarta City Office of the Ministry of Religious Affairs (Kankemenag of Yogyakarta City). This study used a qualitative approach by exploring the social situation related to providing disability-friendly public services in religious institutions. The collected data, both primary and secondary, were analyzed using Miles Huberman's analysis. Based on the observations, Kankemenag of Yogyakarta City provided adequate facilities for persons with disabilities. Some of the facilities available include toilets for the diffable (a person who is differently abled), visitor parking, special service counters, guiding blocks, downhill fields, and wheelchairs. The supporting factors of Kankemenag of Yogyakarta City can provide facilities for service users sourced from internal and external factors. The internal supporting factor found in the field is the commitment and mindset of the head from the Chief to the service officers. Meanwhile, the external factors supporting this case are more about the obligation to meet the requirements to achieve the xcellent Service title. The Ontario Human Rights Commission developed the barriers factor in providing facilities for those with special needs in public service, which consists of attitudinal, architectural, and informational barriers. The diverse scope of the study is strongly recommended to provide a broader picture of providing facilities for persons with disabilities in various places. This study is expected to improve public services in government agencies that are fair and equitable for all levels of society.
本文旨在分析日惹市宗教事务部办公室(Kankemenag of Yogyakarta City)为残疾人提供的设施，以及在实施无障碍空间和设施方面面临的挑战。本研究采用质性方法，探讨宗教机构提供残障人士友好型公共服务的社会现况。收集到的第一手和第二手数据使用Miles Huberman的分析方法进行分析。根据观察，日惹市Kankemenag为残疾人提供了适当的设施。一些可用的设施包括残疾人厕所、游客停车场、特殊服务柜台、引导区、下坡场地和轮椅。日惹市Kankemenag的支持因素可以从内部和外部因素为服务用户提供便利。在实地发现的内部支持因素是从主任到服务官员的负责人的承诺和心态。同时，支持本案例的外部因素更多的是关于实现优秀服务称号的义务。安大略人权委员会制定了为公共服务部门中有特殊需要的人提供设施的障碍因素，包括态度、建筑和信息方面的障碍。我们强烈建议这项研究涉及不同的范围，以便更全面地了解在不同地方为残疾人士提供设施的情况。预计这项研究将改善政府机构的公共服务，使其对社会各阶层都公平公正。
{"title":"Readiness of Disability-Friendly Services in Religious Institutions: A Case Study of the Yogyakarta City Ministry of Religious Office","authors":"Fatimatuz Zahro Diah Putri Dani, Fauziah Khoiriyani, Dian Hafit Syaifullah","doi":"10.30983/islam_realitas.v8i2.5920","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i2.5920","url":null,"abstract":"This article aims to analyze the availability of facilities for persons with disabilities as well as the challenges in implementing accessible spaces and facilities at the Yogyakarta City Office of the Ministry of Religious Affairs (Kankemenag of Yogyakarta City). This study used a qualitative approach by exploring the social situation related to providing disability-friendly public services in religious institutions. The collected data, both primary and secondary, were analyzed using Miles Huberman's analysis. Based on the observations, Kankemenag of Yogyakarta City provided adequate facilities for persons with disabilities. Some of the facilities available include toilets for the diffable (a person who is differently abled), visitor parking, special service counters, guiding blocks, downhill fields, and wheelchairs. The supporting factors of Kankemenag of Yogyakarta City can provide facilities for service users sourced from internal and external factors. The internal supporting factor found in the field is the commitment and mindset of the head from the Chief to the service officers. Meanwhile, the external factors supporting this case are more about the obligation to meet the requirements to achieve the xcellent Service title. The Ontario Human Rights Commission developed the barriers factor in providing facilities for those with special needs in public service, which consists of attitudinal, architectural, and informational barriers. The diverse scope of the study is strongly recommended to provide a broader picture of providing facilities for persons with disabilities in various places. This study is expected to improve public services in government agencies that are fair and equitable for all levels of society.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131253045","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.30983/islam_realitas.v8i2.5992
Muhammad Agung Pramono Putro, Nur Aini Setiawati
This research examines why local identity building was conducted in Osing village, Banyuwangi Regency, East Java, and how this identity was initiated and invested by actors who have power using Islamic political identity. To respond to these questions, this research used the historical method by utilizing primary and secondary sources, such as official archive in form of decrees, interview with historical actors, and various references such as books, journals, and newspapers. This research findings are the following: Osing’s identity was a deliberate blueprint and not a natural continuity. This construction involved cultural practitioners, journalists, artists, intellectuals, traditional figures, and national administrators. Osing’s identity construction, transformation, negotiation, and mobility are the site of the contention of various interest. The attempt of creating a sympathetic and caring reputation of Osing culture represented by almost all of Banyuwangi regent continued from the New Order era until the post-Reformation era, despite various paradigm shifts. This needs to be interpreted as efforts to build identity and not just to eliminate the stigma attached. It has had an impact on political support and legitimacy in Banyuwangi, especially Osing Kemiren Village.
{"title":"The Transformation of Islamic Political Identity in The Countryside of Banyuwangi Through Osing Culture in 1970-2005","authors":"Muhammad Agung Pramono Putro, Nur Aini Setiawati","doi":"10.30983/islam_realitas.v8i2.5992","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i2.5992","url":null,"abstract":"This research examines why local identity building was conducted in Osing village, Banyuwangi Regency, East Java, and how this identity was initiated and invested by actors who have power using Islamic political identity. To respond to these questions, this research used the historical method by utilizing primary and secondary sources, such as official archive in form of decrees, interview with historical actors, and various references such as books, journals, and newspapers. This research findings are the following: Osing’s identity was a deliberate blueprint and not a natural continuity. This construction involved cultural practitioners, journalists, artists, intellectuals, traditional figures, and national administrators. Osing’s identity construction, transformation, negotiation, and mobility are the site of the contention of various interest. The attempt of creating a sympathetic and caring reputation of Osing culture represented by almost all of Banyuwangi regent continued from the New Order era until the post-Reformation era, despite various paradigm shifts. This needs to be interpreted as efforts to build identity and not just to eliminate the stigma attached. It has had an impact on political support and legitimacy in Banyuwangi, especially Osing Kemiren Village.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129214744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.30983/islam_realitas.v8i2.5450
Afni Regita Cahyani, Riska Luneto, M. Alfian, Ahmad Luqman Hakim
The Middle East is an area that has many geopolitical interests, which has resulted in the emergence of political instability in the region. This has affected the security conditions and the world's political economy. Female peacekeepers are sent by intergovernmental organizations, such as the United Nations (UN), to carry out political stabilization programs in the Middle East. Significant effort has been made by the United Nations to carry out female soldiers’ operations as peacekeepers. This study focuses on the role of female UN soldiers in the geopolitical stabilization efforts in the Middle East. This study uses the concept of the role of inter-governmental organizations (IGO), female military, and geopolitical interests. This research uses a qualitative-explanatory analysis that study the crucial role of female soldiers in IGO's efforts for geopolitical stabilization in the region. This study reveals that female soldiers sent by the UN have a positive contribution to the keeping of peace in the Middle East region.
{"title":"The Role of the United Nations Female Army in Geopolitical Stabilization of the Middle East","authors":"Afni Regita Cahyani, Riska Luneto, M. Alfian, Ahmad Luqman Hakim","doi":"10.30983/islam_realitas.v8i2.5450","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i2.5450","url":null,"abstract":"The Middle East is an area that has many geopolitical interests, which has resulted in the emergence of political instability in the region. This has affected the security conditions and the world's political economy. Female peacekeepers are sent by intergovernmental organizations, such as the United Nations (UN), to carry out political stabilization programs in the Middle East. Significant effort has been made by the United Nations to carry out female soldiers’ operations as peacekeepers. This study focuses on the role of female UN soldiers in the geopolitical stabilization efforts in the Middle East. This study uses the concept of the role of inter-governmental organizations (IGO), female military, and geopolitical interests. This research uses a qualitative-explanatory analysis that study the crucial role of female soldiers in IGO's efforts for geopolitical stabilization in the region. This study reveals that female soldiers sent by the UN have a positive contribution to the keeping of peace in the Middle East region.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121756884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-13DOI: 10.30983/islam_realitas.v8i1.5389
Husnul Qolbi, A. Zetra, Asrinaldi Asrinaldi, M. Fajri
This study describes the social movement of the West Sumatra Islamic Shari'a Enforcement Committee (KPSI) in the strengthening of Islamic values in West Sumatra for the 2014-2019. This period follow after the activities carried out by the West Sumatra KPSI after the rejection of the Lippo Superblock construction in 2013. This uses qualitative research with descriptive analysis with interview and documentation data collection methods. This research uses Islamic social movement theory and arrived at some important findings from this research. First, the mobilization of KPSI in strengthening Islamic values is not based on feelings of disappointment or dissatisfaction but as a form of concern towards the decadence of society. Second, political opportunities led KPSI West Sumatra to conduct da'wah (Islamic propogation). Third, the framing in which KPSI West Sumatra enganged in discourse became the target of mobilization in social movements based on the Qur'an and Sunnah. Fourth, the West Sumatran KPSI alliance or network has many alliances or networks to strengthen its movement.Penelitian ini mendeskripsikan gerakan sosial Komite Penegakan Syari'at Islam (KPSI) Sumbar dalam penguatan nilai-nilai Islam di Sumbar Tahun 2014-2019. Periode ini mengikuti kegiatan yang dilakukan oleh KPSI Sumbar pasca penolakan pembangunan Superblok Lippo pada tahun 2013. Penelitian ini menggunakan penelitian kualitatif dengan analisis deskriptif dengan metode pengumpulan data wawancara dan dokumentasi. Penelitian ini menggunakan teori gerakan sosial Islam dan sampai pada beberapa temuan penting dari penelitian ini. Pertama, mobilisasi KPSI dalam penguatan nilai-nilai Islam tidak didasarkan pada perasaan kecewa atau tidak puas tetapi sebagai bentuk kepedulian terhadap dekadensi masyarakat. Kedua, peluang politik mengantarkan KPSI Sumbar melakukan dakwah. Ketiga, framing di mana KPSI Sumbar berwacana menjadi sasaran mobilisasi dalam gerakan-gerakan sosial yang berbasis Al-Qur'an dan As-Sunnah. Keempat, aliansi atau jaringan KPSI Sumbar memiliki banyak aliansi atau jaringan untuk memperkuat gerakannya.
本研究描述了西苏门答腊伊斯兰教法执行委员会(KPSI)在2014-2019年加强西苏门答腊伊斯兰价值观方面的社会运动。这一时期是在2013年力宝超级区块建设被拒绝后，西苏门答腊KPSI开展的活动之后。本研究采用定性研究、描述性分析、访谈和文献资料收集方法。本研究运用了伊斯兰社会运动理论，得出了一些重要的研究结果。首先，动员KPSI加强伊斯兰价值观不是基于失望或不满的感觉，而是对社会堕落的一种关注。其次，政治机遇促使KPSI西苏门答腊进行达瓦(dawah)(伊斯兰教传播)。第三，KPSI西苏门答腊参与话语的框架成为以古兰经和圣训为基础的社会运动动员的目标。第四，西苏门答腊KPSI联盟或网络有许多联盟或网络来加强其运动。2014-2019年，企鹅在尼泊尔的栖息地，企鹅在尼泊尔的栖息地，企鹅在尼泊尔的栖息地。周期ini mengikuti kegiatan yang dilakukan oleh KPSI sunbar pasca penolakan pembangunan超级块力宝padada tahun 2013。penpenelitian, mongunakan, penpenelitian, penpenelitian, penpenelitian, penpenelitian, denengan, denengan, denengan, deengan, deengan, deengan, deengan, deengan, deengan, deengan, deengan。Penelitian ini menggunakan teori gerakan社会伊斯兰教dan sampai paada beberapa temuan Penelitian ini。印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚，印度尼西亚Kedua, peluang politik mengantarkan KPSI sunbar melakukan dakwah。Ketiga，框架di mana KPSI Sumbar berwacana menjadi sasaran mobilisasi dalam gerakan gerakan social yang基于al -古兰经dan As-Sunnah。Keempat, aliansi atau jaringand KPSI Sumbar memoriliki banyak aliansi atau jaringand untuk memperkuat gerakannya。
{"title":"Social Movement of The Committee for The Enforcement of Islamic Sharia (KPSI) in Strengthening Islamic Values in West Sumatera","authors":"Husnul Qolbi, A. Zetra, Asrinaldi Asrinaldi, M. Fajri","doi":"10.30983/islam_realitas.v8i1.5389","DOIUrl":"https://doi.org/10.30983/islam_realitas.v8i1.5389","url":null,"abstract":"This study describes the social movement of the West Sumatra Islamic Shari'a Enforcement Committee (KPSI) in the strengthening of Islamic values in West Sumatra for the 2014-2019. This period follow after the activities carried out by the West Sumatra KPSI after the rejection of the Lippo Superblock construction in 2013. This uses qualitative research with descriptive analysis with interview and documentation data collection methods. This research uses Islamic social movement theory and arrived at some important findings from this research. First, the mobilization of KPSI in strengthening Islamic values is not based on feelings of disappointment or dissatisfaction but as a form of concern towards the decadence of society. Second, political opportunities led KPSI West Sumatra to conduct da'wah (Islamic propogation). Third, the framing in which KPSI West Sumatra enganged in discourse became the target of mobilization in social movements based on the Qur'an and Sunnah. Fourth, the West Sumatran KPSI alliance or network has many alliances or networks to strengthen its movement.Penelitian ini mendeskripsikan gerakan sosial Komite Penegakan Syari'at Islam (KPSI) Sumbar dalam penguatan nilai-nilai Islam di Sumbar Tahun 2014-2019. Periode ini mengikuti kegiatan yang dilakukan oleh KPSI Sumbar pasca penolakan pembangunan Superblok Lippo pada tahun 2013. Penelitian ini menggunakan penelitian kualitatif dengan analisis deskriptif dengan metode pengumpulan data wawancara dan dokumentasi. Penelitian ini menggunakan teori gerakan sosial Islam dan sampai pada beberapa temuan penting dari penelitian ini. Pertama, mobilisasi KPSI dalam penguatan nilai-nilai Islam tidak didasarkan pada perasaan kecewa atau tidak puas tetapi sebagai bentuk kepedulian terhadap dekadensi masyarakat. Kedua, peluang politik mengantarkan KPSI Sumbar melakukan dakwah. Ketiga, framing di mana KPSI Sumbar berwacana menjadi sasaran mobilisasi dalam gerakan-gerakan sosial yang berbasis Al-Qur'an dan As-Sunnah. Keempat, aliansi atau jaringan KPSI Sumbar memiliki banyak aliansi atau jaringan untuk memperkuat gerakannya.","PeriodicalId":342561,"journal":{"name":"Islam Realitas: Journal of Islamic and Social Studies","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126857377","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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