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Zbigniew Libera, "Etnografia to piękna zabawka w rękach literatów z dworu i miasta w Polsce XIX wieku i później", Wydawnictwo Uniwersytetu Jagiellońskiego, Kraków 2022, ss. 336, ISBN 9788323351955 Zbigniew Libera,《民族志是 19 世纪及以后波兰宫廷和城市作家手中的精美玩具》,雅盖隆大学出版社,克拉科夫,2022 年,第 336 页,ISBN 9788323351955
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.14
Ewa Nowina-Sroczyńska
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引用次数: 0
Sprawozdanie z ogólnopolskiej konferencji naukowej: Regionalizm w dobie przyspieszenia technologicznego, politycznego i społecznego (Koszalin, 16–18 marca 2023 roku) 全国科学会议报告:技术、政治和社会加速发展时代的地区主义(科沙林,2023 年 3 月 16-18 日)
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.16
Ewa Czapik-Kowalewska, Jarosław Jurkiewicz
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引用次数: 0
Fieldnotes from ethnographic research in rural areas of the Polish Jurassic Highland as a record of the process of becoming an anthropologist 在波兰侏罗纪高原农村地区进行人种学研究的田野笔记,记录成为人类学家的过程
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.10
Kamil Ludwiczak
This article is based on research conducted in rural areas of the Polish Jurassic Highland by first-year ethnology and cultural anthropology students as part of their first field exercises. One of their tasks was to keep fieldnotes, which provided an insight into the young anthropologists’ experiences. Based on an analysis of these notes, I decided to inscribe the process of becoming an anthropologist into the pattern of the rite of passage according to the model proposed by Arnold van Gennep. The purpose of the article is to analyze and interpret the students’ notes and present the point of view of a young researcher – including myself, the author of this article, who participated in this research – on the Polish countryside and the role of the field in the “anthropological initiation.” Making fieldnotes is not only a technique or method of producing anthropological knowledge, but also a source of information about the researcher’s inner experiences during their professional initiation. The article investigates how the specificity of the rural areas of the Polish Jurassic Highland (as the first research field) influenced the process of the symbolic transformation of a student into an anthropologist.
本文基于一年级民族学和文化人类学学生在波兰侏罗纪高地农村地区进行的研究,这是他们第一次实地练习的一部分。他们的任务之一是做实地记录,这为了解年轻人类学家的经历提供了一个视角。基于对这些笔记的分析,我决定根据Arnold van Gennep提出的模型,将成为人类学家的过程铭刻到成人仪式的模式中。这篇文章的目的是分析和解释学生的笔记,并提出一个年轻研究者的观点——包括我自己,这篇文章的作者,我参与了这项研究——关于波兰农村和该领域在“人类学启蒙”中的作用。田野笔记不仅是产生人类学知识的一种技术或方法,而且是研究人员在其职业启蒙过程中有关其内心体验的信息来源。本文考察了波兰侏罗纪高地农村地区(作为第一个研究领域)的特殊性如何影响了学生向人类学家的象征性转变过程。
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引用次数: 0
“Young people don’t even know the dish…” Disappearing day-to-day dishes in the memories of settlers in Lower Silesia Analysis of selected materials of the Polish Ethnographic Atlas "年轻人甚至不知道这道菜......"在下西里西亚定居者记忆中消失的日常菜肴 对《波兰人种图集》部分资料的分析
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.06
Anna Drożdż
The purpose of this article is to provide an overview of the state of knowledge of age-old foods brought to Lower Silesia after the end of World War II by settlers and resettlers from the eastern corners of the country and the Eastern Borderlands. The studied region is a post-migration area, within which – in the post-war period – there were processes of reevaluation, adopting or abandoning elements of the new and found cultural heritage. These processes also involved culinary heritage. The issue of culinary traditions surfaced quite often during conversations with elderly people, who in their recollections reached back to the pre-war period in their hometowns and to the first post-war years after resettlement. The present discussion will focus primarily on liquid dishes – soups/pottages, less often on thick and baked dishes. What distinguished them is the fact that they were still prepared a few years after resettlement, but nevertheless, gradually lost their popularity and eventually were abandoned. Interesting details on the subject are provided by source materials collected during field research, as part of the Polish Ethnographic Atlas project. The source basis will be the information obtained in the questionnaire “People’s material culture.”
本文的目的是概述第二次世界大战结束后,来自该国东部角落和东部边境地区的定居者和再定居者将古老食物带到下西里西亚的知识状况。所研究的区域是一个移民后地区,在这个地区- -在战后时期- -有重新评价、采用或放弃新的和发现的文化遗产的过程。这些过程也涉及烹饪遗产。在与老年人的谈话中,烹饪传统的问题经常出现,他们回忆起战前在家乡的生活,以及战后重新安置后的头几年。目前的讨论将主要集中在液体菜肴-汤/汤,很少涉及厚的和烤的菜肴。不同的是,在安置几年后,他们仍然准备着,但逐渐失去了知名度,最终被遗弃。作为波兰民族志地图集项目的一部分,实地研究期间收集的原始材料提供了有关该主题的有趣细节。来源依据将是在“人们的物质文化”问卷中获得的信息。
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引用次数: 0
Régionalisme polonais – inspirations françaises. Reconnaissance 波兰的地方主义--法国的启示。认可
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.01
Damian Kasprzyk
Le texte présenté est une tentative de synthèse des orientations intellectuelles françaises influençant le régionalisme polonais. Des phénomènes que l’on peut qualifier d’annonciateurs du régionalisme propre – le développement de la recherche sur l’histoire de localités et de territoires particuliers, le folklore, les travaux géographiques et linguistiques, le développement d’un journalisme local ou d’activités artistiques et éducatives – s’inscrivent dans un large courant d’activités patriotiques, ce qui constitue une différence essentielle entre les conditions dans lesquelles le régionalisme s’est développé en Pologne et en France au tournant du XXe siècle. Indépendamment de ce qui précède, les courants scientifiques, politiques et culturels français ont été suivis de près en Pologne, gagnant ici de nombreux partisans, également parmi les régionalistes.
本文试图综合影响波兰地区主义的法国知识分子倾向。区域主义的现象,可以说是d’annonciateurs干净—研究发展地方和个别领土的历史、民俗、地域和语言的工作发展新闻学的地方—或艺术活动和教育的一部分,广泛了解爱国活动,这是20世纪之交波兰和法国地区主义发展条件的根本区别。尽管如此,法国的科学、政治和文化潮流在波兰一直受到密切关注,在这里赢得了许多支持者,包括地方主义者。
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引用次数: 0
Буколічний жанр в європейських літературах: витоки, динаміка й спрямованість історичного розвитку 欧洲文学中的布科里亚体裁:起源、动力和历史发展方向
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.04
Семен Абрамович
Автор статті показує, що буколічний жанр вже сприймається як щось маргінальне, а літературознавство зосереджується тут переважно на локальних описах, на протиставленні села місту, вкладаючи в термін жанр власне розуміння тощо. Тут же буколіку узято не в тих чи інших синхронічних зрізах, а в історичній діахронії, в основному в ракурсі зміни типів літератури на межі античності й християнства, коли життєстверджуючі ідеали класичної буколіки було піддано релігійно-філософській рефлексії, що спричинилося до трансформації, починаючи від епохи Відродження, камерної ліричної форми в соціально та психологічно насичені роман та драму. Автор статті спирається на методологію ритуально-міфологічного літературознавства, позаяк у буколічній літературі бринить відлуння древніх ритуалів поновлення життя й подолання смерті. Поділяючи погляд Дж. З. Сміта, згідно якому для мисливців та збирачів найважливішою формою ритуальної діяльності є ініціація, а для хліборобів – жертвопринесення, автор статті вдається до розгорнутого співставлення античної буколіки, котрій від початку була притаманна певна „міська” іронічність, не лише із загальною спіритуалістичною концепцією Біблії, а й конкретно з пасторальними мотивами у Пісня над піснями, показуючи, як подібні філіації ідей вплинули на ускладнення й поглиблення жанру в цілому. Простежено, як античне оспівувалося безтурботного життя селянина ускладнюється християнським почуттям memento mori. В епоху Просвітництва гранично підвищується філософська насиченість пасторалі: природа стає бажаним середовишем проживання й джерелом наснаги, ба, навіть критерієм істини. Відзначається також, що пасторальний роман, як всякий роман за панування класицизму, був оголошений „поза законом” – як жанр, за генетикою своєю фольклорний, що не завадило йому в дискурсі сентименталізму досягти висот у зображення внутрішнього світу почуттів. Таким чином, стаття являє собою генералізовану панорамну картину буття жанру в його діахронічному русі. Розгорнуто показано, як буколічно-пасторальні мотиви не лише сконденсували в собі дух народжених у сиву язичницьку давнину ритуалів, котрі фіксували одвічну боротьбу Життя й Смерті, а й вступили в діалог з цінностями біблійними, що взначило розвій та постійне розширення жанрових кордонів буколіки.
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引用次数: 0
The place of agricultural issues in the Sandomierz press (1829–2022) 农业问题在桑多梅日报刊中的地位(1829-2022 年)
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.13
J. Mikosz
The purpose of the article is to present the periodicals that discussed issues of cultivation, fruit farming, horticulture and animal breeding in Sandomierz. The time frame covers newspapers published between 1829–2022. The article consists of two parts. The first provides the titles of periodicals published in Sandomierz between 1829–1939, which addressed topics related to agriculture or livestock farming. The second part presents periodicals covering this subject matter that were printed in Sandomierz from 1945–2022. The author indicates that issues related to agriculture in Sandomierz and in the region were not only reflected in the local press published after the political transformation, but became the subject of scholarly and popular-scientific reflection.
本文的目的是介绍在桑多梅日讨论种植、水果种植、园艺和动物育种问题的期刊。时间范围涵盖1829-2022年间出版的报纸。本文由两部分组成。第一个提供了1829-1939年间在桑多梅日出版的期刊的标题,这些期刊的主题与农业或畜牧业有关。第二部分介绍了1945年至2022年在桑多梅日印刷的涵盖这一主题的期刊。作者指出,桑多梅日和该地区的农业问题不仅反映在政治转型后出版的当地报刊上,而且成为学术和民间科学反思的主题。
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引用次数: 0
Wiktor Schramm’s voice in the discussion on the use of the Josephine cadastre in the study of agriculture and agricultural technology in Galicia in the 18th century (W. Schramm, “Rolnictwo polskie u schyłku XVIII wieku na tle metryk józefińskich,” Poznań Wiktor Schramm 在讨论约瑟芬地籍在 18 世纪加利西亚农业和农业技术研究中的应用时的发言(W. Schramm,"Rolnictwo polskie u schyłku XVIII wieku na tle metryk józefińskich,"波兹南,《约瑟芬地籍在 18 世纪加利西亚农业和农业技术研究中的应用》)。
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.08
M. Łapa, Sebastian Latocha
Wiktor Schramm (1885–1958) was a scholar and educator born in Olchowa and living in Poznań. He was a professor at the University of Poznań, its pro-rector, as well as the founder (1919) and head of the Department of Agricultural Economics (initially, Zakład Ekonomii Rolniczej and after 1945 – Katedra). His research interests included agriculture and agricultural economics, accounting, economic history and the organization and methodology of university teaching as well as the natural sciences and ethnography. The article summarizes the current state of knowledge about Schramm’s scholarly activities and presents his hitherto unpublished article as a voice in the discussion of the use of the cadastre, known as the Josephine metric, which was created in the late 18th century in the area of Galicia. It also discusses the metric itself, which is a contemporary source for researching the past and the changes that took place in Galicia from the 18th–21st centuries. Nowadays, the materials produced during the implementation of land surveys in the Austro-Hungarian monarchy of Joseph II are stored at the Central State Historical Archive of Ukraine in Lviv. The article points out the untapped potential of the Josephine metric in the study of such sciences as economic history, historical ethnography, demography, geography, natural sciences and others.
维克多·施拉姆(1885-1958)是一位学者和教育家,出生于奥尔霍瓦,居住在波兹纳佐夫。他是波兹纳斯大学的教授、副校长,也是农业经济系的创始人(1919年)和系主任(最初是Zakład Ekonomii Rolniczej, 1945年后是Katedra)。他的研究兴趣包括农业和农业经济学、会计学、经济史、大学教学的组织和方法以及自然科学和民族志。这篇文章总结了施拉姆学术活动的现状,并将他迄今未发表的文章作为地籍使用讨论的声音呈现出来,地籍被称为约瑟芬公制,于18世纪末在加利西亚地区创建。它还讨论了度量本身,这是研究加利西亚从18世纪到21世纪的过去和变化的当代来源。如今,在约瑟夫二世的奥匈帝国实施土地调查期间产生的材料储存在利沃夫的乌克兰中央国家历史档案馆。文章指出了约瑟芬度量在经济史、历史民族志、人口学、地理学、自然科学等科学研究中尚未开发的潜力。
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引用次数: 0
"There is no store in Tarda again..." Some remarks on the functioning of rural communities in south-western Mazury on the example of Bartężek, Tarda and Winiec "塔尔达又没有商店了......"以 Bartężek、Tarda 和 Winiec 为例对马祖里西南部农村社区运作的一些看法
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.11
Karol Walczak
This article describes the economic and socio-cultural transformations experienced in recent decades by the communities of three villages, Bartężek, Tarda and Winiec, located in the western part of the Warmia-Mazury province. The immediate cause of these changes was the political and economic transformations that took place in Poland after 1989. However, the aftermath of the specific, and often predominantly negative, effects of these transformations are seen in the contemporary history of the region and its inhabitants; in particular, the challenge faced by the newly forming Polish state to domesticate, incorporate and unite – both administratively and economically, as well as (most importantly!) symbolically and culturally – the areas of the so-called Recovered Territories with the rest of the country. The great experiment, which was the formation of a new and modern society (in intention) of the Northern and Western Territories, was not successful everywhere. The localities and their inhabitants featured in the work are examples of this. Objective factors, mostly unemployment and transportation exclusion, which afflicted and partly continue to afflict the residents since the early 1990s, overlapped with the lack of sufficiently strong social and cultural ties binding the group together and with the inhabited space. The result of this process was a rapid exodus (if not flight) of primarily young people in search of income and a new place to live. This exodus determined the social and cultural condition of the described villages today, and perhaps many similar ones in the region. The article, using ethnographic detail, reveals the backstage of the economic and social collapse of the villages mentioned and the communities that comprise them, and points to the socio-cultural and symbolic causes of this process.
本文描述了位于瓦米亚-马祖里省西部的Bartężek、Tarda和Winiec三个村庄社区近几十年来经历的经济和社会文化转型。这些变化的直接原因是1989年后波兰发生的政治和经济变革。然而,在该地区及其居民的当代历史中,可以看到这些转变的具体后果,通常是消极的;特别是新成立的波兰国家所面临的驯化、合并和统一的挑战——在行政上和经济上,以及(最重要的!)在象征上和文化上——所谓的“收复领土”地区与该国其他地区。在北部和西部地区(意图)建立一个新的现代社会的伟大实验,并不是在所有地方都成功的。作品中刻画的地方和居民就是这样的例子。客观因素,主要是失业和交通排斥,自20世纪90年代初以来一直困扰并部分继续困扰着居民,与缺乏足够强大的社会和文化纽带将该群体联系在一起并与居住空间相重叠。这一过程的结果是大批以年轻人为主的人为了寻找收入和新的居住地而迅速外流(如果不是逃离的话)。这次迁徙决定了今天所描述的村庄的社会和文化状况,也许还有该地区许多类似的村庄。这篇文章利用民族志的细节,揭示了所提到的村庄和组成它们的社区的经济和社会崩溃的后台,并指出了这一过程的社会文化和象征原因。
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引用次数: 0
Sources of left-wing attitudes towards the activism of local groups 左翼对地方团体活动态度的来源
Q4 Arts and Humanities Pub Date : 2023-12-05 DOI: 10.18778/1506-6541.29.03
Arkadiusz Bednarczuk
Some leftist intellectuals distance themselves from local activism and accuse it of neglecting political goals and being insensitive to cultural problems. Their critique of activism is based on patterns drawn from modernization discourse and often reveals classism toward the poorer strata of society. The deprecation of local activism is linked to the shift in traditional leftist discourse and its refocusing on cultural problems. Furthermore, it is associated with the political development of the metropolitan middle class. The radicalization of demands in the cultural sphere to politically win over the middle class means that, from the perspective of local communities, leftist discourse loses its credibility as a force capable of systemic change and poverty reduction. In addition, a leftist critique of local activism often repeats the value-laden models that were used during the systemic transformation of the 1990s and served at the time as an ideological justification for exploitation and middle-class supremacy. All this makes the leftist critique of local activism a de facto class critique, conducted in the interests of the middle class.
一些左派知识分子与地方激进主义保持距离,指责其忽视政治目标,对文化问题不敏感。他们对行动主义的批判是基于从现代化话语中提取的模式,并经常揭示对社会较贫穷阶层的阶级主义。对地方激进主义的贬低与传统左派话语的转变及其对文化问题的重新关注有关。此外,它还与都市中产阶级的政治发展有关。在文化领域,为了在政治上赢得中产阶级的支持而提出的激进要求意味着,从当地社区的角度来看,左派话语失去了作为一种能够进行系统性变革和减少贫困的力量的可信度。此外,左派对地方激进主义的批评经常重复在20世纪90年代的系统转型中使用的充满价值的模式,这些模式在当时被用作剥削和中产阶级霸权的意识形态辩护。所有这些都使得左派对地方激进主义的批判成为了事实上的阶级批判,是为了中产阶级的利益而进行的。
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引用次数: 0
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Zeszyty Wiejskie
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