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Vorschrift, Folgsamkeit und persönliche Verantwortung – Über den Wandel der (präskriptiven) pädagogischen Identität und die Bedeutung einer Anthropologie der Alterität 要求、服从和个人责任——关于教学身份(产前)的变化以及al族学的意义
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-001
Ehrenhard Skiera
Precept, Obedience and Personal Responsibility – On the Transformation of (Prescriptive) Pedagogical Identity and the Meaning of an Anthropology of Alterity. Denis Vasse, Jesuit and psychoanalyst, once said: “When man identifies himself completely with the law, he degrades himself into a wolf being” (Vasse 1973, p. 148). The older generation will still know some “school wolves” from their own experience. But their strictness was by no means always the expression of sadistic lust. Rather, it corresponded to a “higher” and supreme mission for the betterment of the individual child and the human race. This attitude found its legitimation in Christian and Enlightenment contexts as well as in some (allegedly) child-oriented and still popular approaches of Reformpädagogik. However, for some time now there has been a critical counter-movement in the philosophy of education. It analyses the modern insecurity that can be understood as a consequence of the rejection of the human being as a child of God that has been emerging since the Renaissance. Furthermore, it criticises any definition of the nature of man that is presented with the claim of absolute truth.
戒律、服从与个人责任——论(规定性)教学认同的转变与另类人类学的意义。耶稣会士和精神分析学家Denis Vasse曾经说过:“当人把自己完全等同于法律时,他就把自己降格为狼”(Vasse 1973, p. 148)。老一辈人仍然会从自己的经历中认识一些“校狼”。但他们的严厉绝不是虐待狂的欲望的表现。相反,它对应于一个“更高”和最高的使命,为个人儿童和人类的改善。这种态度在基督教和启蒙运动的背景下,以及在一些(据称)以儿童为导向的,仍然流行的Reformpädagogik方法中找到了它的合法性。然而,一段时间以来,在教育哲学中出现了一种批判的反运动。它分析了现代的不安全感,这种不安全感可以理解为自文艺复兴以来一直出现的拒绝人类作为上帝的孩子的结果。此外,它批判了任何以绝对真理的主张来定义人的本性。
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引用次数: 0
„Natürliches Wachstum“ in einer bedrohlichen Welt – der Monte Verità als Inkubationsraum eines neuen Erzieherbildes “自然增长”的世界中,在Monte Verità作为新的Inkubationsraum Erzieherbildes
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-008
Vedoucí redaktor, prof. PhDr. Tomáš Kasper, PhDr. Markéta Pánková, Beate Klepper
In the early years of the 20th century a small community or colony on Monte Verità near Ascona at the Lago Maggiore became refuge and encounter for different representatives of the Lebensreform. Main issues culminated here, and here the representatives conflicted with each other. Controversial response proposals uncovered the fundamental divergencies of a naturalistic world view. Thus, Monte Verità spotlights pedagogical problems in the context of Lebensreform and Reformpädagogik. Based on the writings of the respective protagonists and their environment, and referring to repeated visits to the Monte Verità, we propose a reflection of its development and central motives and deconstruct critically the understanding of the child and the new conception of the educator on the ‘Mount of Truth’. Ida Hofmann, as one of the main founders, individualist, and naturalist Gusto Gräser and the psychoanalyst and anarchist Otto Gross shaped essentially Monte Verità and formulated the motives that still nowadays keep floating like a will-o’-the-wisp in the models of Reformpädagogik. Education is always tempted to ‘tame’ contingent structures, to anticipate an uncertain future and to define clearly the role of the educator. Frequently teleological suppositions sneak into the educational praxis and confer the present action an image of validity and offer the educator tranquilizing certainties. Monte Verità represents a clear example for this. To understand pedagogical thinking as focusing on growth with open results, therefore guided by an anthropological perspective, requires a clear decision for continued questioning of subtle basic presuppositions. Instead of mental certainties, the search for always new, concrete, child-centered educational action, in short, an education that parts “from the Child”.
20世纪初,马焦雷湖阿斯科纳附近的蒙特韦里塔(Monte Verità)上的一个小社区或殖民地成为莱本改革派不同代表的避难所和聚会场所。主要问题在这里达到了顶点,代表们在这里相互冲突。有争议的回应方案揭示了自然主义世界观的根本分歧。因此,Monte Verità突出了Lebensreform和Reformapädagogik背景下的教学问题。基于各自主人公的作品和他们所处的环境,并参考对Monte Verità的反复访问,我们提出了对其发展和中心动机的反思,并批判性地解构了对儿童的理解和教育者在“真理之山”上的新概念。Ida Hofmann,作为主要创始人之一,个人主义者和自然主义者Gusto Gräser,以及精神分析学家和无政府主义者Otto Gross,基本上塑造了Monte Verità,并制定了至今仍像改革派模型中的一缕意志一样漂浮的动机。教育总是试图“驯服”偶然结构,预测不确定的未来,并明确定义教育者的角色。目的论假设经常潜入教育实践,赋予当前行动一种有效性的形象,并为教育者提供平静的确定性。Monte Verità就是一个明显的例子。因此,要将教育学思维理解为以开放的结果关注成长,需要对微妙的基本假设进行明确的质疑。寻求始终新的、具体的、以儿童为中心的教育行动,而不是心理上的确定性,简而言之,是一种与“儿童”分离的教育。
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引用次数: 7
Professionalism vs. Ideologization in the Hungarian Candidate Dissertations in Educational Science in the 1970s 20世纪70年代匈牙利教育科学候选人学位论文中的专业主义与意识形态化
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-010
Attila Czabaji Horváth, Zsófia Albrecht, Andrea Daru, D. Szente
After World War II, the Soviet model was introduced in the countries of the Eastern Bloc, including Hungary, not only in the political, economic, and social spheres, but also in the field of science, and within it, in the system of qualification. The system introduced – which remained in place until 1993 – was aimed at creating a new intellectual class, so candidates had to meet political as well as professional requirements. In a pilot study on the process of knowledge construction in the next generation of scientists, we analyzed reviewers’ opinions on doctoral dissertations in the 1970s. The theoretical framework was provided by Stichweh and Becker’s notion of discipline and Bourdieu’s field theory on the functioning of scientific disciplines. Qualitative content analysis was used to process 20 reviews. Although the candidates had to meet both professional and political criteria, the referees put more emphasis on professionalism. The analyzed reviewers’ opinions of the show, that those within the scientific field already had more flexibility than those wishing to enter it, but that this meant only relative research freedom.
第二次世界大战后,苏联模式被引入包括匈牙利在内的东方集团国家,不仅在政治、经济和社会领域,而且在科学领域,以及在科学领域内,在资格体系中。引入的制度一直持续到1993年,旨在创建一个新的知识阶层,因此候选人必须满足政治和专业要求。在一项关于下一代科学家知识建构过程的试点研究中,我们分析了20世纪70年代审稿人对博士学位论文的看法。Stichweh和Becker的学科概念以及Bourdieu关于科学学科功能的场论提供了理论框架。定性内容分析用于处理20篇评论。尽管候选人必须同时满足职业和政治标准,但裁判更强调职业精神。分析了评审员对该节目的看法,认为科学领域的人已经比希望进入该领域的人有了更大的灵活性,但这意味着只有相对的研究自由。
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引用次数: 8
Reality as a Basis of Education to the Good in Josef Pieper’s Works 现实:约瑟夫·派珀作品中向善教育的基础
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-009
R. Nemec, Andrea Blaščíková
The contemporary educational system is oriented on performance and productivity. German philosopher and sociologist Josef Pieper (1904–1997) was one of the big critics of this orientation and a defender of holistic education. The aim of this study is to analyse two of Pieper’s essays dedicated to education to the good – Total Education and Reality and the Good (both 1935) – and to present his concept of the “holistic education” that is based on them. In these two essays, Pieper analyses education as a formation of the spiritual soul in its ability to know and to act: knowledge is born as a result of our openness to reality in its divine root, and action is a response to this known good. Pieper identifies the educated man as being constantly open to the totality of reality, questioning unilateral, normative, performance-oriented and “specialized” education.
当代教育体系以绩效和生产力为导向。德国哲学家和社会学家约瑟夫·派珀(1904-1997)是这种倾向的主要批评者之一,也是全人教育的捍卫者。本研究的目的是分析派珀的两篇致力于向善教育的论文——《全面教育》和《现实与善》(均为1935年)——并提出他基于这两篇论文的“全人教育”概念。在这两篇文章中,派珀分析了教育是一种精神灵魂的形成,它具有认识和行动的能力:知识是我们在其神圣的根源中对现实开放的结果,而行动是对这种已知善的回应。派珀认为,受过教育的人对现实的整体始终保持开放的态度,质疑单边的、规范的、以表现为导向的和“专业化”的教育。
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引用次数: 8
Defektologie učící? Formování české speciální pedagogiky v letech 1953–1964
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-011
Marek Fapšo, Jan Randák
In 1953, Miloš Sovák, a physician and university teacher, published the theoretical foundations of defectology, a science focused on individuals with physical, mental and sensory disabilities. Some contemporaries consider Sovák’s presentation to be the beginning of modern Czech special education. Sovák treated social relations as the most important component of an actor’s environment in which they find themselves through upbringing and education and in which they sustain themselves. In simple terms: through the work performance in the context of the building of socialism in 1950s Czechoslovakia. After the advent of the communist dictatorship, defectology was to replace interwar remedial pedagogy and paedopathology, although Sovák developed earlier views published during the 1930s and 1940s, including the period of Nazi occupation. Although defectology was firmly rooted in current socio-political contexts and represented a time-contingent social practice, the reproduction of its expert knowledge was limited by a number of external circumstances, including the closure of an independent university department, the absence of a departmental journal, or the reduction of its curriculum in undergraduate studies.
1953年,医生兼大学教师MilošSovák发表了缺陷学的理论基础,这是一门专注于身体、心理和感官残疾个体的科学。一些同时代的人认为索瓦克的演讲是现代捷克特殊教育的开端。Sovák将社会关系视为演员环境中最重要的组成部分,在这种环境中,他们通过成长和教育找到自己,并在其中维持自己。简单地说:通过工作表现在1950年代捷克斯洛伐克社会主义建设的背景下。共产主义独裁政权出现后,叛逃学取代了两次世界大战之间的补救教育学和恋童癖,尽管Sovák在20世纪30年代和40年代发表了早期观点,包括纳粹占领时期。尽管叛逃学深深植根于当前的社会政治背景,代表了一种随时间而定的社会实践,但其专家知识的复制受到一些外部环境的限制,包括一个独立的大学系的关闭、一本系刊的缺失或其本科生课程的缩减。
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引用次数: 8
Mathilde Vaerting (1884–1977) und ihr (unzeitgemäßer) Beitrag zu Pädagogik und Macht 玛蒂尔德·韦尔廷(1884-1977)及其对教育学和权力的(不合时宜的)贡献
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-005
E. Berner, Susann Hofbauer
The article deals with the first German female educational scientist Mathilde Vaerting and her analytical contributions on topics such as sex, gender and the role of power, as well as to the question of power and violence in pedagogy, which are still relevant today. The starting point of her considerations is a comprehensive sociology of power and an intensive examination of the psychology of gender. Her engagement with corresponding pedagogical questions (e.g. co-education) is strongly influenced by the contemporary progressive education movement, in which she actively participated. Her analyses of power and domination and their role in the relationship between the gender, but also between teachers and students and in other pedagogical interaction, are in many parts inspired by her own life and career experiences as a female scholar in the period around and after the First World War. Although she was the first woman to be appointed to a professorship in educational science in Germany in 1923, her name hardly appears in the historiography of the discipline to this day. Targeted exclusionary strategies by her male colleagues, supported by a male-dominated politics and academic culture, had made her an academic outsider during her lifetime and for the time after.
这篇文章涉及德国第一位女性教育科学家玛蒂尔德·瓦丁和她对性、性别和权力角色等主题的分析贡献,以及教育学中的权力和暴力问题,这些问题至今仍有意义。她考虑的出发点是全面的权力社会学和对性别心理学的深入研究。她对相应的教学问题(如男女同校)的参与受到了她积极参与的当代进步教育运动的强烈影响。她对权力和支配的分析,以及它们在两性关系、师生关系和其他教学互动中的作用,在很大程度上受到了她作为一名女性学者在第一次世界大战前后的生活和职业经历的启发。虽然她是1923年德国第一位被任命为教育科学教授的女性,但直到今天,她的名字几乎没有出现在该学科的历史编纂中。在男性主导的政治和学术文化的支持下,她的男性同事采取了有针对性的排斥策略,这使她在生前和之后的一段时间里都是学术界的局外人。
{"title":"Mathilde Vaerting (1884–1977) und ihr (unzeitgemäßer) Beitrag zu Pädagogik und Macht","authors":"E. Berner, Susann Hofbauer","doi":"10.15240/tul/006/2023-1-005","DOIUrl":"https://doi.org/10.15240/tul/006/2023-1-005","url":null,"abstract":"The article deals with the first German female educational scientist Mathilde Vaerting and her analytical contributions on topics such as sex, gender and the role of power, as well as to the question of power and violence in pedagogy, which are still relevant today. The starting point of her considerations is a comprehensive sociology of power and an intensive examination of the psychology of gender. Her engagement with corresponding pedagogical questions (e.g. co-education) is strongly influenced by the contemporary progressive education movement, in which she actively participated. Her analyses of power and domination and their role in the relationship between the gender, but also between teachers and students and in other pedagogical interaction, are in many parts inspired by her own life and career experiences as a female scholar in the period around and after the First World War. Although she was the first woman to be appointed to a professorship in educational science in Germany in 1923, her name hardly appears in the historiography of the discipline to this day. Targeted exclusionary strategies by her male colleagues, supported by a male-dominated politics and academic culture, had made her an academic outsider during her lifetime and for the time after.","PeriodicalId":34354,"journal":{"name":"Historia Scholastica","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46727254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Neznámá kapitola ze života Gerty Kallikové-Figulusové Gerta Kalliková-Figulus生平未知章节
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-012
Pavel Holeka
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引用次数: 7
Volksschullehrer-Wissen sammeln und verbreiten. Das Deutsche Schulmuseum bzw. die Deutsche Lehrerbücherei in Berlin 1876–1914 收集和传播小学教师知识。德国学校博物馆(Deutsches Schulmuseum)。柏林的德国教师图书馆1876-1914
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-006
Monika Mattes
The article examines the book collection of the German School Museum (since 1908 German Teachers’ Library) on the one hand according to its ‘content’ and on the other hand according to its social and cultural functionality for the elementary school teachers organized in the Berlin Teachers’ Association. How did the collections contribute to the socio- cultural self-assertion and professional identity of elementary school teachers in the German Empire? How and with what profile was the German Teachers’ Library able to establish itself as an actor in the field of pedagogical knowledge around 1900, i.e. in the years when the need for knowledge for the ‘Volksschule’ changed profoundly due to rapid social and economic-technological modernization?
本文一方面根据德国学校博物馆(1908年以来的德国教师图书馆)的“内容”,另一方面根据其对柏林教师协会组织的小学教师的社会和文化功能,对其藏书进行了考察。这些藏品对德意志帝国小学教师的社会文化自我主张和职业认同有何贡献?1900年左右,德国教师图书馆是如何以及以何种姿态成为教育知识领域的参与者的,也就是说,在那些年里,由于社会和经济技术的快速现代化,“大众学校”对知识的需求发生了深刻的变化?
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引用次数: 0
The Group as a Means to Restore Community in Teacher Education? Therapeutising Technologies during the “Psycho-boom” of the 1970s in Zurich 在教师教育中,团体是恢复社区的一种手段?20世纪70年代苏黎世“精神繁荣”时期的治疗技术
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-004
Andrea De Vincenti, Norbert Grube, Andreas Hoffmann-Ocon
During the “psycho-boom” in the 1970s, there was a strong demand for the group as a multifaceted setting. In the sense of a therapy for “normal people”, psychologising and therapeutising technologies such as group dynamics or talk therapy were widely established in society e.g. in countercultural social movements and in pedagogical contexts. Group formats in general, such as conversational and discussion groups, as well as self-help groups and theatre or environmental groups were considered modern and conducive to pedagogical work. New technologies promised holistic help in finding the socalled true or authentic self at the individual level as well as consciousness at the collective level. It is the narrative of individual and collective processes yielding emancipatory demands. This article thus examines entanglements of psychologising and therapeutising knowledge in the context of teacher education in the Swiss canton of Zurich. Based on source materials, such as annual reports of teacher training seminars and publications by teachers, we persue the question to what extent the group was substantiated and used in psychologising and therapeutising ways in Zurich’s teacher education.
在20世纪70年代的“心理繁荣”时期,人们对这个团体有着强烈的需求,认为它是一个多方面的背景。在治疗“正常人”的意义上,心理化和治疗技术,如群体动力学或谈话治疗,在社会上广泛建立,例如在反文化社会运动和教学环境中。一般的小组形式,例如对话和讨论小组,以及自助小组和戏剧或环境小组被认为是现代的,有利于教学工作。新技术承诺全面帮助在个人层面找到所谓的真实或真实的自我,以及在集体层面的意识。它是对产生解放要求的个人和集体过程的叙述。因此,本文在瑞士苏黎世州的教师教育背景下考察了心理化和治疗性知识的纠缠。根据原始材料,如教师培训研讨会的年度报告和教师出版物,我们探讨了这个问题,即在苏黎世教师教育中,该群体在多大程度上被证实并用于心理学和治疗方法。
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引用次数: 0
Die Bildung des Europäers – Kollektive und persönliche Identitäten im literarischen Werk von Maxim Biller 这个欧洲人的集体和个人身份在马克西姆·比尔勒的文学作品中产生
Q3 Arts and Humanities Pub Date : 2023-07-01 DOI: 10.15240/tul/006/2023-1-002
Jörg Henning Schluß, Caroline Vicentini-Lerch
The Formation of the European – Collective and Personal Identities in the Literary Works of Maxim Biller. “In a way, ‘Bildung’ (formation/culture) is unavoidable, like catarrh with an east wind,” Roland Reichenbach once paraphrased Theodor Fontane. Of course, a CV, a “curriculum vitae” (as Victor Klemperer called his diaries) may not be as institutionalized or professionalized as we expect from educational institutions. At the same time, some biographies and family dictionaries (Lessico famigliare, Natalia Ginzburg) seem to give more than enough reason for the formation of the person in the turmoil of the 20th and early 21st centuries, without a “harmonious whole” being able to emerge from it, of course, as it still did appear ideal to Wilhelm von Humboldt in the 19th century. Of course, this formation, which is not able to be an identity, i.e. equality with oneself, only happens when the person deals with their collective and individual becoming. If it does this in the form of ‘permanently fixed expressions of life’ (Dilthey), then this enables us as scholars in education to trace this fragmentary formation of the person in an exemplary manner. Maxim Biller, whose family history stretches from the Soviet Union through Czechoslovakia to Germany, Israel, and England, is a writer who has undertaken this questioning of himself and others in more or less fictitious and unsparingly autobiographical texts. These reflective processes of formation are traced in this article and the question is asked about how collective and familial influences can be turned around using the example of the multifaceted reconstruction of a European migration biography in the course of autobiographical literary work in such a way that, although no identity is formed, a consistent self is formed. This knowledge could become pedagogically relevant to develop ideas on how to deal with the breaks in the lives of people with migration experiences in the 21st century.
马克西姆·比勒文学作品中欧洲集体和个人身份的形成。Roland Reichenbach曾转述Theodor Fontane的话:“在某种程度上,‘Bildung’(形成/文化)是不可避免的,就像东风下的卡他病一样。”。当然,一份简历,一份“简历”(Victor Klemperer称之为他的日记)可能并不像我们期望的那样制度化或专业化。与此同时,一些传记和家庭词典(Lessico famigliare,Natalia Ginzburg)似乎为这个人在20世纪和21世纪初的动荡中的形成提供了足够的理由,当然,没有一个“和谐的整体”能够从中产生,因为它在19世纪对威廉·冯·洪堡来说仍然是理想的。当然,这种形成不可能是一种身份,即与自己平等,只有当一个人处理他们的集体和个人成为时才会发生。如果它以“永久固定的生活表达”(Diltey)的形式做到这一点,那么这使我们作为教育学者能够以一种模范的方式追溯人的这种零碎的形成。马克西姆·比勒的家族历史从苏联到捷克斯洛伐克,再到德国、以色列和英国,他是一位作家,在或多或少的虚构和毫不留情的自传体文本中对自己和他人进行了这种质疑。本文追溯了这些反思性的形成过程,并以自传体文学作品中欧洲移民传记的多方面重建为例,提出了如何扭转集体和家庭影响的问题,尽管没有形成身份认同,但形成了一致的自我。这些知识可以在教学上与发展如何应对21世纪有移民经历的人生活中的中断有关。
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引用次数: 0
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Historia Scholastica
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