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The Sarbanes-Oxley Act of 2002: A German Perspective 2002年萨班斯-奥克斯利法案:德国视角
Pub Date : 2004-04-01 DOI: 10.1525/NCLR.2004.8.1.35
Bernd Schüünemann
1. Within Europe, the traditional concept of crime being flawed, individual conduct dominated. The concept of deterrence, achieved through the threat of punishment, and the related concept of personal culpability, made the representatives of a corporate entity in which a crime had been committed criminally liable insofar as they either participated in the causal act through their own doing or did not prevent it even though their position within the entity meant that they had a duty to act. Hence, in many cases in which an act of the representative could not be proved, the crime of omission became the most important instrument of criminal justice. In particular the principals
1. 在欧洲,传统的犯罪观念有缺陷,个人行为占主导地位。通过惩罚威胁实现的威慑概念和有关的个人罪责概念,使犯罪发生的公司实体的代表负有刑事责任,因为他们要么通过自己的行为参与了因果行为,要么没有阻止这种行为,尽管他们在该实体中的地位意味着他们有责任采取行动。因此,在许多不能证明代表的行为的案件中,不作为罪成为刑事司法的最重要手段。特别是校长
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引用次数: 1
““Carrots and Sticks””: Post-Enron Regulatory Initiatives “胡萝卜加大棒”:安然事件后的监管举措
Pub Date : 2004-04-01 DOI: 10.1525/NCLR.2004.8.1.277
Pamela H. Bucy
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引用次数: 4
What Developments in Western Europe Tell Us about American Critiques of Corporate Criminal Liability 西欧的发展对美国企业刑事责任批判的启示
Pub Date : 2004-04-01 DOI: 10.1525/NCLR.2004.8.1.89
Sara Sun Beale, Adam G. Safwat
Although corporate criminal liability has been recognized in the United States for nearly a century, contemporary academic commentators have questioned its legitimacy and argued that it is inferior to its alternatives: civil liability for the corporation and/or criminal liability for individual corporate agents. Other academic critics have attacked the present definitions of corporate criminal liability. In other words, although corporate criminal liability has also had its academic champions, it has been under attack in the United States. The situation in Europe poses a sharp contrast.
尽管美国承认公司刑事责任已近一个世纪,但当代学术评论员质疑其合法性,并认为它不如公司民事责任和/或公司代理人个人刑事责任这两种替代责任。其他学术批评人士抨击了公司刑事责任的现行定义。换句话说,尽管企业刑事责任也有其学术拥护者,但它在美国一直受到攻击。欧洲的情况形成了鲜明的对比。
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引用次数: 33
Prosecutorial Power in an Adversarial System: Lessons from Current White Collar Cases and the Inquisitorial Model 对抗性制度下的检察权:来自当前白领案件和讯问模式的教训
Pub Date : 2004-04-01 DOI: 10.1525/NCLR.2004.8.1.165
Geraldine Szott Moohr
Justice Robert Jackson famously characterized the federal prosecutor as having “more control over life, liberty, and reputation than any other person in America.” Sixty years later, Judge Gerard Lynch raised the prosecutor’s standing when he remarked that federal prosecutors perform “the role of god.” Current white collar criminal prosecutions suggest that characterizing federal prosecutors as gods is the better description. Riding a tide of public outrage following the discovery of massive fraud at Enron and other firms, prosecutors have attained something akin to heroic status. The failure of the civil
大法官罗伯特·杰克逊(Robert Jackson)对联邦检察官的著名描述是:“在美国,对生命、自由和声誉的控制比任何人都要多。”60年后,杰勒德·林奇法官提高了检察官的地位,他说联邦检察官扮演着“上帝的角色”。目前白领犯罪起诉表明,把联邦检察官描述为上帝是更好的描述。在安然和其他公司的大规模欺诈被发现后,公诉人掀起了公愤的浪潮,他们获得了某种类似英雄的地位。民事的失败
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引用次数: 12
Enron, WorldCom, and the Consequences: Business Criminal Law Between Doctrinal Requirements and the Hopes of Crime Policy 安然、世通及其后果:商业刑法在理论要求和犯罪政策希望之间
Pub Date : 2004-04-01 DOI: 10.1525/NCLR.2004.8.1.51
Roland Hefendehl
In February 2002, during a Congressional hearing, the Chairman of the Securities and Exchange Commission was convinced that there would be no need for new laws despite the Enron collapse. However, after the irregularities at WorldCom and other big companies came to light, these moderate words rang hollow. A tidal wave entered Washington during summer 2002: the Sarbanes-Oxley Act, which prescribes new duties for accountants and drastic regulations regarding corporate governance, and has been called the biggest reform of corporate governance since the federal security laws were enacted seventy years ago.
2002年2月,在一次国会听证会上,证券交易委员会主席确信,尽管安然倒闭,但没有必要制定新的法律。然而,在世通和其他大公司的违规行为曝光后,这些温和的话语变得空洞起来。2002年夏天,一股浪潮席卷了华盛顿:《萨班斯-奥克斯利法案》(Sarbanes-Oxley Act),该法案规定了会计师的新职责,并对公司治理进行了严厉的监管,被称为自70年前联邦安全法颁布以来最大的公司治理改革。
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引用次数: 10
The Concept of White Collar Crime in Law and Legal Theory 法律中的白领犯罪概念与法学理论
Pub Date : 2004-03-25 DOI: 10.1525/NCLR.2004.8.1.1
S. Green
Despite long-running disagreements, particularly among social scientists, about the meaning of white collar crime, the term now occurs in a wide range of contexts. The majority of American law schools have a course in the subject. Journalists and politicians refer to it regularly. Law enforcement agencies, prosecutors, and defense attorneys all hold themselves out as specialists in the area. And the term is increasingly being used outside the United States, both in English and in translation. Yet, despite its currency in the academic, professional, and popular culture, it has generally been assumed that the term has no particular significance in substantive criminal law. This article dispels that assumption by examining five contexts in which the term white collar crime has been used in substantive criminal law: (1) to identify aggravating circumstances that are relevant to sentencing, (2) to define a class of victims who are entitled to various rights, (3) to define the jurisdiction of certain state prosecuting officials, (4) to create funding mechanisms for law enforcement programs and research facilities, and (5) symbolically, in the title or section heading of substantive criminal law provisions, to signal a shift in legislative attitudes (as has been done, most prominently, in the recently-enacted Sarbanes-Oxley Act). The article also considers the extent to which white collar crime is appropriately used in discussions of criminal law theory. It contends that, despite the many problems it poses, white collar crime remains an indispensable analytical label. But the family-resemblance, or paradigmatic, quality of the term needs to be acknowledged, as does the fact that its meaning will inevitably vary within and across disciplines.
尽管长期以来对白领犯罪的含义存在分歧,尤其是在社会科学家之间,但这个词现在出现在广泛的语境中。大多数美国法学院都开设了这方面的课程。记者和政治家经常提到它。执法机构、检察官和辩护律师都认为自己是该领域的专家。这个词也越来越多地在美国以外的地方使用,无论是在英语中还是在翻译中。然而,尽管这个词在学术、专业和流行文化中广为流传,但人们普遍认为,这个词在实体刑法中没有特别的意义。本文通过研究“白领犯罪”一词在实体刑法中使用的五种情况,消除了这一假设:(1)确定与量刑相关的加重情节,(2)确定有权享有各种权利的受害者类别,(3)确定某些州检察官员的管辖权,(4)为执法计划和研究设施建立资金机制,(5)象征性地,在实质性刑法条款的标题或章节标题中,表明立法态度的转变(最突出的是,在最近颁布的萨班斯-奥克斯利法案中)。本文还探讨了在刑法理论讨论中如何恰当地运用白领犯罪。它认为,尽管白领犯罪带来了许多问题,但它仍然是一个不可或缺的分析标签。但是,这个术语的家族相似性,或范式性,需要得到承认,正如它的含义在学科内部和学科之间不可避免地会有所不同这一事实一样。
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引用次数: 24
Legitimate Punishment in Liberal Democracy 自由民主制度下的合法惩罚
Pub Date : 2004-02-19 DOI: 10.1525/NCLR.2004.7.2.307
S. Dolovich
What are the terms of legitimate punishment in a liberal democracy? Traditional approaches to this question tend to focus on the purposes punishment is supposed to serve (deterrence, retribution, rehabilitation, moral education, etc.) while giving little if any consideration to the coercive deployment of state power punishment represents. In this article, I take the coercive nature of state punishment as my starting point. My aim is to determine what normative constraints, if any, exist on the state's power to punish criminal offenders in a liberal democracy - a determination, I argue, that is especially urgent given the current size of America's prison population. To answer this question, I draw on the work of John Rawls. I do so because I share Rawls' view that, if the exercise of state power in a liberal democracy is to be legitimate, it must be justifiable in terms that all members of society subject to that power would accept as just and fair. Rawls' deliberative model was originally intended for questions of ideal theory, on which all members of society are assumed to act justly towards others. The first task of the paper is thus to render Rawls' model applicable to problems of partial compliance, of which punishment is one. Ultimately I argue that, assuming conditions of partial compliance, deliberating parties would approach the task of selecting principles of punishment by considering the implications of various alternative principles as if they could end up as either crime victim or punished offender once they enter society as citizens. Having established this perspective, and its consistency with the basic liberal ideals of moral equality and individual sovereignty, I then go on to determine the principles of punishment that would be selected by parties deliberating under these conditions and would thus constitute the terms of legitimate punishment in liberal democracy. I identify five such principles, at the heart of which is what I call, following Braithwaite and Pettit, the "parsimony principle." The basic idea of this central principle is that the punishment of convicted offenders must be no more severe than necessary to yield an appreciable deterrent effect on the commission of serious offenses. Finally, I consider how the principles of legitimate punishment might be translated into actual criminal justice policy. Here, I concede that the inevitability of reasonable disagreement, even among legislators deliberating in good faith over what punishments the principles allow, means that in practice we can never be fully confident of the legitimacy of any punishments imposed. As I show, however, the principles of legitimate punishment I identify still provide the basis from which to call into question the legitimacy of a range of criminal justice policies currently in force in the United States, including mandatory minimums, California's "three strikes" law, the under-funding of indigent defense, and the widespread overcrowding and sex
在一个自由民主国家,什么是合法的惩罚?对这一问题的传统研究倾向于关注惩罚应该达到的目的(威慑、报复、改造、道德教育等),而很少考虑惩罚所代表的国家权力的强制部署。本文以国家刑罚的强制性为出发点。我的目的是确定,在一个自由民主国家,国家惩罚罪犯的权力是否存在规范约束——我认为,考虑到目前美国监狱人口的规模,这一决定尤为紧迫。为了回答这个问题,我引用了约翰·罗尔斯的著作。我之所以这样做,是因为我同意罗尔斯的观点,即如果在自由民主国家行使国家权力是合法的,那么它必须是正当的,因为所有受这种权力支配的社会成员都会接受这种权力是公正和公平的。罗尔斯的审议模式最初是为了解决理想理论的问题,在理想理论中,所有社会成员都被假定对他人采取公正的行动。因此,本文的首要任务是使罗尔斯的模型适用于部分服从问题,惩罚就是其中之一。最后,我认为,假设部分服从的条件,审议各方将通过考虑各种备选原则的含义来完成选择惩罚原则的任务,就好像他们一旦作为公民进入社会,最终可能成为犯罪受害者或受到惩罚的罪犯一样。在确立了这一观点及其与道德平等和个人主权的基本自由主义理想的一致性之后,我接着确定了在这些条件下审议的各方所选择的惩罚原则,从而构成自由民主中合法惩罚的条款。我确定了五个这样的原则,根据布雷斯韦特和佩蒂特的说法,其核心就是我所说的“节俭原则”。这一核心原则的基本思想是,对被定罪的罪犯的惩罚不得超过对严重犯罪产生明显威慑作用所必需的程度。最后,我考虑了如何将合法惩罚的原则转化为实际的刑事司法政策。在这里,我承认,合理的分歧是不可避免的,即使是在真诚地审议原则允许何种惩罚的立法者之间,也意味着在实践中,我们永远不能完全相信任何施加的惩罚的合法性。然而,正如我所展示的那样,我所确定的合法惩罚原则仍然为质疑美国目前实施的一系列刑事司法政策的合法性提供了基础,这些政策包括强制性最低刑期、加州的“三振法”、贫困辩护资金不足、全国监狱和拘留所普遍存在的过度拥挤和性暴力。通过这种方式,我提供的理论分析为质疑目前在美国监狱中执行的许多刑事判决的合法性提供了基础。
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引用次数: 21
The Importance of Purpose in Probation Decision Making 目的在缓刑决策中的重要性
Pub Date : 2003-11-23 DOI: 10.1525/NCLR.2003.7.1.171
Wayne A. Logan
Articulation of purpose is, and should be, an important feature of any governmental activity. Since 1962, and the publication of the Model Penal Code, governments have increasingly seen fit to identify the purposes of punishment. To the extent such purposes have been expressly identified, however, they have primarily related to imprisonment, informing the duration inquiry. Governments have been far less dedicated to the articulation of the purposes of probation, a disposition that today easily accounts for the majority of penal outcomes in U.S. courts. This paper explores the role of purpose in probation decision making. It begins with a historical survey of probation, before and after the Model Penal Code, and assesses the unfortunate effects of purposelessness, a deficit the Code's probation provisions did little to ameliorate. The paper observes that as probation has become increasingly diversified in its applications over time, the absence of identified purpose in probation decisions has become all the more problematic. In its final part, the paper discusses the importance of articulated purpose in probation decision making, both with regard to decisions to grant probation and the types of probation conditions to which particular individuals are potentially subject.
明确目的是,也应该是任何政府活动的一个重要特征。自1962年《示范刑法典》出版以来,各国政府越来越认为有必要确定惩罚的目的。然而,就明确指出的这种目的而言,它们主要与监禁有关,为持续时间调查提供了信息。政府很少致力于阐明缓刑的目的,这是今天美国法院大多数刑事判决的原因。本文探讨了目的在缓刑决策中的作用。本文首先对《示范刑法典》之前和之后的缓刑进行了历史调查,并评估了无目的的不幸影响,《示范刑法典》的缓刑条款对改善这一缺陷几乎没有什么帮助。论文指出,随着时间的推移,缓刑的应用越来越多样化,在缓刑决定中缺乏明确的目的已经变得更加成问题。在论文的最后一部分,本文讨论了在缓刑决策中明确目的的重要性,既涉及到批准缓刑的决定,也涉及到特定个人可能受到的缓刑条件的类型。
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引用次数: 2
Just Say No to Retribution 对报复说不
Pub Date : 2003-06-11 DOI: 10.1525/NCLR.2003.7.1.17
E. Rubin
Retribution has become increasingly popular, among both legislators and scholars, as a rationale for punishment. The proposed revision of the Model Criminal Code adopts this newly fashionable standard and abandons its previous commitment to rehabilitation. The concept of retribution, however, is too vague to serve as an effective principle of punishment. It is sometimes defined as a requirement that the criminal be "paid back" for the harm he inflicted, but this is a virtually empty metaphor, since prison time has very little to do with repayment. A second definition of retribution involves desert, but the term is both over- and under-inclusive with respect to criminal punishment. Retribution does have a core meaning, however; it inevitably involves the idea of morally condemning the offender. The difficulty is that moral condemnation is entirely inconsistent with the premises of the modern administrative state. Modern governments are supposed to be instrumental - we want them to meet our needs, not to generate their own moral systems. It might be argued that a retributive standard responds to the people's morality, and more specifically to their anger at the criminal. But modern government is supposed to serve people's needs, not their passions, and our own Constitution is based on this exact ethos. In addition, retributive discourse is likely to exacerbate one of the most serious problems in American criminal justice, which is the over-use of imprisonment, particularly for non-violent offenders. The principles of punishment that should be adopted in place of retribution are rehabilitation and proportionality. Proportionality involves a relative ranking of crimes and punishments, so that the most severe punishments are imposed for the most serious crimes, and milder ones are used for less serious crimes. It would forbid the two California sentences that the Supreme Court just upheld against an Eighth Amendment challenge, where a person who stole $399 worth of golf clubs, and another who stole $150 worth of videotapes, received sentences of 25 years to life. Retributivists often adopt proportionality as their own means for establishing a punishment scale, but this only illustrates the emptiness of retribution as a concept. If retribution means anything, it is that we have some fixed idea about the amount of punishment a particular criminal deserves or should be paid back with, not that punishments should be determined by their relationship to other punishments. In fact, proportionality is an independent principle. While it is inconsistent with the concept of retribution, it serves as a complementary principle to rehabilitation.
作为惩罚的理由,惩罚在立法者和学者中越来越受欢迎。《示范刑法》的拟议修订采用了这一最新流行的标准,并放弃了以前对改造的承诺。然而,报应的概念过于模糊,不能作为一种有效的惩罚原则。它有时被定义为要求罪犯为他所造成的伤害“偿还”,但这实际上是一个空洞的比喻,因为监狱时间与偿还几乎没有关系。报应的第二种定义涉及应得,但这个术语在刑事惩罚方面既过于宽泛,也不够宽泛。然而,报应确实有其核心含义;它不可避免地涉及到道德上谴责冒犯者的想法。困难在于,道德谴责与现代行政国家的前提完全不一致。现代政府被认为是工具性的——我们希望他们满足我们的需求,而不是创造自己的道德体系。有人可能会说,报应标准回应了人们的道德,更具体地说,回应了他们对罪犯的愤怒。但现代政府应该服务于人民的需求,而不是他们的激情,我们自己的宪法正是基于这种精神。此外,以牙还牙的言论可能会加剧美国刑事司法中最严重的问题之一,即过度使用监禁,特别是对非暴力罪犯。应该采用的惩罚原则是恢复原状和相称性。比例性是指对罪行和刑罚进行相对排序,对最严重的罪行采取最严厉的惩罚,对较轻的罪行采取较轻的惩罚。它将禁止最高法院刚刚支持的两项加州判决,即一名偷了价值399美元的高尔夫球杆的人和另一名偷了价值150美元的录像带的人被判处25年至终身监禁。报应主义者经常采用比例作为他们自己建立惩罚尺度的手段,但这只是说明了报应作为一个概念的空虚。如果惩罚有什么意义的话,那就是我们对一个特定的罪犯应该受到多少惩罚或者应该得到多少惩罚有一些固定的想法,而不是惩罚应该由它们与其他惩罚的关系来决定。事实上,比例性是一个独立的原则。虽然它与报应的概念不一致,但它是对康复的补充原则。
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引用次数: 7
The A.L.I.'s Proposed Distributive Principle of 'Limiting Retributivism': Does It Mean In Practice Anything Other Than Pure Desert? 的A.L.I.提出的“限制报复主义”分配原则:它在实践中意味着除了纯粹的沙漠之外的任何东西吗?
Pub Date : 2003-04-30 DOI: 10.1525/NCLR.2003.7.1.3
P. Robinson
Robinson supports the proposed purposes text of the New American Law Institute Report on Sentencing Reform but argues that in practice it will not mean what traditional utilitarians, like those supporting limiting retributivism, are expecting. First, the proposed text allows reliance upon non-desert distributive principles only to the extent that they serve their stated goals. As the ALI Report concedes, there are limits to the effectiveness one can expect from rehabilitation and, as is now becoming apparent from social science research, our realistic expectations for the effectiveness of deterrence are similarly fading. It is true that incapacitation undoubtedly works to prevent future crime and there is increasing evidence that restorative processes can be effective in achieving their goal, but following these distributive principles can have crime prevention costs (which the text's proposed distributive principle would not seem to allow to be taken into account). For example, most importantly, reliance upon these principles can undercut the criminal law's moral credibility and, thereby, its power to gain compliance by harnessing social norms. Second, the greatest constraint on the influence of the enumerated non-desert purposes is the proposed principle's demand that no distribution can conflict with the demands of desert. Contrary to the assumption of the original advocates of limiting retributivism that desert provides only vague outer limits on punishment, desert has quite specific demands, driven in large part by the demand of ordinal ranking: that a case of greater blameworthiness receive greater punishment than a case of comparatively less blameworthiness. Given the limited range of punishments a liberal democracy ought to be willing to inflict, distinguishing cases of distinguishable blameworthiness means that the deserved punishment will fall within a narrow range on the punishment continuum (a result consistent with what social scientists are lately learning about the rather sophisticated intuitions of justice shared by laypersons). In closing, Robinson offers brief remarks addressed to those who oppose a desert distribution, of which he suggests there are two sorts: those who have an erroneous of what desert means, and those who think avoiding crime is more important than doing justice. To the first group, he simply sketches the current consensus view of constitutes the modern conception of desert. To the second group, he argues that a desert distribution may well be the most effective in avoiding future crime, once one takes into account the crimogenic effect of nondesert distributions, when the community comes to understand that the criminal justice system is not in fact in the business of doing justice. In any case, he argues that in the absence of sufficient data to reliably answer the empirical question as to which distribution would best reduce crime, we ought to do at least what we know we can do: do justice.
罗宾逊支持《新美国法律研究所量刑改革报告》中提出的目的文本,但他认为,在实践中,这并不意味着传统功利主义者,比如那些支持限制报复主义的人,所期望的那样。首先,拟议案文只允许在非沙漠分配原则有助于其既定目标的范围内使用这些原则。正如ALI报告所承认的那样,人们期望从康复中获得的效果是有限的,而且,正如现在从社会科学研究中越来越明显的那样,我们对威慑效果的现实期望也同样在减弱。的确,丧失行为能力无疑有助于预防未来的犯罪,而且越来越多的证据表明,恢复性过程可以有效地实现其目标,但遵循这些分配原则可能会产生预防犯罪的成本(案文提议的分配原则似乎不允许考虑到这一点)。例如,最重要的是,对这些原则的依赖可能会削弱刑法的道德信誉,从而削弱其通过利用社会规范来获得遵守的能力。第二,对所列举的非沙漠用途影响的最大限制是拟议的原则要求,即任何分配都不能与沙漠的需求相冲突。与最初主张限制报复主义的人的假设相反,沙漠只提供了模糊的惩罚外部限制,沙漠有相当具体的要求,在很大程度上是由顺序排序的需求驱动的:一个更应该受到谴责的案件比一个相对更不应该受到谴责的案件受到更大的惩罚。考虑到一个自由民主国家应该愿意施加的惩罚范围有限,区分不同的应受谴责的案件意味着,在惩罚连续体中,应得的惩罚将落在一个狭窄的范围内(这一结果与社会科学家最近所了解的关于非专业人士所共有的相当复杂的正义直觉一致)。最后,罗宾逊对那些反对沙漠分配的人做了简短的评论,他认为反对沙漠分配的人有两种:一种是对沙漠的含义有错误理解的人,另一种是认为避免犯罪比伸张正义更重要的人。对于第一组人,他简单地勾勒出了构成现代沙漠概念的当前共识观点。对于第二种人,他认为,一旦人们考虑到非沙漠分布的犯罪成因效应,当社会开始理解刑事司法系统实际上并不是在执行正义时,沙漠分布很可能是避免未来犯罪的最有效的方式。无论如何,他认为,在缺乏足够的数据来可靠地回答“哪种分配方式最能减少犯罪”这个经验性问题的情况下,我们至少应该做我们知道自己能做的事情:伸张正义。
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引用次数: 6
期刊
Buffalo Criminal Law Review
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