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Feinberg's Liberal Theory of Punishment 范伯格的自由主义惩罚理论
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.103
H. Bedau
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引用次数: 7
Harms and Wrongs 危害与错误
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.13
R. Duff
Feinberg’s Harm Principle is not Mill’s Harm Principle. Mill’s principle was exclusive: “[T]he only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.” Feinberg’s principle, by contrast, tells us only that “it is always a good reason in support of penal legislation that it would probably be effective in preventing . . . harm to persons other than the actor,” and not whether there could also be other good reasons. It is one “liberty-limiting principle,” specifying one kind of consideration that “is always a morally relevant reason in support of penal legislation,” legislation that, by criminalizing conduct, limits citizens’ liberty. But for all we know so far, there could also be other such principles that specify other morally relevant reasons for thus limiting liberty. Feinberg would come closer to Mill if he held to the “extreme liberal position,” that the Harm Principle specifies the only kind of good reason for criminalization, but that is not his position, for three reasons. First, he hopes at best to sustain the “liberal position.” This means that only effective prevention of harm or “serious offense” to others constitute “good reasons for criminal
范伯格的伤害原则不是穆勒的伤害原则。密尔的原则是排他性的:“对文明社会的任何成员合法行使权力的唯一目的,是违背他的意愿,防止对他人造成伤害。”相比之下,范伯格的原则只是告诉我们,“支持刑事立法的一个很好的理由是,它可能会有效地预防……”对行为人以外的人造成伤害"而不是是否还有其他正当理由。它是一种“限制自由的原则”,规定了一种“始终是支持刑事立法的道德相关理由”的考虑,这种立法通过将行为定为刑事犯罪,限制了公民的自由。但就我们目前所知,也可能存在其他这样的原则,这些原则规定了限制自由的其他道德相关理由。如果范伯格坚持“极端自由主义立场”,即伤害原则规定了刑事定罪的唯一正当理由,那么他会更接近密尔,但这不是他的立场,原因有三。首先,他希望最多维持“自由立场”。这意味着,只有有效预防伤害或“严重犯罪”他人才构成“犯罪的正当理由”
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引用次数: 31
Introduction: Feinberg's Moral Limits, and Beyond 引言:范伯格的道德极限及其超越
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.1
S. Green
Concerns degrees of offensiveness of acts that are against the law, non-wearing of motorcycle helmets, homicide, etc.
涉及违法行为的冒犯程度、不戴摩托车头盔、杀人等。
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引用次数: 1
Harms, Wrongs, and Set-Backs in Feinberg's Moral Limits of the Criminal Law 范伯格《刑法的道德界限》中的危害、错误与挫折
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.47
Hamish Stewart
As a rough first approximation, one might divide the moral and political justifications for criminalizing conduct into two types: deterring harm-doing and punishing wrongdoing. While there are many ways in which a system of penal justice might accommodate both ideas, there will always be some tension between the two, in that deterring harm-doing may sometimes seem to demand the punishment of those who have done no wrong, while punishing wrong-doing may be, from the point of view of deterrence, too punitive or not punitive enough. This tension is closely related to a long-standing debate about the status of rights: Are our rights defined to serve purposes external to the system of rights itself and therefore vulnerable to redefinition as social and political goals change, or do some of our core rights trump other considerations and therefore indefeasible by
作为一个粗略的初步估计,人们可以将将行为定为犯罪的道德和政治理由分为两类:阻止伤害行为和惩罚不法行为。虽然刑事司法系统在许多方面可以容纳这两种观点,但两者之间总是存在一些紧张关系,因为阻止伤害行为有时似乎要求惩罚那些没有做错的人,而从威慑的角度来看,惩罚做错的人可能过于严厉或不够严厉。这种紧张关系与长期以来关于权利地位的争论密切相关:我们的权利是否被定义为服务于权利体系本身之外的目的,因此容易随着社会和政治目标的变化而被重新定义,或者我们的一些核心权利是否凌驾于其他考虑之上,因此无法被法律所废除
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引用次数: 9
Joel Feinberg on Crime and Punishment: Exploring the Relationship between the Moral Limits of the Criminal Law and the Expressive Function of Punishment 乔尔·范伯格论罪与罚:刑法的道德界限与刑罚的表达功能的关系探讨
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.145
B. Harcourt
When I was originally approached to participate in this Symposium on the work and legacy of Joel Feinberg, I immediately began thinking about the influence of his essay The Expressive Function of Punishment on contemporary criminal law theory in the United States. That essay has contributed significantly to a growing body of scholarship associated with the resurgence of interest in expressive theories of law. In the criminal law area, the expressivist movement traces directly and foremost to Feinberg’s essay. As Carol Steiker observes, “Joel Feinberg
当我最初被邀请参加这个关于乔尔·范伯格的工作和遗产的研讨会时,我立即开始思考他的论文《惩罚的表达功能》对美国当代刑法理论的影响。这篇文章对与对表达性法律理论的兴趣的复苏有关的不断增长的学术机构作出了重大贡献。在刑法领域,表现主义运动可以直接追溯到范伯格的文章。正如Carol Steiker所说,“Joel Feinberg
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引用次数: 10
The Moral Limits of the Crime of Money Laundering 洗钱罪的道德界限
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.279
P. Alldridge
I. THE PROBLEMATIC Clean money is worth more than dirty money. Clean money—money untainted by criminal association—can be invested in profitable activities or spent on consumption, more or less conspicuous, without risk of recrimination. Dirty money, generally speaking, can only be invested or spent less profitably, less visibly, and at a risk of punishment. It also carries the risk of being used as evidence of the initial crime. With the exceptions of small thefts of fungibles, like cash and the fantasy case of the criminal art collector who wishes to sit alone with a painting so famous that it could not be resold, virtually all income from criminal activities must be disguised to be of use to the criminal. Money laundering 1 is that process of disguise. Analysis of money laundering, in terms of criminal markets, holds that secrecy has value. 2 People will pay for secrecy because it costs less than disclosure. To the person in possession of money deriving from illegal sources, the dangers of disclosure relate to the possibility of prosecution and imprisonment. The process of money laundering holds out the prospect of gaining lasting secrecy for the information dealing with the provenance of the money. On the demand side, a person holding assets
干净的钱比脏钱更有价值。干净的钱——没有犯罪关联的钱——可以投资于有利可图的活动或用于消费,或多或少引人注目,而不会有被指控的风险。一般来说,脏钱只能投资或花费,利润较低,不太显眼,而且有受到惩罚的风险。它也有被用作最初犯罪证据的风险。除了小额的可替代物品盗窃,比如现金,以及犯罪的艺术收藏家希望独自坐在一幅名画旁边,而这幅画不能被转售的幻想案件,几乎所有犯罪活动的收入都必须伪装成对罪犯有用的东西。洗钱就是这个伪装的过程。从犯罪市场的角度分析洗钱,认为保密是有价值的。人们愿意为保密付费,因为保密比披露成本低。对于拥有非法来源的金钱的人来说,披露的危险涉及被起诉和监禁的可能性。洗钱的过程有可能使有关资金来源的信息获得持久的保密。需求方是指持有资产的人
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引用次数: 30
Offensive Behavior and German Penal Law 冒犯行为与德国刑法
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.255
Tatjana Höörnle
Several provisions of the German Penal Code deal with conduct perceived to be intolerable and offensive. Punished are public sexual acts, dissemination of certain obnoxious kinds of pornography, (e.g., pornography with children), public display of pornography in general, and incest. Also offensive are abusive statements against minorities, denial of the Nazi genocide, insults against religious denominations, disturbance of religious ceremonies, mistreatments of dead bodies, and desecration of burial sites. Attempts to justify the prohibition of such behavior within the framework of contemporary German penal theory has led to difficulties. Most of these acts do not result in tangible harm to a specific person. In the absence of obvious damages, it is difficult to reconcile these parts of the German Penal Code with general principles concerning the proper range of the criminal law. The most straightforward explanation would simply point to the fact that the actor violated a moral rule. It would be easy to make that claim for most of the listed acts; their prohibition, indeed, is compatible with prevailing moral standards. Such a moral justification, however, runs contrary to the premises of modern German penal theory.
德国《刑法典》的若干条款涉及被认为是不可容忍和冒犯的行为。公共场所的性行为、传播某些令人讨厌的色情内容(例如,与儿童的色情内容)、公开展示一般的色情内容,以及乱伦,都将受到惩罚。对少数民族的侮辱性言论、否认纳粹种族灭绝、侮辱宗教派别、扰乱宗教仪式、虐待尸体和亵渎墓地也是令人反感的。试图在当代德国刑法理论的框架内为禁止这种行为辩护已经导致了困难。这些行为大多不会对特定的人造成有形的伤害。在没有明显损害赔偿的情况下,很难使《德国刑法典》的这些部分与关于刑法适当范围的一般原则相协调。最直接的解释就是行为人违反了道德准则。对于所列的大多数行为,我们很容易提出这样的主张;对它们的禁止,确实是符合普遍的道德标准的。然而,这种道德辩护与现代德国刑法理论的前提背道而驰。
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引用次数: 4
Philosophy, Feinberg, Codification, and Consent: A Progress Report on English Experiences of Criminal Law Reform 哲学、范伯格、法典化与同意:英国刑法改革经验进展报告
Pub Date : 2001-04-01 DOI: 10.1525/NCLR.2001.5.1.173
P. Roberts
Stuart Green’s letter soliciting contributions to this Symposium Issue began by observing that “[a]mong moral and legal philosophers, Feinberg’s work has enjoyed enormous influence. In the legal academy, however, his work is less well known than it should be.” Professor Green is commenting on the American situation. From an English perspective, I would add only a slight gloss. Joel Feinberg’s writings on the philosophy of criminal law, particularly but not exclusively his magnum opus on the moral limits, are reasonably well known to English criminal law students and teachers, at least to those who make use of the more up-market, theoretically informed textbooks and periodicals. But although Feinberg is frequently quoted and cited in the introductory sections of English textbooks, his ideas and arguments are seldom used, that is, put to work in detailed doctrinal analysis or practical problem-solving. His
斯图尔特·格林(Stuart Green)在为本期《专题讨论会》(Symposium Issue)征集稿件的信中首先指出,“在道德和法律哲学家中,范伯格的作品享有巨大的影响力。然而,在法律界,他的作品却不那么出名。”格林教授正在评论美国的形势。从英国人的角度来看,我只会稍微加一点注释。乔尔·范伯格(Joel Feinberg)关于刑法哲学的著作,尤其是但不完全是他关于道德界限的代表作,对英国刑法学生和教师来说是相当熟悉的,至少对那些使用更高端、理论知识丰富的教科书和期刊的人来说是如此。但是,尽管范伯格在英语教科书的导论部分经常被引用和引用,但他的思想和论点很少被使用,也就是说,很少被用于详细的理论分析或实际的问题解决。他的。
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引用次数: 5
Models for Imposing Corporate Criminal Liability: From Adaptation and Imitation Toward Aggregation and the Search for Self-Identity 企业刑事责任的承担模式:从适应、模仿到聚合与自我同一性的寻求
Pub Date : 2000-04-01 DOI: 10.1525/NCLR.2000.4.1.641
E. Lederman
A. Criminal Liability: Basic Trends of Development.......642 B. Models of Adaptation and Imitation: The Familiar Methods for Imposing Corporate Liability 650 1. The Doctrine of Vicarious Liability 651 2. The Doctrine of Direct Liability (The Theory of Corporate Organs) 655 C. The Aggregation Model: The Idea of Collective Knowledge 661 1. The Origin and Substance of the Model 661 2. The Boundaries of the Aggregation Model 666 (a) Collective Knowledge and Collective Criminal Intent 666 (b) Indeed Willful Blindness? 670 3. The Aggregation Model: Questions and Hesitations 672 D. The Model of Separate Self-Identity: Beginnings.......677 1. The Model of Self-Identity and Previous Models 678 2. Developing the Self-Identity Model: Background 683 3. The Model of Self-Identity: Assumptions and Characteristics 686 4. Self Identity and Criminal Culpability 690 (a) The Underlying Assumptions of the Model 690
A.刑事责任:发展的基本趋势.......B.适应与模仿模式:常见的公司责任实施方法替代责任原则651直接责任原则(公司机关论)655 C.聚集模型:集体知识的思想661661型的起源和实质666 (a)集体知识与集体犯罪意图666 (b)确实是故意失明?670 3。672 D.分离的自我同一性模型:开端.......677年1。自我同一性模型与以前的模型[j]。自我同一性模型的发展:背景683自我同一性模型:假设与特征[j]。自我同一性与刑事罪责(a)模型的基本假设
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引用次数: 50
Putting Hate in Its Place: The Codification of Bias Crime Laws in a Model Penal Code 将仇恨置于其位置:在示范刑法典中编纂偏见犯罪法
Pub Date : 2000-04-01 DOI: 10.1525/NCLR.2000.4.1.341
Anthony M. Dillof
Begun in 1952 and completed in 1962, the drafting of the Model Penal Code (M.P.C.) constituted an unparalleled stride forward in the development of the criminal law. Since 1962 however, our society, crime, and our society’s perception of crime have changed. With the benefit of hindsight, certain provisions of the Model Penal Code appear ill conceived, or if not ill conceived, at least profoundly outdated. If the Model Penal Code is to be true to its name, some degree of remodeling is needed. But remodeling implies more than repair and renovation: It implies wholesale elimination of some provisions and whole-cloth invention of others. In this latter category of provisions to be added fall, first, those needed to address antisocial phenomena that were either unknown or
《示范刑法典》的起草工作始于1952年,于1962年完成,是刑法发展的空前进步。然而,自1962年以来,我们的社会、犯罪以及我们社会对犯罪的看法都发生了变化。事后看来,《示范刑法典》的某些条款似乎考虑不周,或者,即使不是考虑不周,至少也非常过时。如果要使《示范刑法典》名符其实,就需要进行一定程度的改造。但重塑不仅仅意味着修复和翻新:它还意味着彻底消除某些供应,并彻底创造其他供应。在后一类要增加的规定中,首先是处理不知道或不知道的反社会现象所需要的规定
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引用次数: 1
期刊
Buffalo Criminal Law Review
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