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Bulletin of the Rocky Mountain Modern Language Association最新文献

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Twenty-First Annual Meeting of the Rocky Mountain Modern Language Association Sheraton-Western Skies Motor Hotel (Route 66 at Interstate 40, Albuquerque, New Mexico) at the Invitation of The University of New Mexico 受新墨西哥大学邀请,落基山现代语言协会第21届年会(新墨西哥州阿尔伯克基40号州际公路66号公路)
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1967.0033
Hoyt Trowbridge, Gilbert W. Stevenson
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引用次数: 0
Mark Twain's Mysterious Stranger Manuscripts: Some Questions for Textual Critics 马克·吐温神秘的陌生人手稿:对文本评论家的几个问题
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1968.0007
W. Gibson
William Meniam Gibson (A.B., Princeton University; AM. and Ph.D., University of Chicago) is professor of English at New York University and is Director of the Center for Editions of American Authors of the Modem Language Association. He was co-author of a Bibliography of William Dean Howells and an edition of Mark Twain-Howells Letters. The following paper was delivered at the annual meeting of the RMMLA in October 1968 at Colorado Springs. It is an abbreviation of a paper given at the Dublin meeting of the International Association of University Professors of English.
William Meniam Gibson (a.b., Princeton University);点。他是纽约大学的英语教授,也是现代语言协会美国作家版本中心的主任。他是《威廉·迪恩·豪威尔斯参考书目》和《马克·吐温-豪威尔斯书信》的合著者。以下文件是1968年10月在科罗拉多斯普林斯举行的RMMLA年会上发表的。这是国际大学英语教授协会在都柏林会议上发表的一篇论文的缩写。
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引用次数: 1
Vanity Presses 虚空按
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1968.0037
M. Clark
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引用次数: 0
Boise State College 博伊西州立大学
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1968.0005
R. W. Chatterton
When Boise College becomes a state-supported senior college on January 1, 1969, it will officially adopt the tide of Boise State College. Established as Boise Junior College in 1932, the institution rapidly expanded upon a 110-acre campus along the Boise River in Idaho's capital city, and in 1965 the state authorized the college to add upper division courses leading to the B.A. degree. In 1967 the legislature made the institution a part of the state system which had long supported Idaho State University and the University of Idaho. An institution serving nearly 6,000 students, the new state college comprises four schools of instruction: School of Business and Public Administration, School of Arts and Sciences, School of Education, and Vocational Technical Education and Area Vocational School. Its president is Dr. John B. Barnes. The general staff includes 310 persons, 225 of whom are teachers and administrators. Sixty-one faculty members possess the earned doctorate, and 104 have the master's degree. A five-million dollar building program has been initiated, with the beginning of actual construction planned for the spring of 1969. The first phase will consist of a high-rise classroom-office building, a 20,000 capacity stadium with physical education facilities, and a vocational-technical building. At present, there are twenty faculty members in the department of English and five in foreign languages and linguistics. With the recent appointment of Dr. William Klatte as professor of linguistics, however, the Humanities Division plans considerable expansion of the offerings in linguistics. Dr. Klatte comes to Boise State from the University of Alberta at Edmonton, where he instituted a linguistics program. The new chairman of the English department is Dr. John A. Bareness, a Western American literature scholar, who comes from a position at Montana State University. He has assumed the administrative post previously held by Professor J. Roy Schwartz, who returned to full time teaching after heading the department during the school's last years as Boise Junior College and throughout its development as Boise College. Other senior appointments in the department of English are Dr. R. Wayne Chatterton, longtime professor of nineteenth and twentieth century literature and comparative literature at The College of Idaho, and Dr. Eunice E. Wallace, formerly of District of Columbia Teacher's College, who is a specialist in English education. Dr. Barsness, Dr. Chatterton, and Professor Alan Crooks have long been members of the Rocky Mountain Modem Language Association, and they, along with the entire staff, welcome this opportunity to announce the entry of Boise State College into the large family of state colleges and universities in the Rocky Mountain area. —From R. Wayne Chatterton
当博伊西学院于1969年1月1日成为一所国家支持的高级学院时,它将正式采用博伊西州立学院的名称。1932年作为博伊西初级学院成立,该机构迅速扩展到爱达荷州首府博伊西河沿岸110英亩的校园,并于1965年国家授权该学院增加高级课程,以获得学士学位。1967年,立法机关使该机构成为长期支持爱达荷州立大学和爱达荷大学的州系统的一部分。这所新的州立大学为近6000名学生提供服务,包括四个学院:商业与公共管理学院、艺术与科学学院、教育学院、职业技术教育和地区职业学校。主席是约翰·b·巴恩斯博士。总参谋部共有310人,其中225人是教师和行政人员。具有博士学位的61人,具有硕士学位的104人。一项500万美元的建设计划已经启动,计划于1969年春天开始实际建设。第一阶段将包括一座高层教室办公楼、一座可容纳2万人的体育场馆和一座职业技术大楼。现有英语系教师20人,外语语言学教师5人。然而,随着最近威廉·克拉特博士被任命为语言学教授,人文学部计划大幅扩大语言学课程。克拉特博士从埃德蒙顿的阿尔伯塔大学来到博伊西州立大学,在那里他建立了一个语言学项目。英语系的新主席是约翰·a·巴里博士,他是美国西部文学学者,曾在蒙大拿州立大学任职。他担任了之前由J. Roy Schwartz教授担任的行政职务,后者在学校最后几年作为博伊西初级学院和作为博伊西学院发展的整个过程中领导该系后,回到了全职教学岗位。英语系的其他高级官员还有r·韦恩·查特顿博士(R. Wayne Chatterton),他是爱达荷学院19世纪和20世纪文学和比较文学的长期教授,以及尤尼斯·e·华莱士博士(Eunice E. Wallace),她曾是哥伦比亚特区师范学院的英语教育专家。Barsness博士、Chatterton博士和Alan Crooks教授长期以来一直是落基山现代语言协会的成员,他们和全体员工都很高兴有这个机会宣布博伊西州立学院加入落基山地区州立学院和大学的大家庭。——r·韦恩·查特顿
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引用次数: 0
Colette et le Thème du Paradis 科莱特和天堂的主题
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1973.0013
Jacqueline A. Giry
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引用次数: 0
Miracles in The Man of Law's Tale 《法律人的故事》中的奇迹
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1974.0013
W. C. Johnson
Chaucer's artistic purpose in adapting Nicholas Trivet's Life of Constance remains an open critical question. Critics have agreed unanimously that Chaucer's version of the story is superior in aesdietic terms, but the question of what constitutes these apparent qualitative improvements has been answered only in a very general, unsatisfactory way.1 At the risk of losing the broader perspective of a "reading" of The Man of Law's Tale as a whole, I will focus here on one aspect of Chaucer's unique redaction. Chaucer's use of Trivet's miracles reveals anodier instance of his originality and poignant tentativeness in transforming an "olde boke" into new Chaucerian art. The keynote of Chaucer's originality is his empirical oudook and his corresponding interest in human psychology and, specifically, in die problem of human knowledge. In Chaucer's hands, die didactic certainty of saint's legend is transformed into aesdietic ineffability. To evaluate a poetic adaptation is to face a singular problem. One must account for not only apparent differences of taste and insight, but also for die complex aesdietic attitude—what Lounsbury called the "personal equation"2—supporting and informing them. I have chosen die miracles for extended comment because, first of all, diey reveal crucial moments of diematic intention in both Trivet and Chaucer, if in very different ways. Furthermore, since Chaucer consistendy carries over the general framework of character and incident in Trivet's story, an evaluative comparison gives us a sharper view of what is distinct in Chaucer's version beyond die literal repetition of names and incidents.3 We can glimpse something of the "deep structure" of Chaucer's poetry.
乔叟改编尼古拉斯·特里维的《康斯坦茨的一生》的艺术目的仍然是一个悬而未决的批评问题。评论家们一致认为,乔叟的故事版本在美学上是优越的,但这些明显的质量改进是由什么构成的问题,只是以一种非常笼统、令人不满意的方式得到了回答冒着失去整体“阅读”《法律人的故事》的更广阔视角的风险,我将在这里集中讨论乔叟独特的修订的一个方面。乔叟对特里维的奇迹的使用揭示了他在将“旧书”转变为新的乔叟艺术时的独创性和尖锐的尝试。乔叟独创性的基调是他的经验主义观点和他对人类心理学的兴趣,特别是对人类知识问题的兴趣。在乔叟的笔下,圣人传说的说教确定性转化为美学的不可言说性。评价诗歌改编是面对一个单一的问题。人们不仅要考虑到品味和洞察力的明显差异,还要考虑到复杂的审美态度——朗斯伯里称之为“个人方程式”——支持和告知它们。我选择了这两个奇迹作为扩展的评论,因为,首先,它们揭示了特里维和乔叟的叙事意图的关键时刻,尽管方式非常不同。此外,由于乔叟的一致性延续了特里维故事中人物和事件的总体框架,一种评价性的比较可以让我们更清晰地看到乔叟版本中除了人名和事件的字面重复之外的独特之处我们可以窥见乔叟诗歌的“深层结构”。
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引用次数: 3
Twenty-Third Annual Meeting of the Rocky Mountain Modern Language Association Provo, Utah at the invitation of Brigham Young University 应杨百翰大学之邀,于犹他州普罗沃市举行第23届落基山现代语言协会年会
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1969.0016
J. C. Evans, V. Randall
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引用次数: 0
Tobacco: A Recurrent Theme in Eighteenth-Century Literature 烟草:18世纪文学中反复出现的主题
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1968.0026
J. T. Mccullen
J. T. McCullen (B.A., M.A., Ph.D., University of North Carolina) has done teaching, research, and readings under the sponsorship of the Ford Foundation. He is a member of the American, Texas, North Carolina, and Kentucky Folklore Societies. Professor McCullen was a Fellow of the Shakespeare Institute in 1954. He has published articles on a variety of subjects, including "Tobacco and Longevity." Professor McCullen is presently professor of English at Texas Technological College.
j.t. McCullen(北卡罗来纳大学文学学士、文学硕士、博士)在福特基金会的赞助下从事教学、研究和阅读工作。他是美国、德克萨斯州、北卡罗来纳州和肯塔基州民间传说协会的成员。麦卡伦教授于1954年成为莎士比亚研究所的研究员。他发表了各种主题的文章,包括“烟草与长寿”。麦卡伦教授目前是德克萨斯理工学院的英语教授。
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引用次数: 3
Report of the Executive Secretary 执行秘书的报告
Pub Date : 2016-01-06 DOI: 10.1353/rmr.1968.0008
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引用次数: 3
Guillaume Raynal and the Eighteenth-Century Cult of the Noble Savage 纪尧姆·雷纳和十八世纪对野蛮贵族的崇拜
Pub Date : 2016-01-06 DOI: 10.1353/RMR.1972.0012
W. Womack
In the popular mind, no eighteeth-century writer is, or was, more closely linked with the cult of the noble savage than J. J. Rousseau. It was, after all, Rousseau who was twice caricatured by the theater of the time as walking on all-fours while munching a head of lettuce.' Though it is true that Rousseau did use an idealized state of nature-a fleeting moment prior to organized society when individuals living in isolation enjoyed perfect equality and total freedom-as a starting point for his politico-economic theories,2 he does not, and perhaps never has, deserved his reputation as noble savagery's most eloquent or persistent champion. Rousseau's state of nature and its virtuous inhabitants were a purely theoretical concept, unsupported by an empirical data, and in fact resembled no savage society then actually existing or which had ever existed. Modem anthropology would almost certainly dispute Rousseau's assumption that any creature which could properly be called "human" had ever lived in total isolation. Guillaume Raynal, though himself unversed in the as-yet-unfounded science of anthropology, did question this
在一般人的心目中,没有一个18世纪的作家比卢梭(j.j. Rousseau)与对高贵野蛮人的崇拜联系得更紧密。毕竟,卢梭曾两次被当时的剧院讽刺成四肢着地行走,嘴里嚼着一颗莴苣。”虽然卢梭确实使用了理想化的自然状态——在有组织的社会出现之前的短暂时刻,生活在孤立中的个人享受着完美的平等和完全的自由——作为他的政治经济理论的起点,2,他没有,也许从来没有,配得上他作为高贵的野蛮最雄辩或最持久的捍卫者的声誉。卢梭的自然状态和善良的居民是一个纯粹的理论概念,没有经验数据的支持,事实上,与当时实际存在或曾经存在的野蛮社会不同。现代人类学几乎肯定会质疑卢梭的假设,即任何可以恰当地称为“人类”的生物都曾经完全孤立地生活过。纪尧姆·雷纳尔(Guillaume Raynal)虽然自己不熟悉迄今尚无根据的人类学,但他确实对此提出了质疑
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引用次数: 2
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Bulletin of the Rocky Mountain Modern Language Association
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